This great lady, this robust and fertile letter writer, who in our age would probably have been one of the great novelists, takes up presumably as much space in the consciousness of living readers as any figure of her vanished age. But it is more difficult to fix that figure within an outline than so to sum up many of her contemporaries. That is partly because she created her being, not in plays or poems, but in letters — touch by touch, with repetitions, amassing daily trifles, writing down what came into her head as if she were talking. Thus the fourteen volumes of her letters enclose a vast open space, like one of her own great woods; the rides are crisscrossed with the intricate shadows of branches, figures roam down the glades, pass from sun to shadow, are lost to sight, appear again, but never sit down in fixed attitudes to compose a group.
Thus we live in her presence, and often fall, as with living people, into unconsciousness. She goes on talking, we half listen. And then something she says rouses us. We add it to her character, so that the character grows and changes, and she seems like a living person, inexhaustible.
This of course is one of the qualities that all letter writers possess, and she, because of her unconscious naturalness, her flow and abundance, possesses it far more than the brilliant Walpole, for example, or the reserved and self-conscious Gray. Perhaps in the long run we know her more instinctively, more profoundly, than we know them. We sink deeper down into her, and know by instinct rather than by reason how she will feel; this she will be amused by; that will take her fancy; now she will plunge into melancholy. Her range too is larger than theirs; there is more scope and more diversity. Everything seems to yield its juice — its fun, its enjoyment; or to feed her meditations. She has a robust appetite; nothing shocks her; she gets nourishment from whatever is set before her. She is an intellectual, quick to enjoy the wit of La Rochefoucauld, to relish the fine discrimination of Madame de La Fayette. She has a natural dwelling place in books, so that Josephus or Pascal or the absurd long romances of the time are not read by her so much as embedded in her mind. Their verses, their stories rise to her lips along with her own thoughts. But there is a sensibility in her which intensifies this great appetite for many things. It is of course shown at its most extreme, its most irrational, in her love for her daughter. She loves her as an elderly man loves a young mistress who tortures him. It was a passion that was twisted and morbid; it caused her many humiliations; sometimes it made her ashamed of herself. For, from the daughter’s point of view it was exhausting, was embarrassing to be the object of such intense emotion; and she could not always respond. She feared that her mother was making her ridiculous in the eyes of her friends. Also she felt that she was not like that. She was different; colder, more fastidious, less robust. Her mother was ignoring the real daughter in this flood of adoration for a daughter who did not exist. She was forced to curb her; to assert her own identity. It was inevitable that Madame de Sévigné, with her exacerbated sensibility, should feel hurt.
Sometimes, therefore, Madame de Sévigné weeps. The daughter does not love her. That is a thought so bitter, and a fear so perpetual and so profound, that life loses its savour; she has recourse to sages, to poets to console her; and reflects with sadness upon the vanity of life; and how death will come. Then, too, she is agitated beyond what is right or reasonable, because a letter has not reached her. Then she knows that she has been absurd; and realizes that she is boring her friends with this obsession. What is worse, she has bored her daughter. And then when the bitter drop has fallen, up bubbles quicker and quicker the ebullition of that robust vitality, of that irrepressible quick enjoyment, that natural relish for life, as if she instinctively repaired her failure by fluttering all her feathers; by making every facet glitter. She shakes herself out of her glooms; makes fun of “les D’Hacquevilles”; collects a handful of gossip; the latest news of the King and Madame de Maintenon; how Charles has fallen in love; how the ridiculous Mademoiselle de Plessis has been foolish again; when she wanted a handkerchief to spit into, the silly woman tweaked her nose; or describes how she has been amusing herself by amazing the simple little girl who lives at the end of the park — la petite personne — with stories of kings and countries, of all that great world that she who has lived in the thick of it knows so well. At last, comforted, assured for the time being at least of her daughter’s love, she lets herself relax; and throwing off all disguises, tells her daughter how nothing in the world pleases her so well as solitude. She is happiest alone in the country. She loves rambling alone in her woods. She loves going out by herself at night. She loves hiding from callers. She loves walking among her trees and musing. She loves the gardener’s chatter; she loves planting. She loves the gipsy girl who dances, as her own daughter used to dance, but not of course so exquisitely.
It is natural to use the present tense, because we live in her presence. We are very little conscious of a disturbing medium between us — that she is living, after all, by means of written words. But now and then with the sound of her voice in our ears and its rhythm rising and falling within us, we become aware, with some sudden phrase, about spring, about a country neighbour, something struck off in a flash, that we are, of course, being addressed by one of the great mistresses of the art of speech.
Then we listen for a time, consciously. How, we wonder, does she contrive to make us follow every word of the story of the cook who killed himself because the fish failed to come in time for the royal dinner party; or the scene of the haymaking; or the anecdote of the servant whom she dismissed in a sudden rage; how does she achieve this order, this perfection of composition? Did she practise her art? It seems not. Did she tear up and correct? There is no record of any painstaking or effort. She says again and again that she writes her letters as she speaks. She begins one as she sends off another; there is the page on her desk and she fills it, in the intervals of all her other avocations. People are interrupting; servants are coming for orders. She entertains; she is at the beck and call of her friends. It seems then that she must have been so imbued with good sense, by the age she lived in, by the company she kept — La Rochefoucauld’s wisdom, Madame de La Fayette’s conversation, by hearing now a play by Racine, by reading Montaigne, Rabelais, or Pascal; perhaps by sermons, perhaps by some of those songs that Coulanges was always singing — she must have imbibed so much that was sane and wholesome unconsciously that, when she took up her pen, it followed unconsciously the laws she had learnt by heart. Marie de Rabutin it seems was born into a group where the elements were so richly and happily mixed that it drew out her virtue instead of opposing it. She was helped, not thwarted. Nothing baffled or contracted or withered her. What opposition she encountered was only enough to confirm her judgment. For she was highly conscious of folly, of vice, of pretention. She was a born critic, and a critic whose judgments were inborn, unhesitating. She is always referring her impressions to a standard — hence the incisiveness, the depth and the comedy that make those spontaneous statements so illuminating. There is nothing naive about her. She is by no means a simple spectator. Maxims fall from her pen. She sums up; she judges. But it is done effortlessly. She has inherited the standard and accepts it without effort. She is heir to a tradition, which stands guardian and gives proportion. The gaiety, the colour, the chatter, the many movements of the figures in the foreground have a background. At Les Rochers there is always Paris and the court; at Paris there is Les Rochers, with its solitude, its trees, its peasants. And behind them all again there is virtue, faith, death itself. But this background, while it gives its scale to the moment, is so well established that she is secure. She is free, thus anchored, to explore; to enjoy; to plunge this way and that; to enter wholeheartedly into the myriad humours, pleasures, oddities, and savours of her well nourished, prosperous, delightful present moment.
So she passes with free and stately step from Paris to Brittany from Brittany in her coach and six all across France. She stays with friends on the road; she is attended by a cheerful company of familiars. Wherever she alights she attracts at once the love of some boy or girl; or the exacting admiration of a man of the world like her disagreeable cousin Bussy Rabutin, who cannot rest under her disapproval, but must be assured of her good opinion in spite of all his treachery. The famous and the brilliant also wish to have her company, for she is part of their world; and can take her share in their sophisticated conversations. There is something wise and large and sane about her which draws the confidences of her own son. Feckless and impulsive, the prey of his own weak and charming nature as he is, Charles nurses her with the utmost patience through her rheumatic fever. She laughs at his foibles; knows his failings. She is tolerant and outspoken; nothing need be hidden from her; she knows all that there is to be known of man and his passions.
So she takes her way through the world, and sends her letters, radiant and glowing with all this various traffic from one end of France to the other, twice weekly. As the fourteen volumes so spaciously unfold their story of twenty years it seems that this world is large enough to enclose everything. Here is the garden that Europe has been digging for many centuries; into which so many generations have poured their blood; here it is at last fertilized, bearing flowers. And the flowers are not those rare and solitary blossoms — great men, with their poems, and their conquests. The flowers in this garden are a whole society of full grown men and women from whom want and struggle have been removed; growing together in harmony, each contributing something that the other lacks. By way of proving it, the letters of Madame de Sévigné are often shared by other pens; now her son takes up the pen; the Abbé adds his paragraph; even the simple girl — la petite personne — is not afraid to pipe up on the same page. The month of May, 1678, at Les Rochers in Brittany, thus echoes with different voices. There are the birds singing; Pilois is planting; Madame de Sévigné roams the woods alone; her daughter is entertaining politicians in Provence; not very far away Monsieur de Rochefoucauld is engaged in telling the truth with Madame de La Fayette to prune his words; Racine is finishing the play which soon they will all be hearing together; and discussing afterwards with the King and that lady whom in the private language of their set they call Quanto. The voices mingle; they are all talking together in the garden in 1678. But what was happening outside?
Last updated Tuesday, August 25, 2015 at 14:14