* Written in January, 1928
When we say that the death of Thomas Hardy leaves English fiction without a leader, we mean that there is no other writer whose supremacy would be generally accepted, none to whom it seems so fitting and natural to pay homage. Nobody of course claimed it less. The unworldly and simple old man would have been painfully embarrassed by the rhetoric that flourishes on such occasions as this. Yet it is no less than the truth to say that while he lived there was one novelist at all events who made the art of fiction seem an honourable calling; while Hardy lived there was no excuse for thinking meanly of the art he practised. Nor was this solely the result of his peculiar genius. Something of it sprang from his character in its modesty and integrity, from his life, lived simply down in Dorsetshire without self-seeking or self-advertisement. For both reasons, because of his genius and because of the dignity with which his gift was used, it was impossible not to honour him as an artist and to feel respect and affection for the man. But it is of the work that we must speak, of the novels that were written so long ago that they seem as detached from the fiction of the moment as Hardy himself was remote from the stir of the present and its littleness.
We have to go back more than a generation if we are to trace the career of Hardy as a novelist. In the year 1871 he was a man of thirty-one; he had written a novel, Desperate Remedies, but he was by no means an assured craftsman. He “was feeling his way to a method”, he said himself; as if he were conscious that he possessed all sorts of gifts, yet did not know their nature, or how to use them to advantage. To read that first novel is to share in the perplexity of its author. The imagination of the writer is powerful and sardonic; he is book-learned in a home-made way; he can create characters but he cannot control them; he is obviously hampered by the difficulties of his technique and, what is more singular, he is driven by some sense that human beings are the sport of forces outside themselves, to make use of an extreme and even melodramatic use of coincidence. He is already possessed of the conviction that a novel is not a toy, nor an argument; it is a means of giving truthful if harsh and violent impressions of the lives of men and women. But perhaps the most remarkable quality in the book is the sound of a waterfall that echoes and booms through its pages. It is the first manifestation of the power that was to assume such vast proportions in the later books. He already proves himself a minute and skilled observer of Nature; the rain, he knows, falls differently as it falls upon roots or arable; he knows that the wind sounds differently as it passes through the branches of different trees. But he is aware in a larger sense of Nature as a force; he feels in it a spirit that can sympathize or mock or remain the indifferent spectator of human fortunes. Already that sense was his; and the crude story of Miss Aldclyffe and Cytherea is memorable because it is watched by the eyes of the gods, and worked out in the presence of Nature.
That he was a poet should have been obvious; that he was a novelist might still have been held uncertain. But the year after, when Under the Greenwood Tree appeared, it was clear that much of the effort of “feeling for a method” had been overcome. Something of the stubborn originality of the earlier book was lost. The second is accomplished, charming, idyllic compared with the first. The writer, it seems, may well develop into one of our English landscape painters, whose pictures are all of cottage gardens and old peasant women, who lingers to collect and preserve from oblivion the old-fashioned ways and words which are rapidly falling into disuse. And yet what kindly lover of antiquity, what naturalist with a microscope in his pocket, what scholar solicitous for the changing shapes of language, ever heard the cry of a small bird killed in the next wood by an owl with such intensity? The cry “passed into the silence without mingling with it”. Again we hear, very far away, like the sound of a gun out at sea on a calm summer’s morning, a strange and ominous echo. But as we read these early books there is a sense of waste. There is a feeling that Hardy’s genius was obstinate and perverse; first one gift would have its way with him and then another. They would not consent to run together easily in harness. Such indeed was likely to be the fate of a writer who was at once poet and realist, a faithful son of field and down, yet tormented by the doubts and despondencies bred of book-learning; a lover of old ways and plain countrymen, yet doomed to see the faith and flesh of his forefathers turn to thin and spectral transparencies before his eyes.
To this contradiction Nature had added another element likely to disorder a symmetrical development. Some writers are born conscious of everything; others are unconscious of many things. Some, like Henry James and Flaubert, are able not merely to make the best use of the spoil their gifts bring in, but control their genius in the act of creation; they are aware of all the possibilities of every situation, and are never taken by surprise. The unconscious writers, on the other hand, like Dickens and Scott, seem suddenly and without their own consent to be lifted up and swept onwards. The wave sinks and they cannot say what has happened or why. Among them — it is the source of his strength and of his weakness — we must place Hardy. His own word, “moments of vision”, exactly describes those passages of astonishing beauty and force which are to be found in every book that he wrote. With a sudden quickening of power which we cannot foretell, nor he, it seems, control, a single scene breaks off from the rest. We see, as if it existed alone and for all time, the wagon with Fanny’s dead body inside travelling along the road under the dripping trees; we see the bloated sheep struggling among the clover; we see Troy flashing his sword round Bathsheba where she stands motionless, cutting the lock off her head and spitting the caterpillar on her breast. Vivid to the eye, but not to the eye alone, for every sense participates, such scenes dawn upon us and their splendour remains. But the power goes as it comes. The moment of vision is succeeded by long stretches of plain daylight, nor can we believe that any craft or skill could have caught the wild power and turned it to a better use. The novels therefore are full of inequalities; they are lumpish and dull and inexpressive; but they are never arid; there is always about them a little blur of unconsciousness, that halo of freshness and margin of the unexpressed which often produce the most profound sense of satisfaction. It is as if Hardy himself were not quite aware of what he did, as if his consciousness held more than he could produce, and he left it for his readers to make out his full meaning and to supplement it from their own experience.
For these reasons Hardy’s genius was uncertain in development, uneven in accomplishment, but, when the moment came, magnificent in achievement. The moment came, completely and fully, in Far from the Madding Crowd. The subject was right; the method was right; the poet and the countryman, the sensual man, the sombre reflective man, the man of learning, all enlisted to produce a book which, however fashions may chop and change, must hold its place among the great English novels. There is, in the first place, that sense of the physical world which Hardy more than any novelist can bring before us; the sense that the little prospect of man’s existence is ringed by a landscape which, while it exists apart, yet confers a deep and solemn beauty upon his drama. The dark downland, marked by the barrows of the dead and the huts of shepherds, rises against the sky, smooth as a wave of the sea, but solid and eternal; rolling away to the infinite distance, but sheltering in its folds quiet villages whose smoke rises in frail columns by day, whose lamps burn in the immense darkness by night. Gabriel Oak tending his sheep up there on the back of the world is the eternal shepherd; the stars are ancient beacons; and for ages he has watched beside his sheep.
But down in the valley the earth is full of warmth and life; the farms are busy, the barns stored, the fields loud with the lowing of cattle and the bleating of sheep. Nature is prolific, splendid, and lustful; not yet malignant and still the Great Mother of labouring men. And now for the first time Hardy gives full play to his humour, where it is freest and most rich, upon the lips of country men. Jan Coggan and Henry Fray and Joseph Poorgrass gather in the malthouse when the day’s work is over and give vent to that half-shrewd, half-poetic humour which has been brewing in their brains and finding expression over their beer since the pilgrims tramped the Pilgrims’ Way; which Shakespeare and Scott and George Eliot all loved to overhear, but none loved better or heard with greater understanding than Hardy. But it is not the part of the peasants in the Wessex novels to stand out as individuals. They compose a pool of common wisdom, of common humour, a fund of perpetual life. They comment upon the actions of the hero and heroine, but while Troy or Oak or Fanny or Bathsheba come in and out and pass away, Jan Coggan and Henry Fray and Joseph Poorgrass remain. They drink by night and they plough the fields by day. They are eternal. We meet them over and over again in the novels, and they always have something typical about them, more of the character that marks a race than of the features which belong to an individual. The peasants are the great sanctuary of sanity, the country the last stronghold of happiness. When they disappear, there is no hope for the race.
With Oak and Troy and Bathsheba and Fanny Robin we come to the men and women of the novels at their full stature. In every book three or four figures predominate, and stand up like lightning conductors to attract the force of the elements. Oak and Troy and Bathsheba; Eustacia, Wildeve, and Venn; Henchard, Lucetta, and Farfrae; Jude, Sue Bridehead, and Phillotson. There is even a certain likeness between the different groups. They live as individuals and they differ as individuals; but they also live as types and have a likeness as types. Bathsheba is Bathsheba, but she is woman and sister to Eustacia and Lucetta and Sue; Gabriel is Gabriel Oak, but he is man and brother to Henchard, Venn, and Jude. However lovable and charming Bathsheba may be, still she is weak; however stubborn and ill-guided Henchard may be, still he is strong. This is a fundamental part of Hardy’s vision; the staple of many of his books. The woman is the weaker and the fleshlier, and she clings to the stronger and obscures his vision. How freely, nevertheless, in his greater books life is poured over the unalterable framework! When Bathsheba sits in the wagon among her plants, smiling at her own loveliness in the little looking-glass, we may know, and it is proof of Hardy’s power that we do know, how severely she will suffer and cause others to suffer before the end. But the moment has all the bloom and beauty of life. And so it is, time and time again. His characters, both men and women, were creatures to him of an infinite attraction. For the women he shows a more tender solicitude than for the men, and in them, perhaps, he takes a keener interest. Vain might their beauty be and terrible their fate, but while the glow of life is in them their step is free, their laughter sweet, and theirs is the power to sink into the breast of Nature and become part of her silence and solemnity, or to rise and put on them the movement of the clouds and the wildness of the flowering woodlands. The men who suffer, not like the women through dependence upon other human beings, but through conflict with fate, enlist our sterner sympathies. For such a man as Gabriel Oak we need have no passing fears. Honour him we must, though it is not granted us to love him quite so freely. He is firmly set upon his feet and can give as shrewd a blow, to men at least, as any he is likely to receive. He has a prevision of what is to be expected that springs from character rather than from education. He is stable in his temperament, steadfast in his affections, and capable of open-eyed endurance without flinching. But he, too, is no puppet. He is a homely, humdrum fellow on ordinary occasions. He can walk the street without making people turn to stare at him. In short, nobody can deny Hardy’s power — the true novelist’s power — to make us believe that his characters are fellow-beings driven by their own passions and idiosyncrasies, while they have — and this is the poet’s gift — something symbolical about them which is common to us all.
And it is when we are considering Hardy’s power of creating men and women that we become most conscious of the profound differences that distinguish him from his peers. We look back at a number of these characters and ask ourselves what it is that we remember them for. We recall their passions. We remember how deeply they have loved each other and often with what tragic results. We remember the faithful love of Oak for Bathsheba; the tumultuous but fleeting passions of men like Wildeve, Troy, and Fitzpiers; we remember the filial love of Clym for his mother, the jealous paternal passion of Henchard for Elizabeth Jane. But we do not remember how they have loved. We do not remember how they talked and changed and got to know each other, finely, gradually, from step to step and from stage to stage. Their relationship is not composed of those intellectual apprehensions and subtleties of perception which seem so slight yet are so profound. In all the books love is one of the great facts that mould human life. But it is a catastrophe; it happens suddenly and overwhelmingly, and there is little to be said about it. The talk between the lovers when it is not passionate is practical or philosophic, as though the discharge of their daily duties left them with more desire to question life and its purpose than to investigate each other’s sensibilities. Even if it were in their power to analyse their emotions, life is too stirring to give them time. They need all their strength to deal with the downright blows, the freakish ingenuity, the gradually increasing malignity of fate. They have none to spend upon the subtleties and delicacies of the human comedy.
Thus there comes a time when we can say with certainty that we shall not find in Hardy some of the qualities that have given us most delight in the works of other novelists. He has not the perfection of Jane Austen, or the wit of Meredith, or the range of Thackeray, or Tolstoy’s amazing intellectual power. There is in the work of the great classical writers a finality of effect which places certain of their scenes, apart from the story, beyond the reach of change. We do not ask what bearing they have upon the narrative, nor do we make use of them to interpret problems which lie on the outskirts of the scene. A laugh, a blush, half a dozen words of dialogue, and it is enough; the source of our delight is perennial. But Hardy has none of this concentration and completeness. His light does not fall directly upon the human heart. It passes over it and out on to the darkness of the heath and upon the trees swaying in the storm. When we look back into the room the group by the fireside is dispersed. Each man or woman is battling with the storm, alone, revealing himself most when he is least under the observation of other human beings. We do not know them as we know Pierre or Natasha or Becky Sharp. We do not know them in and out and all round as they are revealed to the casual caller, to the Government official, to the great lady, to the general on the battlefield. We do not know the complication and involvement and turmoil of their thoughts. Geographically, too, they remain fixed to the same stretch of the English countryside. It is seldom, and always with unhappy results, that Hardy leaves the yeoman or farmer to describe the class above theirs in the social scale. In the drawing-room and clubroom and ballroom, where people of leisure and education come together, where comedy is bred and shades of character revealed, he is awkward and ill at ease. But the opposite is equally true. If we do not know his men and women in their relations to each other, we know them in their relations to time, death, and fate. If we do not see them in quick agitation against the lights and crowds of cities, we see them against the earth, the storm, and the seasons. We know their attitude towards some of the most tremendous problems that can confront mankind. They take on a more than mortal size in memory. We see them, not in detail but enlarged and dignified. We see Tess reading the baptismal service in her nightgown “with an impress of dignity that was almost regal”. We see Marty South, “like a being who had rejected with indifference the attribute of sex for the loftier quality of abstract humanism”, laying the flowers on Winterbourne’s grave. Their speech has a Biblical dignity and poetry. They have a force in them which cannot be defined, a force of love or of hate, a force which in the men is the cause of rebellion against life, and in the women implies an illimitable capacity for suffering, and it is this which dominates the character and makes it unnecessary that we should see the finer features that lie hid. This is the tragic power; and, if we are to place Hardy among his fellows, we must call him the greatest tragic writer among English novelists.
But let us, as we approach the danger-zone of Hardy’s philosophy, be on our guard. Nothing is more necessary, in reading an imaginative writer, than to keep at the right distance above his page. Nothing is easier, especially with a writer of marked idiosyncrasy, than to fasten on opinions, convict him of a creed, tether him to a consistent point of view. Nor was Hardy any exception to the rule that the mind which is most capable of receiving impressions is very often the least capable of drawing conclusions. It is for the reader, steeped in the impression, to supply the comment. It is his part to know when to put aside the writer’s conscious intention in favour of some deeper intention of which perhaps he may be unconscious. Hardy himself was aware of this. A novel “is an impression, not an argument”, he has warned us, and, again
Unadjusted impressions have their value, and the road to a true philosophy of life seems to lie in humbly recording diverse readings of its phenomena as they are forced upon us by chance and change.
Certainly it is true to say of him that, at his greatest, he gives us impressions; at his weakest, arguments. In The Woodlanders, The Return of the Native, Far from the Madding Crowd, and above all, in The Mayor of Casterbridge, we have Hardy’s impression of life as it came to him without conscious ordering. Let him once begin to tamper with his direct intuitions and his power is gone. “Did you say the stars were worlds, Tess?” asks little Abraham as they drive to market with their beehives. Tess replies that they are like “the apples on our stubbard-tree, most of them splendid and sound — a few blighted”. “Which do we live on — a splendid or a blighted one?” “A blighted one,” she replies, or rather the mournful thinker who has assumed her mask speaks for her. The words protrude, cold and raw, like the springs of a machine where we had seen only flesh and blood. We are crudely jolted out of that mood of sympathy which is renewed a moment later when the little cart is run down and we have a concrete instance of the ironical methods which rule our planet.
That is the reason why Jude the Obscure is the most painful of all Hardy’s books, and the only one against which we can fairly bring the charge of pessimism. In Jude the Obscure argument is allowed to dominate impression, with the result that though the misery of the book is overwhelming it is not tragic. As calamity succeeds calamity we feel that the case against society is not being argued fairly or with profound understanding of the facts. Here is nothing of that width and force and knowledge of mankind which, when Tolstoy criticizes society, makes his indictment formidable. Here we have revealed to us the petty cruelty of men, not the large injustice of the gods. It is only necessary to compare Jude the Obscure with The Mayor of Casterbridge to see where Hardy’s true power lay. Jude carries on his miserable contest against the deans of colleges and the conventions of sophisticated society. Henchard is pitted, not against another man, but against something outside himself which is opposed to men of his ambition and power. No human being wishes him ill. Even Farfrae and Newson and Elizabeth Jane whom he has wronged all come to pity him, and even to admire his strength of character. He is standing up to fate, and in backing the old Mayor whose ruin has been largely his own fault, Hardy makes us feel that we are backing human nature in an unequal contest. There is no pessimism here. Throughout the book we are aware of the sublimity of the issue, and yet it is presented to us in the most concrete form. From the opening scene in which Henchard sells his wife to the sailor at the fair to his death on Egdon Heath the vigour of the story is superb, its humour rich and racy, its movement large-limbed and free. The skimmity ride, the fight between Farfrae and Henchard in the loft, Mrs. Cuxsom’s speech upon the death of Mrs. Henchard, the talk of the ruffians at Peter’s Finger with Nature present in the background or mysteriously dominating the foreground, are among the glories of English fiction. Brief and scanty, it may be, is the measure of happiness allowed to each, but so long as the struggle is, as Henchard’s was, with the decrees of fate and not with the laws of man, so long as it is in the open air and calls for activity of the body rather than of the brain, there is greatness in the contest, there is pride and pleasure in it, and the death of the broken corn merchant in his cottage on Egdon Heath is comparable to the death of Ajax, lord of Salamis. The true tragic emotion is ours.
Before such power as this we are made to feel that the ordinary tests which we apply to fiction are futile enough. Do we insist that a great novelist shall be a master of melodious prose? Hardy was no such thing. He feels his way by dint of sagacity and uncompromising sincerity to the phrase he wants, and it is often of unforgettable pungency. Failing it, he will make do with any homely or clumsy or old-fashioned turn of speech, now of the utmost angularity, now of a bookish elaboration. No style in literature, save Scott’s, is so difficult to analyse; it is on the face of it so bad, yet it achieves its aim so unmistakably. As well might one attempt to rationalize the charm of a muddy country road, or of a plain field of roots in winter. And then, like Dorsetshire itself, out of these very elements of stiffness and angularity his prose will put on greatness; will roll with a Latin sonority; will shape itself in a massive and monumental symmetry like that of his own bare downs. Then again, do we require that a novelist shall observe the probabilities, and keep close to reality? To find anything approaching the violence and convolution of Hardy’s plots one must go back to the Elizabethan drama. Yet we accept his story completely as we read it; more than that, it becomes obvious that his violence and his melodrama, when they are not due to a curious peasant-like love of the monstrous for its own sake, are part of that wild spirit of poetry which saw with intense irony and grimness that no reading of life can possibly outdo the strangeness of life itself, no symbol of caprice and unreason be too extreme to represent the astonishing circumstances of our existence.
But as we consider the great structure of the Wessex Novels it seems irrelevant to fasten on little points — this character, that scene, this phrase of deep and poetic beauty. It is something larger that Hardy has bequeathed to us. The Wessex Novels are not one book, but many. They cover an immense stretch; inevitably they are full of imperfections — some are failures, and others exhibit only the wrong side of their maker’s genius. But undoubtedly, when we have submitted ourselves fully to them, when we come to take stock of our impression of the whole, the effect is commanding and satisfactory. We have been freed from the cramp and pettiness imposed by life. Our imaginations have been stretched and heightened; our humour has been made to laugh out; we have drunk deep of the beauty of the earth. Also we have been made to enter the shade of a sorrowful and brooding spirit which, even in its saddest mood, bore itself with a grave uprightness and never, even when most moved to anger, lost its deep compassion for the sufferings of men and women. Thus it is no mere transcript of life at a certain time and place that Hardy has given us. It is a vision of the world and of man’s lot as they revealed themselves to a powerful imagination, a profound and poetic genius, a gentle and humane soul.
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