When we think how many millions of words have been written and printed in England in the past three hundred years, and how the vast majority have died out without leaving any trace, it is tempting to wonder what quality the words of Donne possess that we should still hear them distinctly today. Far be it from us to suggest even in this year of celebration and pardonable adulation (1931) that the poems of Donne are popular reading or that the typist, if we look over her shoulder in the Tube, is to be discovered reading Donne as she returns from her office. But he is read; he is audible — to that fact new editions and frequent articles testify, and it is worth perhaps trying to analyse the meaning that his voice has for us as it strikes upon the ear after this long flight across the stormy seas that separate us from the age of Elizabeth. But the first quality that attracts us is not his meaning, charged with meaning as his poetry is, but something much more unmixed and immediate; it is the explosion with which he bursts into speech. All preface, all parleying have been consumed; he leaps into poetry the shortest way. One phrase consumes all preparation:
I long to talke with some old lover’s ghost,
He is starke mad, whoever sayes,
That he hath beene in love an houre.
At once we are arrested. Stand still, he commands,
Stand still, and I will read to thee
A Lecture, Love, in love’s philosophy.
And stand still we must. With the first words a shock passes through us; perceptions, previously numb and torpid, quiver into being; the nerves of sight and hearing are quickened; the “bracelet of bright hair” burns in our eyes. But, more remarkably, we do not merely become aware of beautiful remembered lines; we feel ourselves compelled to a particular attitude of mind. Elements that were dispersed in the usual stream of life become, under the stroke of Donne’s passion, one and entire. The world, a moment before, cheerful, humdrum, bursting with character and variety, is consumed. We are in Donne’s world now. All other views are sharply cut off.
In this power of suddenly surprising and subjugating the reader, Donne excels most poets. It is his characteristic quality; it is thus that he lays hold upon us, summing up his essence in a word or two. But it is an essence that, as it works in us, separates into strange contraries at odds with one another. Soon we begin to ask ourselves of what this essence is composed, what elements have met together to cut so deep and complex an impression. Some obvious clues lie strewn on the surface of the poems. When we read the Satyres, for example, we need no external proof to tell us that these are the work of a boy. He has all the ruthlessness and definiteness of youth, its hatred of the follies of middle age and of convention. Bores, liars, courtiers — detestable humbugs and hypocrites as they are, why not sum them up and sweep them off the face of the earth with a few strokes of the pen? And so these foolish figures are drubbed with an ardour that proves how much hope and faith and delight in life inspire the savagery of youthful scorn. But, as we read on, we begin to suspect that the boy with the complex and curious face of the early portrait — bold yet subtle, sensual yet nerve drawn — possessed qualities that made him singular among the young. It is not simply that the huddle and pressure of youth which out-thinks its words had urged him on too fast for grace or clarity. It may be that there is in this clipping and curtailing, this abrupt heaping of thought on thought, some deeper dissatisfaction than that of youth with age, of honesty with corruption. He is in rebellion, not merely against his elders, but against something antipathetic to him in the temper of his time. His verse has the deliberate bareness of those who refuse to avail themselves of the current usage. It has the extravagance of those who do not feel the pressure of opinion, so that sometimes judgment fails them, and they heap up strangeness for strangeness’ sake. He is one of those nonconformists, like Browning and Meredith, who cannot resist glorifying their nonconformity by a dash of wilful and gratuitous eccentricity. But to discover what Donne disliked in his own age, let us imagine some of the more obvious influences that must have told upon him when he wrote his early poems — let us ask what books he read. And by Donne’s own testimony we find that his chosen books were the works of “grave Divines”; of philosophers; of “jolly Statesmen, which teach how to tie The sinewes of a cities mistique bodie”; and chroniclers. Clearly he liked facts and arguments. If there are also poets among his books, the epithets he applies to them, “Giddie fantastique”, seem to disparage the art, or at least to show that Donne knew perfectly well what qualities were antipathetic to him in poetry. And yet he was living in the very spring of English poetry. Some of Spenser might have been on his shelves; and Sidney’s Arcadia; and the Paradise of Dainty Devices, and Lyly’s Euphues. He had the chance, and apparently took it —“I tell him of new playes”— of going to the theatre; of seeing the plays of Marlowe and Shakespeare acted. When he went abroad in London, he must have met all the writers of that time — Spenser and Sidney and Shakespeare and Jonson; he must have heard at this tavern or at that talk of new plays, of new fashions in verse, heated and learned discussion of the possibilities of the English language and the future of English poetry. And yet, if we turn to his biography, we find that he neither consorted with his contemporaries nor read what they wrote. He was one of those original beings who cannot draw profit, but are rather disturbed and distracted by what is being done round them at the moment. If we turn again to Satyres, it is easy to see why this should be so. Here is a bold and active mind that loves to deal with actual things, which struggles to express each shock exactly as it impinges upon his tight-stretched senses. A bore stops him in the street. He sees him exactly, vividly.
His cloths were strange, though coarse; and black, though bare;
Sleevelesse his jerkin was, and it had beene
Velvet, but t’was now (so much ground was seene)
Then he likes to give the actual words that people say:
He, like to a high stretcht lute string squeakt, O Sir,
’Tis sweet to talke of Kings. At Westminster,
Said I, The man that keepes the Abbey tombes,
And for his price doth with who ever comes,
Of all our Harries, and our Edwards talke,
From King to King and all their kin can walke:
Your eares shall heare nought, but Kings; your eyes meet
Kings only; The way to it, is Kingstreet.
His strength and his weakness are both to be found here. He selects one detail and stares at it until he has reduced it to the few words that express its oddity:
And like a bunch of ragged carrets stand
The short swolne fingers of thy gouty hand,
but he cannot see in the round, as a whole. He cannot stand apart and survey the large outline so that the description is always of some momentary intensity, seldom of the broader aspect of things. Naturally, then, he found it difficult to use the drama with its conflict of other characters; he must always speak from his own centre in soliloquy, in satire, in self-analysis. Spenser, Sidney, and Marlowe provided no helpful models for a man who looked out from this angle of vision. The typical Elizabethan with his love of eloquence, with his longing for brave new words, tended to enlarge and generalize. He loved wide landscapes, heroic virtues, and figures seen sublimely in outline or in heroic conflict. Even the prose-writers have the same habit of aggrandisement. When Dekker sets out to tell us how Queen Elizabeth died in the spring, he cannot describe her death in particular or that spring in particular; he must dilate upon all deaths and all springs:
. . . the Cuckoo (like a single, sole Fiddler, that reels from Tavern to Tavern) plied it all the day long: Lambs frisked up and down in the vallies, kids and Goats leapt to and fro on the Mountains: Shepherds sat piping, country wenches singing: Lovers made Sonnets for their Lasses, whilst they made Garlands for their Lovers: And as the Country was frolic, so was the City merry . . . no Scritch-Owl frighted the silly Countryman at midnight, nor any Drum the Citizen at noon-day; but all was more calm than a still water, all husht, as if the Spheres had been playing in Consort: In conclusion, heaven lookt like a Pallace, and the great hall of the earth, like a Paradise. But O the short-liv’d Felicity of man! O world, of what slight and thin stuff is thy happiness!
— in short, Queen Elizabeth died, and it is no use asking Dekker what the old woman who swept his room for him said, or what Cheapside looked like that night if one happened to be caught in the thick of the throng. He must enlarge; he must generalize; he must beautify.
Donne’s genius was precisely the opposite of this. He diminished; he particularized. Not only did he see each spot and wrinkle which defaced the fair outline; but he noted with the utmost curiosity his own reaction to such contrasts and was eager to lay side by side the two conflicting views and to let them make their own dissonance. It is this desire for nakedness in an age that was florid, this determination to record not the likenesses which go to compose a rounded and seemly whole, but the inconsistencies that break up semblances, the power to make us feel the different emotions of love and hate and laughter at the same time, that separate Donne from his contemporaries. And if the usual traffic of the day — to be buttonholed by a bore, to be snared by a lawyer, to be snubbed by a courtier — made so sharp an impression on Donne, the effect of falling in love was bound to be incomparably greater. Falling in love meant, to Donne, a thousand things; it meant being tormented and disgusted, disillusioned and enraptured; but it also meant speaking the truth. The love poems, the elegies, and the letters thus reveal a figure of a very different calibre from the typical figure of Elizabethan love poetry. That great ideal, built up by a score of eloquent pens, still burns bright in our eyes. Her body was of alabaster, her legs of ivory; her hair was golden wire and her teeth pearls from the Orient. Music was in her voice and stateliness in her walk. She could love and sport and be faithless and yielding and cruel and true; but her emotions were simple, as befitted her person. Donne’s poems reveal a lady of a very different cast. She was brown but she was also fair; she was solitary but also sociable; she was rustic yet also fond of city life; she was sceptical yet devout, emotional but reserved — in short she was as various and complex as Donne himself. As for choosing one type of human perfection and restricting himself to love her and her only, how could Donne, or any man who allowed his senses full play and honestly recorded his own moods, so limit his nature and tell such lies to placate the conventional and the decorous? Was not “love’s sweetest part, Variety”? “Of music, joy, life and eternity Change is the nursery”, he sang. The timid fashion of the age might limit a lover to one woman. For his part he envied and admired the ancients, “who held plurality of loves no crime”:
But since this title honour hath been us’d,
Our weak credulity hath been abus’d.
We have fallen from our high estate; the golden laws of nature are repealed.
So through the glass of Donne’s poetry, now darkly clouded, now brilliantly clear, we see pass in procession the many women whom he loved and hated — the common Julia whom he despised; the simpleton, to whom he taught the art of love; she who was married to an invalid husband, “cag’d in a basket chair”; she who could only be loved dangerously by strategy; she who dreamt of him and saw him murdered as he crossed the Alps; she whom he had to dissuade from the risk of loving him; and lastly, the autumnal, the aristocratic lady for whom he felt more of reverence than of love — so they pass, common and rare, simple and sophisticated, young and old, noble and plebeian, and each casts a different spell and brings out a different lover, although the man is the same man, and the women, perhaps, are also phases of womanhood rather than separate and distinct women. In later years the Dean of St. Paul’s would willingly have edited some of these poems and suppressed one of these lovers — the poet presumably of “Going to Bed” and “Love’s Warr”. But the Dean would have been wrong. It is the union of so many different desires that gives Donne’s love poetry not only its vitality but also a quality that is seldom found with such strength in the conventional and orthodox lover — its spirituality. If we do not love with the body, can we love with the mind? If we do not love variously, freely, admitting the lure first of this quality and then of that, can we at length choose out the one quality that is essential and adhere to it and so make peace among the warring elements and pass into a state of being which transcends the “Hee and Shee”? Even while he was at his most fickle and gave fullest scope to his youthful lusts, Donne could predict the season of maturity when he would love differently, with pain and difficulty, one and one only. Even while he scorned and railed and abused, he divined another relationship which transcended change and parting and might, even in the bodies’ absence, lead to unity and communion:
Rend us in sunder, thou cans’t not divide,
Our bodies so, but that our souls are ty’d,
And we can love by letters still and gifts,
And thoughts and dreams;
They who one another keepe alive
N’er parted be.
So to one neutrall thing both sexes fit,
Wee dye and rise the same, and prove
Mysterious by this love.
Such hints and premonitions of a further and finer state urge him on and condemn him to perpetual unrest and dissatisfaction with the present. He is tantalized by the sense that there is a miracle beyond any of these transient delights and disgusts. Lovers can, if only for a short space, reach a state of unity beyond time, beyond sex, beyond the body. And at last, for one moment, they reach it. In the “Extasie” they lie together on a bank,
All day, the same our postures were,
And wee said nothing, all the day. . . .
This Extasie doth unperplex
(We said) and tell us what we love,
Wee see by this, it was not sexe,
Wee see, we saw not what did move: . . .
Wee then, who are this new soule, know,
Of what we are compos’d, and made,
For, th’ Atomies of which we grow,
Are soules, whom no change can invade.
But O alas, so long, so farre
Our bodies why doe wee forbeare? . . .
But O alas, he breaks off, and the words remind us that however much we may wish to keep Donne in one posture — for it is in these Extasies that lines of pure poetry suddenly flow as if liquefied by a great heat — so to remain in one posture was against his nature. Perhaps it is against the nature of things also. Donne snatches the intensity because he is aware of the change that must alter, of the discord that must interrupt.
Circumstances, at any rate, put it beyond his power to maintain that ecstasy for long. He had married secretly; he was a father; he was, as we are soon reminded, a very poor yet a very ambitious man, living in a damp little house at Mitcham with a family of small children. The children were frequently ill. They cried, and their cries, cutting through the thin walls of the jerry-built house, disturbed him at his work. He sought sanctuary naturally enough elsewhere, and naturally had to pay rent for that relief. Great ladies — Lady Bedford, Lady Huntingdon, Mrs. Herbert — with well-spread tables and fair gardens, must be conciliated; rich men with the gift of rooms in their possession must be placated. Thus, after Donne the harsh satirist, and Donne the imperious lover, comes the servile and obsequious figure of Donne the devout servant of the great, the extravagant eulogist of little girls. And our relationship with him suddenly changes. In the satires and the love poems there was a quality — some psychological intensity and complexity — that brings him closer than his contemporaries, who often seem to be caught up in a different world from ours and to exist immune from our perplexities and swept by passions which we admire but cannot feel. Easy as it is to exaggerate affinities, still we may claim to be akin to Donne in our readiness to admit contrasts, in our desire for openness, in that psychological intricacy which the novelists have taught us with their slow, subtle, and analytic prose. But now, as we follow Donne in his progress, he leaves us in the lurch. He becomes more remote, inaccessible, and obsolete than any of the Elizabethans. It is as if the spirit of the age, which he had scorned and flouted, suddenly asserted itself and made this rebel its slave. And as we lose sight of the outspoken young man who hated society, and of the passionate lover, seeking some mysterious unity with his love and finding it miraculously, now here, now there, it is natural to abuse the system of patrons and patronage that thus seduced the most incorruptible of men. Yet it may be that we are too hasty. Every writer has an audience in view, and it may well be doubted if the Bedfords and the Drurys and the Herberts were worse influences than the libraries and the newspaper proprietors who fill the office of patron nowadays.
The comparison, it is true, presents great difficulties. The noble ladies who brought so strange an element into Donne’s poetry, live only in the reflection, or in the distortion, that we find in the poems themselves. The age of memoirs and letter-writing was still to come. If they wrote themselves, and it is said that both Lady Pembroke and Lady Bedford were poets of merit, they did not dare to put their names to what they wrote, and it has vanished. But a diary here and there survives from which we may see the patroness more closely and less romantically. Lady Ann Clifford, for example, the daughter of a Clifford and a Russell, though active and practical and little educated — she was not allowed “to learn any language because her father would not permit it”— felt, we can gather from the bald statements of her diary, a duty towards literature and to the makers of it as her mother, the patroness of the poet Daniel, had done before her. A great heiress, infected with all the passion of her age for lands and houses, busied with all the cares of wealth and property, she still read good English books as naturally as she ate good beef and mutton. She read The Faery Queen and Sidney’s Arcadia; she acted in Ben Jonson’s Masques at Court; and it is proof of the respect in which reading was held that a girl of fashion should be able to read an old corrupt poet like Chaucer without feeling that she was making herself a target for ridicule as a bluestocking. The habit was part of a normal and well-bred life. It persisted even when she was mistress of one estate and claimant to even vaster possession of her own. She had Montaigne read aloud to her as she sat stitching at Knole; she sat absorbed in Chaucer while her husband worked. Later, when years of strife and loneliness had saddened her, she returned to her Chaucer with a deep sigh of content: “ . . . if I had not excellent Chaucer’s book here to comfort me”, she wrote, “I were in a pitiable case having as many troubles as I have here, but, when I read in that, I scorn and make light of them all, and a little part of his beauteous spirit infuses itself in me”. The woman who said that, though she never attempted to set up a salon or to found a library, felt it incumbent on her to respect the men of low birth and no fortune who could write The Canterbury Tales or The Faery Queen. Donne preached before her at Knole. It was she who paid for the first monument to Spenser in Westminster Abbey, and if, when she raised a tomb to her old tutor, she dwelt largely upon her own virtues and titles, she still acknowledged that even so great a lady as herself owed gratitude to the makers of books. Words from great writers nailed to the walls of the room in which she sat, eternally transacting business, surrounded her as she worked, as they surrounded Montaigne in his tower in Burgundy.
Thus we may infer that Donne’s relation to the Countess of Bedford was very different from any that could exist between a poet and a countess at the present time. There was something distant and ceremonious about it. To him she was “as a vertuous Prince farre off”. The greatness of her office inspired reverence apart from her personality, just as the rewards within her gift inspired humility. He was her Laureate, and his songs in her praise were rewarded by invitations to stay with her at Twickenham and by those friendly meetings with men in power which were so effective in furthering the career of an ambitious man — and Donne was highly ambitious, not indeed for the fame of a poet, but for the power of a statesman. Thus when we read that Lady Bedford was “God’s Masterpiece”, that she excelled all women in all ages, we realise that John Donne is not writing to Lucy Bedford; Poetry is saluting Rank. And this distance served to inspire reason rather than passion. Lady Bedford must have been a very clever woman, well versed in the finer shades of theology, to derive an instant or an intoxicating pleasure from the praises of her servant. Indeed, the extreme subtlety and erudition of Donne’s poems to his patrons seems to show that one effect of writing for such an audience is to exaggerate the poet’s ingenuity. What is not poetry but something tortured and difficult will prove to the patron that the poet is exerting his skill on her behalf. Then again, a learned poem can be handed round among statesmen and men of affairs to prove that the poet is no mere versifier, but capable of office and responsibility. But a change of inspiration that has killed many poets — witness Tennyson and the Idylls of the King — only stimulated another side of Donne’s many-sided nature and many-faceted brain. As we read the long poems written ostensibly in praise of Lady Bedford, or in celebration of Elizabeth Drury (An Anatomie of the World and the Progresse of the Soul), we are made to reflect how much remains for a poet to write about when the season of love is over. When May and June are passed, most poets cease to write or sing the songs of their youth out of tune. But Donne survived the perils of middle age by virtue of the acuteness and ardour of his intellect. When “the satyrique fires which urg’d me to have writt in skorne of all” were quenched, when “My muse (for I had one), because I’m cold, Divorced herself”, there still remained the power to turn upon the nature of things and dissect that. Even in the passionate days of youth Donne had been a thinking poet. He had dissected and analysed his own love. To turn from that to the anatomy of the world, from the personal to the impersonal, was the natural development of a complex nature. And the new angle to which his mind now pointed under the influence of middle age and traffic with the world, released powers that were held in check when they were directed against some particular courtier or some particular woman. Now his imagination, as if freed from impediment, goes rocketing up in flights of extravagant exaggeration. True, the rocket bursts; it scatters in a shower of minute, separate particles — curious speculations, wire-drawn comparisons, obsolete erudition; but, winged by the double pressure of mind and heart, of reason and imagination, it soars far and fast into a finer air. Working himself up by his own extravagant praise of the dead girl, he shoots on:
We spur, we reine the starres, and in their race
They’re diversly content t’ obey our pace.
But keepes the earth her round proportion still?
Doth not a Tenarif, or higher Hill
Rise so high like a Rocke, that one might thinke
The floating Moone would shipwracke there, and sinke?
Seas are so deepe, that Whales being strooke to day,
Perchance tomorrow, scarce at middle way
Of their wish’d journies end, the bottome, die.
And men, to sound depths, so much line untie,
As one might justly thinke, that there would rise
At end thereof, one of th’ Antipodies:
Or again, Elizabeth Drury is dead and her soul has escaped:
she stayes not in the ayre,
To looke what Meteors there themselves prepare;
She carries no desire to know, nor sense,
Whether th’ ayres middle region be intense;
For th’ Element of fire, she doth not know,
Whether she past by such a place or no;
She baits not at the Moone, nor cares to trie
Whether in that new world, men live, and die.
Venus retards her not, to’ enquire, how shee
Can, (being one starre) Hesper, and Vesper bee;
Hee that charm’d Argus eyes, sweet Mercury,
Workes not on her, who now is growne all eye;
So we penetrate into distant regions, and reach rare and remote speculations a million miles removed from the simple girl whose death fired the explosion. But to break off fragments from poems whose virtue lies in their close-knit sinews and their long-breathed strength is to diminish them. They need to be read currently rather to grasp the energy and power of the whole than to admire those separate lines which Donne suddenly strikes to illumine the stages of our long climb.
Thus, finally, we reach the last section of the book, the Holy Sonnets and Divine Poems. Again the poetry changes with the change of circumstances and of years. The patron has gone with the need of patronage. Lady Bedford has been replaced by a Prince still more virtuous and still more remote. To Him the prosperous, the important, the famous Dean of St. Paul’s now turns. But how different is the divine poetry of this great dignitary from the divine poetry of the Herberts and the Vaughans! The memory of his sins returns to him as he writes. He has been burnt with “lust and envy”; he has followed profane loves; he has been scornful and fickle and passionate and servile and ambitious. He has attained his end; but he is weaker and worse than the horse or the bull. Now too he is lonely. “Since she whom I lov’d” is dead “My good is dead.” Now at last his mind is “wholly sett on heavenly things”. And yet how could Donne — that “little world made cunningly of elements”— be wholly set on any one thing?
Oh, to vex me, contraryes meet in one:
Inconstancy unnaturally hath begott
A constant habit; that when I would not
I change in vowes, and in devotione.
It was impossible for the poet who had noted so curiously the flow and change of human life, and its contrasts, who was at once so inquisitive of knowledge and so sceptical —
Doubt wisely; in strange way,
To stand inquiring right, is not to stray;
To sleep, or run wrong, is
— who had owned allegiance to so many great Princes, the body, the King, the Church of England, to reach that state of wholeness and certainty which poets of purer life were able to maintain. His devotions themselves were feverish and fitful. “My devout fitts come and goe away like a fantastique Ague.” They are full of contraries and agonies. Just as his love poetry at its most sensual will suddenly reveal the desire for a transcendent unity “beyond the Hee and Shee”, and his most reverential letters to great ladies will suddenly become love poems addressed by an amorous man to a woman of flesh and blood, so these last divine poems are poems of climbing and falling, of incongruous clamours and solemnities, as if the church door opened on the uproar of the street. That perhaps is why they still excite interest and disgust, contempt and admiration. For the Dean still retained the incorrigible curiosity of his youth. The temptation to speak the truth in defiance of the world even when he had taken all that the world had to give, still worked in him. An obstinate interest in the nature of his own sensations still troubled his age and broke its repose as it had troubled his youth and made him the most vigorous of satirists and the most passionate of lovers. There was no rest, no end, no solution even at the height of fame and on the edge of the grave for a nature plaited together of such diverse strands. The famous preparations that he made, lying in his shroud, being carved for his tomb, when he felt death approach are poles asunder from the falling asleep of the tired and content. He must still cut a figure and still stand erect — a warning perhaps, a portent certainly, but always consciously and conspicuously himself. That, finally, is one of the reasons why we still seek out Donne; why after three hundred years and more we still hear the sound of his voice speaking across the ages so distinctly. It may be true that when from curiosity we come to cut up and “survey each part”, we are like the doctors and “know not why”— we cannot see how so many different qualities meet together in one man. But we have only to read him, to submit to the sound of that passionate and penetrating voice, and his figure rises again across the waste of the years more erect, more imperious, more inscrutable than any of his time. Even the elements seem to have respected that identity. When the fire of London destroyed almost every other monument in St. Paul’s, it left Donne’s figure untouched, as if the flames themselves found that knot too hard to undo, that riddle too difficult to read, and that figure too entirely itself to turn to common clay.
Last updated Monday, December 22, 2014 at 10:56