The condition of the inhabitants of Puritan Grange during the six weeks immediately after the verdict was very sad indeed. I have described badly the character of the lady living there, if I have induced my readers to think that her heart was hardened against her daughter. She was a woman of strong convictions and bitter prejudices; but her heart was soft enough. When she married, circumstances had separated her widely from her own family, in which she had never known either a brother or a sister; and the burden of her marriage with an old man had been brightened to her by the possession of an only child — of one daughter, who had been the lamp of her life, the solitary delight of her heart, the single relief to the otherwise solitary tedium of her monotonous existence. She had, indeed attended to the religious training of her girl with constant care; — but the yearnings of her maternal heart had softened even her religion, so that the laws, and dogmas, and texts, and exercises by which her husband was oppressed, and her servants afflicted, had been made lighter for Hester — sometimes not without pangs of conscience on the part of the self-convicted parent. She had known, as well as other mothers, how to gloat over the sweet charms of the one thing which in all the world had been quite her own. She had revelled in kisses and soft touches. Her Hester’s garments had been a delight to her, till she had taught herself to think that though sackcloth and ashes were the proper wear for herself and her husband, nothing was too soft, too silken, too delicate for her little girl. The roses in the garden, and the goldfish in the bowl, and the pet spaniel, had been there because such surroundings had been needed for the joyousness of her girl. And the theological hardness of the literature of the house had been somewhat mitigated as Hester grew into reading, so that Watt was occasionally relieved by Wordsworth, and Thomson’s ‘Seasons’ was alternated with George Withers’s ‘Hallelujah.’
Then had come, first the idea of the marriage, and, immediately consequent upon the idea, the marriage itself. The story of that has been told, but the reader has perhaps hardly been made to understand the utter bereavement which it brought on the mother. It is natural that the adult bird should delight to leave the family nest, and that the mother bird should have its heart-strings torn by the separation. It must be so, alas! even when the divulsions are made in the happiest manner. But here the tearing away had nothing in it to reconcile the mother. She was suddenly told that her daughter was to be no longer her own. Her step-son had interfered and her husband had become powerful over her with a sudden obstinacy. She had had no hand in the choice. She would fain have postponed any choice, and would then fain have herself made the choice. But a man was brought who was distasteful to her at all points, and she was told that that man was to have her daughter! He was thoroughly distasteful He had been a spendthrift and a gambler; — then a seeker after gold in wild, godless countries, and, to her thinking, not at all the better because he had been a successful seeker. She believed the man to be an atheist. She was told that his father was an infidel, and was ready to believe the worst of the son. And yet in this terrible emergency she was powerless. The girl was allowed to see the man, and declared almost at once that she would transfer herself from her mother’s keeping to the keeping of this wicked one! She was transferred, and the mother had been left alone.
Then came the blow — very quickly, the blow which, as she now told herself morning, noon, and night, was no worse than she had expected. Another woman claimed the man as her husband, and so claimed him that the world all around her had declared that the claim would be made good. And the man himself had owned enough to make him unfit — as she thought — to have the custody of any honest woman. Then she acknowledged to herself the full weight of the misfortune that had fallen upon them — the misfortune which never would have fallen upon them had they listened to her counsel — and she had immediately put her shoulders to the wheel with the object of rescuing her child from the perils, from the sin, from the degradation of her position. And could she have rescued her, could she have induced her daughter to remain at Puritan Grange, there would even then have been consolation. It was one of the tenets of her life — the strongest, perhaps, of all those doctrines on which she built her faith — that this world is a world of woe; that wailing and suffering, if not gnashing of teeth, is and should be the condition of mankind preparatory to eternal bliss. For eternal bliss there could, she thought, be no other preparation She did not want to be happy here, or to have those happy around her whom she loved. She had stumbled and gone astray — she told herself hourly now that she had stumbled and gone astray — in preparing those roses and ribbons, and other lightnesses for her young girl. It should have been all sackcloth and ashes. Had it been all sackcloth and ashes there would not have been this terrible fall. But if the loved one would now come back to sackcloth and ashes — if she would assent to the blackness of religious asceticism, to penitence and theological gloom, and would lead the life of the godly but comfortless here in order that she might insure the glories and joys of the future life, then there might be consolation; — then it might be felt that this tribulation had been a precious balm by which an erring soul had been brought back to its due humility.
But Wordsworth and Thomson, though upon the whole moral poets, had done their work. Or, if not done altogether by them, the work had been done by the latitude which had admitted them. So that the young wife, when she found herself breathing the free air with which her husband surrounded her, was able to burst asunder the remnants of those cords of fanaticism with which her mother had endeavoured to constrain her. She looked abroad, and soon taught herself to feel that the world was bright and merry, that this mortal life was by no means necessarily a place of gloom, and the companionship of the man to whom Providence had allotted her was to her so happy, so enjoyable, so sufficient, that she found herself to have escaped from a dark prison and to be roaming among shrubs and flowers, and running waters, which were ever green, which never faded, and the music of which was always in her ears. When the first tidings of Euphemia Smith came to Folking she was in all her thoughts and theories of life poles asunder from her mother. There might be suffering and tribulation — suffering even to death. But her idea of the manner in which the suffering should be endured and death awaited was altogether opposed to that which was hot within her mother’s bosom.
But not the less did the mother still pray, still struggle, and still hope. They, neither of them, quite understood each other, but the mother did not at all understand the daughter. She, the mother, knew what the verdict had been, and was taught to believe that by that verdict the very ceremony of her daughter’s marriage had been rendered null and void. It was in vain that the truth of the matter came to her from Robert Bolton, diluted through the vague explanations of her husband. ‘It does not alter the marriage, Robert says.’ So it was that the old man told his tale, not perfectly understanding, not even quite believing, what his son had told him.
‘How can he dare to say so?’ demanded the indignant mother of the injured woman. ‘Not alter the marriage when the jury have declared that the other woman is his wife! In the eyes of God she is not his wife. That cannot be imputed as sin to her — not that — because she did it not knowing. She, poor innocent, was betrayed. But now that she knows it, every mouthful that she eats of his bread is a sin.’
‘It is the old man’s bread,’ said this older man, weakly.
‘What matter? It is the bread of adultery.’ It may certainly be said that at this time Mrs. Bolton herself would have been relieved from none of her sufferings by any new evidence which would have shown that Crinkett and the others had sworn falsely. Though she loved her daughter dearly, though her daughter’s misery made her miserable, yet she did not wish to restore the husband to the wife. Any allusion to a possibility that the verdict had been a mistaken verdict was distasteful to her. Her own original opinion respecting Caldigate had been made good by the verdict. The verdict had proved her to be right, and her husband with all his sons to have been wrong. The triumph had been very dark to her; but still it had been a triumph. It was to her an established fact that John Caldigate was not her daughter’s husband and therefore she was anxious, not to rehabilitate her daughter’s position, but to receive her own miserable child once more beneath the shelter of her own wing. That they two might pray together, struggle together, together wear their sackcloth and ashes, and together console themselves with their hopes of eternal joys, while they shuddered, not altogether uncomfortably, at the torments prepared for others — this was now the only outlook in which she could find a gleam of satisfaction; and she was so assured of the reasonableness of her wishes, so convinced that the house of her parents was now the only house in which Hester could live without running counter to the precepts of her own religion, and counter also to the rules of the wicked outside world, that she could not bring herself to believe but that she would succeed at last. Merely to ask her child to come, to repeat the invitation, and then to take a refusal, was by no means sufficient for her energy. She had failed grievously when she had endeavoured to make her daughter a prisoner at the Grange. After such an attempt as that, it could hardly be thought that ordinary invitations would be efficacious. But when that attempt had been made, it was possible that Hester should justify herself by the law. According to law she had then been Caldigate’s wife. There had been some ground for her to stand upon as a wife, and as a wife she had stood upon it very firmly. But now there was not an inch of ground. The man had been convicted as a bigamist, and the other woman, the first woman, had been proved to be his wife. Mrs. Bolton had got it into her head that the two had been dissevered as though by some supernal power; and no explanation to the contrary, brought to her by her husband from Robert, had any power of shaking her conviction. It was manifest to all men and to all women, that she who had been seduced, betrayed, and sacrificed should now return with her innocent babe to the protection of her father’s roof; and no stone must be left unturned till the unfortunate one had been made to understand her duty.
The old banker in these days had not a good time, nor, indeed, had the Boltons generally. Mrs. Bolton, though prone to grasp at power on every side, was apt, like some other women who are equally grasping, to expect almost omnipotence from the men around her when she was desirous that something should be done by them in accordance with her own bidding. Knowing her husband to be weak from age and sorrow, she could still jeer at him because he was not abnormally strong; and though her intercourse with his sons and their families was now scanty and infrequent, still by a word here and a line there she could make her reproaches felt by them all. Robert, who saw his father every day, heard very much of them. Daniel was often stung, and even Nicholas. And the reproaches reached as far as William, the barrister up in London.
‘I am sure I don’t know what we can do,’ said the miserable father, sitting huddled up in his arm-chair one evening towards the end of August. It was very hot, but the windows were closed because he could not bear a draught, and he was somewhat impatiently waiting for the hour of prayers which were antecedent to bed, where he could be silent even if he could not sleep.
‘There are five of you. One should be at the house every day to tell her of her duty.’
‘I couldn’t go.’
‘They could go — if they cared. If they cared they would go. They are her brothers.’
‘Mr. Caldigate would not let them enter the house,’ said the old man.
‘Do you mean that he would separate her from her brother and her parents?’
‘Not if she wished to see them. She is her own mistress, and he will abet her in whatever she may choose to do. That is what Robert says.’
‘And what Robert says is to be law?’
‘He knows what he is talking about.’ Mr. Bolton as he said this shook his head angrily, because he was fatigued.
‘And he is to be your guide even when your daughter’s soul is in jeopardy?’ This was the line of argument in reference to which Mr. Bolton always felt himself to be as weak as water before his wife. He did not dare to rebel against her religious supremacy, not simply because he was a weak old man in presence of a strong woman, but from fear of denunciation. He, too, believed her creed, though he was made miserable by her constant adherence to it. He believed, and would fain have let that suffice. She believed, and endeavoured to live up to her belief. And so it came to pass that when she spoke to him of his own soul, of the souls of those who were dear to him, or even of souls in general, he was frightened and paralysed. He had more than once attempted to reply with worldly arguments, but had suffered so much in the encounter that he had learned to abstain. ‘I cannot believe that she would refuse to see us. I shall go myself; but if we all went we should surely persuade her.’ In answer to this the poor man only groaned, till the coming in of the old servant to arrange the chairs and put the big Bible on the table relieved him from something of his misery.
‘I certainly will not interfere,’ Robert Bolton said to his father on the next morning. ‘I will not go to Folking, because I am sure that I should do no good. Hester, no doubt, would be better at your house — much better. There is nothing I would not do to get her back from the Caldigates altogether — if there was a chance of success. But we have no power; — none whatever.’
‘No power at all,’ said the banker, shaking his head, and feeling some satisfaction at the possession of an intelligible word which he could quote to his wife.
‘She is controller of her own actions as completely as are you and I. We have already seen how inefficacious with her are all attempts at persuasion. And she knows her position. If he were out of prison to-morrow he would be her husband.’
‘But he has another wife.’
‘Of that the civil law knows nothing. If money were coming to her he could claim it, and the verdict against him would only be evidence, to be taken for what it was worth. It would have been all very well had she wished to sever herself from him; but as she is determined not to do so, any interference would be useless.’ The question as to the marriage or no marriage was not made quite clear to the banker’s mind, but he did understand that neither he, nor his wife, nor his sons had ‘any power,’ and of that argument he was determined to make use.
William, the barrister in London, was induced to write a letter, a very lengthy and elaborate epistle having come from Mrs. Bolton to his wife, in which the religious duty of all the Boltons was set forth in strong language, and in which he was incited to do something. It was almost the first letter which Mrs. William Bolton had ever received from her step-mother, whatever trifling correspondence there might have been between them having been of no consequence. They, too, felt that it would be better that Hester should return to her old home, but felt also that they had no power. ‘Of course, she won’t,’ said Mrs. William.
‘She has a will of her own,’ said the barrister.
‘Why should she? Think of the gloom of that home at Chesterton, and her absolute independence at Folking. No doubt it would be better. The position is so frightful that even the gloom would be better. But she won’t. We all know that.’
The barrister, however, feeling that it would be better, thought that he should perform his duty by expressing his opinion, and wrote a letter to Hester, which was intended to be if possible persuasive; — and this was the answer:—
‘DEAR WILLIAM — If you were carried away to prison on some horrible false accusation, would Fanny go away from you, and desert your house and your affairs, and return to her parents? You ask her, and ask her whether she would believe anything that anybody could say against you. If they told her that her children were nameless, would she agree to make them so by giving up your name? Wouldn’t she cling to you the more, the more all the world was against you?’ (‘I would,’ said Fanny, with tearful energy. ‘Fanny’ was, of course, Mrs. William Bolton, and was the happy mother of five nearly grown-up sons and daughters, and certainly stood in no peril as to her own or their possession of the name of Bolton. The letter was being read aloud to her by her husband, whose mind was also stirred in his sister’s favour by the nature of the arguments used.) ‘If so,’ continued the writer, ‘why shouldn’t I be the same? I don’t believe a word the people said. I am sure I am his wife. And as, when he was taken away from me, he left a house for his wife and child to live in, I shall continue to live in it.
‘All the same, I know you mean to be good to me. Give my best love to Fanny, and believe me your affectionate sister,
In every letter and stroke of the name as she wrote it there was an assertion that she claimed it as her own, and that she was not ashamed of it.
‘Upon my word,’ said Mrs. William Bolton, through her tears, ‘I am beginning to think that she is almost right.’ There was so much of conjugal proper feeling in this that the husband could only kiss his wife and leave her without further argument on the matter.
Last updated Monday, December 22, 2014 at 10:55