THE ocean beach of Apemama was our daily resort. The coast is broken by shallow bays. The reef is detached, elevated, and includes a lagoon about knee-deep, the unrestful spending-basin of the surf. The beach is now of fine sand, now of broken coral. The trend of the coast being convex, scarce a quarter of a mile of it is to be seen at once; the land being so low, the horizon appears within a stone-cast; and the narrow prospect enhances the sense of privacy. Man avoids the place — even his footprints are uncommon; but a great number of birds hover and pipe there fishing, and leave crooked tracks upon the sand. Apart from these, the only sound (and I was going to say the only society), is that of the breakers on the reef.
On each projection of the coast, the bank of coral clinkers immediately above the beach has been levelled, and a pillar built, perhaps breast-high. These are not sepulchral; all the dead being buried on the inhabited side of the island, close to men’s houses, and (what is worse) to their wells. I was told they were to protect the isle against inroads from the sea — divine or diabolical martellos, probably sacred to Taburik, God of Thunder.
The bay immediately opposite Equator Town, which we called Fu Bay, in honour of our cook, was thus fortified on either horn. It was well sheltered by the reef, the enclosed water clear and tranquil, the enclosing beach curved like a horseshoe, and both steep and broad. The path debouched about the midst of the re-entrant angle, the woods stopping some distance inland. In front, between the fringe of the wood and the crown of the beach, there had been designed a regular figure, like the court for some new variety of tennis, with borders of round stones imbedded, and pointed at the angles with low posts, likewise of stone. This was the king’s Pray Place. When he prayed, what he prayed for, and to whom he addressed his supplications I could never learn. The ground was tapu.
In the angle, by the mouth of the path, stood a deserted maniap’. Near by there had been a house before our coming, which was now transported and figured for the moment in Equator Town. It had been, and it would be again when we departed, the residence of the guardian and wizard of the spot — Tamaiti. Here, in this lone place, within sound of the sea, he had his dwelling and uncanny duties. I cannot call to mind another case of a man living on the ocean side of any open atoll; and Tamaiti must have had strong nerves, the greater confidence in his own spells, or, what I believe to be the truth, an enviable scepticism. Whether Tamaiti had any guardianship of the Pray Place I never heard. But his own particular chapel stood farther back in the fringe of the wood. It was a tree of respectable growth. Around it there was drawn a circle of stones like those that enclosed the Pray Place; in front, facing towards the sea, a stone of a much greater size, and somewhat hollowed, like a piscina, stood close against the trunk; in front of that again a conical pile of gravel. In the hollow of what I have called the piscina (though it proved to be a magic seat) lay an offering of green cocoa-nuts; and when you looked up you found the boughs of the tree to be laden with strange fruit: palm-branches elaborately plaited, and beautiful models of canoes, finished and rigged to the least detail. The whole had the appearance of a mid-summer and sylvan Christmas-tree AL FRESCO. Yet we were already well enough acquainted in the Gilberts to recognise it, at the first sight, for a piece of wizardry, or, as they say in the group, of Devil-work.
The plaited palms were what we recognised. We had seen them before on Apaiang, the most christianised of all these islands; where excellent Mr. Bingham lived and laboured and has left golden memories; whence all the education in the northern Gilberts traces its descent; and where we were boarded by little native Sunday — school misses in clean frocks, with demure faces, and singing hymns as to the manner born.
Our experience of Devil-work at Apaiang had been as follows:— It chanced we were benighted at the house of Captain Tierney. My wife and I lodged with a Chinaman some half a mile away; and thither Captain Reid and a native boy escorted us by torch-light. On the way the torch went out, and we took shelter in a small and lonely Christian chapel to rekindle it. Stuck in the rafters of the chapel was a branch of knotted palm. ‘What is that?’ I asked. ‘O, that’s Devil-work,’ said the Captain. ‘And what is Devil-work?’ I inquired. ‘If you like, I’ll show you some when we get to Johnnie’s,’ he replied. ‘Johnnie’s’ was a quaint little house upon the crest of the beach, raised some three feet on posts, approached by stairs; part walled, part trellised. Trophies of advertisement — photographs were hung up within for decoration. There was a table and a recess-bed, in which Mrs. Stevenson slept; while I camped on the matted floor with Johnnie, Mrs. Johnnie, her sister, and the devil’s own regiment of cockroaches. Hither was summoned an old witch, who looked the part to horror. The lamp was set on the floor; the crone squatted on the threshold, a green palm-branch in her hand, the light striking full on her aged features and picking out behind her, from the black night, timorous faces of spectators. Our sorceress began with a chanted incantation; it was in the old tongue, for which I had no interpreter; but ever and again there ran among the crowd outside that laugh which every traveller in the islands learns so soon to recognise, — the laugh of terror. Doubtless these half-Christian folk were shocked, these half — heathen folk alarmed. Chench or Taburik thus invoked, we put our questions; the witch knotted the leaves, here a leaf and there a leaf, plainly on some arithmetical system; studied the result with great apparent contention of mind; and gave the answers. Sidney Colvin was in robust health and gone a journey; and we should have a fair wind upon the morrow: that was the result of our consultation, for which we paid a dollar. The next day dawned cloudless and breathless; but I think Captain Reid placed a secret reliance on the sibyl, for the schooner was got ready for sea. By eight the lagoon was flawed with long cat’s-paws, and the palms tossed and rustled; before ten we were clear of the passage and skimming under all plain sail, with bubbling scuppers. So we had the breeze, which was well worth a dollar in itself; but the bulletin about my friend in England proved, some six months later, when I got my mail, to have been groundless. Perhaps London lies beyond the horizon of the island gods.
Tembinok’, in his first dealings, showed himself sternly averse from superstition: and had not the EQUATOR delayed, we might have left the island and still supposed him an agnostic. It chanced one day, however, that he came to our maniap’, and found Mrs. Stevenson in the midst of a game of patience. She explained the game as well as she was able, and wound up jocularly by telling him this was her devil-work, and if she won, the EQUATOR would arrive next day. Tembinok’ must have drawn a long breath; we were not so high-and — dry after all; he need no longer dissemble, and he plunged at once into confessions. He made devil-work every day, he told us, to know if ships were coming in; and thereafter brought us regular reports of the results. It was surprising how regularly he was wrong; but he always had an explanation ready. There had been some schooner in the offing out of view; but either she was not bound for Apemama, or had changed her course, or lay becalmed. I used to regard the king with veneration as he thus publicly deceived himself. I saw behind him all the fathers of the Church, all the philosophers and men of science of the past; before him, all those that are to come; himself in the midst; the whole visionary series bowed over the same task of welding incongruities. To the end Tembinok’ spoke reluctantly of the island gods and their worship, and I learned but little. Taburik is the god of thunder, and deals in wind and weather. A while since there were wizards who could call him down in the form of lightning. ‘My patha he tell me he see: you think he lie?’ Tienti — pronounced something like ‘Chench,’ and identified by his majesty with the devil — sends and removes bodily sickness. He is whistled for in the Paumotuan manner, and is said to appear; but the king has never seen him. The doctors treat disease by the aid of Chench: eclectic Tembinok’ at the same time administering ‘pain-killer’ from his medicine — chest, so as to give the sufferer both chances. ‘I think mo’ betta,’ observed his majesty, with more than his usual self — approval. Apparently the gods are not jealous, and placidly enjoy both shrine and priest in common. On Tamaiti’s medicine-tree, for instance, the model canoes are hung up EX VOTO for a prosperous voyage, and must therefore be dedicated to Taburik, god of the weather; but the stone in front is the place of sick folk come to pacify Chench.
It chanced, by great good luck, that even as we spoke of these affairs, I found myself threatened with a cold. I do not suppose I was ever glad of a cold before, or shall ever be again; but the opportunity to see the sorcerers at work was priceless, and I called in the faculty of Apemama. They came in a body, all in their Sunday’s best and hung with wreaths and shells, the insignia of the devil-worker. Tamaiti I knew already: Terutak’ I saw for the first time — a tall, lank, raw-boned, serious North-Sea fisherman turned brown; and there was a third in their company whose name I never heard, and who played to Tamaiti the part of FAMULUS. Tamaiti took me in hand first, and led me, conversing agreeably, to the shores of Fu Bay. The FAMULUS climbed a tree for some green cocoa-nuts. Tamaiti himself disappeared a while in the bush and returned with coco tinder, dry leaves, and a spray of waxberry. I was placed on the stone, with my back to the tree and my face to windward; between me and the gravel-heap one of the green nuts was set; and then Tamaiti (having previously bared his feet, for he had come in canvas shoes, which tortured him) joined me within the magic circle, hollowed out the top of the gravel — heap, built his fire in the bottom, and applied a match: it was one of Bryant and May’s. The flame was slow to catch, and the irreverent sorcerer filled in the time with talk of foreign places — of London, and ‘companies,’ and how much money they had; of San Francisco, and the nefarious fogs, ‘all the same smoke,’ which had been so nearly the occasion of his death. I tried vainly to lead him to the matter in hand. ‘Everybody make medicine,’ he said lightly. And when I asked him if he were himself a good practitioner — ‘No savvy,’ he replied, more lightly still. At length the leaves burst in a flame, which he continued to feed; a thick, light smoke blew in my face, and the flames streamed against and scorched my clothes. He in the meanwhile addressed, or affected to address, the evil spirit, his lips moving fast, but without sound; at the same time he waved in the air and twice struck me on the breast with his green spray. So soon as the leaves were consumed the ashes were buried, the green spray was imbedded in the gravel, and the ceremony was at an end.
A reader of the ARABIAN NIGHTS felt quite at home. Here was the suffumigation; here was the muttering wizard; here was the desert place to which Aladdin was decoyed by the false uncle. But they manage these things better in fiction. The effect was marred by the levity of the magician, entertaining his patient with small talk like an affable dentist, and by the incongruous presence of Mr. Osbourne with a camera. As for my cold, it was neither better nor worse.
I was now handed over to Terutak’, the leading practitioner or medical baronet of Apemama. His place is on the lagoon side of the island, hard by the palace. A rail of light wood, some two feet high, encloses an oblong piece of gravel like the king’s Pray Place; in the midst is a green tree; below, a stone table bears a pair of boxes covered with a fine mat; and in front of these an offering of food, a cocoa-nut, a piece of taro or a fish, is placed daily. On two sides the enclosure is lined with maniap’s; and one of our party, who had been there to sketch, had remarked a daily concourse of people and an extraordinary number of sick children; for this is in fact the infirmary of Apemama. The doctor and myself entered the sacred place alone; the boxes and the mat were displaced; and I was enthroned in their stead upon the stone, facing once more to the east. For a while the sorcerer remained unseen behind me, making passes in the air with a branch of palm. Then he struck lightly on the brim of my straw hat; and this blow he continued to repeat at intervals, sometimes brushing instead my arm and shoulder. I have had people try to mesmerise me a dozen times, and never with the least result. But at the first tap — on a quarter no more vital than my hat-brim, and from nothing more virtuous than a switch of palm wielded by a man I could not even see — sleep rushed upon me like an armed man. My sinews fainted, my eyes closed, my brain hummed, with drowsiness. I resisted, at first instinctively, then with a certain flurry of despair, in the end successfully; if that were indeed success which enabled me to scramble to my feet, to stumble home somnambulous, to cast myself at once upon my bed, and sink at once into a dreamless stupor. When I awoke my cold was gone. So I leave a matter that I do not understand.
Meanwhile my appetite for curiosities (not usually very keen) had been strangely whetted by the sacred boxes. They were of pandanus wood, oblong in shape, with an effect of pillaring along the sides like straw work, lightly fringed with hair or fibre and standing on four legs. The outside was neat as a toy; the inside a mystery I was resolved to penetrate. But there was a lion in the path. I might not approach Terutak’, since I had promised to buy nothing in the island; I dared not have recourse to the king, for I had already received from him more gifts than I knew how to repay. In this dilemma (the schooner being at last returned) we hit on a device. Captain Reid came forward in my stead, professed an unbridled passion for the boxes, and asked and obtained leave to bargain for them with the wizard. That same afternoon the captain and I made haste to the infirmary, entered the enclosure, raised the mat, and had begun to examine the boxes at our leisure, when Terutak’s wife bounced out of one of the nigh houses, fell upon us, swept up the treasures, and was gone. There was never a more absolute surprise. She came, she took, she vanished, we had not a guess whither; and we remained, with foolish looks and laughter on the empty field. Such was the fit prologue of our memorable bargaining.
Presently Terutak’ came, bringing Tamaiti along with him, both smiling; and we four squatted without the rail. In the three maniap’s of the infirmary a certain audience was gathered: the family of a sick child under treatment, the king’s sister playing cards, a pretty girl, who swore I was the image of her father; in all perhaps a score. Terutak’s wife had returned (even as she had vanished) unseen, and now sat, breathless and watchful, by her husband’s side. Perhaps some rumour of our quest had gone abroad, or perhaps we had given the alert by our unseemly freedom: certain, at least, that in the faces of all present, expectation and alarm were mingled.
Captain Reid announced, without preface or disguise, that I was come to purchase; Terutak’, with sudden gravity, refused to sell. He was pressed; he persisted. It was explained we only wanted one: no matter, two were necessary for the healing of the sick. He was rallied, he was reasoned with: in vain. He sat there, serious and still, and refused. All this was only a preliminary skirmish; hitherto no sum of money had been mentioned; but now the captain brought his great guns to bear. He named a pound, then two, then three. Out of the maniap’s one person after another came to join the group, some with mere excitement, others with consternation in their faces. The pretty girl crept to my side; it was then that — surely with the most artless flattery — she informed me of my likeness to her father. Tamaiti the infidel sat with hanging head and every mark of dejection. Terutak’ streamed with sweat, his eye was glazed, his face wore a painful rictus, his chest heaved like that of one spent with running. The man must have been by nature covetous; and I doubt if ever I saw moral agony more tragically displayed. His wife by his side passionately encouraged his resistance.
And now came the charge of the old guard. The captain, making a skip, named the surprising figure of five pounds. At the word the maniap’s were emptied. The king’s sister flung down her cards and came to the front to listen, a cloud on her brow. The pretty girl beat her breast and cried with wearisome iteration that if the box were hers I should have it. Terutak’s wife was beside herself with pious fear, her face discomposed, her voice (which scarce ceased from warning and encouragement) shrill as a whistle. Even Terutak’ lost that image-like immobility which he had hitherto maintained. He rocked on his mat, threw up his closed knees alternately, and struck himself on the breast after the manner of dancers. But he came gold out of the furnace; and with what voice was left him continued to reject the bribe.
And now came a timely interjection. ‘Money will not heal the sick,’ observed the king’s sister sententiously; and as soon as I heard the remark translated my eyes were unsealed, and I began to blush for my employment. Here was a sick child, and I sought, in the view of its parents, to remove the medicine-box. Here was the priest of a religion, and I (a heathen millionaire) was corrupting him to sacrilege. Here was a greedy man, torn in twain betwixt greed and conscience; and I sat by and relished, and lustfully renewed his torments. AVE, CAESAR! Smothered in a corner, dormant but not dead, we have all the one touch of nature: an infant passion for the sand and blood of the arena. So I brought to an end my first and last experience of the joys of the millionaire, and departed amid silent awe. Nowhere else can I expect to stir the depths of human nature by an offer of five pounds; nowhere else, even at the expense of millions, could I hope to see the evil of riches stand so legibly exposed. Of all the bystanders, none but the king’s sister retained any memory of the gravity and danger of the thing in hand. Their eyes glowed, the girl beat her breast, in senseless animal excitement. Nothing was offered them; they stood neither to gain nor to lose; at the mere name and wind of these great sums Satan possessed them.
From this singular interview I went straight to the palace; found the king; confessed what I had been doing; begged him, in my name, to compliment Terutak’ on his virtue, and to have a similar box made for me against the return of the schooner. Tembinok’, Rubam, and one of the Daily Papers — him we used to call ‘the Facetiae Column’ — laboured for a while of some idea, which was at last intelligibly delivered. They feared I thought the box would cure me; whereas, without the wizard, it was useless; and when I was threatened with another cold I should do better to rely on pain — killer. I explained I merely wished to keep it in my ‘outch’ as a thing made in Apemama and these honest men were much relieved.
Late the same evening, my wife, crossing the isle to windward, was aware of singing in the bush. Nothing is more common in that hour and place than the jubilant carol of the toddy-cutter, swinging high overhead, beholding below him the narrow ribbon of the isle, the surrounding field of ocean, and the fires of the sunset. But this was of a graver character, and seemed to proceed from the ground-level. Advancing a little in the thicket, Mrs. Stevenson saw a clear space, a fine mat spread in the midst, and on the mat a wreath of white flowers and one of the devil-work boxes. A woman — whom we guess to have been Mrs. Terutak’ — sat in front, now drooping over the box like a mother over a cradle, now lifting her face and directing her song to heaven. A passing toddy-cutter told my wife that she was praying. Probably she did not so much pray as deprecate; and perhaps even the ceremony was one of disenchantment. For the box was already doomed; it was to pass from its green medicine-tree, reverend precinct, and devout attendants; to be handled by the profane; to cross three seas; to come to land under the foolscap of St. Paul’s; to be domesticated within the hail of Lillie Bridge; there to be dusted by the British housemaid, and to take perhaps the roar of London for the voice of the outer sea along the reef. Before even we had finished dinner Chench had begun his journey, and one of the newspapers had already placed the box upon my table as the gift of Tembinok’.
I made haste to the palace, thanked the king, but offered to restore the box, for I could not bear that the sick of the island should be made to suffer. I was amazed by his reply. Terutak’, it appeared, had still three or four in reserve against an accident; and his reluctance, and the dread painted at first on every face, was not in the least occasioned by the prospect of medical destitution, but by the immediate divinity of Chench. How much more did I respect the king’s command, which had been able to extort in a moment and for nothing a sacrilegious favour that I had in vain solicited with millions! But now I had a difficult task in front of me; it was not in my view that Terutak’ should suffer by his virtue; and I must persuade the king to share my opinion, to let me enrich one of his subjects, and (what was yet more delicate) to pay for my present. Nothing shows the king in a more becoming light than the fact that I succeeded. He demurred at the principle; he exclaimed, when he heard it, at the sum. ‘Plenty money!’ cried he, with contemptuous displeasure. But his resistance was never serious; and when he had blown off his ill — humour — ‘A’ right,’ said he. ‘You give him. Mo’ betta.’
Armed with this permission, I made straight for the infirmary. The night was now come, cool, dark, and starry. On a mat hard by a clear fire of wood and coco shell, Terutak’ lay beside his wife. Both were smiling; the agony was over, the king’s command had reconciled (I must suppose) their agitating scruples; and I was bidden to sit by them and share the circulating pipe. I was a little moved myself when I placed five gold sovereigns in the wizard’s hand; but there was no sign of emotion in Terutak’ as he returned them, pointed to the palace, and named Tembinok’. It was a changed scene when I had managed to explain. Terutak’, long, dour Scots fisherman as he was, expressed his satisfaction within bounds; but the wife beamed; and there was an old gentleman present — her father, I suppose — who seemed nigh translated. His eyes stood out of his head; ‘KAUPOI, KAUPOI— rich, rich!’ ran on his lips like a refrain; and he could not meet my eye but what he gurgled into foolish laughter.
I might now go home, leaving that fire-lit family party gloating over their new millions, and consider my strange day. I had tried and rewarded the virtue of Terutak’. I had played the millionaire, had behaved abominably, and then in some degree repaired my thoughtlessness. And now I had my box, and could open it and look within. It contained a miniature sleeping-mat and a white shell. Tamaiti, interrogated next day as to the shell, explained it was not exactly Chench, but a cell, or body, which he would at times inhabit. Asked why there was a sleeping-mat, he retorted indignantly, ‘Why have you mats?’ And this was the sceptical Tamaiti! But island scepticism is never deeper than the lips.
Last updated Monday, December 22, 2014 at 10:54