The History of the Conquest of Mexico, by William Hickling Prescott


March to Mexico

Chapter I 1519


WHILE at Cempoalla, Cortes received a message from Escalante, his commander at Villa Rica, informing him there were four strange ships hovering off the coast, and that they took no notice of his repeated signals. This intelligence greatly alarmed the general, who feared they might be a squadron sent by the governor of Cuba to interfere with his movements. In much haste, he set out at the head of a few horsemen, and, ordering a party of light infantry to follow, posted back to Villa Rica. The rest of the army he left in charge of Alvarado and of Gonzalo de Sandoval, a young officer, who had begun to give evidence of the uncommon qualities which have secured to him so distinguished a rank among the conquerors of Mexico.

Escalante would have persuaded the general, on his reaching the town, to take some rest, and allow him to go in search of the strangers; but Cortes replied with the homely proverb, “A wounded hare takes no nap,” and, without stopping to refresh himself or his men, pushed on three or four leagues to the north, where he understood the ships were at anchor. On the way, he fell in with three Spaniards, just landed from them. To his eager inquiries whence they came, they replied that they belonged to a squadron fitted out by Francisco de Garay, governor of Jamaica. This person, the year previous, had visited the Florida coast, and obtained from Spain — where he had some interest at court — authority over the countries he might discover in that vicinity. The three men, consisting of a notary and two witnesses, had been sent on shore to warn their countrymen under Cortes to desist from what was considered an encroachment on the territories of Garay. Probably neither the governor of Jamaica, nor his officers, had any very precise notion of the geography and limits of these territories.

Cortes saw at once there was nothing to apprehend from this quarter. He would have been glad, however, if he could, by any means have induced the crews of the ships to join his expedition. He found no difficulty in persuading the notary and his companions. But when he came in sight of the vessels, the people on board, distrusting the good terms on which their comrades appeared to be with the Spaniards, refused to send their boat ashore. In this dilemma, Cortes had recourse to a stratagem.

He ordered three of his own men to exchange dresses with the new comers. He then drew off his little band in sight of the vessels, affecting to return to the city. In the night, however, he came back to the same place, and lay in ambush, directing the disguised Spaniards, when the morning broke, and they could be discerned, to make signals to those on board. The artifice succeeded. A boat put off, filled with armed men, and three or four leaped on shore. But they soon detected the deceit, and Cortes, springing from his ambush, made them prisoners. Their comrades in the boat, alarmed, pushed off at once for the vessels, which soon got under weigh, leaving those on shore to their fate. Thus ended the affair. Cortes returned to Cempoalla, with the addition of half a dozen able-bodied recruits, and, what was of more importance, relieved in his own mind from the apprehension of interference with his operations.

He now made arrangements for his speedy departure from the Totonac capital. The forces reserved for the expedition amounted to about four hundred foot and fifteen horse, with seven pieces of artillery. He obtained, also, thirteen hundred Indian warriors, and a thousand tamanes, or porters, from the cacique of Cempoalla, to drag the guns, and transport the baggage. He took forty more of their principal men as hostages, as well as to guide him on the way, and serve him by their counsels among the strange tribes he was to visit. They were of essential service to him throughout the march.

The remainder of his Spanish force he left in garrison at Villa Rica de Vera Cruz, the command of which he had intrusted to the alguacil, Juan de Escalante, an officer devoted to his interests. The selection was judicious. It was important to place there a man who would resist any hostile interference from his European rivals, on the one hand, and maintain the present friendly relations with the natives, on the other. Cortes recommended the Totonac chiefs to apply to his officer, in case of any difficulty, assuring them that, so long as they remained faithful to their new sovereign and religion, they should find a sure protection in the Spaniards.

Before marching, the general spoke a few words of encouragement to his own men. He told them they were now to embark in earnest, on an enterprise which had been the great object of their desires; and that the blessed Saviour would carry them victorious through every battle with their enemies. “Indeed,” he added, “this assurance must be our stay, for every other refuge is now cut off, but that afforded by the providence of God, and your own stout hearts.” He ended by comparing their achievements to those of the ancient Romans, “in phrases of honeyed eloquence far beyond anything I can repeat,” says the brave and simple-hearted Bernal Diaz, who heard them. Cortes was, indeed, master of that eloquence which went to the soldiers’ hearts. For their sympathies were his, and he shared in that romantic spirit of adventure which belonged to them. “We are ready to obey you,” they cried as with one voice. “Our fortunes, for better or worse, are cast with yours.” Taking leave, therefore, of their hospitable Indian friends, the little army, buoyant with high hopes and lofty plans of conquest, set forward on the march to Mexico, the sixteenth of August, 1519.

After some leagues of travel over roads made nearly impassable by the summer rains, the troops began the gradual ascent — more gradual on the eastern than the western declivities of the Cordilleras — which leads up to the tableland of Mexico. At the close of the second day, they reached Xalapa, a place still retaining the same Aztec name that it has communicated to the drug raised in its environs, the medicinal virtues of which are now known throughout the world.4 Still winding their way upward, the army passed through settlements containing some hundreds of inhabitants each, and on the fourth day reached a “strong town,” as Cortes terms it, standing on a rocky eminence, supposed to be that now known by the Mexican name of Naulinco. Here they were hospitably entertained by the inhabitants, who were friends of the Totonacs. Cortes endeavoured, through Father Olmedo, to impart to them some knowledge of Christian truths, which were kindly received, and the Spaniards were allowed to erect a cross in the place, for the future adoration of the natives. Indeed, the route of the army might be tracked by these emblems of man’s salvation, raised wherever a willing population of Indians invited it.

4 Jalap, Convolvulus jalapa. The x and j are convertible consonants in the Castilian.

The troops now entered a rugged defile, the Bishop’s Pass, as it is called, capable of easy defence against an army. Very soon they experienced a most unwelcome change of climate. Cold winds from the mountains, mingled with rain, and, as they rose still higher, with driving sleet and hail, drenched their garments, and seemed to penetrate to their very bones. The Spaniards, indeed, partially covered by their armour and thick jackets of quilted cotton, were better able to resist the weather, though their long residence in the sultry regions of the valley made them still keenly sensible to the annoyance. But the poor Indians, natives of the tierra caliente, with little protection in the way of covering, sunk under the rude assault of the elements, and several of them perished on the road.

The aspect of the country was as wild and dreary as the climate. Their route wound along the spur of the huge Cofre of Perote, which borrows its name from the coffer-like rock on its summit. It is one of the great volcanoes of New Spain. It exhibits now, indeed, no vestige of a crater on its top, but abundant traces of volcanic action at its base, where acres of lava, blackened scoriae, and cinders, proclaim the convulsions of nature, while numerous shrubs and mouldering trunks of enormous trees, among the crevices, attest the antiquity of these events. Working their toilsome way across this scene of desolation, the path often led them along the border of precipices, down whose sheer depths of two or three thousand feet the shrinking eye might behold another climate, and see all the glowing vegetation of the tropics choking up the bottom of the ravines.

After three days of this fatiguing travel, the way-worn army emerged through another defile, the Sierra del Agua. They soon came upon an open reach of country, with a genial climate, such as belongs to the temperate latitudes of southern Europe. They had reached the level of more than seven thousand feet above the ocean, where the great sheet of tableland spreads out for hundreds of miles along the crests of the Cordilleras. The country showed signs of careful cultivation, but the products were, for the most part, not familiar to the eyes of the Spaniards. Fields and hedges of the various tribes of the cactus, the towering organum, and plantations of aloes with rich yellow clusters of flowers on their tall stems, affording drink and clothing to the Aztec, were everywhere seen. The plants of the torrid and temperate zones had disappeared, one after another, with the ascent into these elevated regions. The glossy and dark-leaved banana, the chief, as it is the cheapest, aliment of the countries below, had long since faded from the landscape. The hardy maize, however, still shone with its golden harvests in all the pride of cultivation, the great staple of the higher equally with the lower terraces of the plateau.

Suddenly the troops came upon what seemed the environs of a populous city, which, as they entered it, appeared to surpass even that of Cempoalla in the size and solidity of its structures. These were of stone and lime, many of them spacious and tolerably high. There were thirteen teocallis in the place; and in the suburbs they had seen a receptacle, in which, according to Bernal Diaz, were stored a hundred thousand skulls of human victims, all piled and ranged in order! He reports the number as one he had ascertained by counting them himself. Whatever faith we may attach to the precise accuracy of his figures, the result is almost equally startling. The Spaniards were destined to become familiar with this appalling spectacle, as they approached nearer to the Aztec capital.

The lord of the town ruled over twenty thousand vassals. He was tributary to Montezuma, and a strong Mexican garrison was quartered in the place. He had probably been advised of the approach of the Spaniards, and doubted how far it would be welcome to his sovereign. At all events, he gave them a cold reception, the more unpalatable after the extraordinary sufferings of the last few days. To the inquiry of Cortes, whether he were subject to Montezuma, he answered with real or affected surprise, “Who is there that is not a vassal to Montezuma?” The general told him, with some emphasis, that he was not. He then explained whence and why he came, assuring him that he served a monarch who had princes for his vassals as powerful as the Aztec monarch himself.

The cacique in turn fell nothing short of the Spaniard in the pompous display of the grandeur and resources of the Indian emperor. He told his guest that Montezuma could muster thirty great vassals, each master of a hundred thousand men! His revenues were immense, as every subject, however poor, paid something. They were all expended on his magnificent state, and in support of his armies. These were continually in the field, while garrisons were maintained in most of the large cities of the empire. More than twenty thousand victims, the fruit of his wars, were annually sacrificed on the altars of his gods! His capital, the cacique said, stood in a lake in the centre of a spacious valley. The lake was commanded by the emperor’s vessels, and the approach to the city was by means of causeways, several miles long, connected in parts by wooden bridges, which, when raised, cut off all communication with the country. Some other things he added, in answer to queries of his guest, in which as the reader may imagine, the crafty or credulous cacique varnished over the truth with a lively colouring of romance. Whether romance or reality, the Spaniards could not determine. The particulars they gleaned were not of a kind to tranquillise their minds, and might well have made bolder hearts than theirs pause, ere they advanced. But far from it. “The words which we heard,” says the stout old cavalier, so often quoted, “however they may have filled us with wonder, made us — such is the temper of the Spaniard — only the more earnest to prove the adventure, desperate as it might appear.”

In a further conversation Cortes inquired of the chief whether his country abounded in gold, and intimated a desire to take home some, as specimens to his sovereign. But the Indian lord declined to give him any, saying it might displease Montezuma. “Should he command it,” he added, “My gold, my person, and all I possess, shall be at your disposal.” The general did not press the matter further.

The curiosity of the natives was naturally excited by the strange dresses, weapons, horses, and dogs of the Spaniards. Marina, in satisfying their inquiries, took occasion to magnify the prowess of her adopted countrymen, expatiating on their exploits and victories, and stating the extraordinary marks of respect they had received from Montezuma. This intelligence seems to have had its effect; for soon after, the cacique gave the general some curious trinkets of gold, of no great value, indeed, but as a testimony of his good will. He sent him, also, some female slaves to prepare bread for the troops, and supplied the means of refreshment and repose, more important to them, in the present juncture, than all the gold of Mexico.

The Spanish general, as usual, did not neglect the occasion to inculcate the great truths of revelation on his host, and to display the atrocity of the Indian superstitions. The cacique listened with civil, but cold indifference. Cortes, finding him unmoved, turned briskly round to his soldiers, exclaiming that now was the time to Plant the Cross! They eagerly seconded his pious purpose, and the same scenes might have been enacted as at Cempoalla, with, perhaps, very different results, had not Father Olmedo, with better judgment, interposed. He represented that to introduce the Cross among the natives, in their present state of ignorance and incredulity, would be to expose the sacred symbol to desecration, so soon as the backs of the Spaniards were turned. The only way was to wait patiently the season when more leisure should be afforded to instil into their minds a knowledge of the truth. The sober reasoning of the good father prevailed over the passions of the martial enthusiasts.

The Spanish commander remained in the city four or five days to recruit his fatigued and famished forces. Their route now opened on a broad and verdant valley, watered by a noble stream — a circumstance of not too frequent occurrence on the parched tableland of New Spain. All along the river, on both sides of it, an unbroken line of Indian dwellings, “so near as almost to touch one another,” extended for three or four leagues; arguing a population much denser than at present. On a rough and rising ground stood a town, that might contain five or six thousand inhabitants, commanded by a fortress, which, with its walls and trenches, seemed to the Spaniards quite “on a level with similar works in Europe.” Here the troops again halted, and met with friendly treatment.

Cortes now determined his future line of march. At the last place he had been counselled by the natives to take the route of the ancient city of Cholula, the inhabitants of which, subjects of Montezuma, were a mild race, devoted to mechanical and other peaceful arts, and would be likely to entertain him kindly. Their Cempoalla allies, however, advised the Spaniards not to trust the Cholulans, “a false and perfidious people,” but to take the road to Tlascala, that valiant little republic which had so long maintained its independence against the arms of Mexico. The people were frank as they were fearless, and fair in their dealings. They had always been on terms of amity with the Totonacs, which afforded a strong guarantee for their amicable disposition on the present occasion.

The arguments of his Indian allies prevailed with the Spanish commander, who resolved to propitiate the good will of the Tlascalans by an embassy. He selected four of the principal Cempoallans for this, and sent by them a martial gift — a cap of crimson cloth, together with a sword and a crossbow, weapons which, it was observed, excited general admiration among the natives. He added a letter, in which he asked permission to pass through their country. He expressed his admiration of the valour of the Tlascalans, and of their long resistance to the Aztecs, whose proud empire he designed to humble. It was not to be expected that this epistle, indited in good Castilian, would be very intelligible to the Tlascalans. But Cortes communicated its import to the ambassadors. It mysterious characters might impress the natives with an idea of superior intelligence, and the letters serve instead of those hieroglyphical missives which formed the usual credentials of an Indian ambassador.

The Spaniards remained three days in this hospitable place, after the departure of the envoys, when they resumed their progress. Although in a friendly country, they marched always as if in a land of enemies, the horse and light troops in the van, with the heavy-armed and baggage in the rear, all in battle array. They were never without their armour, waking or sleeping, lying down with their weapons by their sides. This unintermitting and restless vigilance was, perhaps, more oppressive to the spirits than even bodily fatigue. But they were confident in their superiority in a fair field, and felt that the most serious danger they had to fear from Indian warfare was surprise. “We are few against many, brave companions,” Cortes would say to them; “be prepared, then, not as if you were going to battle, but as if actually in the midst of it!”

The road taken by the Spaniards was the same which at present leads to Tlascala; not that, however, usually followed in passing from Vera Cruz to the capital, which makes a circuit considerably to the south, towards Puebla, in the neighbourhood of the ancient Cholula. They more than once forded the stream that rolls through this beautiful plain, lingering several days on the way, in hopes of receiving an answer from the Indian republic. The unexpected delay of the messengers could not be explained and occasioned some uneasiness.

As they advanced into a country of rougher and bolder features, their progress was suddenly arrested by a remarkable fortification. It was a stone wall nine feet in height, and twenty in thickness, with a parapet a foot and a half broad, raised on the summit for the protection of those who defended it. It had only one opening, in the centre, made by two semicircular lines of wall, overlapping each other for the space of forty paces, and affording a passageway between, ten paces wide, so contrived, therefore, as to be perfectly commanded by the inner wall. This fortification, which extended more than two leagues, rested at either end on the bold natural buttresses formed by the sierra. The work was built of immense blocks of stones nicely laid together without cement; and the remains still existing, among which are rocks of the whole breadth of the rampart, fully attest its solidity and size.

This singular structure marked the limits of Tlascala, and was intended, as the natives told the Spaniards, as a barrier against the Mexican invasions. The army paused, filled with amazement at the contemplation of this Cyclopean monument, which naturally suggested reflections on the strength and resources of the people who had raised it. It caused them, too, some painful solicitude as to the probable result of their mission to Tlascala, and their own consequent reception there. But they were too sanguine to allow such uncomfortable surmises long to dwell in their minds. Cortes put himself at the head of his cavalry, and calling out, “Forward, soldiers, the Holy Cross is our banner, and under that we shall conquer,” led his little army through the undefended passage, and in a few moments they trod the soil of the free republic of Tlascala.

Chapter II 1519


BEFORE advancing further with the Spaniards into the territory of Tlascala, it will be well to notice some traits in the character and institutions of the nation, in many respects the most remarkable in Anahuac. The Tlascalans belonged to the same great family with the Aztecs. They came on the grand plateau about the same time with the kindred races, at the close of the twelfth century, and planted themselves on the western borders of the lake of Tezcuco. Here they remained many years engaged in the usual pursuits of a bold and partially civilised people. From some cause or other, perhaps their turbulent temper, they incurred the enmity of surrounding tribes. A coalition was formed against them; and a bloody battle was fought on the plains of Poyauhtlan, in which the Tlascalans were completely victorious.

Disgusted, however, with residence among nations with whom they found so little favour, the conquering people resolved to migrate. They separated into three divisions, the largest of which, taking a southern course by the great volcan of Mexico, wound round the ancient city of Cholula, and finally settled in the district of country overshadowed by the sierra of Tlascala. The warm and fruitful valleys locked up in the embraces of this rugged brotherhood of mountains, afforded means of subsistence for an agricultural people, while the bold eminences of the sierra presented secure positions for their towns.

After the lapse of years, the institutions of the nation underwent an important change. The monarchy was divided first into two, afterwards into four separate states, bound together by a sort of federal compact, probably not very nicely defined. Each state, however, had its lord or supreme chief, independent in his own territories, and possessed of co-ordinate authority with the others in all matters concerning the whole republic. The affairs of government, especially all those relating to peace and war, were settled in a senate or council, consisting of the four lords with their inferior nobles.

The lower dignitaries held of the superior, each in his own district, by a kind of feudal tenure, being bound to supply his table, and enable him to maintain his state in peace, as well as to serve him in war. In return he experienced the aid and protection of his suzerain. The same mutual obligations existed between him and the followers among whom his own territories were distributed. Thus a chain of feudal dependencies was established, which, if not contrived with all the art and legal refinements of analogous institutions in the Old World, displayed their most prominent characteristics in its personal relations, the obligations of military service on the one hand, and protection on the other. This form of government, so different from that of the surrounding nations, subsisted till the arrival of the Spaniards. And it is certainly evidence of considerable civilisation, that so complex a polity should have so long continued undisturbed by violence or faction in the confederate states, and should have been found competent to protect the people in their rights, and the country from foreign invasion.

The lowest order of the people, however, do not seem to have enjoyed higher immunities than under the monarchical governments; and their rank was carefully defined by an appropriate dress, and by their exclusion from the insignia of the aristocratic orders.

The nation, agricultural in its habits, reserved its highest honours, like most other rude-unhappily also, civilised-nations, for military prowess. Public games were instituted, and prizes decreed to those who excelled in such manly and athletic exercises as might train them for the fatigues of war. Triumphs were granted to the victorious general, who entered the city, leading his spoils and captives in long procession, while his achievements were commemorated in national songs, and his effigy, whether in wood or stone, was erected in the temples. It was truly in the martial spirit of republican Rome.

An institution not unlike knighthood was introduced, very similar to one existing also among the Aztecs. The aspirant to the honours of this barbaric chivalry watched his arms and fasted fifty or sixty days in the temple, then listened to a grave discourse on the duties of his new profession. Various whimsical ceremonies followed, when his arms were restored to him; he was led in solemn procession through the public streets, and the inauguration was concluded by banquets and public rejoicings. The new knight was distinguished henceforth by certain peculiar privileges, as well as by a badge intimating his rank. It is worthy of remark, that this honour was not reserved exclusively for military merit; but was the recompense, also, of public services of other kinds, as wisdom in council, or sagacity and success in trade. For trade was held in as high estimation by the Tlascalans as by the other people of Anahuac.

The temperate climate of the tableland furnished the ready means for distant traffic. The fruitfulness of the soil was indicated by the name of the country — Tlascala signifying the “land of bread.” Its wide plains, to the slopes of its rocky hills, waved with yellow harvests of maize, and with the bountiful maguey, a plant which, as we have seen, supplied the materials for some important fabrics. With these, as well as the products of agricultural industry, the merchant found his way down the sides of the Cordilleras, wandered over the sunny regions at their base, and brought back the luxuries which nature had denied to his own.

The various arts of civilisation kept pace with increasing wealth and public prosperity; at least these arts were cultivated to the same limited extent, apparently, as among the other people of Anahuac. The Tlascalan tongue, says the national historian, simple as beseemed that of a mountain region, was rough compared with the polished Tezcucan, or the popular Aztec dialect, and, therefore, not so well fitted for composition. But they made like proficiency with the kindred nations in the rudiments of science. Their calendar was formed on the same plan. Their religion, their architecture, many of their laws and social usages were the same, arguing a common origin for all. Their tutelary deity was the same ferocious war-god as that of the Aztecs, though with a different name; their temples, in like manner, were drenched with the blood of human victims, and their boards groaned with the same cannibal repasts.

Though not ambitious of foreign conquest, the prosperity of the Tlascalans, in time, excited the jealousy of their neighbours, and especially of the opulent state of Cholula. Frequent hostilities arose between them, in which the advantage was almost always on the side of the former. A still more formidable foe appeared in later days in the Aztecs; who could ill brook the independence of Tlascala, when the surrounding nations had acknowledged, one after another, their influence or their empire. Under the ambitious Axayacatl, they demanded of the Tlascalans the same tribute and obedience rendered by other people of the country. If it were refused, the Aztecs would raze their cities to their foundations, and deliver the land to their enemies.

To this imperious summons, the little republic proudly replied, “Neither they nor their ancestors had ever paid tribute or homage to a foreign power, and never would pay it. If their country was invaded, they knew how to defend it, and would pour out their blood as freely in defence of their freedom now, as their fathers did of yore, when they routed the Aztecs on the plains of Poyauhtlan!”

This resolute answer brought on them the forces of the monarchy. A pitched battle followed, and the sturdy republicans were victorious. From this period hostilities between the two nations continued with more or less activity, but with unsparing ferocity. Every captive was mercilessly sacrificed. The children were trained from the cradle to deadly hatred against the Mexicans; and, even in the brief intervals of war, none of those intermarriages took place between the people of the respective countries which knit together in social bonds most of the other kindred races of Anahuac.

In this struggle, the Tlascalans received an important support in the accession of the Othomis, or Otomies — as usually spelt by Castilian writers — a wild and warlike race originally spread over the tableland north of the Mexican valley. A portion of them obtained a settlement in the republic, and were speedily incorporated in its armies. Their courage and fidelity to the nation of their adoption showed them worthy of trust, and the frontier places were consigned to their keeping. The mountain barriers, by which Tlascala is encompassed, afforded many strong natural positions for defence against invasion. The country was open towards the east, where a valley, of some six miles in breadth, invited the approach of an enemy. But here it was, that the jealous Tlascalans erected the formidable rampart which had excited the admiration of the Spaniards, and which they manned with a garrison of Otomies.

Efforts for their subjugation were renewed on a greater scale, after the accession of Montezuma. His victorious arms had spread down the declivities of the Andes to the distant provinces of Vera Paz and Nicaragua, and his haughty spirit was chafed by the opposition of a petty state, whose territorial extent did not exceed ten leagues in breadth by fifteen in length. He sent an army against them under the command of a favourite son. His troops were beaten and his son was slain. The enraged and mortified monarch was roused to still greater preparations. He enlisted the forces of the cities bordering on his enemy, together with those of the empire, and with this formidable army swept over the devoted valleys of Tlascala. But the bold mountaineers withdrew into the recesses of their hills, and, coolly awaiting their opportunity, rushed like a torrent on the invaders, and drove them back, with dreadful slaughter, from their territories.

Still, notwithstanding the advantages gained over the enemy in the field, the Tlascalans were sorely pressed by their long hostilities with a foe so far superior to themselves in numbers and resources. The Aztec armies lay between them and the coast, cutting off all communication with that prolific region, and thus limited their supplies to the products of their own soil and manufacture. For more than half a century they had neither cotton, nor cacao, nor salt. Indeed, their taste had been so far affected by long abstinence from these articles, that it required the lapse of several generations after the Conquest to reconcile them to the use of salt at their meals. During the short intervals of war, it is said, the Aztec nobles, in the true spirit of chivalry, sent supplies of these commodities as presents, with many courteous expressions of respect, to the Tlascalan chiefs. This intercourse, we are assured by the Indian chronicler, was unsuspected by the people. Nor did it lead to any further correspondence, he adds, between the parties, prejudicial to the liberties of the republic, “which maintained its customs and good government inviolate, and the worship of its gods.”

Such was the condition of Tlascala, at the coming of the Spaniards; holding, it might seem, a precarious existence under the shadow of the formidable power which seemed suspended like an avalanche over her head, but still strong in her own resources, stronger in the indomitable temper of her people; with a reputation established throughout the land for good faith and moderation in peace, for valour in war, while her uncompromising spirit of independence secured the respect even of her enemies. With such qualities of character, and with an animosity sharpened by long, deadly hostility with Mexico, her alliance was obviously of the last importance to the Spaniards, in their present enterprise. It was not easy to secure it.

The Tlascalans had been made acquainted with the advance and victorious career of the Christians, the intelligence of which had spread far and wide over the plateau. But they do not seem to have anticipated the approach of the strangers to their own borders. They were now much embarrassed by the embassy demanding a passage through their territories. The great council was convened, and a considerable difference of opinion prevailed in its members. Some, adopting the popular superstition, supposed the Spaniards might be the white and bearded men foretold by the oracles. At all events, they were the enemies of Mexico, and as such might co-operate with them in their struggle with the empire. Others argued that the strangers could have nothing in common with them. Their march throughout the land might be tracked by the broken images of the Indian gods, and desecrated temples. How did the Tlascalans even know that they were foes to Montezuma? They had received his embassies, accepted his presents, and were now in the company of his vassals on the way to his capital.

These last were the reflections of an aged chief, one of the four who presided over the republic. His name was Xicontecatl. He was nearly blind, having lived, as is said, far beyond the limits of a century. His son, an impetuous young man of the same name with himself, commanded a powerful army of Tlascalan and Otomie warriors, near the eastern frontier. It would be best, the old man said, to fall with this force at once on the Spaniards. If victorious, the latter would then be in their power. If defeated, the senate could disown the act as that of the general, not of the republic. The cunning counsel of the chief found favour with his hearers, though assuredly not in the spirit of chivalry, nor of the good faith for which his countrymen were celebrated. But with an Indian, force and stratagem, courage and deceit, were equally admissible in war, as they were among the barbarians of ancient Rome. — The Cempoallan envoys were to be detained under pretence of assisting at a religious sacrifice.

Meanwhile, Cortes and his gallant band, as stated in the preceding chapter, had arrived before the rocky rampart on the eastern confines of Tlascala. From some cause or other, it was not manned by its Otomie garrison, and the Spaniards passed in, as we have seen, without resistance. Cortes rode at the head of his body of horse, and, ordering the infantry to come on at a quick pace, went forward to reconnoitre. After advancing three or four leagues, he descried a small party of Indians, armed with sword and buckler, in the fashion of the country. They fled at his approach. He made signs for them to halt, but, seeing that they only fled the faster, he and his companions put spurs to their horses, and soon came up with them. The Indians, finding escape impossible, faced round, and, instead of showing the accustomed terror of the natives at the strange and appalling aspect of a mounted trooper, they commenced a furious assault on the cavaliers. The latter, however, were too strong for them, and would have cut their enemy to pieces without much difficulty, when a body of several thousand Indians appeared in sight, and coming briskly on to the support of their countrymen.

Cortes, seeing them, despatched one of his party, in all haste, to accelerate the march of his infantry. The Indians, after discharging their missiles, fell furiously on the little band of Spaniards. They strove to tear the lances from their grasp, and to drag the riders from the horses. They brought one cavalier to the ground, who afterwards died of his wounds, and they killed two of the horses, cutting through their necks with their stout broadswords — if we may believe the chronicler — at a blow. In the narrative of these campaigns, there is sometimes but one step — and that a short one — from history lo romance. The loss of the horses, so important and so few in number, was seriously felt by Cortes, who could have better spared the life of the best rider in the troop.

The struggle was a hard one. But the odds were as overwhelming as any recorded by the Spaniards in their own romances, where a handful of knights is arrayed against legions of enemies. The lances of the Christians did terrible execution here also; but they had need of the magic lance of Astolpho, that overturned myriads with a touch, to carry them safe through so unequal a contest. It was with no little satisfaction, therefore, that they beheld their comrades rapidly advancing to their support.

No sooner had the main body reached the field of battle, than, hastily forming, they poured such a volley from their muskets and crossbows as staggered the enemy. Astounded, rather than intimidated, by the terrible report of the firearms, now heard for the first time in these regions, the Indians made no further effort to continue the fight, but drew off in good order, leaving the road open to the Spaniards. The latter, too well satisfied to be rid of the annoyance, to care to follow the retreating foe, again held on their way.

Their route took them through a country sprinkled over with Indian cottages, amidst flourishing fields of maize and maguey, indicating an industrious and thriving peasantry. They were met here by two Tlascalans envoys, accompanied by two of the Cempoallans. The former, presenting themselves before the general, disavowed the assault on his troops as an unauthorised act, and assured him of a friendly reception at their capital. Cortes received the communication in a courteous manner, affecting to place more confidence in its good faith than he probably felt.

It was now growing late, and the Spaniards quickened their march, anxious to reach a favourable ground for encampment before nightfall. They found such a spot on the borders of a stream that rolled sluggishly across the plain. A few deserted cottages stood along the banks, and the fatigued and famished soldiers ransacked them in quest of food. All they could find was some tame animals resembling dogs. These they killed and dressed without ceremony, and, garnishing their unsavoury repast with the fruit of the tuna, the Indian fig, which grew wild in the neighbourhood, they contrived to satisfy the cravings of appetite. A careful watch was maintained by Cortes, and companies of a hundred men each relieved each other in mounting guard through the night. But no attack was made. Hostilities by night were contrary to the system of Indian tactics.

By break of day on the following morning, it being the 2nd of September, the troops were under arms. Besides the Spaniards, the whole number of Indian auxiliaries might now amount to three thousand; for Cortes had gathered recruits from the friendly places on his route; three hundred from the last. After hearing mass, they resumed their march. They moved in close array; the general had previously admonished the men not to lag behind, or wander from the ranks a moment, as stragglers would be sure to be cut off by their stealthy and vigilant enemy. The horsemen rode three abreast, the better to give one another support; and Cortes instructed them in the heat of fight to keep together, and never to charge singly. He taught them how to carry their lances, that they might not be wrested from their hands by the Indians, who constantly attempted it. For the same reason they should avoid giving thrusts, but aim their weapons steadily at the faces of their foes.

They had not proceeded far, when they were met by the two remaining Cempoallan envoys, who with looks of terror informed the general, that they had been treacherously seized and confined, in order to be sacrificed at an approaching festival of the Tlascalans, but in the night had succeeded in making their escape. They gave the unwelcome tidings, also, that a large force of the natives was already assembled to oppose the progress of the Spaniards.

Soon after, they came in sight of a body of Indians, about a thousand, apparently all armed and brandishing their weapons, as the Christians approached, in token of defiance. Cortes, when he had come within hearing, ordered the interpreters to proclaim that he had no hostile intentions; but wished only to be allowed a passage through their country, which he had entered as a friend. This declaration he commanded the royal notary, Godoy, to record on the spot, that, if blood were shed, it might not be charged on the Spaniards. This pacific proclamation was met, as usual on such occasions, by a shower of darts, stones, and arrows, which fell like rain on the Spaniards, rattling on their stout harness, and in some instances penetrating to the skin. Galled by the smart of their wounds, they called on the general to lead them on, till he sounded the well-known battle-cry, “St. Jago, and at them!”

The Indians maintained their ground for a while with spirit, when they retreated with precipitation, but not in disorder. The Spaniards, whose blood was heated by the encounter, followed up their advantage with more zeal than prudence, suffering the wily enemy to draw them into a narrow glen or defile, intersected by a little stream of water, where the broken ground was impracticable for artillery, as well as for the movements of cavalry. Pressing forward with eagerness, to extricate themselves from their perilous position, to their great dismay, on turning an abrupt angle of the pass, they came in presence of a numerous army choking up the gorge of the valley, and stretching far over the plains beyond. To the astonished eyes of Cortes, they appeared a hundred thousand men, while no account estimates them at less than thirty thousand.5

5 As this was only one of several armies kept on foot by the Tlascalans, the smallest amount is, probably, too large. The whole population of the state, according to Clavigero, who would not be likely to underrate it, did not exceed half a million at the time of the invasion.

They presented a confused assemblage of helmets, weapons, and many-coloured plumes, glancing bright in the morning sun, and mingled with banners, above which proudly floated one that bore as a device the heron on a rock. It was the well-known ensign of the house of Titcala, and, as well as the white and yellow stripes on the bodies, and the like colours on the feather-mail of the Indians, showed that they were the warriors of Xicotencatl.

As the Spaniards came in sight, the Tlascalans set up a hideous war-cry, or rather whistle, piercing the ear with its shrillness, and which, with the beat of their melancholy drums, that could be heard for half a league or more, might well have filled the stoutest heart with dismay. This formidable host came rolling on towards the Christians, as if to overwhelm them by their very numbers. But the courageous band of warriors, closely serried together and sheltered under their strong panoplies, received the shock unshaken, while the broken masses of the enemy, chafing and heaving tumultuously around them, seemed to recede only to return with new and accumulated force.

Cortes, as usual, in the front of danger, in vain endeavoured, at the head of the horse, to open a passage for the infantry. Still his men, both cavalry and foot, kept their array unbroken, offering no assailable point to their foe. A body of the Tlascalans, however, acting in concert, assaulted a soldier named Moran, one of the best riders in the troop. They succeeded in dragging him from his horse, which they despatched with a thousand blows. The Spaniards, on foot, made a desperate effort to rescue their comrade from the hands of the enemy — and from the horrible doom of the captive. A fierce struggle now began over the body of the prostrate horse. Ten of the Spaniards were wounded, when they succeeded in retrieving the unfortunate cavalier from his assailants, but in so disastrous a plight that he died on the following day. The horse was borne off in triumph by the Indians, and his mangled remains were sent, a strange trophy, to the different towns of Tlascala. The circumstance troubled the Spanish commander, as it divested the animal of the supernatural terrors with which the superstition of the natives had usually surrounded it. To prevent such a consequence, he had caused the two horses, killed on the preceding day, to be secretly buried on the spot.

The enemy now began to give ground gradually, borne down by the riders, and trampled under the hoofs of their horses. Through the whole of this sharp encounter, the Indian allies were of great service to the Spaniards. They rushed into the water, and grappled their enemies, with the desperation of men who felt that “their only safety was in the despair of safety.” “I see nothing but death for us,” exclaimed a Cempoallan chief to Marina; “we shall never get through the pass alive.” “The God of the Christians is with us,” answered the intrepid woman; “and He will carry us safely through.”

Amidst the din of battle the voice of Cortes was heard, cheering on his soldiers. “If we fail now,” he cried, “the cross of Christ can never be planted in the land. Forward, comrades! When was it ever known that a Castilian turned his back on a foe?” Animated by the words and heroic bearing of their general, the soldiers, with desperate efforts, at length succeeded in forcing a passage through the dark columns of the enemy, and emerged from the defile on the open plain beyond.

Here they quickly recovered their confidence with their superiority. The horse soon opened a space for the manoeuvres of artillery. The close files of their antagonists presented a sure mark; and the thunders of the ordnance vomiting forth torrents of fire and sulphurous smoke, the wide desolation caused in their ranks, and the strangely mangled carcasses of the slain, filled the barbarians with consternation and horror. They had no weapons to cope with these terrible engines, and their clumsy missiles, discharged from uncertain hands, seemed to fall ineffectual on the charmed heads of the Christians. What added to their embarrassment was, the desire to carry off the dead and wounded from the field, a general practice among the people of Anahuac, but which necessarily exposed them, while thus employed, to still greater loss.

Eight of their principal chiefs had now fallen; and Xicotencatl, finding himself wholly unable to make head against the Spaniards in the open field, ordered a retreat. Far from the confusion of a panic-struck mob, so common among barbarians, the Tlascalan force moved off the ground with all the order of a well-disciplined army. Cortes, as on the preceding day, was too well satisfied with his present advantage to desire to follow it up. It was within an hour of sunset, and he was anxious before nightfall to secure a good position, where he might refresh his wounded troops, and bivouac for the night.

Gathering up his wounded, he held on his way, without loss of time; and before dusk reached a rocky eminence, called Tzompachtepetl, or “the hill of Tzompach,” crowned by a sort of tower or temple. His first care was given to the wounded, both men and horses. Fortunately, an abundance of provisions was found in some neighbouring cottages; and the soldiers, at least all who were not disabled by their injuries, celebrated the victory of the day with feasting and rejoicing.

As to the number of killed or wounded on either side, it is matter of loosest conjecture. The Indians must have suffered severely, but the practice of carrying off the dead from the field made it impossible to know to what extent. The injury sustained by the Spaniards appears to have been principally in the number of their wounded. The great object of the natives of Anahuac in their battles was to make prisoners, who might grace their triumphs, and supply victims for sacrifice. To this brutal superstition the Christians were indebted, in no slight degree, for their personal preservation. To take the reports of the Conquerors, their own losses in action were always inconsiderable. But whoever has had occasion to consult the ancient chroniclers of Spain in relation to its wars with the infidel, whether Arab or American, will place little confidence in numbers.6

6 According to Cortes not a Spaniard fell — though many were wounded — in this action so fatal to the infidel! Diaz allows one.

The events of the day had suggested many topics for painful reflection to Cortes. He had nowhere met with so determined a resistance within the borders of Anahuac; nowhere had he encountered native troops so formidable for their, weapons, their discipline, and their valour. Far from manifesting the superstitious terrors felt by the other Indians at the strange arms and aspect of the Spaniards, the Tlascalans had boldly grappled with their enemy, and only yielded to the inevitable superiority of his military science. How important would the alliance of such a nation be in a struggle with those of their own race — for example, with the Aztecs! But how was he to secure this alliance? Hitherto, all overtures had been rejected with disdain; and it seemed probable, that every step of his progress in this populous land was to be fiercely contested. His army, especially the Indians, celebrated the events of the day with feasting and dancing, songs of merriment, and shouts of triumph. Cortes encouraged it, well knowing how important it was to keep up the spirits of his soldiers. But the sounds of revelry at length died away; and in the still watches of the night, many an anxious thought must have crowded on the mind of the general, while his little army lay buried in slumber in its encampment around the Indian hill.

Chapter III 1519


THE Spaniards were allowed to repose undisturbed the following day, and to recruit their strength after the fatigue and hard fighting on the preceding. They found sufficient employment, however, in repairing and cleaning their weapons, replenishing their diminished stock of arrows, and getting everything in order for further hostilities, should the severe lesson they had inflicted on the enemy prove insufficient to discourage him. On the second day, as Cortes received no overtures from the Tlascalans, he determined to send an embassy to their camp, proposing a cessation of hostilities, and expressing his intention to visit their capital as a friend. He selected two of the principal chiefs taken in the late engagement as the bearers of the message.

Meanwhile, averse to leaving his men longer in a dangerous state of inaction, which the enemy might interpret as the result of timidity or exhaustion, he put himself at the head of the cavalry and such light troops as were most fit for service, and made a foray into the neighbouring country. It was a montainous region, formed by a. ramification of the great sierra of Tlascala, with verdant slopes and valleys teeming with maize and plantations of maguey, while the eminences were crowned with populous towns and villages. In one of these, he tells us, he found three thousand dwellings. In some places he met with a resolute resistance, and on these occasions took ample vengeance by laying the country waste with fire and sword. After a successful inroad he returned laden with forage and provisions, and driving before him several hundred Indian captives. He treated them kindly, however, when arrived in camp, endeavouring to make them understand that these acts of violence were not dictated by his own wishes, but by the unfriendly policy of their countrymen. In this way he hoped to impress the nation with the conviction of his power on the one hand, and of his amicable intentions, if met by them in the like spirit, on the other.

On reaching his quarters, he found the two envoys returned from the Tlascalan camp. They had fallen in with Xicotencatl at about two leagues’ distance, where he lay encamped with a powerful force. The cacique gave them audience at the head of his troops. He told them to return with the answer, “That the Spaniards might pass on as soon as they chose to Tlascala; and, when they reached it, their flesh would be hewn from their bodies, for sacrifice to the gods! If they preferred to remain in their own quarters, he would pay them a visit there the next day.” The ambassadors added, that the chief had an immense force with him, consisting of five battalions of ten thousand men each. They were the flower of the Tlascalan and Otomie warriors, assembled under the banners of their respective leaders, by command of the senate, who were resolved to try the fortunes of the state in a pitched battle, and strike one decisive blow for the extermination of the invaders.

This bold defiance fell heavily on the ears of the Spaniards, not prepared for so pertinacious a spirit in their enemy. They had had ample proof of his courage and formidable prowess. They were now, in their crippled condition, to encounter him with a still more terrible array of numbers. The war, too, from the horrible fate with which it menaced the vanquished, wore a peculiarly gloomy aspect that pressed heavily on their spirits. “We feared death,” says the lion-hearted Diaz, with his usual simplicity, “for we were men.” There was scarcely one in the army that did not confess himself that night to the reverend Father Olmedo, who was occupied nearly the whole of it with administering absolution, and with the other solemn offices of the Church. Armed with the blessed sacraments, the Catholic soldier lay tranquilly down to rest, prepared for any fate that might betide him under the banner of the Cross.

As a battle was now inevitable, Cortes resolved to march out and meet the enemy in the field. This would have a show of confidence, that might serve the double purpose of intimidating the Tlascalans, and inspiriting his own men, whose enthusiasm might lose somewhat of its heat, if compelled to await the assault of their antagonists, inactive in their own intrenchments. The sun rose bright on the following morning, the 5th of September, 1519, an eventful day in the history of Spanish Conquest. The general reviewed his army, and gave them, preparatory to marching, a few words of encouragement and advice. The infantry he instructed to rely on the point rather than the edge of their swords, and to endeavour to thrust their opponents through the body. The horsemen were to charge at half speed, with their lances aimed at the eyes of the Indians. The artillery the arquebusiers, and crossbowmen, were to support one another, some loading while others discharged their pieces, that there should be an unintermitted firing kept up through the action. Above all, they were to maintain their ranks close and unbroken, as on this depended their preservation.

They had not advanced a quarter of a league, when they came in sight of the Tlascalan army. Its dense array stretched far and wide over a vast plain or meadow ground, about six miles square. Its appearance justified the report which had been given of its numbers. Nothing could be more picturesque than the aspect of these Indian battalions, with the naked bodies of the common soldiers gaudily painted, the fantastic helmets of the chiefs glittering with gold and precious stones, and the glowing panoplies of feather-work which decorated their persons. Innumerable spears and darts tipped with points of transparent itztli or fiery copper, sparkled bright in the morning sun, like the phosphoric gleams playing on the surface of a troubled sea, while the rear of the mighty host was dark with the shadows of banners, on which were emblazoned the armorial bearings of the great Tlascalan and Otomie chieftains. Among these, the white heron on the rock, the cognisance of the house of Xicotencatl, was conspicuous, and, still more, the golden eagle with outspread wings, in the fashion of a Roman signum, richly ornamented with emeralds and silver work, the great standard of the republic of Tlascala.

The common file wore no covering except a girdle round the loins. Their bodies were painted with the appropriate colours of the chieftain whose banner they followed. The feather-mail of the higher class of warriors exhibited, also, a similar selection of colours for the like object, in the same manner as the colour of the tartan indicates the peculiar clan of the Highlander. The caciques and principal warriors were clothed in a quilted cotton tunic, two inches thick, which, fitting close to the body, protected also the thighs and the shoulders. Over this the wealthier Indians wore cuirasses of thin gold plate, or silver. Their legs were defended by leathern boots or sandals, trimmed with gold. But the most brilliant part of their costume was a rich mantle of the plumaje or feather-work, embroidered with curious art, and furnishing some resemblance to the gorgeous surcoat worn by the European knight over his armour in the Middle Ages. This graceful and picturesque dress was surmounted by a fantastic head-piece made of wood or leather, representing the head of some wild animal, and frequently displaying a formidable array of teeth. With this covering the warrior’s head was enveloped, producing a most grotesque and hideous effect. From the crown floated a splendid panache of the richly variegated plumage of the tropics, indicating, by its form and colours, the rank and family of the wearer. To complete their defensive armour, they carried shields or targets, made sometimes of wood covered with leather, but more usually of a light frame of reeds quilted with cotton, which were preferred, as tougher and less liable to fracture than the former. They had other bucklers, in which the cotton was covered with an elastic substance, enabling them to be shut up in a more compact form, like a fan or umbrella. These shields were decorated with showy ornaments, according to the taste or wealth of the wearer, and fringed with a beautiful pendant of feather-work.

Their weapons were slings, bows and arrows, javelins, and darts. They were accomplished archers, and would discharge two or even three arrows at a time. But they most excelled in throwing the javelin. One species of this, with a thong attached to it, which remained in the slinger’s hand, that he might recall the weapon, was especially dreaded by the Spaniards. These various weapons were pointed with bone, or the mineral itztli (obsidian), the hard vitreous substance already noticed, as capable of taking an edge like a razor, though easily blunted. Their spears and arrows were also frequently headed with copper. Instead of a sword, they bore a two-handed staff, about three feet and a half long, in which, at regular distances, were inserted, transversely, sharp blades of itztli — a formidable weapon, which, an eye-witness assures us, he had seen fell a horse at a blow.

Such was the costume of the Tlascalan warrior, and, indeed, of that great family of nations generally, who occupied the plateau of Anahuac. Some parts of it, as the targets and the cotton mail or escaupil, as it was called in Castilian, were so excellent, that they were subsequently adopted by the Spaniards, as equally effectual in the way of protection, and superior, on the score of lightness and convenience, to their own. They were of sufficient strength to turn an arrow, or the stroke of a javelin, although impotent as a defence against firearms. But what armour is not? Yet it is probably no exaggeration to say that, in convenience, gracefulness, and strength, the arms of the Indian warrior were not very inferior to those of the polished nations of antiquity.

As soon as the Castilians came in sight, the Tlascalans set up their yell of defiance, rising high above the wild barbaric minstrelsy of shell, atabal, and trumpet, with which they proclaimed their triumphant anticipations of victory over the paltry forces of the invaders. When the latter had come within bowshot, the Indians hurled a tempest of missiles, that darkened the sun for a moment as with a passing cloud, strewing the earth around with heaps of stones and arrows. Slowly and steadily the little band of Spaniards held on its way amidst this arrowy shower, until it had reached what appeared the proper distance for delivering its fire with full effect. Cortes then halted, and, hastily forming his troops, opened a general well-directed fire along the whole line. Every shot bore its errand of death; and the ranks of the Indians were mowed down faster than their comrades in the rear could carry off their bodies, according to custom, from the field. The balls in their passage through the crowded files, bearing splinters of the broken harness and mangled limbs of the warriors, scattered havoc and desolation in their path. The mob of barbarians stood petrified with dismay, till, at length, galled to desperation by their intolerable suffering, they poured forth simultaneously their hideous war-shriek, and rushed impetuously on the Christians.

On they came like an avalanche, or mountain torrent, shaking the solid earth, and sweeping away every obstacle in its path. The little army of Spaniards opposed a bold front to the overwhelming mass. But no strength could withstand it. They faltered, gave way, were borne along before it, and their ranks were broken and thrown into disorder. It was in vain the general called on them to close again and rally. His voice was drowned by the din of fight and the fierce cries of the assailants. For a moment, it seemed that all was lost. The tide of battle had turned against them, and the fate of the Christians was sealed.

But every man had that within his bosom which spoke louder than the voice of the general. Despair gave unnatural energy to his arms. The naked body of the Indian afforded no resistance to the sharp Toledo steel; and with their good swords, the Spanish infantry at length succeeded in staying the human torrent. The heavy guns from a distance thundered on the flank of the assailants, which, shaken by the iron tempest, was thrown into disorder. Their very numbers increased the confusion, as they were precipitated on the masses in front. The horse at the same moment, charging gallantly under Cortes, followed up the advantage, and at length compelled the tumultuous throng to fall back with greater precipitation and disorder than that with which they had advanced.

More than once in the course of the action, a similar assault was attempted by the Tlascalans, but each time with less spirit, and greater loss. They were too deficient in military science to profit by their vast superiority in numbers. They were distributed into companies, it is true, each serving under its own chieftain and banner. But they were not arranged by rank and file, and moved in a confused mass, promiscuously heaped together. They knew not how to concentrate numbers on a given point, or even how to sustain an assault, by employing successive detachments to support and relieve one another. A very small part only of their array could be brought into contact with an enemy inferior to them in amount of forces. The remainder of the army, inactive and worse than useless in the rear, served only to press tumultuously on the advance, and embarrass its movements by mere weight of numbers, while, on the least alarm, they were seized with a panic and threw the whole body into inextricable confusion. It was, in short, the combat of the ancient Greeks and Persians over again.

Still, the great numerical superiority of the Indians might have enabled them, at a severe cost of their own lives, indeed, to wear out, in time, the constancy of the Spaniards, disabled by wounds, and incessant fatigue. But, fortunately for the latter, dissensions arose among their enemies. A Tlascalan chieftain, commanding one of the great divisions, had taken umbrage at the haughty demeanour of Xicotencatl, who had charged him with misconduct or cowardice in the late action. The injured cacique challenged his rival to single combat. This did not take place. But, burning with resentment, he chose the present occasion to indulge it, by drawing off his forces, amounting to ten thousand men, from the field. He also persuaded another of the commanders to follow his example.

Thus reduced to about half his original strength, and that greatly crippled by the losses of the day, Xicotencatl could no longer maintain his ground against the Spaniards. After disputing the field with admirable courage for four hours, he retreated and resigned it to the enemy. The Spaniards were too much jaded, and too many were disabled by wounds, to allow them to pursue; and Cortes, satisfied with the decisive victory he had gained, returned in triumph to his position on the hill of Tzompach.

The number of killed in his own ranks had been very small, notwithstanding the severe loss inflicted on the enemy. These few he was careful to bury where they could not be discovered, anxious to conceal not only the amount of the slain, but the fact that the whites were mortal. But very many of the men were wounded, and all the horses. The trouble of the Spaniards was much enhanced by the want of many articles important to them in their present exigency. They had neither oil, nor salt, which, as before noticed, was not to be obtained in Tlascala. Their clothing, accommodated to a softer climate, was ill adapted to the rude air of the mountains; and bows and arrows, as Bernal Diaz sarcastically remarks, formed an indifferent protection against the inclemency of the weather.

Still, they had much to cheer them in the events of the day; and they might draw from them a reasonable ground for confidence in their own resources, such as no other experience could have supplied. Not that the results could authorise anything like contempt for their Indian foe. Singly and with the same weapons, he might have stood his ground against the Spaniards. But the success of the day established the superiority of science and discipline over mere physical courage and numbers. It was fighting over again, as we have said, the old battle of the European and the Asiatic. But the handful of Greeks who routed the hosts of Xerxes and Darius, it must be remembered, had not so obvious an advantage on the score of weapons, as was enjoyed by the Spaniards in these wars. The use of firearms gave an ascendency which cannot easily be estimated; one so great, that a contest between nations equally civilised, which should be similar in all other respects to that between the Spaniards and the Tlascalans, would probably be attended with a similar issue. To all this must be added the effect produced by the cavalry. The nations of Anahuac had no large domesticated animals, and were unacquainted with any beast of burden. Their imaginations were bewildered when they beheld the strange apparition of the horse and his rider moving in unison and obedient to one impulse, as if possessed of a common nature; and as they saw the terrible animal, with his “neck clothed in thunder,” bearing down their squadrons and trampling them in the dust, no wonder they should have regarded him with the mysterious terror felt for a supernatural being. A very little reflection on the manifold grounds of superiority, both moral and physical, possessed by the Spaniards in this contest, will surely explain the issue, without any disparagement to the courage or capacity of their opponents.

Cortes, thinking the occasion favourable, followed up the important blow he had struck by a new mission to the capital, bearing a message of similar import with that recently sent to the camp. But the senate was not yet sufficiently humbled. The late defeat caused, indeed, general consternation. Maxixcatzin, one of the four great lords who presided over the republic, reiterated with greater force the arguments before urged by him for embracing the proffered alliance of the strangers. The armies of the state had been beaten too often to allow any reasonable hope of successful resistance; and he enlarged on the generosity shown by the politic Conqueror to his prisoners — so unusual in Anahuac — as an additional motive for an alliance with men who knew how to be friends as well as foes.

But in these views he was overruled by the war-party, whose animosity was sharpened, rather than subdued, by the late discomfiture. Their hostile feelings were further exasperated by the younger Xicotencatl, who burned for an opportunity to retrieve his disgrace, and to wipe away the stain which had fallen for the first time on the arms of the republic.

In their perplexity they called in the assistance of the priests whose authority was frequently invoked in the deliberations of the American chiefs. The latter inquired, with some simplicity, of these interpreters of fate, whether the strangers were supernatural beings, or men of flesh and blood like themselves. The priests, after some consultation, are said to have made the strange answer, that the Spaniards, though not gods, were children of the sun; that they derived their strength from that luminary, and, when his beams were withdrawn, their powers would also fail. They recommended a night attack, therefore, as one which afforded the best chance of success. This apparently childish response may have had in it more of cunning than credulity. It was not improbably suggested by Xicotencatl himself, or by the caciques in his interest, to reconcile the people to a measure which was contrary to the military usages — indeed, it may be said, to the public law of Anahuac. Whether the fruit of artifice or superstition, it prevailed; and the Tlascalan general was empowered, at the head of a detachment of ten thousand warriors, to try the effect of an assault by night.

The affair was conducted with such secrecy that it did not reach the ears of the Spaniards. But their general was not one who allowed himself, sleeping or waking, to be surprised on his post. Fortunately the night appointed was illumined by the full beams of an autumnal moon; and one of the videttes perceived by its light, at a considerable distance, a large body of Indians moving towards the Christian lines. He was not slow in giving the alarm to the garrison.

The Spaniards slept, as has been said, with their arms by their side; while their horses, picketed near them, stood ready saddled, with the bridle hanging at the bow. In five minutes the whole camp was under arms, when they beheld the dusky columns of the Indians cautiously advancing over the plain, their heads just peering above the tall maize with which the land was partially covered. Cortes determined not to abide the assault in his intrenchments, but to sally out and pounce on the enemy when he had reached the bottom of the hill.

Slowly and stealthily the Indians advanced, while the Christian camp, hushed in profound silence, seemed to them buried in slumber. But no sooner had they reached the slope of the rising ground, than they were astounded by the deep battle-cry of the Spaniards, followed by the instantaneous apparition of the whole army, as they sallied forth from the works, and poured down the sides of the hill. Brandishing aloft their weapons, they seemed to the troubled fancies of the Tlascalans like so many spectres or demons hurrying to and fro in mid air, while the uncertain light magnified their numbers, and expanded the horse and his rider into gigantic and unearthly dimensions.

Scarcely waiting the shock of their enemy, the panic-struck barbarians let off a feeble volley of arrows, and, offering no other resistance, fled rapidly and tumultuously across the plain. The horse easily overtook the fugitives, riding them down and cutting them to pieces without mercy, until Cortes, weary with slaughter, called off his men, leaving the field loaded with the bloody trophies of victory.

The next day, the Spanish commander, with his usual policy after a decisive blow had been struck, sent a new embassy to the Tlascalan capital. The envoys received their instructions through the interpreter, Marina. That remarkable woman had attracted general admiration by the constancy and cheerfulness with which she endured all the privations of the camp. Far from betraying the natural weakness and timidity of her sex, she had shrunk from no hardship herself, and had done much to fortify the drooping spirits of the soldiers; while her sympathies, whenever occasion offered, had been actively exerted in mitigating the calamities of her Indian countrymen.

Through his faithful interpreter, Cortes communicated the terms of his message to the Tlascalan envoys. He made the same professions of amity as before, promising oblivion of all past injuries; but, if this proffer were rejected, he would visit their capital as a conqueror, raze every house in it to the ground, and put every inhabitant to the sword! He then dismissed the ambassadors with the symbolical presents of a letter in one hand, and an arrow in the other.

The envoys obtained respectful audience from the council of Tlascala, whom they found plunged in deep dejection by their recent reverses. The failure of the night attack had extinguished every spark of hope in their bosoms. Their armies had been beaten again and again, in the open field and in secret ambush. Stratagem and courage, all their resources, had alike proved ineffectual against a foe whose hand was never weary, and whose eye was never closed. Nothing remained but to submit. They selected four principal caciques, whom they intrusted with a mission to the Christian camp. They were to assure the strangers of a free passage through the country, and a friendly reception in the capital. The proffered friendship of the Spaniards was cordially embraced, with many awkward excuses for the past. The envoys were to touch at the Tlascalan camp on their way, and inform Xicotencatl of their proceedings. They were to require him, at the same time, to abstain from all further hostilities, and to furnish the white men with an ample supply of provisions.

But the Tlascalan deputies, on arriving at the quarters of that chief, did not find him in the humour to comply with these instructions. His repeated collisions with the Spaniards, or, it may be, his constitutional courage, left him inaccessible to the vulgar terrors of his countrymen. He regarded the strangers not as supernatural beings, but as men like himself. The animosity of a warrior had rankled into a deadly hatred from the mortifications he had endured at their hands, and his head teemed with plans for recovering his fallen honours, and for taking vengeance on the invaders of his country. He refused to disband any of the force, still formidable, under his command; or to send supplies to the enemy’s camp. He further induced the ambassadors to remain in his quarters, and relinquish their visit to the Spaniards. The latter, in consequence, were kept in ignorance of the movements in their favour which had taken place in the Tlascalan capital.

The conduct of Xicotencatl is condemned by Castilian writers as that of a ferocious and sanguinary barbarian. It is natural they should so regard it. But those who have no national prejudice to warp their judgments may come to a different conclusion. They may find much to admire in that high, unconquerable spirit, like some proud column, standing alone in its majesty amidst the fragments and ruins around it. They may see evidences of a clearsighted sagacity, which, piercing the thin veil of insidious friendship proffered by the Spaniards, and penetrating the future, discerned the coming miseries of his country; the noble patriotism of one who would rescue that country at any cost, and, amidst the gathering darkness, would infuse his own intrepid spirit into the hearts of his nation, to animate them to a last struggle for independence.

Chapter IV 1519


DESIROUS to keep up the terror of the Castilian name, by leaving the enemy no respite, Cortes on the same day that he despatched the embassy to Tlascala, put himself at the head of a small corps of cavalry and light troops to scour the neighbouring country. He was at that time so ill from fever, aided by medical treatment, that he could hardly keep his seat in the saddle. It was a rough country, and the sharp winds from the frosty summits of the mountains pierced the scanty covering of the troops, and chilled both men and horses. Four or five of the animals gave out, and the general, alarmed for their safety, sent them back to the camp. The soldiers, discouraged by this ill omen, would have persuaded him to return. But he made answer, “We fight under the banner of the Cross; God is stronger than nature,” and continued his march.

It led through the same kind of chequered scenery of rugged hill and cultivated plain as that already described, well covered with towns and villages, some of them the frontier posts occupied by the Otomies. Practising the Roman maxim of lenity to the submissive foe, he took full vengeance on those who resisted, and, as resistance too often occurred, marked his path with fire and desolation. After a short absence, he returned in safety, laden with the plunder of a successful foray. It would have been more honourable to him had it been conducted with less rigour. The excesses are imputed by Bernal Diaz to the Indian allies, whom in the heat of victory it was found impossible to restrain. On whose head soever they fall, they seem to have given little uneasiness to the general, who declares in his letter to the Emperor Charles the Fifth, “As we fought under the standard of the Cross, for the true Faith, and the service of your Highness, Heaven crowned our arms with such success, that, while multitudes of the infidel were slain, little loss was suffered by the Castilians.” The Spanish Conquerors, to judge from, their writings, unconscious of any worldly motive lurking in the bottom of their hearts, regarded themselves as soldiers of the Church, fighting the great battle of Christianity; and in the same edifying and comfortable light are regarded by most of the national historians of a later day.

On his return to the camp, Cortes found a new cause of disquietude in the discontents which had broken out among the soldiery. Their patience was exhausted by a life of fatigue and peril, to which there seemed to be no end. The battles they had won against such tremendous odds had not advanced them a jot. The idea of their reaching Mexico, says the old soldier so often quoted, “was treated as jest by the whole army”; and the indefinite prospect of hostilities with the ferocious people among whom they were now cast, threw a deep gloom over their spirits.

Among the malcontents were a number of noisy, vapouring persons, such as are found in every camp, who, like empty bubbles, are sure to rise to the surface and make themselves seen in seasons of agitation. They were, for the most part, of the old faction of Velasquez, and had estates in Cuba, to which they turned many a wistful glance as they receded more and more from the coast. They now waited on the general, not in a mutinous spirit of resistance — for they remembered the lesson in Villa Rica — but with the design of frank expostulation, as with a brother adventurer in a common cause. The tone of familiarity thus assumed was eminently characteristic of the footing of equality on which the parties in the expedition stood with one another.

Their sufferings, they told him, were too great to be endured. All the men had received one, most of them two or three wounds. More than fifty had perished, in one way or another, since leaving Vera Cruz. There was no beast of burden but led a life preferable to theirs. For when the night came, the former could rest from his labours; but they, fighting or watching, had no rest, day nor night. As to conquering Mexico, the very thought of it was madness. If they had encountered such opposition from the petty republic of Tlascala, what might they not expect from the great Mexican empire? There was now a temporary suspension of hostilities. They should avail themselves of it to retrace their steps to Vera Cruz. It is true, the fleet there was destroyed; and by this act, unparalleled for rashness even in Roman annals, the general had become responsible for the fate of the whole army. Still there was one vessel left. That might be despatched to Cuba, for reinforcements and supplies; and, when these arrived, they would be enabled to resume operations with some prospect of success.

Cortes listened to this singular expostulation with perfect composure. He knew his men, and, instead of rebuke or harsher measures, replied in the same frank and soldier-like vein which they had affected.

There was much truth, he allowed, in what they said. The sufferings of the Spaniards had been great; greater than those recorded of any heroes in Greek or Roman story. So much the greater would be their glory. He had often been filled with admiration as he had seen his little host encircled by myriads of barbarians, and felt that no people but Spaniards could have triumphed over such formidable odds. Nor could they, unless the arm of the Almighty had been over them. And they might reasonably look for His protection hereafter; for was it not in His cause they were fighting? They had encountered dangers and difficulties, it was true; but they had not come here expecting a life of idle dalliance and pleasure. Glory, as he had told them at the outset, was to be won only by toil and danger. They would do him the justice to acknowledge that he had never shrunk from his share of both. “This was a truth,” adds the honest chronicler, who heard and reports the dialogue — which no one could deny. But, if they had met with hardships, he continued, they had been everywhere victorious. Even now they were enjoying the fruits of this, in the plenty which reigned in the camp. And they would soon see the Tlascalans, humbled by their late reverses, suing for peace on any terms. To go back now was impossible. The very stones would rise up against them. The Tlascalans would hunt them in triumph down to the water’s edge. And how would the Mexicans exult at this miserable issue of their vainglorious vaunts! Their former friends would become their enemies; and the Totonacs, to avert the vengeance of the Aztecs, from which the Spaniards could no longer shield them, would join in the general cry. There was no alternative, then, but to go forward in their career. And he besought them to silence their pusillanimous scruples, and, instead of turning their eyes towards Cuba, to fix them on Mexico, the great object of their enterprise.

While this singular conference was going on, many other soldiers had gathered round the spot; and the discontented party, emboldened by the presence of their comrades, as well as by the general’s forbearance, replied, that they were far from being convinced. Another such victory as the last would be their ruin. They were going to Mexico only to be slaughtered. Until, at length, the general’s patience being exhausted, he cut the argument short by quoting a verse from an old song, implying that it was better to die with honour, than to live disgraced; a sentiment which was loudly echoed by the greater part of his audience, who, notwithstanding their occasional murmurs, had no design to abandon the expedition, still less the commander, to whom they were passionately devoted. The malcontents, disconcerted by this rebuke, slunk back to their own quarters, muttering half-smothered execrations on the leader who had projected the enterprise, the Indians who had guided him, and their own countrymen who supported him in it.

Such were the difficulties that lay in the path of Cortes: a wily and ferocious enemy; a climate uncertain, often unhealthy; illness in his own person, much aggravated by anxiety as to the manner in which his conduct would be received by his sovereign; last, not least, disaffection among his soldiers, on whose constancy and union he rested for the success of his operations — the great lever by which he was to overturn the empire of Montezuma.

On the morning following this event, the camp was surprised by the appearance of a small body of Tlascalans, decorated with badges, the white colour of which intimated peace. They brought a quantity of provisions, and some trifling ornaments, which, they said, were sent by the Tlascalan general, who was weary of the war, and desired an accommodation with the Spaniards. He would soon present himself to arrange this in person. The intelligence diffused general joy, and the emissaries received a friendly welcome.

A day or two elapsed, and while a few of the party left the Spanish quarters, the others, about fifty in number, who remained, excited some distrust in the bosom of Marina. She communicated her suspicions to Cortes that they were spies. He caused several of them, in consequence, to be arrested, examined them separately, and ascertained that they were employed by Xicotencatl to inform him of the state of the Christian camp, preparatory to a meditated assault, for which he was mustering his forces. Cortes, satisfied of the truth of this, determined to make such an example of the delinquents as should intimidate his enemy from repeating the attempt. He ordered their hands to be cut off, and in that condition sent them back to their countrymen, with the message, “that the Tlascalans might come by day or night; they would find the Spaniards ready for them.”

The doleful spectacle of their comrades returning in this mutilated state filled the Indian camp with horror and consternation. The haughty crest of their chief was humbled. From that moment, he lost his wonted buoyancy and confidence. His soldiers, filled with superstitious fear, refused to serve longer against a foe who could read their very thoughts, and divine their plans before they were ripe for execution.

The punishment inflicted by Cortes may well shock the reader by its brutality. But it should be considered in mitigation, that the victims of it were spies, and, as such, by the laws of war, whether among civilised or savage nations, had incurred the penalty of death. The amputation of the limbs was a milder punishment, and reserved for inferior offences. If we revolt at the barbarous nature of the sentence, we should reflect that it was no uncommon one at that day; not more uncommon, indeed, than whipping and branding with a hot iron were in our own country at the beginning of the present century, or than cropping the ears was in the preceding one. A higher civilisation, indeed, rejects such punishments as pernicious in themselves, and degrading to humanity. But in the sixteenth century, they were openly recognised by the laws of the most polished nations in Europe. And it is too much to ask of any man, still less one bred to the iron trade of war, to be in advance of the refinement of his age. We may be content, if, in circumstances so unfavourable to humanity, he does not fall below it.

All thoughts of further resistance being abandoned, the four delegates of the Tlascalan republic were now allowed to proceed on their mission. They were speedily followed by Xicotencatl himself, attended by a numerous train of military retainers. As they drew near the Spanish lines, they were easily recognised by the white and yellow colours of their uniforms, the livery of the house of Titcala. The joy of the army was great at this sure intimation of the close of hostilities; and it was with difficulty that Cortes was enabled to restore the men to tranquillity, and the assumed indifference which it was proper to maintain in the presence of an enemy.

The Spaniards gazed with curious eye on the valiant chief who had so long kept his enemies at bay, and who now advanced with the firm and fearless step of one who was coming rather to bid defiance than to sue for peace. He was rather above the middle size, with broad shoulders, and a muscular frame intimating great activity and strength. His head was large, and his countenance marked with the lines of hard service rather than of age, for he was but thirty-five. When he entered the presence of Cortes, he made the usual salutation, by touching the ground with his hand, and carrying it to his head; while the sweet incense of aromatic gums rolled up in clouds from the censers carried by his slaves.

Far from a pusillanimous attempt to throw the blame on the senate, he assumed the whole responsibility of the war. He had considered the white men, he said, as enemies, for they came with the allies and vassals of Montezuma. He loved his country, and wished to preserve the independence which she had maintained through her long wars with the Aztecs. He had been beaten. They might be the strangers who, it had been so long predicted, would come from the east, to take possession of the country. He hoped they would use their victory with moderation, and not trample on the liberties of the republic. He came now in the name of his nation, to tender their obedience to the Spaniards, assuring them they would find his countrymen as faithful in peace as they had been firm in war.

Cortes, far from taking umbrage, was filled with admiration at the lofty spirit which thus disdained to stoop beneath misfortunes. The brave man knows how to respect bravery in another. He assumed, however, a severe aspect, as he rebuked the chief for having so long persisted in bostilities. Had Xicotencatl believed the word of the Spaniards, and accepted their proffered friendship sooner, he would have spared his people much suffering, which they well merited by their obstinacy. But it was impossible, continued the general, to retrieve the past. He was willing to bury it in oblivion, and to receive the Tlascalans as vassals to the emperor, his master. If they proved true, they should find him a sure column of support; if false, he would take such vengeance on them as he had intended to take on their capital, had they not speedily given in their submission. — It proved an ominous menace for the chief to whom it was addressed.

The cacique then ordered his slaves to bring forward some trifling ornaments of gold and feather embroidery, designed as presents. They were of little value, he said, with a smile, for the Tlascalans were poor. They had little gold, not even cotton, nor salt; the Aztec emperor had left them nothing but their freedom and their arms. He offered this gift only as a token of his good will. “As such I receive it,” answered Cortes, “and coming from the Tlascalans, set more value on it than I should from any other source, though it were a house full of gold”; a politic, as well as magnanimous reply, for it was by the aid of this good will that he was to win the gold of Mexico.

Thus ended the bloody war with the fierce republic of Tlascala, during the course of which, the fortunes of the Spaniards, more than once, had trembled in the balance. Had it been persevered in but a little longer, it must have ended in their confusion and ruin, exhausted as they were by wounds, watching, and fatigues, with the seeds of disaffection rankling among themselves. As it was, they came out of the fearful contest with untarnished glory. To the enemy, they seemed invulnerable, bearing charmed lives, proof alike against the accidents of fortune and the assaults of man. No wonder that they indulged a similar conceit in their own bosoms, and that the humblest Spaniard should have fancied himself the subject of a special interposition of providence, which shielded him in the hour of battle, and reserved him for a higher destiny.

While the Tlascalans were still in the camp, an embassy was announced from Montezuma. Tidings of the exploits of the Spaniards had spread far and wide over the plateau. The emperor, in particular, had watched every step of their progress, as they climbed the steeps of the Cordilleras, and advanced over the broad tableland on their summit. He had seen them, with great satisfaction, take the road to Tlascala, trusting that, if they were mortal men, they would find their graves there. Great was his dismay, when courier after courier brought him intelligence of their successes, and that the most redoubtable warriors on the plateau had been scattered like chaff by the swords of this handful of strangers.

His superstitious fears returned in full force. He saw in the Spaniards “the men of destiny” who were to take possession of his sceptre. In his alarm and uncertainty, he sent a new embassy to the Christian camp. It consisted of five great nobles of his court, attended by a train of two hundred slaves. They brought with them a present, as usual, dictated partly by fear, and, in part, by the natural munificence of his disposition. It consisted of three thousand ounces of gold, in grains, or in various manufactured articles, with several hundred mantles and dresses of embroidered cotton, and the picturesque feather-work. As they laid these at the feet of Cortes, they told him, they had come to offer the congratulations of their master on the late victories of the white men. The emperor only regretted that it would not be in his power to receive them in his capital, where the numerous population was so unruly, that their safety would be placed in jeopardy. The mere intimation of the Aztec emperor’s wishes, in the most distant way, would have sufficed with the Indian nations. It had very little weight with the Spaniards; and the envoys, finding this puerile expression of them ineffectual, resorted to another argument, offering a tribute in their master’s name to the Castilian sovereign, provided the Spaniards would relinquish their visit to his capital. This was a greater error; it was displaying the rich casket with one hand, which he was unable to defend with the other. Yet the author of this pusillanimous policy, the unhappy victim of superstition, was a monarch renowned among the Indian nations for his intrepidity and enterprise — the terror of Anahuac!

Cortes, while he urged his own sovereign’s commands as a reason for disregarding the wishes of Montezuma, uttered expressions of the most profound respect for the Aztec prince, and declared that if he had not the means of requiting his munificence, as he could wish, at present, he trusted to repay him, at some future day, with good works!

The Mexican ambassadors were not much gratified with finding the war at an end, and a reconciliation established between their mortal enemies and the Spaniards. The mutual disgust of the two parties with each other was too strong to be repressed even in the presence of the general, who saw with satisfaction the evidences of a jealousy, which, undermining the strength of the Indian emperor, was to prove the surest source of his own success.

Two of the Aztec mission returned to Mexico, to acquaint their sovereign with the state of affairs in the Spanish camp. The others remained with the army, Cortes being willing that they should be personal spectators of the deference shown him by the Tlascalans. Still he did not hasten his departure for their capital. Not that he placed reliance on the injurious intimations of the Mexicans respecting their good faith. Yet he was willing to put this to some longer trial, and, at the same time, to re-establish his own health more thoroughly, before his visit. Meanwhile, messengers daily arrived from the city, pressing his journey, and were finally followed by some of the aged rulers of the republic, attended by a numerous retinue, impatient of his long delay. They brought with them a body of five hundred tamanes, or men of burden, to drag his cannon, and relieve his own forces from this fatiguing part of their duty. It was impossible to defer his departure longer; and after mass, and a solemn thanksgiving to the great Being who had crowned their arms with triumph, the Spaniards bade adieu to the quarters which they had occupied for nearly three weeks on the hill of Tzompach.

Chapter V 1519


THE city of Tlascala, the capital of the republic of the same name, lay at the distance of about six leagues from the Spanish camp. The road led into a hilly region, exhibiting in every arable patch of ground the evidence of laborious cultivation. Over a deep barranca, or ravine, they crossed on a bridge of stone, which, according to tradition — a slippery authority — is the same still standing, and was constructed originally for the passage of the army. They passed some considerable towns on their route, where they experienced a full measure of Indian hospitality. As they advanced, the approach to a populous city was intimated by the crowds who flocked out to see and welcome the strangers; men and women in their picturesque dresses, with bunches and wreaths of roses, which they gave to the Spaniards, or fastened to the necks and caparisons of their horses, in the manner as at Cempoalla. Priests, with their white robes, and long matted tresses floating over them, mingled in the crowd, scattering volumes of incense from their burning censers. In this way, the multitudinous and motley procession defiled through the gates of the ancient capital of Tlascala. It was the 23rd of September, 1519.

The press was now so great, that it was with difficulty the police of the city could clear a passage for the army; while the azoteas, or flat-terraced roofs of the buildings, were covered with spectators, eager to catch a glimpse of the wonderful strangers. The houses were hung with festoons of flowers, and arches of verdant boughs, intertwined with roses and honeysuckle, were thrown across the streets. The whole population abandoned itself to rejoicing; and the air was rent with songs and shouts of triumph mingled with the wild music of the national instruments, that might have excited apprehensions in the breasts of the soldiery, had they not gathered their peaceful import from the assurance of Marina, and the joyous countenances of the natives.

With these accompaniments, the procession moved along the principal streets to the mansion of Xicotencatl, the aged father of the Tlascalan general, and one of the four rulers of the republic. Cortes dismounted from his horse, to receive the old chieftain’s embrace. He was nearly blind; and satisfied, as far as he could, a natural curiosity respecting the person of the Spanish general, by passing his hand over his features. He then led the way to a spacious hall in his palace, where a banquet was served to the army. In the evening, they were shown to their quarters, in the buildings and open ground surrounding one of the principal teocallis; while the Mexican ambassadors, at the desire of Cortes, had apartments assigned them next to his own, that he might the better watch over their safety, in this city of their enemies.

Tlascala was one of the most important and populous towns on the tableland. Cortes, in his letter to the emperor, compares it to Granada, affirming that it was larger, stronger, and more populous than the Moorish capital, at the time of the conquest, and quite as well built. But notwithstanding we are assured by a most respectable writer at the close of the last century that its remains justify the assertion, we shall be slow to believe that its edifices could have rivalled those monuments of Oriental magnificence, whose light, aerial forms still survive after the lapse of ages, the admiration of every traveller of sensibility and taste. The truth is, that Cortes, like Columbus, saw objects through the warm medium of his own fond imagination, giving them a higher tone of colouring and larger dimensions than were strictly warranted by the fact. It was natural that the man who had made such rare discoveries should unconsciously magnify their merits to his own eyes and to those of others.

The houses were, for the most part, of mud or earth; the better sort of stone and lime, or bricks dried in the sun. They were unprovided with doors or windows, but in the apertures for the former hung mats fringed with pieces of copper or something which, by its tinkling sound, would give notice of any one’s entrance. The streets were narrow and dark. The population must have been considerable if, as Cortes asserts, thirty thousand souls were often gathered in the market on a public day. These meetings were a sort of fairs, held, as usual in all the great towns, every fifth day, and attended by the inhabitants of the adjacent country, who brought there for sale every description of domestic produce and manufacture with which they were acquainted. They peculiarly excelled in pottery, which was considered as equal to the best in Europe. It is a further proof of civilised habits, that the Spaniards found barbers’ shops, and baths, both of vapour and hot water, familiarly used by the inhabitants. A still higher proof of refinement may be discerned in a vigilant police which repressed everything like disorder among the people.

The city was divided into four quarters, which might rather be called so many separate towns, since they were built at different times, and separated from each other by high stone walls, defining their respective limits. Over each of these districts ruled one of the four great chiefs of the republic, occupying his own spacious mansion, and surrounded by his own immediate vassals. Strange arrangement — and more strange that it should have been compatible with social order and tranquillity! The ancient capital, through one quarter of which flowed the rapid current of the Zahuatl, stretched along the summits and sides of hills, at whose base are now gathered the miserable remains of its once flourishing population. Far beyond, to the south-west, extended the bold sierra of Tlascala, and the huge Malinche, crowned with the usual silver diadem of the highest Andes, having its shaggy sides clothed with dark green forests of firs, gigantic sycamores, and oaks whose towering stems rose to the height of forty or fifty feet, unencumbered by a branch. The clouds, which sailed over from the distant Atlantic, gathered round the lofty peaks of the sierra, and, settling into torrents, poured over the plains in the neighbourhood of the city, converting them, at such seasons, into swamps. Thunderstorms, more frequent and terrible here than in other parts of the tableland, swept down the sides of the mountains, and shook the frail tenements of the capital to their foundations. But, although the bleak winds of the sierra gave an austerity to the climate, unlike the sunny skies and genial temperature of the lower regions, it was far more favourable to the development of both the physical and moral energies. A bold and hardy peasantry was nurtured among the recesses of the hills, fit equally to cultivate the land in peace and to defend it in war. Unlike the spoiled child of Nature, who derives such facilities of subsistence from her too prodigal hand, as supersede the necessity of exertion on his own part, the Tlascalan earned his bread — from a soil not ungrateful, it is true — by the sweat of his brow. He led a life of temperance and toil. Cut off by his long wars with the Aztecs from commercial intercourse, he was driven chiefly to agricultural labour, the occupation most propitious to purity of morals and sinewy strength of constitution. His honest breast glowed with the patriotism — or local attachment to the soil, which is the fruit of its diligent culture; while he was elevated by a proud consciousness of independence, the natural birthright of the child of the mountains. — Such was the race with whom Cortes was now associated for the achievement of his great work.

Some days were given by the Spaniards to festivity, in which they were successively entertained at the hospitable boards of the four great nobles, in their several quarters of the city. Amidst these friendly demonstrations, however, the general never relaxed for a moment his habitual vigilance, or the strict discipline of the camp; and he was careful to provide for the security of the citizens by prohibiting, under severe penalties, any soldier from leaving his quarters without express permission. Indeed, the severity of his discipline provoked the remonstrance of more than one of his officers, as a superfluous caution; and the Tlascalan chiefs took some exception at it, as inferring an unreasonable distrust of them. But, when Cortes explained it, as in obedience to an established military system, they testified their admiration, and the ambitious young general of the republic proposed to introduce it, if possible, into his own ranks.

The Spanish commander, having assured himself of the loyalty of his new allies, next proposed to accomplish one of the great objects of his mission — their conversion to Christianity. By the advice of Father Olmedo, always opposed to precipitate measures, he had deferred this till a suitable opportunity presented itself for opening the subject. Such a one occurred when the chiefs of the state proposed to strengthen the alliance with the Spaniards, by the intermarriage of their daughters with Cortes and his officers. He told them this could not be, while they continued in the darkness of infidelity. Then, with the aid of the good friar, he expounded as well as he could the doctrines of the Faith; and, exhibiting the image of the Virgin with the infant Redeemer, told them that there was the God, in whose worship alone they would find salvation, while that of their own false idols would sink them in eternal perdition.

It is unnecessary to burden the reader with a recapitulation of his homily, which contained, probably, dogmas quite as incomprehensible to the untutored Indian as any to be found in his own rude mythology. But, though it failed to convince his audience, they listened with a deferential awe. When he had finished, they replied, they had no doubt that the God of the Christians must be a good and a great God, and as such they were willing to give him a place among the divinities of Tlascala. The polytheistic system of the Indians, like that of the ancient Greeks, was of that accommodating kind which could admit within its elastic folds the deities of any other religion, without violence to itself. But every nation, they continued, must have its own appropriate and tutelary deities. Nor could they, in their old age, abjure the service of those who had watched over them from youth. It would bring down the vengeance of their gods, and of their own nation, who were as warmly attached to their religion as their liberties, and would defend both with the last drop of their blood!

It was clearly inexpedient to press the matter further, at present. But the zeal of Cortes, as usual, waxing warm by opposition, had now mounted too high for him to calculate obstacles; nor would he have shrunk, probably, from the crown of martyrdom in so good a cause. But fortunately, at least for the success of his temporal cause, this crown was not reserved for him.

The good monk, his ghostly adviser, seeing the course things were likely to take, with better judgment interposed to prevent it. He had no desire, he said, to see the same scenes acted over again as at Cempoalla. He had no relish for forced conversions. They could hardly be lasting. The growth of an hour might well die with the hour. Of what use was it to overturn the altar, if the idol remained enthroned in the heart? or to destroy the idol itself, if it were only to make room for another? Better to wait patiently the effect of time and teaching to soften the heart and open the understanding, without which there could be no assurance of a sound and permanent conviction. These rational views were enforced by the remonstrances of Alvarado, Velasquez de Leon, and those in whom Cortes placed most confidence; till, driven from his original purpose, the military polemic consented to relinquish the attempt at conversion, for the present, and to refrain from a repetition of the scenes, which, considering the different mettle of the population, might have been attended with very different results from those at Cozumel and Cempoalla.

But though Cortes abandoned the ground of conversion for the present, he compelled the Tlascalans to break the fetters of the unfortunate victims reserved for sacrifice; an act of humanity unhappily only transient in its effects, since the prisons were filled with fresh victims on his departure.

He also obtained permission for the Spaniards to perform the services of their own religion unmolested. A large cross was erected in one of the great courts or squares. Mass was celebrated every day in the presence of the army and of crowds of natives, who, if they did not comprehend its full import, were so far edified, that they learned to reverence the religion of their conquerors. The direct interposition of Heaven, however, wrought more for their conversion than the best homily of priest or soldier. Scarcely had the Spaniards left the city — the tale is told on very respectable authority — when a thin, transparent cloud descended and settled like a column on the cross, and, wrapping it round in its luminous folds, continued to emit a soft, celestial radiance through the night, thus proclaiming the sacred character of the symbol, on which was shed the halo of divinity!

The principle of toleration in religious matters being established, the Spanish general consented to receive the daughters of the caciques. Five or six of the most beautiful Indian maidens were assigned to as many of his principal officers, after they had been cleansed from the stains of infidelity by the waters of baptism. They received, as usual, on this occasion, good Castilian names, in exchange for the barbarous nomenclature of their own vernacular.

Among them, Xicotencatl’s daughter, Dona Luisa, as she was called after her baptism, was a princess of the highest estimation and authority in Tlascala. She was given by her father to Alvarado, and their posterity intermarried with the noblest families of Castile. The frank and joyous manners of this cavalier made him a great favourite with the Tlascalans; and his bright open countenance, fair complexion, and golden locks, gave him the name of Tonatiuh, the “Sun.” The Indians often pleased their fancies by fastening a sobriquet, or some characteristic epithet, on the Spaniards. As Cortes was always attended, on public occasions, by Dona Marina, or Malinche, as she was called by the natives, they distinguished him by the same name. By these epithets, originally bestowed in Tlascala, the two Spanish captains were popularly designated among the Indian nations.

While these events were passing, another embassy arrived from the court of Mexico. It was charged, as usual, with a costly donative of embossed gold plate, and rich embroidered stuffs of cotton and feather-work. The terms of the message might well argue a vacillating and timid temper in the monarch, did they not mask a deeper policy. He now invited the Spaniards to his capital, with the assurance of a cordial welcome. He besought them to enter into no alliance with the base and barbarous Tlascalans; and he invited them to take the route of the friendly city of Cholula, where arrangements, according to his orders, were made for their reception.

The Tlascalans viewed with deep regret the general’s proposed visit to Mexico. Their reports fully confirmd all he had before heard of the power and ambition of Montezuma. His armies, they said, were spread over every part of the continent. His capital was a place of great strength, and as, from its insular position, all communication could be easily cut off with the adjacent country, the Spaniards, once entrapped there, would be at his mercy. His policy, they represented, was as insidious as his ambition was boundless. “Trust not his fair words,” they said, “his courtesies, and his gifts. His professions are hollow, and his friendships are false.” When Cortes remarked, that he hoped to bring about a better understanding between the emperor and them, they replied, it would be impossible; however smooth his words, he would hate them at heart.

They warmly protested, also, against the general’s taking the route of Cholula. The inhabitants, not brave in the open field, were more dangerous from their perfidy and craft. They were Montezuma’s tools, and would do his bidding. The Tlascalans seemed to combine with this distrust a superstitious dread of the ancient city, the headquarters of the religion of Anahuac. It was here that the god Quetzalcoatl held the pristine seat of his empire. His temple was celebrated throughout the land, and the priests were confidently believed to have the power, as they themselves boasted, of opening an inundation from the foundations of his shrine, which should bury their enemies in the deluge. The Tlascalans further reminded Cortes, that while so many other and distant places had sent to him at Tlascala, to testify their good will, and offer their allegiance to his sovereign, Cholula, only six leagues distant, had done neither. The last suggestion struck the general more forcibly than any of the preceding. He instantly despatched a summons to the city requiring a formal tender of its submission.

Among the embassies from different quarters which had waited on the Spanish commander, while at Tlascala, was one from Ixtlilxochitl, son of the great Nezahualpilli, and an unsuccessful competitor with his elder brother — as noticed in a former part of our narrative — for the crown of Tezcuco. Though defeated in his pretensions, he had obtained a part of the kingdom, over which he ruled with a deadly feeling of animosity towards his rival, and to Montezuma, who had sustained him. He now offered his services to Cortes, asking his aid, in return, to place him on the throne of his ancestors. The politic general returned such an answer to the aspiring young prince, as might encourage his expectations, and attach him to his interests. It was his aim to strengthen his cause by attracting to himself every particle of disaffection that was floating through the land.

It was not long before deputies arrived from Cholula, profuse in their expressions of good will, and inviting the presence of the Spaniards in their capital. The messengers were of low degree, far beneath the usual rank of ambassadors. This was pointed out by the Tlascalans; and Cortes regarded it as a fresh indignity. He sent in consequence a new summons, declaring, if they did not instantly send him a deputation of their principal men, he would deal with them as rebels to his own sovereign, the rightful lord of these realms! The menace had the desired effect. The Cholulans were not inclined to contest, at least for the present, his magnificent pretensions. Another embassy appeared in the camp, consisting of some of the highest nobles; who repeated the invitation for the Spaniards to visit their city, and excused their own tardy appearance by apprehensions for their personal safety in the capital of their enemies. The explanation was plausible, and was admitted by Cortes.

The Tlascalans were now more than ever opposed to his projected visit. A strong Aztec force, they had ascertained, lay in the neighbourhood of Cholula, and the people were actively placing their city in a posture of defence. They suspected some insidious scheme concerted by Montezuma to destroy the Spaniards.

These suggestions disturbed the mind of Cortes, but did not turn him from his purpose. He felt a natural curiosity to see the venerable city so celebrated in the history of the Indian nations. He had, besides, gone too far to recede — too far, at least, to do so without a show of apprehension, implying a distrust in his own resources, which could not fail to have a bad effect on his enemies, his allies, and his own men. After a brief consultation with his officers, he decided on the route to Cholula.

It was now three weeks since the Spaniards had taken up their residence within the hospitable walls of Tlascala; and nearly six since they entered her territory. They had been met on the threshold as an enemy, with the most determined hostility. They were now to part with the same people, as friends and allies; fast friends, who were to stand by them, side by side, through the whole of their arduous struggle. The result of their visit, therefore, was of the last importance, since on the co-operation of these brave and warlike republicans, greatly depended the ultimate success of the expedition.

Chapter VI 1519


THE ancient city of Cholula, capital of the republic of that name, lay nearly six leagues south of Tlascala, and about twenty east, or rather south-east of Mexico. It was said by Cortes to contain twenty thousand houses within the walls, and as many more in the environs. Whatever was its real number of inhabitants, it was unquestionably, at the time of the Conquest, one of the most populous and flourishing cities in New Spain.

It was of great antiquity, and was founded by the primitive races who overspread the land before the Aztecs. We have few particulars of its form of government, which seems to have been cast on a republican model similar to that of Tlascala. This answered so well, that the state maintained its independence down to a very late period, when, if not reduced to vassalage by the Aztecs, it was so far under their control as to enjoy few of the benefits of a separate political existence. Their connection with Mexico brought the Cholulans into frequent collision with their neighbours and kindred, the Tlascalans. But, although far superior to them in refinement and the various arts of civilisation, they were no match in war for the bold mountaineers, the Swiss of Anahuac. The Cholulan capital was the great commercial emporium of the plateau. The inhabitants excelled in various mechanical arts, especially that of working in metals, the manufacture of cotton and agave cloths, and of a delicate kind of pottery, rivalling, it was said, that of Florence in beauty. But such attention to the arts of a polished and peaceful community naturally indisposed them to war, and disqualified them for coping with those who made war the great business of life. The Cholulans were accused of effeminacy, and were less distinguished — it is the charge of their rivals — by their courage than their cunning.

But the capital, so conspicuous for its refinement and its great antiquity, was even more venerable for the religious traditions which invested it. It was here that the god Quetzalcoatl paused in his passage to the coast, and passed twenty years in teaching the Toltec inhabitants the arts of civilisation. He made them acquainted with better forms of government, and a more spiritualised religion, in which the only sacrifices were the fruits and flowers of the season. It is not easy to determine what he taught, since, his lessons have been so mingled with the licentious dogmas of his own priests, and the mystic commentaries of the Christian missionary. It is probable that he was one of those rare and gifted beings, who dissipating the darkness of the age by the illumination of their own genius, are deified by a grateful posterity, and placed among the lights of heaven.

It was in honour of this benevolent deity, that the stupendous mound was erected on which the traveller still gazes with admiration as the most colossal fabric in New Spain, rivalling in dimensions, and somewhat resembling in form, the pyramidal structures of ancient Egypt. The date of its erection is unknown, for it was found there when the Aztecs entered on the plateau. It had the form common to the Mexican teocallis, that of a truncated pyramid, facing with its four sides the cardinal points, and divided into the same number of terraces. Its original outlines, however, have been effaced by the action of time and of the elements, while the exuberant growth of shrubs and wild flowers, which have mantled over its surface, give it the appearance of one of those symmetrical elevations thrown up by the caprice of nature, rather than by the industry of man. It is doubtful, indeed, whether the interior be not a natural hill, though it seems not improbable that it is an artificial composition of stone and earth, deeply incrusted, as is certain, in every part, with alternate strata of brick and clay.

The perpendicular height of the pyramid is one hundred and seventy-seven feet. Its base is one thousand four hundred and twenty-three feet long, twice as long as that of the great pyramid of Cheops. It may give some idea of its dimensions to state, that its base, which is square, covers about forty-four acres, and the platform on its truncated summit, embraces more than one. It reminds us of those colossal monuments of brickwork, which are still seen in ruins on the banks of the Euphrates, and, in much higher preservation, on those of the Nile.

On the summit stood a sumptuous temple, in which was the image of the mystic deity, “god of the air,” with ebon features, unlike the fair complexion which he bore upon earth, wearing a mitre on his head waving with plumes of fire, with a resplendent collar of gold round his neck, pendants of mosaic turquoise in his ears, a jewelled sceptre in one hand, and a shield curiously painted, the emblem of his rule over the winds, in the other. The sanctity of the place, hallowed by hoary tradition, and the magnificence of the temple and its services, made it an object of veneration throughout the land, and pilgrims from the furthest corners of Anahuac came to offer up their devotions at the shrine of Quetzalcoatl. The number of these was so great, as to give an air of mendicity to the motley population of the city; and Cortes, struck with the novelty, tells us that he saw multitudes of beggars such as are to be found in the enlightened capitals of Europe; — a whimsical criterion of civilisation which must place our own prosperous land somewhat low in the scale.

Cholula was not the resort only of the indigent devotee. Many of the kindred races had temples of their own in the city, in the same manner as some Christian nations have in Rome, and each temple was provided with its own peculiar ministers for the service of the deity to whom it was consecrated. In no city was there seen such a concourse of priests, so many processions, such pomp of ceremonial sacrifice, and religious festivals. Cholula was, in short, what Mecca is among Mahometans, or Jerusalem among Christians; it was the Holy City of Anahuac.

The religious rites were not performed, however, in the pure spirit originally prescribed by its tutelary deity. His altars, as well as those of the numerous Aztec gods, were stained with human blood; and six thousand victims are said to have been annually offered up at their sanguinary shrines. The great number of these may be estimated from the declaration of Cortes, that he counted four hundred towers in the city; yet no temple had more than two, many only one. High above the rest rose the great “Pyramid of Cholula,” with its undying fires flinging their radiance over the capital, and proclaiming to the nations that there was the mystic worship — alas! how corrupted by cruelty and superstition — of the good deity who was one day to return and resume his empire over the land.

But it is time to return to Tlascala. On the appointed morning the Spanish army took up its march to Mexico by the way of Cholula. It was followed by crowds of the citizens, filled with admiration at the intrepidity of men who, so few in number, would venture to brave the great Montezuma in his capital. Yet an immense body of warriors offered to share the dangers of the expedition; but Cortes, while he showed his gratitude for their good will, selected only six thousand of the volunteers to bear him company. He was unwilling to encumber himself with an unwieldy force that might impede his movements; and probably did not care to put himself so far in the power of allies whose attachment was too recent to afford sufficient guaranty for their fidelity.

After crossing some rough and hilly ground, the army entered on the wide plain which spreads out for miles around Cholula. At the elevation of more than six thousand feet above the sea they beheld the rich products of various climes growing side by side, fields of towering maize, the juicy aloe, the chilli or Aztec pepper, and large plantations of the cactus, on which the brilliant cochineal is nourished. Not a rood of land but was under cultivation; and the soil — an uncommon thing on the tableland — was irrigated by numerous streams and canals, and well shaded by woods, that have disappeared before the rude axe of the Spaniards. Towards evening they reached a small stream, on the banks of which Cortes determined to take up his quarters for the night, being unwilling to disturb the tranquillity of the city by introducing so large a force into it at an unseasonable hour.

Here he was soon joined by a number of Cholulan caciques and their attendants, who came to view and welcome the strangers. When they saw their Tlascalan enemies in the camp, however, they exhibited signs of displeasure, and intimated an apprehension that their presence in the town might occasion disorder. The remonstrance seemed reasonable to Cortes, and he accordingly commanded his allies to remain in their present quarters, and to join him as he left the city on the way to Mexico.

On the following morning he made his entrance at the head of his army into Cholula, attended by no other Indians than those from Cempoalla, and a handful of Tlascalans to take charge of the baggage. His allies, at parting, gave him many cautions respecting the people he was to visit, who, while they affected to despise them as a nation of traders, employed the dangerous arms of perfidy and cunning. As the troops drew near the city, the road was lined with swarms of people of both sexes and every age — old men tottering with infirmity, women with children in their arms, all eager to catch a glimpse of the strangers, whose persons, weapons, and horses were objects of intense curiosity to eyes which had not hitherto ever encountered them in battle. The Spaniards, in turn, were filled with admiration at the aspect of the Cholulans, much superior in dress and general appearance to the nations they had hitherto seen. They were particularly struck with the costume of the higher classes, who wore fine embroidered mantles, resembling the graceful albornoz, or Moorish cloak, in their texture and fashion. They showed the same delicate taste for flowers as the other tribes of the plateau, decorating their persons with them, and tossing garlands and bunches among the soldiers. An immense number of priests mingled. with the crowd, swinging their aromatic censers, while music from various kinds of instruments gave a lively welcome to the visitors, and made the whole scene one of gay, bewildering enchantment. If it did not have the air of a triumphal procession so much as at Tlascala, where the melody of instruments was drowned by the shouts of the multitude, it gave a quiet assurance of hospitality and friendly feeling not less grateful.

The Spaniards were also struck with the cleanliness of the city, the width and great regularity of the streets, which seemed to have been laid out on a settled plan, with the solidity of the houses, and the number and size of the pyramidal temples. In the court of one of these, and its surrounding buildings, they were quartered.

They were soon visited by the principal lords of the place, who seemed solicitous to provide them with accommodations. Their table was plentifully supplied, and, in short, they experienced such attentions as were calculated to dissipate their suspicions, and made them impute those of their Tlascalan friends to prejudice and old national hostility.

In a few days the scene changed. Messengers arrived from Montezuma, who, after a short and unpleasant intimation to Cortes that his approach occasioned much disquietude to their master, conferred separately with the Mexican ambassadors still in the Castilian camp, and then departed, taking one of the latter along with them. From this time, the deportment of their Cholulan hosts underwent a visible alteration. They did not visit the quarters as before, and, when invited to do so, excused themselves on pretence of illness. The supply of provisions was stinted, on the ground that they were short of maize. These symptoms of alienation, independently of temporary embarrassment, caused serious alarm in the breast of Cortes, for the future. His apprehensions were not allayed by the reports of the Cempoallans, who told him, that in wandering round the city they had seen several streets barricaded; the azoteas, or flat roofs of the houses, loaded with huge stones and other missiles, as if preparatory to an assault; and in some places they had found holes covered over with branches, and upright stakes planted within, as if to embarrass the movements of the cavalry. Some Tlascalans coming in also from their camp, informed the general that a great sacrifice, mostly of children, had been offered up in a distant quarter of the town, to propitiate the favour of the gods, apparently for some intended enterprise. They added, that they had seen numbers of the citizens leaving the city with their women and children, as if to remove them to a place of safety. These tidings confirmed the worst suspicions of Cortes, who had no doubt that some hostile scheme was in agitation. If he had felt any, a discovery by Marina, the good angel of the expedition, would have turned these doubts into certainty.

The amiable manners of the Indian girl had won her the regard of the wife of one of the caciques, who repeatedly urged Marina to visit her house, darkly intimating that in this way she would escape the fate that awaited the Spaniards. The interpreter, seeing the importance of obtaining further intelligence at once, pretended to be pleased with the proposal, and affected, at the same time, great discontent with the white men, by whom she was detained in captivity. Thus throwing the credulous Cholulan off her guard, Marina gradually insinuated herself into her confidence, so far as to draw from her a full account of the conspiracy.

It originated, she said, with the Aztec emperor, who had sent rich bribes to the great caciques, and to her husband among others, to secure them in his views. The Spaniards were to be assaulted as they marched out of the capital, when entangled in its streets, in which numerous impediments had been placed to throw the cavalry into disorder. A force of twenty thousand Mexicans was already quartered at no great distance from the city, to support the Cholulans in the assault. It was confidently expected that the Spaniards, thus embarrassed in their movements, would fall an easy prey to the superior strength of their enemy. A sufficient number of prisoners was to be reserved to grace the sacrifices of Cholula; the rest were to be led in fetters to the capital of Montezuma.

While this conversation was going on, Marina occupied herself with putting up such articles of value and wearing apparel as she proposed to take with her in the evening, when she could escape unnoticed from the Spanish quarters to the house of her Cholulan friend, who assisted her in the operation. Leaving her visitor thus employed, Marina found an opportunity to steal away for a few moments, and, going to the general’s apartment, disclosed to him her discoveries. He immediately caused the cacique’s wife to be seized, and on examination she fully confirmed the statement of his Indian mistress.

The intelligence thus gathered by Cortes filled him with the deepest alarm. He was fairly taken in the snare. To fight or to fly seemed equally difficult. He was in a city of enemies, where every house might be converted into a fortress, and where such embarrassments were thrown in the way, as might render the manoeuvres of his artillery and horse nearly impracticable. In addition to the wily Cholulans, he must cope, under all these disadvantages, with the redoubtable warriors of Mexico. He was like a traveller who has lost his way in the darkness among precipices, where any step may dash him to pieces, and where to retreat or to advance is equally perilous.

He was desirous to obtain still further confirmation and particulars of the conspiracy. He accordingly induced two of the priests in the neighbourhood, one of them a person of much influence in the place, to visit his quarters. By courteous treatment, and liberal largesses of the rich presents he had received from Montezuma — thus turning his own gifts against the giver — he drew from them a full confirmation of the previous report. The emperor had been in a state of pitiable vacillation since the arrival of the Spaniards. His first orders to the Cholulans were, to receive the strangers kindly. He had recently consulted his oracles anew, and obtained for answer, that Cholula would be the grave of his enemies; for the gods would be sure to support him in avenging the sacrilege offered to the Holy City. So confident were the Aztecs of success, that numerous manacles, or poles with thongs which served as such, were already in the place to secure the prisoners.

Cortes, now feeling himself fully possessed of the facts, dismissed the priests, with injunctions of secrecy, scarcely necessary. He told them it was his purpose to leave the city on the following morning, and requested that they would induce some of the principal caciques to grant him an interview in his quarters. He then summoned a council of his officers, though, as it seems, already determined as to the course he was to take.

The members of the council were differently affected by the startling intelligence, according to their different characters. The more timid, disheartened by the prospect of obstacles which seemed to multiply as they drew nearer the Mexican capital, were for retracing their steps, and seeking shelter in the friendly city of Tlascala. Others, more persevering, but prudent, were for taking the more northerly route originally recommended by their allies. The greater part supported the general, who was ever of opinion that they had no alternative but to advance. Retreat would be ruin. Half-way measures were scarcely better; and would infer a timidity which must discredit them with both friend and foe. Their true policy was to rely on themselves; to strike such a blow as should intimidate their enemies, and show them that the Spaniards were as incapable of being circumvented by artifice, as of being crushed by weight of numbers and courage in the open field.

When the caciques, persuaded by the priests, appeared before Cortes, he contented himself with gently rebuking their want of hospitality, and assured them the Spaniards would be no longer a burden to their city, as he proposed to leave it early on the following morning. He requested, moreover, that they would furnish a reinforcement of two thousand men to transport his artillery and baggage. The chiefs, after some consultation, acquiesced in a demand which might in some measure favour their own designs.

On their departure, the general summoned the Aztec ambassadors before him. He briefly acquainted them with his detection of the treacherous plot to destroy his army, the contrivance of which, he said, was imputed to their master, Montezuma. It grieved him much, he added, to find the emperor implicated in so nefarious a scheme, and that the Spaniards must now march as enemies against the prince, whom they had hoped to visit as a friend.

The ambassadors, with earnest protestations, asserted their entire ignorance of the conspiracy; and their belief that Montezuma was equally innocent of a crime, which they charged wholly on the Cholulans. It was clearly the policy of Cortes to keep on good terms with the Indian monarch; to profit as long as possible by his good offices; and to avail himself of his fancied security — such feelings of security as the general could inspire him with — to cover his own future operations. He affected to give credit, therefore, to the assertion of the envoys, and declared his unwillingness to believe that a monarch, who had rendered the Spaniards so many friendly offices, would now consummate the whole by a deed of such unparalleled baseness. The discovery of their twofold duplicity, he added, sharpened his resentment against the Cholulans, on whom he would take such vengeance as should amply requite the injuries done both to Montezuma and the Spaniards. He then dismissed the ambassadors, taking care, notwithstanding this show of confidence, to place a strong guard over them, to prevent communication with the citizens.

That night was one of deep anxiety to the army. The ground they stood on seemed loosening beneath their feet, and any moment might be the one marked for their destruction. Their vigilant general took all possible precautions for their safety, increasing the number of the sentinels, and posting his guns in such a manner as to protect the approaches to the camp. His eyes, it may well be believed, did not close during the night. Indeed every Spaniard lay down in his arms, and every horse stood saddled and bridled, ready for instant service. But no assault was meditated by the Indians, and the stillness of the hour was undisturbed except by the occasional sounds heard in a populous city, even when buried in slumber, and by the hoarse cries of the priests from the turrets of the teocallis, proclaiming through their trumpets the watches of the night.

Chapter VII 1519


WITH the first streak of morning light, Cortes was seen on horseback, directing the movements of his little band. The strength of his forces he drew up in the great square or court, surrounded partly by buildings, as before noticed, and in part by a high wall. There were three gates of entrance, at each of which he placed a strong guard. The rest of his troops, with his great guns, he posted without the enclosure, in such a manner as to command the avenues, and secure those within from interruption in their bloody work. Orders had been sent the night before to the Tlascalan chiefs to hold themselves ready, at a concerted signal, to march into the city and join the Spaniards.

The arrangements were hardly completed, before the Cholulan caciques appeared, leading a body of levies, tamanes, even more numerous than had been demanded. They were marched at once into the square, commanded, as we have seen, by the Spanish infantry, which was drawn up under the walls. Cortes then took some of the caciques aside. With a stern air, he bluntly charged them with the conspiracy, showing that he was well acquainted with all the particulars. He had visited their city, he said, at the invitation of their emperor; had come as friend; had respected the inhabitants and their property; and, to avoid all cause of umbrage, had left a great part of his forces without the walls. They had received him with a show of kindness and hospitality, and, reposing on this, he had been decoyed into the snare, and found this kindness only a mask to cover the blackest perfidy.

The Cholulans were thunderstruck at the accusation. An undefined awe crept over them as they gazed on the mysterious strangers, and felt themselves in the presence of beings who seemed to have the power of reading the thoughts scarcely formed in their bosoms. There was no use in prevarication or denial before such judges. They confessed the whole, and endeavoured to excuse themselves by throwing the blame on Montezuma. Cortes, assuming an air of higher indignation at this, assured them that the pretence should not serve, since, even if well founded, it would be no justification; and he would now make such an example of them for their treachery, that the report of it should ring throughout the wide borders of Anahuac!

The fatal signal, the discharge of an arquebuse was then given. In an instant every musket and crossbow was levelled at the unfortunate Cholulans in the courtyard, and a frightful volley poured into them as they stood crowded together like a herd of deer in the centre. They were taken by surprise, for they had not heard the preceding dialogue with the chiefs. They made scarcely any resistance to the Spaniards, who followed up the discharge of their pieces by rushing on them with their swords; and, as the half-naked bodies of the natives afforded no protection, they hewed them down with as much ease as the reaper mows down the ripe corn in harvest time. Some endeavoured to scale the walls, but only afforded a surer mark to the arquebusiers and archers. Others threw themselves into the gateways, but were received on the long pikes of the soldiers who guarded them. Some few had better luck in hiding themselves under the heaps of slain with which the ground was soon loaded.

While this work of death was going on, the countrymen of the slaughtered Indians, drawn together by the noise of the massacre, had commenced a furious assault on the Spaniards from without. But Cortes had placed his battery of heavy guns in a position that commanded the avenues, and swept off the files of the assailants as they rushed on. In the intervals between the discharges, which, in the imperfect state of the science in that day, were much longer than in ours, he forced back the press by charging with the horse into the midst. The steeds, the guns, the weapons of the Spaniards, were all new to the Cholulans. Notwithstanding the novelty of the terrific spectacle, the flash of firearms mingling with the deafening roar of the artillery, as its thunders reverberated among the buildings, the despairing Indians pushed on to take the places of their fallen comrades.

While this fierce struggle was going forward, the Tlascalans, hearing the concerted signal, had advanced with quick pace into the city. They had bound, by order of Cortes, wreaths of sedge round their heads, that they might the more surely be distinguished from the Cholulans. Coming up in the very heat of the engagement, they fell on the defenceless rear of the townsmen, who, trampled down under the heels of the Castilian cavalry on one side, and galled by their vindictive enemies on the other, could no longer maintain their ground. They gave way, some taking refuge in the nearest buildings, which, being partly of wood, were speedily set on fire. Others fled to the temples. One strong party, with a number of priests at its head, got possession of the great teocalli. There was a vulgar tradition, already alluded to, that, on removal of part of the walls, the god would send forth an inundation to overwhelm his enemies. The superstitious Cholulans with great difficulty succeeded in wrenching away some of the stones in the walls of the edifice. But dust, not water followed. Their false gods deserted them in the hour of need. In despair they flung themselves into the wooden turrets that crowned the temple, and poured down stones, javelins, and burning arrows on the Spaniards, as they climbed the great staircase, which, by a flight of one hundred and twenty steps, scaled the face of the pyramid. But the fiery shower fell harmless on the steel bonnets of the Christians, while they availed themselves of the burning shafts to set fire to the wooden citadel, which was speedily wrapt in flames. Still the garrison held out, and though quarter, it is said, was offered, only one Cholulan availed himself of it. The rest threw themselves headlong from the parapet, or perished miserably in the flames.

All was now confusion and uproar in the fair city which had so lately reposed in security and peace. The groans of the dying, the frantic supplications of the vanquished for mercy, were mingled with the loud battle-cries of the Spaniards, as they rode down their enemy, and with the shrill whistle of the Tlascalans, who gave full scope to the long cherished rancour of ancient rivalry. The tumult was still further swelled by the incessant rattle of musketry, and the crash of falling timbers, which sent up a volume of flame that outshone the ruddy light of morning, making altogether a hideous confusion of sights and sounds, that converted the Holy City into a Pandemonium. As resistance slackened, the victors broke into the houses and sacred places, plundering them of whatever valuables they contained, plate, jewels, which were found in some quantity, wearing apparel and provisions, the two last coveted even more than the former by the simple Tlascalans, thus facilitating a division of the spoil, much to the satisfaction of their Christian confederates. Amidst this universal licence, it is worthy of remark, the commands of Cortes were so far respected that no violence was offered to women or children, though these, as well as numbers of the men, were made prisoners, to be swept into slavery by the Tlascalans. These scenes of violence had lasted some hours, when Cortes, moved by the entreaties of some Cholulan chiefs, who had been reserved from the massacre, backed by the prayers of the Mexican envoys, consented, out of regard, as he said, to the latter, the representatives of Montezuma, to call off the soldiers, and put a stop, as well as he could, to further outrage. Two of the caciques were also permitted to go to their countrymen with assurances of pardon and protection to all who would return to their obedience.

These measures had their effect. By the joint efforts of Cortes and the caciques, the tumult was with much difficulty appeased. The assailants, Spaniards and Indians, gathered under their respective banners, and the Cholulans, relying on the assurance of their chiefs, gradually returned to their homes.

The first act of Cortes was, to prevail on the Tlascalan chiefs to liberate their captives. Such was their deference to the Spanish commander, that they acquiesced, though not without murmurs, contenting themselves, as they best could, with the rich spoil rifled from the Cholulans, consisting of various luxuries long since unknown in Tlascala. His next care was to cleanse the city from its loathsome impurities, particularly from the dead bodies which lay festering in heaps in the streets and great square. The general, in his letter to Charles the Fifth, admits three thousand slain; most accounts say six, and some swell the amount yet higher. As the eldest and principal cacique was among the number, Cortes assisted the Cholulans in installing a successor in his place. By these pacific measures, confidence was gradually restored. The people in the environs, reassured, flocked into the capital to supply the place of the diminished population. The markets were again opened; and the usual avocations of an orderly, industrious community were resumed. Still, the long piles of black and smouldering ruins proclaimed the hurricane which had so lately swept over the city, and the walls surrounding the scene of slaughter in the great square, which were standing more than fifty years after the event, told the sad tale of the Massacre of Cholula.

This passage in their history is one of those that have left a dark stain on the memory of the Conquerors. Nor can we contemplate at this day, without a shudder, the condition of this fair and flourishing capital thus invaded in its privacy, and delivered over to the excesses of a rude and ruthless soldiery. But, to judge the action fairly, we must transport ourselves to the age when it happened. The difficulty that meets us in the outset is, to find a justification of the right of conquest at all. But it should be remembered, that religious infidelity, at this period, and till a much later, was regarded — no matter whether founded on ignorance or education, whether hereditary or acquired, heretical or pagan — as a sin to be punished with fire and faggot in this world, and eternal suffering in the next. Under this code, the territory of the heathen, wherever found, was regarded as a sort of religious waif, which, in default of a legal proprietor, was claimed and taken possession of by the Holy See, and as such was freely given away, by the head of the church, to any temporal potentate whom he pleased, that would assume the burden of conquest. Thus, Alexander the Sixth generously granted a large portion of the Western Hemisphere to the Spaniards, and of the Eastern to the Portuguese. These lofty pretensions of the successors of the humble fisherman of Galilee, far from being nominal, were acknowledged and appealed to as conclusive in controversies between nations.

With the right of conquest, thus conferred, came also the obligation, on which it may be said to have been founded, to retrieve the nations sitting in darkness from eternal perdition. This obligation was acknowledged by the best and the bravest, the gownsman in his closet, the missionary, and the warrior in the crusade. However much it may have been debased by temporal motives and mixed up with worldly considerations of ambition and avarice, it was still active in the mind of the Christian conqueror. We have seen how far paramount it was to every calculation of personal interest in the breast of Cortes. The concession of the pope then, founded on and enforcing the imperative duty of conversion, was the assumed basis — and, in the apprehension of that age, a sound one — of the right of conquest.

The right could not, indeed, be construed to authorise any unnecessary act of violence to the natives. The present expedition, up to the period of its history at which we are now arrived, had probably been stained with fewer of such acts than almost any similar enterprise of the Spanish discoverers in the New World. Throughout the campaign, Cortes had prohibited all wanton injuries to the natives, in person or property, and had punished the perpetrators of them with exemplary severity. He had been faithful to his friends, and, with perhaps a single exception, not unmerciful to his foes. Whether from policy or principle, it should be recorded to his credit, though, like every sagacious mind, he may have felt that principle and policy go together.

He had entered Cholula as a friend, at the invitation of the Indian emperor, who had a real, if not avowed, control over the state. He had been received as a friend, with every demonstration of good will; when, without any offence of his own or his followers, he found they were to be the victims of an insidious plot — that they were standing on a mine which might be sprung at any moment, and bury them all in its ruins. His safety, as he truly considered, left no alternative but to anticipate the blow of his enemies. Yet who can doubt that the punishment thus inflicted was excessive — that the same end might have been attained by directing the blow against the guilty chiefs, instead of letting it fall on the ignorant rabble, who but obeyed the commands of their masters? But when was it ever seen, that fear, armed with power, was scrupulous in the exercise of it? or that the passions of a fierce soldiery, inflamed by conscious injuries, could be regulated in the moment of explosion?

But whatever be thought of this transaction in a moral view, as a stroke of policy it was unquestionable. The nations of Anahuac had beheld, with admiration mingled with awe, the little band of Christian warriors steadily advancing along the plateau in face of every obstacle, overturning army after army with as much ease, apparently, as the good ship throws off the angry billows from her bows; or rather like the lava, which rolling from their own volcanoes, holds on its course unchecked by obstacles, rock, tree, or building, bearing them along, or crushing and consuming them in its fiery path. The prowess of the Spaniards —“the white gods,” as they were often called — made them to be thought invincible. But it was not till their arrival at Cholula that the natives learned how terrible was their vengeance — and they trembled!

None trembled more than the Aztec emperor on his throne among the mountains. He read in these events the dark character traced by the finger of Destiny. He felt his empire melting away like a morning mist. He might well feel so. Some of the most important cities in the neighbourhood of Cholula, intimidated by the fate of that capital, now sent their envoys to the Castilian camp, tendering their allegiance, and propitiating the favour of the strangers by rich presents of gold and slaves. Montezuma, alarmed at these signs of defection, took counsel again of his impotent deities; but, although the altars smoked with fresh hecatombs of human victims, he obtained no cheering response. He determined, therefore, to send another embassy to the Spaniards, disavowing any participation in the conspiracy of Cholula.

Meanwhile Cortes was passing his time in that capital. He thought that the impression produced by the late scenes, and by the present restoration of tranquillity, offered a fair opportunity for the good work of conversion. He accordingly urged the citizens to embrace the Cross, and abandon the false guardians who had abandoned them in their extremity. But the traditions of centuries rested on the Holy City, shedding a halo of glory around it as “the sanctuary of the gods,” the religious capital of Anahuac. It was too much to expect that the people would willingly resign this preeminence, and descend to the level of an ordinary community. Still Cortes might have pressed the matter, however unpalatable, but for the renewed interposition of the wise Olmedo, who persuaded him to postpone it till after the reduction of the whole country.

During the occurrence of these events, envoys arrived from Mexico. They were charged, as usual, with a rich present of plate and ornaments of gold; among others, artificial birds in imitation of turkeys, with plumes of the same precious metal. To these were added fifteen hundred cotton dresses of delicate fabric. The emperor even expressed his regret at the catastrophe of Cholula, vindicated himself from any share in the conspiracy, which, he said, had brought deserved retribution on the heads of its authors, and explained the existence of an Aztec force in the neighbourhood, by the necessity of repressing some disorders there.

One cannot contemplate this pusillanimous conduct of Montezuma without mingled feelings of pity and contempt. It is not easy to reconcile his assumed innocence of the plot with many circumstances connected with it. But it must be remembered here and always, that his history is to be collected solely from Spanish writers, and such of the natives as flourished after the Conquest, when the country had become a colony of Spain. It is the hard fate of this unfortunate monarch, to be wholly indebted for his portraiture to the pencil of his enemies.

More than a fortnight had elapsed since the entrance of the Spaniards into Cholula, and Cortes now resolved, without loss of time, to resume his march towards the capital. His rigorous reprisals had so far intimidated the Cholulans, that he felt assured he should no longer leave an active enemy in his rear, to annoy him in case of retreat. He had the satisfaction, before his departure, to heal the feud — in outward appearance, at least — that had so long subsisted between the Holy City and Tlascala, and which, under the revolution which so soon changed the destinies of the country, never revived.

It was with some disquietude that he now received an application from his Cempoallan allies to be allowed to withdraw from the expedition, and return to their own homes. They had incurred too deeply the — resentment of the Aztec emperor, by their insults to his collectors, and by their co-operation with the Spaniards, to care to trust themselves in his capital. It was in vain Cortes endeavoured to re-assure them by promises of his protection. Their habitual distrust and dread of “the great Montezuma” were not to be overcome. The general learned their determination with regret, for they had been of infinite service to the cause by their staunch fidelity and courage. All this made it the more difficult for him to resist their reasonable demand. Liberally recompensing their services, therefore, from the rich wardrobe and treasures of the emperor, he took leave of his faithful followers, before his own departure from Cholula. He availed himself of their return to send letters to Juan de Escalante, his lieutenant at Vera Cruz, acquainting him with the successful progress of the expedition. He enjoined on that officer to strengthen the fortifications of the place, so as the better to resist any hostile interference from Cuba — an event for which Cortes was ever on the watch — and to keep down revolt among the natives. He especially commended the Totonacs to his protection, as allies whose fidelity to the Spaniards exposed them, in no slight degree, to the vengeance of the Aztecs.

Chapter VIII 1519


EVERYTHING being now restored to quiet in Cholula, the allied army of Spaniards and Tlascalans set forward in high spirits, and resumed the march on Mexico. The road lay through the beautiful savannas and luxuriant plantations that spread out for several leagues in every direction. On the march they were met occasionally by embassies from the neighbouring places, anxious to claim the protection of the white men, and to propitiate them by gifts, especially of gold, for which their appetite was generally known throughout the country.

Some of these places were allies of the Tlascalans, and all showed much discontent with the oppressive rule of Montezuma. The natives cautioned the Spaniards against putting themselves in his power by entering his capital; and they stated, as evidence of his hostile disposition, that he had caused the direct road to it to be blocked up, that the strangers might be compelled to choose another, which, from its narrow passes and strong positions, would enable him to take them at great disadvantage.

The information was not lost on Cortes, who kept a strict eye on the movements of the Mexican envoys, and redoubled his own precautions against surprise. Cheerful and active, he was ever where his presence was needed, sometimes in the van, at others in the rear, encouraging the weak, stimulating the sluggish, and striving to kindle in the breasts of others the same courageous spirit which glowed in his own. At night he never omitted to go the rounds, to see that every man was at his post. On one occasion his vigilance had well nigh proved fatal to him. He approached so near a sentinel that the man, unable to distinguish his person in the dark, levelled his crossbow at him, when, fortunately, an exclamation of the general, who gave the watchword of the night, arrested a movement which might else have brought the campaign to a close, and given a respite for some time longer to the empire of Montezuma.

The army came at length to the place mentioned by the friendly Indians, where the road forked, and one arm of it was found, as they had foretold, obstructed with large trunks of trees and huge stones which had been strewn across it. Cortes inquired the meaning of this from the Mexican ambassadors. They said it was done by the emperor’s orders, to prevent their taking a route which, after some distance, they would find nearly impracticable for the cavalry. They acknowledged, however, that it was the most direct road; and Cortes, declaring that this was enough to decide him in favour of it, as the Spaniards made no account of obstacles, commanded the rubbish to be cleared away. The event left little doubt in the general’s mind of the meditated treachery of the Mexicans. But he was too politic to betray his suspicions.

They were now leaving the pleasant champaign country, as the road wound up the bold sierra which separates the great plateaus of Mexico and Puebla. The air, as they ascended, became keen and piercing; and the blasts, sweeping down the frozen sides of the mountains, made the soldiers shiver in their thick harness of cotton, and benumbed the limbs of both men and horses.

They were passing between two of the highest mountains on the North American continent, Popocatepetl, “the hill that smokes,” and Iztaccihuatl, or “white woman,”— a name suggested, doubtless, by the bright robe of snow spread over its broad and broken surface. A puerile superstition of the Indians regarded these celebrated mountains as gods, and Iztaccihuatl as the wife of her more formidable neighbour. A tradition of a higher character described the northern volcano as the abode of the departed spirits of wicked rulers, whose fiery agonies in their prison-house caused the fearful bellowings and convulsions in times of eruption.

The army held on its march through the intricate gorges of the sierra. The route was nearly the same as that pursued at the present day by the courier from the capital to Puebla, by the way of Mecameca. It was not that usually taken by travellers from Vera Cruz, who follow the more circuitous road round the northern base of Iztaccihuatl, as less fatiguing than the other, though inferior in picturesque scenery and romantic points of view. The icy winds, that now swept down the sides of the mountains, brought with them a tempest of arrowy sleet and snow, from which the Christians suffered even more than the Tlascalans, reared from infancy among the wild solitudes of their own native hills. As night came on, their sufferings would have been intolerable, but they luckily found a shelter in the commodious stone buildings which the Mexican government had placed at stated intervals along the roads for the accommodation of the traveller and their own couriers.

The troops, refreshed by a night’s rest, succeeded, early on the following day, in gaining the crest of the sierra of Ahualco, which stretches like a curtain between the two great mountains on the north and south. Their progress was now comparatively easy, and they marched forward with a buoyant step, as they felt they were treading the soil of Montezuma.

They had not advanced far, when, turning an angle of the sierra, they suddenly came on a view which more than compensated the toils of the preceding day. It was that of the Valley of Mexico, or Tenochtitlan, as more commonly called by the natives; which, with its picturesque assemblage of water, woodland, and cultivated plains, its shining cities and shadowy hills, was spread out like some gay and gorgeous panorama before them. In the highly rarefied atmosphere of these upper regions, even remote objects have a brilliancy of colouring and distinctness of outline which seem to annihilate distance. Stretching far away at their feet were seen noble forests of oak, sycamore, and cedar, and beyond, yellow fields of maize and the towering maguey, intermingled with orchards and blooming gardens; for flowers, in such demand for their religious festivals, were even more abundant in this populous valley than in other parts of Anahuac. In the centre of the great basin were beheld the lakes, occupying then a much larger portion of its surface than at present; their borders thickly studded with towns and hamlets, and, in the midst — like some Indian empress with her coronal of pearls — the fair city of Mexico, with her white towers and pyramidal temples, reposing, as it were, on the bosom of the waters — the far-famed “Venice of the Aztecs.” High over all rose the royal hill of Chapoltepec, the residence of the Mexican monarchs, crowned with the same grove of gigantic cypresses which at this day fling their broad shadows over the land. In the distance beyond the blue waters of the lake, and nearly screened by intervening foliage, was seen a shining speck, the rival capital of Tezcuco, and, still further on, the dark belt of porphyry, girding the Valley around, like a rich setting which Nature had devised for the fairest of her jewels.

Such was the beautiful vision which broke on the eyes of the Conquerors. And even now, when so sad a change has come over the scene; when the stately forests have been laid low, and the soil, unsheltered from the fierce radiance of a tropical sun, is in many places abandoned to sterility; when the waters have retired, leaving a broad and ghastly margin white with the incrustation of salts, while the cities and hamlets on their borders have mouldered into ruins; — even now that desolation broods over the landscape, so indestructible are the lines of beauty which Nature has traced on its features, that no traveller, however cold, can gaze on them with any other emotions than those of astonishment and rapture.

What, then, must have been the emotions of the Spaniards, when, after working their toilsome way into the upper air, the cloudy tabernacle parted before their eyes, and they beheld these fair seenes in all their pristine magnificence and beauty! It was like the spectacle which greeted the eyes of Moses from the summit of Pisgah, and, in the warm glow of their feelings, they cried out, “It is the promised land!”

But these feelings of admiration were soon followed by others of a very different complexion; as they saw in all this the evidences of a civilisation and power far superior to anything they had yet encountered. The more timid, disheartened by the prospect, shrunk from a contest so unequal, and demanded, as they had done on some former occasions, to be led back again to Vera Cruz. Such was not the effect produced on the sanguine spirit of the general. His avarice was sharpened by the display of the dazzling spoil at his feet; and, if he felt a natural anxiety at the formidable odds, his confidence was renewed, as he gazed on the lines of his veterans, whose weather-beaten visages and battered armour told of battles won and difficulties surmounted, while his bold barbarians, with appetites whetted by the view of their enemy’s country, seemed like eagles on the mountains, ready to pounce upon their prey. By argument, entreaty, and menace, he endeavoured to restore the faltering courage of the soldiers, urging them not to think of retreat, now that they had reached the goal for which they had panted, and the golden gates were open to receive them. In these efforts he was well seconded by the brave cavaliers, who held honour as dear to them as fortune; until the dullest spirits caught somewhat of the enthusiasm of their leaders, and the general had the satisfaction to see his hesitating columns, with their usual buoyant step, once more on their march down the slopes of the sierra.

With every step of their progress, the woods became thinner; patches of cultivated land more frequent; and hamlets were seen in the green and sheltered nooks, the inhabitants of which, coming out to meet them, gave the troops a kind reception. Everywhere they heard complaints of Montezuma, especially of the unfeeling manner in which he carried off their young men to recruit his armies, and their maidens for his harem. These symptoms of discontent were noticed with satisfaction by Cortes, who saw that Montezuma’s “Mountain throne,” as it was called, was indeed seated on a volcano, with the elements of combustion so active within, that it seemed as if any hour might witness an explosion. He encouraged the disaffected natives to rely on his protection, as he had come to redress their wrongs. He took advantage, moreover, of their favourable dispositions to scatter among them such gleams of spiritual light as time and the preaching of Father Olmedo could afford.

He advanced by easy stages, somewhat retarded by the crowd of curious inhabitants gathered on the highways to see the strangers, and halting at every spot of interest or importance. On the road he was met by another embassy from the capital. It consisted of several Aztec lords, freighted, as usual, with a rich largess of gold, and robes of delicate furs and feathers. The message of the emperor was couched in the same deprecatory terms as before. He even condescended to bribe the return of the Spaniards, by promising, in that event, four loads of gold to the general, and one to each of the captains, with a yearly tribute to their sovereign. So effectually had the lofty and naturally courageous spirit of the barbarian monarch been subdued by the influence of superstition!

But the man whom the hostile array of armies could not daunt, was not to be turned from his purpose by a woman’s prayers. He received the embassy with his usual courtesy, declaring, as before, that he could not answer it to his own sovereign, if he were now to return without visiting the emperor in his capital. It would be much easier to arrange matters by a personal interview than by distant. negotiation. The Spaniards came in the spirit of peace. Montezuma would so find it, but, should their presence prove burdensome to him, it would be easy for them to relieve him of it.

The Aztec monarch, meanwhile, was a prey to the most dismal apprehensions. It was intended that the embassy above noticed should reach the Spaniards before they crossed the mountains. When he learned that this was accomplished, and that the dread strangers were on their march across the valley, the very threshold of his capital, the last spark of hope died away in his bosom. Like one who suddenly finds himself on the brink of some dark and yawning gulf, he was too much bewildered to be able to rally his thoughts, or even to comprehend his situation. He was the victim of an absolute destiny, against which no foresight or precautions could have availed. It was as if the strange beings, who had thus invaded his shores, had dropped from some distant planet, so different were they from all he had ever seen, in appearance and manners; so superior — though a mere handful in numbers — to the banded nations of Anahuac in strength and science, and all the fearful accompaniments of war! They were now in the valley. The huge mountain-screen, which nature had so kindly drawn around it for its defence, had been overleaped. The golden visions of security and repose, in which he had so long indulged, the lordly sway descended from his ancestors, his broad imperial domain, were all to pass away. It seemed like some terrible dream — from which he was now, alas! to awake to a still more terrible reality.

In a paroxysm of despair he shut himself up in his palace, refused food, and sought relief in prayer and in sacrifice. But the oracles were dumb. He then adopted the more sensible expedient of calling a council of his principal and oldest nobles. Here was the same division of opinion which had before prevailed. Cacama, the young king of Tezcuco, his nephew, counselled him to receive the Spaniards courteously, as ambassadors, so styled by themselves, of a foreign prince. Cuitlahua, Montezuma’s more warlike brother, urged him to muster his forces on the instant, and drive back the invaders from his capital, or die in its defence. But the monarch found it difficult to rally his spirits for this final struggle. With downcast eye and dejected mien he exclaimed, “Of what avail is resistance when the gods have declared themselves against us! Yet I mourn most for the old and infirm, the women and children, too feeble to fight or to fly. For myself and the brave men around me, we must bare our breasts to the storm, and meet it as we may!” Such are the sorrowful and sympathetic tones in which the Aztec emperor is said to have uttered the bitterness of his grief. He would have acted a more glorious part had he put his capital in a posture of defence, and prepared, like the last of the Palaeologi, to bury himself under its ruins.

He straightway prepared to send a last embassy to the Spaniards, with his nephew, the lord of Tezcuco, at its head, to welcome them to Mexico.

The Christian army, meanwhile, had advanced as far as Amaquemecan, a well-built town of several thousand inhabitants. They were kindly received by the cacique, lodged in large commodious stone buildings, and at their departure presented, among other things, with gold to the amount of three thousand castellanos. Having halted there a couple of days, they descended among flourishing plantations of maize and of maguey, the latter of which might be called the Aztec vineyards, towards the lake of Chalco. Their first resting-place was Ajotzinco, a town of considerable size, with a great part of it then standing on piles in the water. It was the first specimen which the Spaniards had seen of this maritime architecture. The canals, which intersected the city instead of streets, presented an animated scene from the number of barks which glided up and down, freighted with provisions and other articles for the inhabitants. The Spaniards were particularly struck with the style and commodious structure of the houses, built chiefly of stone, and with the general aspect of wealth, and even elegance which prevailed there.

Though received with the greatest show of hospitality, Cortes found some occasion for distrust in the eagerness manifested by the people to see and approach the Spaniards. Not content with gazing at them in the roads, some even made their way stealthily into their quarters, and fifteen or twenty unhappy Indians were shot down by the sentinels as spies. Yet there appears, as well as we can judge at this distance of time, to have been no real ground for such suspicion. The undisguised jealousy of the court, and the cautions he had received from his allies, while they very properly put the general on his guard, seem to have given an unnatural acuteness, at least in the present instance, to his perceptions of danger.

Early on the following morning, as the army was preparing to leave the place, a courier came, requesting the general to postpone his departure till after the arrival of the king of Tezcuco, who was advancing to meet him. It was not long before he appeared, borne in a palanquin or litter, richly decorated with plates of gold and precious stones, having pillars curiously wrought, supporting a canopy of green plumes, a favourite colour with the Aztec princes. He was accompanied by a numerous suite of nobles and inferior attendants. As he came into the presence of Cortes, the lord of Tezcuco descended from his palanquin, and the obsequious officers swept the ground before him as he advanced. He appeared to be a young man of about twenty-five years of age, with a comely presence, erect and stately in his deportment. He made the Mexican salutation usually addressed to persons of high rank, touching the earth with his right hand, and raising it to his head. Cortes embraced him as he rose, when the young prince informed him that he came as the representative of Montezuma, to bid the Spaniards welcome to his capital. He then presented the general with three pearls of uncommon size and lustre. Cortes, in return, threw over Cacama’s neck a chain of cut glass, which, where glass was a rare as diamonds, might be admitted to have a value as real as the latter. After this interchange of courtesies, and the most friendly and respectful assurances on the part of Cortes, the Indian prince withdrew, leaving the Spaniards strongly impressed with the superiority of his state and bearing over anything they had hitherto seen in the country.

Resuming its march, the army kept along the southern borders of the lake of Chalco, overshadowed at that time by noble woods, and by orchards glowing with autumnal fruits, of unknown names, but rich and tempting hues. More frequently it passed through cultivated fields waving with the yellow harvest, and irrigated by canals introduced from the neighbouring lake; the whole showing a careful and economical husbandry, essential to the maintenance of a crowded population.

Leaving the main land, the Spaniards came on the great dike or causeway, which stretches some four or five miles in length, and divides lake Chalco from Xochimilco on the west. It was a lance in breadth in the narrowest part, and in some places wide enough for eight horsemen to ride abreast. It was a solid structure of stone and lime, running directly through the lake, and struck the Spaniards as one of the most remarkable works which they had seen in the country.

As they passed along, they beheld the gay spectacle of multitudes of Indians darting up and down in their light pirogues, eager to catch a glimpse of the strangers, or bearing the products of the country to the neighbouring cities. They were amazed, also, by the sight of the chinampas, or floating gardens — those wandering islands of verdure, to which we shall have occasion to return hereafter — teeming with flowers and vegetables, and moving like rafts over the waters. All round the margin, and occasionally far in the lake, they beheld little towns and villages, which, half concealed by the foliage, and gathered in white clusters round the shore, looked in the distance like companies of wild swans riding quietly on the waves. A scene so new and wonderful filled their rude hearts with amazement. It seemed like enchantment; and they could find nothing to compare it with, but the magical pictures in the Amadis de Gaula. Few pictures, indeed, in that or any other legend of chivalry, could surpass the realities of their own experience. The life of the adventurer in the New World was romance put into action. What wonder, then, if the Spaniard of that day, feeding his imagination with dreams of enchantment at home, and with its realities abroad, should have displayed a Quixotic enthusiasm — a romantic exaltation of character, not to be comprehended by the colder spirits of other lands!

Midway across the lake the army halted at the town of Cuitlahuac, a place of moderate size, but distinguished by the beauty of the buildings — the most beautiful, according to Cortes, that he had yet seen in the country. After taking some refreshment at this place, they continued their march along the dike. Though broader in this northern section, the troops found themselves much embarrassed by the throng of Indians, who, not content with gazing on them from the boats, climbed up the causeway, and lined the sides of the roads. The general, afraid that his ranks might be disordered, and that too great familiarity might diminish a salutary awe in the natives, was obliged to resort not merely to command but menace, to clear a passage. He now found, as he advanced, a considerable change in the feelings shown towards the government. He heard only of the pomp and magnificence, nothing of the oppressions of Montezuma. Contrary to the usual fact, it seemed that the respect for the court was greatest in its immediate neighbourhood.

From the causeway, the army descended on that narrow point of land which divides the waters of the Chalco from the Tezcucan lake, but which in those days was overflowed for many a mile, now laid bare. Traversing this peninsula, they entered the royal residence of Iztapalapan, a place containing twelve or fifteen thousand houses, according to Cortes. It was governed by Cuitlahua, the emperor’s brother, who, to do greater honour to the general, had invited the lords of some neighbouring cities, of the royal house of Mexico, like himself, to be present at the interview. This was conducted with much ceremony, and, after the usual presents of gold and delicate stuffs, a collation was served to the Spaniards in one of the great halls of the palace. The excellence of the architecture here, also, excited the admiration of the general, who does not hesitate, in the glow of his enthusiasm, to pronounce some of the buildings equal to the best in Spain. They were of stone, and the spacious apartments had roofs of odorous cedar-wood, while the walls were tapestried with fine cottons stained with brilliant colours.

But the pride of Iztapalapan, on which its lord had freely lavished his care and his revenues, was its celebrated gardens. They covered an immense tract of land; were laid out in regular squares, and the paths intersecting them were bordered with trellises, supporting creepers and aromatic shrubs, that loaded the air with their perfumes. The gardens were stocked with fruit-trees, imported from distant places, and with the gaudy family of flowers which belong to the Mexican Flora, scientifically arranged, and growing luxuriant in the equable temperature of the tableland. The natural dryness of the atmosphere was counteracted by means of aqueducts and canals, that carried water into all parts of the grounds.

In one quarter was an aviary, filled with numerous kinds of birds, remarkable in this region both for brilliancy of plumage and of song. The gardens were intersected by a canal communicating with the lake of Tezcuco, and of sufficient size for barges to enter from the latter. But the most elaborate piece of work was a huge reservoir of stone, filled to a considerable height with water, well supplied with different sorts of fish. This basin was sixteen hundred paces in circumference, and was surrounded by a walk, made also of stone, wide enough for four persons to go abreast. The sides were curiously sculptured, and a flight of steps led to the water below, which fed the aqueducts above noticed, or, collected into fountains, diffused a perpetual moisture.

Such are the accounts transmitted of these celebrated gardens, at a period when similar horticultural establishments were unknown in Europe; and we might well doubt their existence in this semi-civilised land, were it not a matter of such notoriety at the time, and so explicitly attested by the invaders. But a generation had scarcely passed after the Conquest before a sad change came over these scenes so beautiful. The town itself was deserted, and the shore of the lake was strewed with the wreck of buildings which once were its ornament and its glory. The gardens shared the fate of the city. The retreating waters withdrew the means of nourishment, converting the flourishing plains into a foul and unsightly morass, the haunt of loathsome reptiles; and the water-fowl built her nest in what had once been the palaces of princes!

In the city of Iztapalapan, Cortes took up his quarters for the night. We may imagine what a crowd of ideas must have pressed on the mind of the Conqueror, as, surrounded by these evidences of civilisation, he prepared, with his handful of followers, to enter the capital of a monarch, who, as he had abundant reason to know, regarded him with distrust and aversion. This capital was now but a few miles distant, distinctly visible from Iztapalapan. And as its long lines of glittering edifices, struck by the rays of the evening sun, trembled on the dark blue waters of the lake, it looked like a thing of fairy creation, rather than the work of mortal hands. Into this city of enchantment Cortes prepared to make his entry on the following morning.

Chapter IX 1519


WITH the first faint streak of dawn, the Spanish general was up, mustering his followers. They gathered, with beating hearts, under their respective banners as the trumpet sent forth its spirit-stirring sounds across water and woodland, till they died away in distant echoes among the mountains. The sacred flames on the altars of numberless teocallis, dimly seen through the grey mists of morning, indicated the site of the capital, till temple, tower, and palace were fully revealed in the glorious illumination which the sun, as he rose above the eastern barrier, poured over the beautiful valley. It was the 8th of November; a conspicuous day in history, as that on which the Europeans first set foot in the capital of the Western World.

Cortes, with his little body of horse formed a sort of advanced guard to the army. Then came the Spanish infantry, who in a summer campaign had acquired the discipline and the weather-beaten aspect of veterans. The baggage occupied the centre; and the rear was closed by the dark files of Tlascalan warriors. The whole number must have fallen short of seven thousand; of which less than four hundred were Spaniards.

For a short distance, the army kept along the narrow tongue of land that divides the Tezcucan from the Chalcan waters, when it entered the great dike which, with the exception of an angle near the commencement, stretches in a perfectly straight line across the salt floods of Tezcuco to the gates of the capital. It was the same causeway, or rather the basis of that which still forms the great southern avenue of Mexico. The Spaniards had occasion more than ever to admire the mechanical science of the Aztecs, in the geometrical precision with which the work was executed, as well as the solidity of its construction. It was composed of huge stones well laid in cement; and wide enough, throughout its whole extent, for ten horsemen to ride abreast.

They saw, as they passed along, several large towns, resting on piles, and reaching far into the water — a kind of architecture which found great favour with the Aztecs, being in imitation of that of their metropolis. The busy population obtained a good subsistence from the manufacture of salt, which they extracted from the waters of the great lake. The duties on the traffic were a considerable source of revenue to the crown.

Everywhere the Conquerors beheld the evidence of a. crowded and thriving population, exceeding all they had yet seen. The temples and principal buildings of the cities were covered with a hard white stucco, which glistened like enamel in the level beams of the morning. The margin of the great basin was more thickly gemmed, than that of Chalco, with towns and hamlets. The water was darkened by swarms of canoes filled with Indians, who clambered up the sides of the causeway, and gazed with curious astonishment on the strangers. And here, also, they beheld those fairy islands of flowers, overshadowed occasionally by trees of considerable size, rising and falling with the gentle undulation of the billows. At the distance of half a league from the capital, they encountered a solid work, or curtain of stone, which traversed the dike. It was twelve feet high, was strengthened by towers at the extremities, and in the centre was a battlemented gateway, which opened a passage to the troops. It was called the Fort of Xoloc, and became memorable in after times as the position occupied by Cortes in the famous siege of Mexico.

Here they were met by several hundred Aztec chiefs, who came out to announce the approach of Montezuma, and to welcome the Spaniards to his capital. They were dressed in the fanciful gala costume of the country, with the Maxtlatl, or cotton sash, around their loins, and a broad mantle of the same material, or of the brilliant feather-embroidery, flowing gracefully down their shoulders. On their necks and arms they displayed collars and bracelets of turquoise mosaic, with which delicate plumage was curiously mingled, while their ears, under-lips, and occasionally their noses, were garnished with pendants formed of precious stones, or crescents of fine gold As each cacique made the usual formal salutation of the country separately to the general, the tedious ceremony delayed the march more than an hour. After this, the army experienced no further interruption till it reached a bridge near the gates of the city. It was built of wood, since replaced by one of stone, and was thrown across an opening of the dike, which furnished an outlet to the waters, when agitated by the winds, or swollen by a sudden influx in the rainy season. It was a drawbridge; and the Spaniards, as they crossed it, felt how truly they were committing themselves to the mercy of Montezuma, who, by thus cutting off their communications with the country, might hold them prisoners in his capital.

In the midst of these unpleasant reflections, they beheld the glittering retinue of the emperor emerging from the great street which led through the heart of the city. Amidst a crowd of Indian nobles, preceded by three officers of state, bearing golden wands, they saw the royal palanquin blazing with burnished gold. It was borne on the shoulders of nobles, and over it a canopy of gaudy feather-work, powdered with jewels, and fringed with silver, was supported by four attendants of the same rank. They were bare-footed, and walked with a slow, measured pace, and with eyes bent on the ground. When the train had come within a convenient distance, it halted, and Montezuma, descending from his litter, came forward leaning on the arms of the lords of Tezcuco and Iztapalapan, his nephew and brother, both of whom, as we have seen, had already been made known to the Spaniards. As the monarch advanced under the canopy, the obsequious attendants strewed the ground with cotton tapestry, that his imperial feet might not be contaminated by the rude soil. His subjects of high and low degree, who lined the sides of the causeway, bent forward with their eyes fastened on the ground as he passed, and some of the humbler class prostrated themselves before him. Such was the homage paid to the Indian despot, showing that the slavish forms of oriental adulation were to be found among the rude inhabitants of the Western World.

Montezuma wore the girdle and ample square cloak, tilmatli, of his nation. It was made of the finest cotton, with the embroidered ends gathered in a knot round his neck. His feet were defended by sandals having soles of gold, and the leathern thongs which bound them to his ankles were embossed with the same metal. Both the cloak and sandals were sprinkled with pearls and precious stones, among which the emerald and the chalchiuitl — a green stone of higher estimation than any other among the Aztecs — were conspicuous. On his head he wore no other ornament than a panache of plumes of the royal green, which floated down his back, the badge of military rather than of regal rank.

He was at this time about forty years of age. His person was tall and thin, but not ill made. His hair, which was black and straight, was not very long; to wear it short was considered unbecoming persons of rank. His beard was thin; his complexion somewhat paler than is often found in his dusky, or rather copper-coloured race. His features, though serious in their expression, did not wear the look of melancholy, indeed, of dejection, which characterises his portrait, and which may well have settled on them at a later period. He moved with dignity, and his whole demeanour, tempered by an expression of benignity not to have been anticipated from the reports circulated of his character, was worthy of a great prince. Such is the portrait left to us of the celebrated Indian emperor, in this first interview with the white men.

The army halted as he drew near. Cortes, dismounting, threw his reins to a page, and, supported by a few of the principal cavaliers, advanced to meet him. The interview must have been one of uncommon interest to both. In Montezuma Cortes beheld the lord of the broad realms he had traversed, whose magnificence and power had been the burden of every tongue. In the Spaniard, on the other hand, the Aztec prince saw the strange being whose history seemed to be so mysteriously connected with his own; the predicted one of his oracles; whose achievements proclaimed him something more than human. But, whatever may have been the monarch’s feelings, he so far suppressed them as to receive his guest with princely courtesy, and to express his satisfaction at personally seeing him in his capital. Cortes responded by the most profound expressions of respect, while he made ample acknowledgments for the substantial proofs which the emperor had given the Spaniards of his munificence. He then hung round Montezuma’s neck a sparkling chain of coloured crystal, accompanying this with a movement as if to embrace him, when he was restrained by the two Aztec lords, shocked at the menaced profanation of the sacred person of their master. After the interchange of these civilities, Montezuma appointed his brother to conduct the Spaniards to their residence in the capital, and again entering his litter, was borne off amidst prostrate crowds in the same state in which he had come. The Spaniards quickly followed, and with colours flying and music playing, soon made their entrance into the southern quarter of Tenochtitlan.

Here, again, they found fresh cause for admiration in the grandeur of the city, and the superior style of its architecture. The dwellings of the poorer class were, indeed, chiefly of reeds and mud. But the great avenue through which they were now marching was lined with the houses of the nobles, who were encouraged by the emperor to make the capital their residence. They were built of a red porous stone drawn from quarries in the neighbourhood, and, though they rarely rose to a second story, often covered a large space of ground. The flat roofs, azoteas, were protected by stone parapets, so that every house was a fortress. Sometimes these roofs resembled parterres of flowers, so thickly were they covered with them, but more frequently these were cultivated in broad terraced gardens, laid out between the edifices. Occasionally a great square or market-place intervened, surrounded by its porticoes of stone and stucco; or a pyramidal temple reared its colossal bulk, crowned with its tapering sanctuaries, and altars blazing with inextinguishable fires. The great street facing the southern causeway, unlike most others in the place, was wide, and extended some miles in nearly a straight line, as before noticed, through the centre of the city. A spectator standing at one end of it, as his eye ranged along the deep vista of temples, terraces, and gardens, might clearly discern the other, with the blue mountains in the distance, which, in the transparent atmosphere of the tableland, seemed almost in contact with the buildings.

But what most impressed the Spaniards was the throngs of people who swarmed through the streets and on the canals, filling every doorway and window, and clustering on the roofs of the buildings. “I well remember the spectacle,” exclaims Bernal Diaz; “it seems now, after so many years, as present to my mind as if it were but yesterday.” But what must have been the sensations of the Aztecs themselves, as they looked on the portentous pageant! as they heard, now for the first time, the well-cemented pavement ring under the iron tramp of the horses — the strange animals which fear had clothed in such supernatural terrors; as they gazed on the children of the East, revealing their celestial origin in their fair complexions; saw the bright falchions and bonnets of steel, a metal to them unknown, glancing like meteors in the sun, while sounds of unearthly music — at least, such as their rude instruments had never wakened — floated in the air! But every other emotion was lost in that of deadly hatred, when they beheld their detested enemy, the Tlascalan, stalking in defiance as it were through their streets, and staring around with looks of ferocity and wonder, like some wild animal of the forest, who had strayed by chance from his native fastnesses into the haunts of civilisation.

As they passed down the spacious street, the troops repeatedly traversed bridges suspended above canals, along which they saw the Indian barks gliding swiftly with their little cargoes of fruits and vegetables for the markets of Tenochtitlan. At length, they halted before a broad area near the centre of the city, where rose the huge pyramidal pile dedicated to the patron war-god of the Aztecs, second only in size, as well as sanctity, to the temple of Cholula, and covering the same ground now in part occupied by the great cathedral of Mexico.

Facing the western gate of the inclosure of the temple stood a low range of stone buildings, spreading over a wide extent of ground, the palace of Axayacatl, Montezuma’s father, built by that monarch about fifty years before. It was appropriated as the barracks of the Spaniards. The emperor himself was in the courtyard, waiting to receive them. Approaching Cortes, he took from a vase of flowers, borne by one of his slaves, a massy collar, in which the shell of a species of craw-fish, much prized by the Indians, was set in gold, and connected by heavy links of the same metal. From this chain depended eight ornaments, also of gold, made in resemblance of the same shellfish, a span in length each, and of delicate workmanship; for the Aztec goldsmiths were confessed to have shown skill in their craft, not inferior to their brethren of Europe. Montezuma, as he hung the gorgeous collar round the general’s neck, said, “This palace belongs to you, Malinche” (the epithet by which he always addressed him), “and your brethren. Rest after your fatigues, for you have much need to do so, and in a little while I will visit you again.” So saying, he withdrew with his attendants, evincing, in this act, a delicate consideration not to have been expected in a barbarian.

Cortes’ first care was to inspect his new quarters. The building, though spacious, was low, consisting of one floor, except indeed in the centre, where it rose to an additional story. The apartments were of great size, and afforded accommodations, according to the testimony of the Conquerors themselves, for the whole army! The hardy mountaineers of Tlascala were, probably, not very fastidious, and might easily find a shelter in the out-buildings, or under temporary awnings in the ample courtyards. The best apartments were hung with gay cotton draperies, the floors covered with mats or rushes. There were, also, low stools made of single pieces of wood elaborately carved, and in most of the apartments beds made of the palm-leaf, woven into a thick mat, with coverlets, and sometimes canopies of cotton. These mats were the only beds used by the natives, whether of high or low degree.

After a rapid survey of this gigantic pile, the general assigned to his troops their respective quarters, and took as vigilant precautions for security, as if he had anticipated a siege, instead of a friendly entertainment. The place was encompassed by a stone wall of considerable thickness, with towers or heavy buttresses at intervals, affording a good means of defence. He planted his cannon so as to command the approaches, stationed his sentinels along the works, and, in short, enforced in every respect as strict military discipline as had been observed in any part of the march. He well knew the importance to his little band, at least for the present, of conciliating the good will of the citizens; and to avoid all possibility of collision he prohibited any soldier from leaving his quarters without orders, under pain of death. Having taken these precautions, he allowed his men to partake of the bountiful collation which had been prepared for them.

They had been long enough in the country to become reconciled to, if not to relish, the peculiar cooking of the Aztecs. The appetite of the soldier is not often dainty, and on the present occasion it cannot be doubted that the Spaniards did full justice to the savoury productions of the royal kitchen. During the meal they were served by numerous Mexican slaves, who were indeed, distributed through the palace, anxious to do the bidding of the strangers. After the repast was concluded, and they had taken their siesta, not less important to a Spaniard than food itself, the presence of the emperor was again announced.

Montezuma was attended by a few of his principal nobles. He was received with much deference by Cortes; and, after the parties had taken their seats, a conversation commenced between them through the aid of Dona Marina, while the cavaliers and Aztec chieftains stood around in respectful silence.

Montezuma made many inquiries concerning the country of the Spaniards, their sovereign, the nature of his government, and especially their own motives in visiting Anahuac. Cortes explained these motives by the desire to see so distinguished a monarch, and to declare to him the true Faith professed by the Christians. With rare discretion, he contented himself with dropping this hint for the present, allowing it to ripen in the mind of the emperor till a future conference. The latter asked, whether those white men, who in the preceding year had landed on the eastern shores of his empire, were their countrymen. He showed himself well-informed of the proceedings of the Spaniards from their arrival in Tabasco to the present time, information of which had been regularly transmitted in the hieroglyphical paintings. He was curious, also, in regard to the rank of his visitors in their own country; inquiring, if they were the kinsmen of the sovereign. Cortes replied, they were kinsmen of one another, and subjects of their great monarch, who held them all in peculiar estimation. Before his departure, Montezuma made himself acquainted with the names of the principal cavaliers, and the position they occupied. in the army.

At the conclusion of the interview, the Aztec prince commanded his attendants to bring forward the presents prepared for his guests. They consisted of cotton dresses, enough to supply every man, it is said, including the allies, with a suit! And he did not fail to add the usual accompaniment of gold chains and other ornaments, which he distributed in profusion among the Spaniards. He then withdrew with the same ceremony with which he had entered, leaving every one deeply impressed with his munificence and his affability, so unlike what they had been taught to expect by what they now considered an invention of the enemy.

That evening, the Spaniards celebrated their arrival in the Mexican capital by a general discharge of artillery. The thunders of the ordnance reverberating among the buildings and shaking them to their foundations, the stench of the sulphureous vapour that rolled in volumes above the walls of the encampment, reminding the inhabitants of the explosions of the great volcan, filled the hearts of the superstitious Aztecs with dismay. It proclaimed to them, that their city held in its bosom those dread beings whose path had been marked with desolation, and who could call down the thunderbolts to consume their enemies! It was doubtless the policy of Cortes to strengthen this superstitious feeling as far as possible, and to impress the natives, at the outset, with a salutary awe of the supernatural powers of the Spaniards.

On the following morning, the general requested permission to return the emperor’s visit, by waiting on him in his palace. This was readily granted, and Montezuma sent his officers to conduct the Spaniards to his presence. Cortes dressed himself in his richest habit, and left the quarters attended by Alvarado, Sandoval, Velasquez, and Ordaz, together with five or six of the common file.

The royal habitation was at no great distance. It was a vast, irregular pile of low stone buildings, like that garrisoned by the Spaniards. So spacious was it indeed, that, as one of the Conquerors assures us, although he had visited it more than once, for the express purpose, he had been too much fatigued each time by wandering through the apartments ever to see the whole of it. It was built of the red porous stone of the country, tetzontli, was ornamented with marble, and on the facade over the principal entrance were sculptured the arms or device of Montezuma, an eagle bearing an ocelot in his talons.

In the courts through which the Spaniards passed, fountains of crystal water were playing, fed from the copious reservoir on the distant hill of Chapoltepec, and supplying in their turn more than a hundred baths in the interior of the palace. Crowds of Aztec nobles were sauntering up and down in these squares, and in the outer halls, loitering away their hours in attendance on the court. The apartments were of immense size, though not lofty. The ceilings were of various sorts of odoriferous wood ingeniously carved; the floors covered with mats of the palm-leaf. The walls were hung with cotton richly stained, with the skins of wild animals, or gorgeous draperies of feather-work wrought in imitation of birds, insects, and flowers, with the nice art and glowing radiance of colours that might compare with the tapestries of Flanders. Clouds of incense rolled up from censers, and diffused intoxicating odours through the apartments. The Spaniards might well have fancied themselves in the voluptuous precincts of an Eastern harem, instead of treading the halls of a wild barbaric chief in the Western World.

On reaching the hall of audience, the Mexican officers took off their sandals, and covered their gay attire with a mantle of nequen, a coarse stuff made of the fibres of the maguey, worn only by the poorest classes. This act of humiliation was imposed on all, except the members of his own family, who approached the sovereign. Thus bare-footed, with downcast eyes, and formal obeisance, they ushered the Spaniards into the royal presence.

They found Montezuma seated at the further end of a spacious saloon, and surrounded by a few of his favourite chiefs. He received them kindly, and very soon Cortes, without much ceremony, entered on the subject which was uppermost in his thoughts. He was fully aware of the importance of gaining the royal convert, whose example would have such an influence on the conversion of his people. The general, therefore, prepared to display the whole store of his theological science, with the most winning arts of rhetoric he could command, while the interpretation was conveyed through the silver tones of Marina, as inseparable from him, on these occasions, as his shadow.

He set forth, as clearly as he could, the ideas entertained by the Church in regard to the holy mysteries of the Trinity, the Incarnation, and the Atonement. From this he ascended to the origin of things, the creation of the world, the first pair, paradise, and the fall of man. He assured Montezuma, that the idols he worshipped were Satan under different forms. A sufficient proof of it was the bloody sacrifices they imposed, which he contrasted with the pure and simple rite of the mass. Their worship would sink him in perdition. It was to snatch his soul, and the souls of his people, from the flames of eternal fire by opening to them a purer faith, that the Christians had come to his land. And he earnestly besought him not to neglect the occasion, but to secure his salvation by embracing the Cross, the great sign of human redemption.

The eloquence of the preacher was wasted on the insensible heart of his royal auditor. It doubtless lost somewhat of its efficacy, strained through the imperfect interpretation of so recent a neophyte as the Indian damsel. But the doctrines were too abstruse in themselves to be comprehended at a glance by the rude intellect of a barbarian. And Montezuma may have, perhaps, thought it was not more monstrous to feed on the flesh of a fellow-creature, than on that of the Creator himself. He was, besides, steeped in the superstitions of his country from his cradle. He had been educated in the straitest sect of her religion; had been himself a priest before his election to the throne; and was now the head both of the religion and the state. Little probability was there that such a man would be open to argument or persuasion, even from the lips of a more practised polemic than the Spanish commander. How could he abjure the faith that was intertwined with the dearest affections of his heart, and the very elements of his being? How could he be false to the gods who had raised him to such prosperity and honours, and whose shrines were intrusted to his especial keeping?

He listened, however, with silent attention, until the general had concluded his homily. He then replied, that he knew the Spaniards, had held this discourse wherever they had been. He doubted not their God was, as they said, a good being. His gods, also, were good to him. Yet what his visitor said of the creation of the world was like what he had been taught to believe. It was not worth while to discourse further of the matter. His ancestors, he said, were not the original proprietors of the land. They had occupied it but a few ages, and had been led there by a great Being, who; after giving them laws and ruling over the nation for a time, had withdrawn to the regions where the sun rises. He had declared, on his departure, that he or his descendants would again visit them and resume his empire. The wonderful deeds of the Spaniards, their fair complexions, and the quarter whence they came, all showed they were his descendants. If Montezuma had resisted their visit to his capital, it was because he had heard such accounts Of their cruelties — that they sent the lightning to consume his people, or crushed them to pieces under the hard feet of the ferocious animals on which they rode. He was now convinced that these were idle tales; that the Spaniards were kind and generous in their natures; they were mortals of a different race, indeed, from the Aztecs, wiser, and more valiant — and for this he honoured them.

“You, too,” he added, with a smile, “have been told, perhaps, that I am a god, and dwell in palaces of gold and silver. But you see, it is false. My houses, though large, are of stone and wood like those of others; and as to my body,” he said, baring his tawny arm, “you see it is flesh and bone like yours. It is true, I have a great empire, inherited from my ancestors; lands, and gold, and silver. But your sovereign beyond the waters is, I know, the rightful lord of all. I rule in his name. You, Malinche, are his ambassador; you and your brethren shall share these things with me. Rest now from your labours. You are here in your own dwellings, and everything shall be provided for your subsistence. I will see that your wishes shall be obeyed in the same way as my own.” As the monarch concluded these words, a few natural tears suffused his eyes, while the image of ancient independence, perhaps, flitted across his mind.

Cortes, while he encouraged the idea that his own sovereign was the great Being indicated by Montezuma, endeavoured to comfort the monarch by the assurance that his master had no desire to interfere with his authority, otherwise than, out of pure concern for his welfare, to effect his conversion and that of his people to Christianity. Before the emperor dismissed his visitors he consulted his munificent spirit, as usual, by distributing rich stuffs and trinkets of gold among them, so that the poorest soldier, says Bernal Diaz, one of the party, received at least two heavy collars of the precious metal for his share. The iron hearts of the Spaniards were touched with the emotion displayed by Montezuma, as well as by his princely spirit of liberality. As they passed him, the cavaliers, with bonnet in hand, made him the most profound obeisance, and, “on the way home,” continues the same chronicler, “we could discourse of nothing but the gentle breeding and courtesy of the Indian monarch, and of the respect we entertained for him.”

Speculations of a graver complexion must have pressed on the mind of the general, as he saw around him the evidences of a civilisation, and consequently power, for which even the exaggerated reports of the natives — discredited from their apparent exaggeration — had not prepared him. In the pomp and burdensome ceremonial of the court, he saw that nice system of subordination and profound reverence for the monarch which characterise the semi-civilised empires of Asia. In the appearance of the capital, its massy, yet elegant architecture, its luxurious social accommodations, its activity in trade, he recognised the proofs of the intellectual progress, mechanical skill, and enlarged resources, of an old and opulent community; while the swarms in the streets attested the existence of a population capable of turning these resources to the best account.

In the Aztec he beheld a being unlike either the rude republican Tlascalan, or the effeminate Cholulan; but combining the courage of the one with the cultivation of the other. He was in the heart of a great capital, which seemed like an extensive fortification, with its dikes and its drawbridges, where every house might be easily converted into a castle. Its insular position removed it from the continent, from which, at the mere nod of the sovereign, all communication might be cut off, and the whole warlike population be at once precipitated on him and his handful of followers. What could superior science avail against such odds?

As to the subversion of Montezuma’s empire, now that he had seen him in his capital, it must have seemed a more doubtful enterprise than ever. The recognition which the Aztec prince had made of the feudal supremacy, if I may so say, of the Spanish sovereign, was not to be taken too literally. Whatever show of deference he be disposed to pay the latter, under the influence of his present — perhaps temporary-delusion, it was not to be supposed that he would so easily relinquish his actual power and possessions, or that his people would consent to it. Indeed, his sensitive apprehensions in regard to this very subject, on the coming of the Spaniards, were sufficient proof of the tenacity with which he clung to his authority. It is true that Cortes had a strong lever for future operations in the superstitious reverence felt for himself both by prince and people. It was undoubtedly his policy to maintain this sentiment unimpaired in both, as far as possible. But, before settling any plan of operations, it was necessary to make himself personally acquainted with the topography and local advantages of the capital, the character of its population, and the real nature and amount of its resources. With this view, he asked the emperor’s permission to visit the principal public edifices.

Last updated Sunday, March 27, 2016 at 11:59