Extracted from The Poetical Works of Alexander Pope, 1856.
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Alexander Pope was born in Lombard Street, London, on the 21st of May 1688 — the year of the Revolution. His father was a linen-merchant, in thriving circumstances, and said to have noble blood in his veins. His mother was Edith or Editha Turner, daughter of William Turner, Esq., of York. Mr Carruthers, in his excellent Life of the Poet, mentions that there was an Alexander Pope, a clergyman, in the remote parish of Reay, in Caithness, who rode all the way to Twickenham to pay his great namesake a visit, and was presented by him with a copy of the subscription edition of the “Odyssey,” in five volumes quarto, which is still preserved by his descendants. Pope’s father had made about £10,000 by trade; but being a Roman Catholic, and fond of a country life, he retired from business shortly after the Revolution, at the early age of forty-six. He resided first at Kensington, and then in Binfield, in the neighbourhood of Windsor Forest. He is said to have put his money in a strong box, and to have lived on the principal. His great delight was in his garden; and both he and his wife seem to have cherished the warmest interest in their son, who was very delicate in health, and their only child. Pope’s study is still preserved in Binfield; and on the lawn, a cypress-tree which he is said to have planted, is pointed out.
Pope was a premature and precocious child. His figure was deformed — his back humped — his stature short (four feet)— his legs and arms disproportionably long. He was sometimes compared to a spider, and sometimes to a windmill. The only mark of genius lay in his bright and piercing eye. He was sickly in constitution, and required and received great tenderness and care. Once, when three years old, he narrowly escaped from an angry cow, but was wounded in the throat. He was remarkable as a child for his amiable temper; and from the sweetness of his voice, received the name of the Little Nightingale. His aunt gave him his first lessons in reading, and he soon became an enthusiastic lover of books; and by copying printed characters, taught himself to write. When eight years old, he was placed under the care of the family priest, one Bannister, who taught him the Latin and Greek grammars together. He was next removed to a Catholic seminary at Twyford, near Winchester; and while there, read Ogilby’s “Homer” and Sandys’s “Ovid” with great delight. He had not been long at this school till he wrote a severe lampoon, of two hundred lines’ length, on his master — so truly was the “boy the father of the man”— for which demi-Dunciad he was severely flogged. His father, offended at this, removed him to a London school, kept by a Mr Deane. This man taught the poet nothing; but his residence in London gave him the opportunity of attending the theatres. With these he was so captivated, that he wrote a kind of play, which was acted by his schoolfellows, consisting of speeches from Ogilby’s “Iliad,” tacked together with verses of his own. He became acquainted with Dryden’s works, and went to Wills’s coffee-house to see him. He says, “Virgilium tantum vidi.” Such transient meetings of literary orbs are among the most interesting passages in biography. Thus met Galileo with Milton, Milton with Dryden, Dryden with Pope, and Burns with Scott. Carruthers strikingly remarks, “Considering the perils and uncertainties of a literary life — its precarious rewards, feverish anxieties, mortifications, and disappointments, joined to the tyranny of the Tonsons and Lintots, and the malice and envy of dunces, all of which Dryden had long and bitterly experienced — the aged poet could hardly have looked at the delicate and deformed boy, whose preternatural acuteness and sensibility were seen in his dark eyes, without a feeling approaching to grief, had he known that he was to fight a battle like that under which he was himself then sinking, even though the Temple of Fame should at length open to receive him.” At twelve, he wrote the “Ode to Solitude;” and shortly after, his satirical piece on Elkanah Settle, and some of his translations and imitations. His next period, he says, was in Windsor Forest, where for several years he did nothing but read the classics and indite poetry. He wrote a tragedy, a comedy, and four books of an Epic called “Alexander,” all of which afterwards he committed to the flames. He translated also a portion of Statius, and Cicero “De Senectute,” and “thought himself the greatest genius that ever was.” His father encouraged him in his studies, and when his verses did not please him, sent him back to “new turn” them, saying, “These are not good rhymes.” His principal favourites were Virgil’s “Eclogues,” in Latin; and in English, Spencer, Waller, and Dryden — admiring Spencer, we presume, for his luxuriant fancy, Waller for his smooth versification, and Dryden for his vigorous sense and vivid sarcasm. In the Forest, he became acquainted with Sir William Trumbull, the retired secretary of state, a man of general accomplishments, who read, rode, conversed with the youthful poet; introduced him to old Wycherley, the dramatist; and was of material service to his views. With Wycherley, who was old, doted, and excessively vain, Pope did not continue long intimate. A coldness, springing from some criticisms which the youth ventured to make on the veteran’s poetry, crept in between them. Walsh of Abberley, in Worcestershire, a man of good sense and taste, became, after a perusal of the “Pastorals” in MS., a warm friend and kind adviser of Pope’s, who has immortalised him in more than one of his poems. Walsh told Pope that there had never hitherto appeared in Britain a poet who was at once great and correct, and exhorted him to aim at accuracy and elegance.
When fifteen, he visited London, in order to acquire a more thorough knowledge of French and Italian. At sixteen, he wrote the “Pastorals,” and a portion of “Windsor Forest,” although they were not published for some time afterwards. By his incessant exertions, he now began to feel his constitution injured. He imagined himself dying, and sent farewell letters to all his friends, including the Abbé Southcot. This gentleman communicated Pope’s case to Dr Ratcliffe, who gave him some medical directions; by following which, the poet recovered. He was advised to relax in his studies, and to ride daily; and he prudently followed the advice. Many years afterwards, he repaid the benevolent Abbé by procuring for him, through Sir Robert Walpole, the nomination to an abbey in Avignon. This is only one of many proofs that, notwithstanding his waspish temper, and his no small share of malice as well as vanity, there was a warm heart in our poet.
In 1707, Pope became acquainted with Michael Blount of Maple, Durham, near Reading; whose two sisters, Martha and Teresa, he has commemorated in various verses. On his connexion with these ladies, some mystery rests. Bowles has strongly and plausibly urged that it was not of the purest or most creditable order. Others have contended that it did not go further than the manners of the age sanctioned; and they say, “a much greater license in conversation and in epistolary correspondence was permitted between the sexes than in our decorous age!” We are not careful to try and settle such a delicate question — only we are inclined to suspect, that when common decency quits the words of male and female parties in their mutual communications, it is a very ample charity that can suppose it to adhere to their actions. And nowhere do we find grosser language than in some of Pope’s prose epistles to the Blounts.
His “Pastorals,” after having been handed about in MS., and shewn to such reputed judges as Lord Halifax, Lord Somers, Garth, Congreve, &c., were at last, in 1709, printed in the sixth volume of Tonson’s “Miscellanies.” Like all well-finished commonplaces, they were received with instant and universal applause. It is humiliating to contrast the reception of these empty echoes of inspiration, these agreeable centos, with that of such genuine, although faulty poems, as Keat’s “Endymion,” Shelley’s “Queen Mab,” and Wordsworth’s “Lyrical Ballads.” Two years later, (in 1711), a far better and more characteristic production from his pen was ushered anonymously into the world. This was the “Essay on Criticism,” a work which he had first written in prose, and which discovers a ripeness of judgment, a clearness of thought, a condensation of style, and a command over the information he possesses, worthy of any age in life, and almost of any mind in time. It serves, indeed, to shew what Pope’s true forte was. That lay not so much in poetry, as in the knowledge of its principles and laws — not so much in creation, as in criticism. He was no Homer or Shakspeare; but he might have been nearly as acute a judge of poetry as Aristotle, and nearly as eloquent an expounder of the rules of art and the glories of genius as Longinus.
In the same year, Pope printed “The Rape of the Lock,” in a volume of Miscellanies. Lord Petre had, much in the way described by the poet, stolen a lock of Miss Belle Fermor’s hair — a feat which led to an estrangement between the families. Pope set himself to reconcile them by this beautiful poem — a poem which has embalmed at once the quarrel and the reconciliation to all future time. In its first version, the machinery was awanting, the “lock” was a desert, the “rape” a natural event — the small infantry of sylphs and gnomes were slumbering uncreated in the poet’s mind; but in the next edition he contrived to introduce them in a manner so easy and so exquisite, as to remind you of the variations which occur in dreams, where one wonder seems softly to slide into the bosom of another, and where beautiful and fantastic fancies grow suddenly out of realities, like the bud from the bough, or the fairy-seeming wing of the summer-cloud from the stern azure of the heavens.
A little after this, Pope became acquainted with a far greater, better, and truer man than himself, Joseph Addison. Warburton, and others, have sadly misrepresented the connexion between these two famous wits, as well as their relative intellectual positions. Addison was a more amiable and childlike person than Pope. He had much more, too, of the Christian. He was not so elaborately polished and furbished as the author of “The Rape of the Lock;” but he had, naturally, a finer and richer genius. Pope found early occasion for imagining Addison his disguised enemy. He gave him a hint of his intention to introduce the machinery into “The Rape of the Lock.” Of this, Addison disapproved, and said it was a delicious little thing already — merum sal. This, Pope, and some of his friends, have attributed to jealousy; but it is obvious that Addison could not foresee the success with which the machinery was to be managed, and did foresee the difficulties connected with tinkering such an exquisite production. We may allude here to the circumstances which, at a later date, produced an estrangement between these celebrated men. When Tickell, Addison’s friend, published the first book of the “Iliad,” in opposition to Pope’s version, Addison gave it the preference. This moved Pope’s indignation, and led him to assert that it was Addison’s own composition. In this conjecture he was supported by Edward Young, who had known Tickell long and intimately, and had never heard of him having written at college, as was averred, this translation. It is now, however, we believe, certain, from the MS. which still exists, that Tickell was the real author. A coldness, from this date, began between Pope and Addison. An attempt to reconcile them only made matters worse; and at last the breach was rendered irremediable by Pope’s writing the famous character of his rival, afterwards inserted in the Prologue to the Satires — a portrait drawn with the perfection of polished malice and bitter sarcasm, but which seems more a caricature than a likeness. Whatever Addison’s faults, his conduct to Pope did not deserve such a return. The whole passage is only one of those painful incidents which disgrace the history of letters, and prove how much spleen, ingratitude, and baseness often coexist with the highest parts. The words of Pope are as true now as ever they were —“the life of a wit is a warfare upon earth;” and a warfare in which poisoned missiles and every variety of falsehood are still common. We may also here mention, that while the friendship of Pope and Addison lasted, the former contributed the well-known prologue to the latter’s “Cato.”
One of Pope’s most intimate friends in his early days was Henry Cromwell — a distant relative of the great Oliver — a gentleman of fortune, gallantry, and literary taste, who became his agreeable and fascinating, but somewhat dangerous, companion. He is supposed to have initiated Pope into some of the fashionable follies of the town. At this time, Pope’s popularity roused one of his most formidable foes against him. This was that Cobbett of criticism, old John Dennis — a man of strong natural powers, much learning, and a rich, coarse vein of humour; but irascible, vindictive, vain, and capricious. Pope had provoked him by an attack in his “Essay on Criticism,” and the savage old man revenged himself by a running fire of fierce diatribes against that “Essay” and “The Rape of the Lock.” Pope waited till Dennis had committed himself by a powerful but furious assault on Addison’s “Cato” (most of which Johnson has preserved in his Life of Pope); and then, partly to court Addison, and partly to indulge his spleen at the critic, wrote a prose satire, entitled, “The Narrative of Dr Robert Norris on the Frenzy of J.D.” In this, however, he overshot the mark; and Addison signified to him that he was displeased with the spirit of his narrative — an intimation which Pope keenly resented. This scornful dog would not eat the dirty pudding that was graciously flung to him; and Pope found that, without having conciliated Addison, he had made Dennis’s furnace of hate against himself seven times hotter than before.
In 1712 appeared “The Messiah,” “The Dying Christian to his Soul,” “The Temple of Fame,” and the “Elegy on the Memory of an Unfortunate Lady.” Her story is still involved in mystery. Her name is said to have been Wainsbury. She was attached to a lover above her degree — some say to the Duke of Berry, whom she had met in her early youth in France. In despair of obtaining her desire, she hanged herself. It is curious, if true, that she was as deformed in person as Pope himself. Her family seems to have been noble. In 1713, he published “Windsor Forest,” an “Ode on St Cecilia’s Day,” and several papers in the Guardian — one of them being an exquisitely ironical paper, comparing Phillip’s pastorals with his own, and affecting to give them the preference — the extracts being so selected as to damage his rival’s claims. This year, also, he wrote, although he did not publish, his fine epistle to Jervas, the painter. Pope was passionately fond of the art of painting, and practised it a good deal under Jervas’s instructions, although he did not reach great proficiency. The prodigy has yet to be born who combines the characters of a great painter and a great poet.
About this time, Pope commenced preparations for the great work of translating Homer; and subscription-papers, accordingly, were issued. Dean Swift was now in England, and took a deep interest in the success of this undertaking, recommending it in coffee-houses, and introducing the subject and Pope’s name to the leading Tories. Pope met the Dean for the first time in Berkshire, where, in one of his fits of savage disgust at the conflicting parties of the period, he had retired to the house of a clergyman, and an intimacy commenced which was only terminated by death. We have often regretted that Pope had not selected some author more suitable to his genius than Homer. Horace or Lucretius, or even Ovid, would have been more congenial. His imitations of Horace shew us what he might have made of a complete translation. What a brilliant thing a version of Lucretius, in the style of the “Essay on Man,” would have been! And his “Rape of the Lock” proves that he had considerable sympathy with the elaborate fancy, although not with the meretricious graces of Ovid. But with Homer, the severely grand, the simple, the warlike, the lover and painter of all Nature’s old original forms — the ocean, the mountains, and the stars — what thorough sympathy could a man have who never saw a real mountain or a battle, and whose enthusiasm for scenery was confined to purling brooks, trim gardens, artificial grottos, and the shades of Windsor Forest? Accordingly, his Homer, although a beautiful and sparkling poem, is not a satisfactory translation of the “Iliad,” and still less of the “Odyssey.” He has trailed along the naked lances of the Homeric lines so many flowers and leaves that you can hardly recognise them, and feel that their point is deadened and their power gone. This at least is our opinion; although many to this day continue to admire these translations, and have even said that if they are not Homer, they are something better.
The “Iliad” took him six years, and was a work which cost him much anxiety as well as labour, the more as his scholarship was far from profound. He was assisted in the undertaking by Parnell (who wrote the Life of Homer), by Broome, Jortin, and others. The first volume appeared in June 1715, and the other volumes followed at irregular intervals. He began it in 1712, his twenty-fifth year, and finished it in 1718, his thirtieth year. Previous to its appearance, his remuneration for his poems had been small, and his circumstances were embarrassed; but the result of the subscription, which amounted to £5320, 4s., rendered him independent for life.
While at Binfield, he had often visited London; and there, in the society of Howe, Garth, Parnell, and the rest, used to indulge in occasional excesses, which did his feeble constitution no good; and once, according to Colley Cibber, he narrowly escaped a serious scrape in a house of a certain description — Colley, by his own account, “helping out the tomtit for the sake of Homer!” This statement, indeed, Pope has denied; but his veracity was by no means his strongest point. After writing a “Farewell to London,” he retired, in 1715, to Twickenham, along with his parents; and remained there, cultivating his garden, digging his grottos, and diversifying his walks, till the end of his days.
Some years before, he had become acquainted with Lady Mary Wortley Montague, the most brilliant woman of her age — witty, fascinating, beautiful, and accomplished — full of enterprise and spirit, too, although decidedly French in her tastes, manners, and character. Pope fell violently in love with her, and had her undoubtedly in his eye when writing “Eloisa and Abelard,” which he did at Oxford in 1716, shortly after her going abroad, and which appeared the next year. His passion was not requited — nay, was treated with contempt and ridicule; and he became in after years a bitter enemy and foul-mouthed detractor of the lady, although after her return, in 1718, she resided near him at Twickenham, and they seemed outwardly on good terms.
In 1717, and the succeeding year, Pope lost successively his father, Parnell, Garth, and Rowe, and bitterly felt their loss. He finished, as we have seen, the “Iliad” in 1718; but the fifth and sixth volumes, which were the last, did not appear till 1720. Its success, which at the time was triumphant, roused against him the whole host of envy and detraction. Dennis, and all Grub Street with him, were moved to assail him. Pamphlets after pamphlets were published, all of which, after reading with writhing anguish, Pope had the resolution to bind up into volumes — a great collection of calumny, which he preserved, probably, for purposes of future revenge. His own friends, on the other hand, hailed his work with applause — Gay writing a most graceful and elegant poem, in ottava rima, entitled, “Mr Pope’s Welcome Home from Greece,” in which his different friends are pictured as receiving him home on the shores of Britain, after an absence of six years. Bentley, that stern old Grecian, avoided the extremes of a howling Grub Street on the one hand, and a flattering aristocracy on the other, and expressed what is, we think, the just opinion when he said, “It is a pretty poem, but it is not Homer.”
In 1721, he issued a selection from the poems of Parnell, and prefixed a very beautiful dedication to the Earl of Oxford, commencing with —
“Such were the notes thy once-loved poet sung,
Till death untimely stopp’d his tuneful tongue.
Oh, just beheld and lost, admired and mourn’d,
With softest manners, gentlest arts adorn’d!”
In 1722, he engaged to translate the “Odyssey.” He employed Broome and Fenton as his assistants in the work; and the portions translated by them were thought as good as his. He remunerated them very handsomely. Of this work, the first three quarto volumes appeared in 1725; and the fourth and fifth, which completed the work, the following year. Pope sold the copyright to Lintot for £600.
He was busy at this time, too, with an edition of Shakspeare — not quite worthy of either poet. It appeared in six volumes, quarto, in 1725. His preface was good, but he was deficient in antiquarian lore; and his mortification was extreme when Theobald, destined to figure in “The Dunciad,” a mere plodding hack, not only in his “Shakspeare Restored,” exposed many blunders in Pope’s edition; but issued, some years afterwards, an edition of his own, which was much better received by the public.
In 1726, there was a great gathering of the Tory wits at Twickenham. Swift had come from Ireland, and resided for some time with Pope. Bolingbroke came over occasionally from Dawley; and Gay was often there to laugh with, and be laughed at by, the rest. Swift had “Gulliver’s Travels”— the most ingenious and elaborate libel against man and God ever written — in his pocket, nearly ready for publication; and we may conceive the grim, sardonic smile with which he read it to his friends, and their tumultuous mirth. Gay was projecting his “Beggars’ Opera,” and Pope preparing some of his witty “Miscellanies.” At the end of two months, the Dean was hurried home by the tidings of Stella’s illness. He left the “Travels” behind him, for the copyright of which Pope procured £300 — a sum counted then very large, and which Swift generously handed over to Pope.
In September this year, when returning in Lord Bolingbroke’s coach from Dawley, the poet was overturned in a little rivulet near Twickenhan, and nearly drowned. The unfortunate little man! One is reminded of Gulliver’s accident in the Brobdignagian cream-pot. In trying to break the glasses of the coach, which were down, he severely cut his right hand, and lost the use of two of his fingers — an addition to his other deformities not very desirable; and we suspect that Pope thought Voltaire (who had met him at Bolingbroke’s) but a miserable comforter, when, in a letter of pretended condolence, he asked —“Is it possible that those fingers which have written ‘The Rape of the Lock,’ and dressed Homer so becomingly in an English coat, should have been so barbarously treated? Let the hand of Dennis or of your poetasters be cut off; yours is sacred.” It was perhaps in keeping that those mutilated fingers were soon to be employed in attacking Dennis, and that the embittered poet was about, with the half of his hand, but with the whole of his heart, to write “The Dunciad.”
In the end of April 1727, we find Swift again in Twickenham, where his irritation at the continued ascendancy of Sir Robert Walpole served to infuse more venom into the “Miscellanies” concocted between him and Pope — two volumes of which appeared in June this year. Gay, also, and the ingenious and admirable Dr Arbuthnot, contributed their quota to these volumes. Swift speedily fell ill with that giddiness and deafness which were the avant-couriers of his final malady; and in August he left Twickenham, and in October, London and England, for ever.
In these “Miscellanies” there appeared the famous “Memoirs of Martinus Scriblerus,” written chiefly by Pope, in which he lashed the various proficients in the bathos, under the names of flying fishes, swallows, parrots, frogs, eels, &c., and appended the initials of well-known authors to each head. This roused Grub Street, whose malice had nearly fallen asleep, into fresh fury, and he was bitterly assailed in every possible form. Like Hyder Ali, he now — to travesty Burke —“in the recesses of a mind capacious of such things, determined to leave all Duncedom an everlasting monument of vengeance, and became at length so confident of his force, so collected in his might, that he made no secret whatever of his dreadful resolution, but, compounding all the materials of fun, sarcasm, irony, and invective, into one black cloud, he hung for a while on the declivities of Richmond Hill; and whilst the authors were idly and stupidly gazing on this menacing meteor which blackened all their horizon, it suddenly burst and poured down the whole of its contents on the garrets of Grub Street. Then issued a scene of (ludicrous) woe, the like of which no eye had seen, no heart conceived, and which no tongue can adequately tell. All the horrors of literary war before known or heard of —(MacFlecknoe, the Rehearsal, &c.)— were mercy to the new tempest of havoc which burst from the brain of this remorseless poet. A storm of universal laughter filled every bookseller’s shop, and penetrated into the remotest attics. The miserable dunces, in part, were stricken mad with rage — in part, dumb with consternation. Some fled for refuge to ale, and others to ink; while not a few fell, or feared to fall, into the ‘jaws of famine.’” This singular poem was written in 1727. It was first printed surreptitiously (i.e., with the connivance of the author) in Dublin, and then reprinted in London. The first perfect edition, however, did not appear in London till 1729. On the day of its publication, according to Pope, a crowd of authors besieged the publisher’s shop; and by entreaties, threats, nay, cries of treason, tried to hinder its appearance. What a scene it must have been — of teeth gnashing above ragged coats, and eyes glaring through old periwigs — of faces livid with famine and ferocity; while, to complete the confusion, hawkers, booksellers, and even lords, were mixed with the crowd, clamouring for its issue! And as, says Pope, “there is no stopping a torrent with a finger, out it came.” The consequence he had foreseen. A universal howl of rage and pain burst from the aggrieved dunces, on whose naked sides the hot pitch had fallen. They pushed their rejoinders beyond the limits of civilised literary warfare; and although Pope had been coarse in his language, they were coarser far, and their blackguardism was not redeemed by wit or genius. Pope felt, or seemed to feel, entire indifference as to these assaults. On some of them, indeed, he could afford to look down with contempt, on account of their obvious animus and gross language. Others, again, were neutralised by the fact, that their authors had provoked reprisals by their previous insults or ingratitude to Pope. Many, however, were too obscure for his notice; and some, such as Aaron Hill and Bentley, did not deserve to be classed with the Theobalds and Ralphs. To Hill, he, after some finessing, was compelled to make an apology. Altogether, although this production increased Pope’s fame, and the conception of his power, it did not tend to shew him in the most amiable light, or perhaps to promote his own comfort or peace of mind. After having emptied out his bile in “The Dunciad,” he ought to have become mellower in temper, and resigned satire for ever. He continued, on the contrary, as ill-natured as before; and although he afterwards flew at higher game, the iron had entered into his soul, and he remained a satirist, and therefore an unhappy man, for life.
In 1731 appeared an “Epistle on Taste,” which was very favourably received; only his enemies accused him of having satirised the Duke of Chandos in it — a man who had befriended Pope, and had lent him money. Pope denied the charge, although it is very possible, both from his own temperament, and from the frequent occurrence of similar cases of baseness in literary life, that it may have been true. Nothing is more common than for those who have been most liberally helped, to become first the secret, and then the open, enemies of their benefactors. In 1732 appeared his epistle on “The Use of Riches,” addressed to Lord Bathurst. These two epistles were afterwards incorporated in his “Moral Essays.”
As far back as 1725, Pope had been revolving the subject of the “Essay on Man;” and, indeed, some of its couplets remind you of “pebbles which had long been rolled over and polished in the ocean of his mind.” It has been asserted, but not proved, that Lord Bolingbroke gave him the outline of this essay in prose. It is unquestionable, indeed, that Bolingbroke exercised influence over Pope’s mind, and may have suggested some of the thoughts in the Essay; but it is not probable that a man like Pope would have set himself on such a subject simply to translate from another’s mind. He published the first epistle of the Essay, in 1732, anonymously, as an experiment, and had the satisfaction to see it successful. It was received with rapture, and passed through several editions ere the author was known; although we must say that the value of this reception is considerably lessened, when we remember that the critics could not have been very acute who did not detect Pope’s “fine Roman hand” in every sentence of this brilliant but most unsatisfactory and shallow performance.
In the same year died dear, simple-minded Gay, who found in Pope a sincere mourner, and an elegant elegiast; and on the 7th of June 1733, expired good old Mrs Pope, at the age of ninety-four. Pope, who had always been a dutiful son, erected an obelisk in his own grounds to her memory, with a simple but striking inscription in Latin. During this year, he published the third part of the “Essay on Man,” an epistle to Lord Cobham, On the Knowledge and Characters of Man, and an Imitation of the First Satire of the Second Book of Horace. In this last, he attacks, in the most brutal style, his former love Lady Mary W. Montague, who replied in a piece of coarse cleverness, entitled, “Verses to the Imitator of the First Satire of the Second Book of Horace,”— verses in which she was assisted by Lord Harvey, another of Pope’s victims. He wrote, but was prudent enough to suppress, an ironical reply.
In 1734 appeared his very clever and highly-finished epistle to Dr Arbuthnot (now entitled the “Prologue to the Satires”), who was then languishing toward death. Arbuthnot, from his deathbed, solemnly advised Pope to regulate his satire, and seems to have been afraid of his personal safety from his numerous foes. Pope replied in a manly but self-defensive style. He is said about this time to have in his walks carried arms, and had a large dog as his protector; but none of the dunces had courage enough to assail him. Dennis, who was no dunce, might have ventured on it — but he had become miserably infirm, poor, and blind; and Pope had heaped coals of fire on his head, by contributing a Prologue to a play which was acted for his behoof.
Our author’s life becomes now little else than a record of multiplying labours and increasing infirmities. In 1734 appeared the fourth part of the “Essay on Man,” and the Second Satire of the Second Book of Horace. In 1735 were issued his “Characters of Women: An Epistle to a Lady” (Martha Blount). In this appears his famous character of Atossa — the Duchess of Marlborough. It is said — we fear too truly — that these lines being shewn to her Grace, as a character of the Duchess of Buckingham, she recognised in them her own likeness, and bribed Pope with a thousand pounds to suppress it. He did so religiously — as long as she was alive — and then published it! In the same year he printed a second volume of his “Miscellaneous Works,” in folio and quarto, uniform with the “Iliad” and “Odyssey,” including a versification of the Satires of Donne; also, anonymously, a production disgraceful to his memory, entitled, “Sober Advice from Horace to the Young Gentlemen about Town,” in which he commits many gross indecorums of language, and annexes the name of the great Bentley to several indecent notes. It is said that Bentley, when he read the pamphlet, cried, “’Tis an impudent dog, but I talked against his Homer, and the portentous cub never forgives.”
The “Essay on Man” and the “Moral Epistles” were designed to be parts of a great system of ethics, which Pope had long revolved in his mind, and wished to incarnate in poetry. At this time occurred the strange, mysterious circumstances connected with the publication of his letters. It seems that, in 1729, Pope had recalled from his correspondents the letters he had written them, of many of which he had kept no copies. He was induced to this by the fact, that after Henry Cromwell’s death, his mistress, Mrs Thomas, who was in indigent circumstances, had sold the letters which had passed between Pope and her keeper, to Curll the bookseller, who had published them without scruple. When Pope obtained his correspondence, he, according to his own statement, burned a great many and laid past the others, after having had a copy of them taken, and deposited in Lord Oxford’s library. And his charge against Curll was, that he obtained surreptitiously some of these letters, and published them without Pope’s consent. But, ere we come to the circumstances of the publication, several other things require to be noticed. In 1733, Curll, anxious to publish a Life of Pope, advertised for information; and, in consequence, one P.T., who professed to be an old friend of Pope’s and his father’s, wrote Curll a letter, giving an account of Pope’s ancestry, which tallied exactly with what Pope himself, in a note to one of his poems, furnished the following year. P.T., in a second letter, offered to the publisher a large collection of Pope’s letters, and inclosed a copy of an advertisement he had drawn out to be published by Curll. Strange as it seems, Curll took no notice of the proposal till 1735, when, having accidentally turned up a copy of P.T.‘s advertisement, he sent it to Pope, with a letter requesting an interview, and mentioning that he had some papers of P.T.‘s in reference to his family history, which he would shew him. Pope replied by three advertisements in the papers, denying all knowledge of P.T. or his collection of letters or MSS. P.T. then wrote Curll that he had printed the letters at his own expense, seeking a sum of money for them, and appointing an interview at a tavern to shew him the sheets. This was countermanded the next day, P.T. professing to be afraid of Pope and his “bravoes,” although how Pope was to know of this meeting was, according to Curll, “the cream of the jest.”
Soon after, a round, fat man, with a clergyman’s gown and a barrister’s band, called on Curll, at ten o’clock at night. He said his name was Smith, that he was a cousin of P.T.‘s, and shewed the book in sheets, along with about a dozen of the original letters. After a good deal of negotiation with this personage, Curll obtained fifty copies of P.T.‘s printed copies, and issued a flaming advertisement announcing the publication of Pope’s letters for thirty years, and stating that the original MSS. were lying at his shop, and might be seen by any who chose — although not a single MS. seems to have been delivered. Smith, the day that the advertisement appeared, handed over, for a sum of money, about three hundred volumes to Curll. But as in the advertisement it was stated that various letters of lords were included, and as there is a law amongst regulations of the Upper House that no peer’s letters can be published without his consent, at the instance of the Earl of Jersey, and in consequence, too, of an advertisement of Pope’s, the books were seized, and Curll, and the printer of the paper where the advertisement appeared, were ordered to appear at the bar for breach of privilege. P.T. wrote Curll to tell him to conceal all that passed between him and the publisher, and promising him more valuable letters still. Curll, however, told the whole story; and as, when the books were examined, not a single lord’s letter was found among them, Curll was acquitted, his books restored to him, the lords saying that they had been made the tools of Pope; and he proceeded to advertise the correspondence, in terms most insulting to Pope, who now felt himself compelled (!) to print, by subscription, his genuine letters, which, when printed, turned out, strange to tell, to be identical with those published by the rapacious bookseller! On viewing the whole transaction, we incline with Johnson, Warton, Bowles, Macaulay, and Carruthers, to look upon it as one of Pope’s ape-like stratagems — to believe that P.T. was himself, Smith his agent, and that his objects were partly to outwit Curll, to mystify the public, to gratify that strange love of manoeuvring which dwelt as strongly in him as in any match-making mamma, and to attract interest and attention to the genuine correspondence when it should appear. Pope, it was said, could not “drink tea without a stratagem,” and far less publish his correspondence without a series of contemptible tricks — tricks, however, in which he was true to his nature — that being a curious compound of the woman and the wit, the monkey and the genius1.
1 We may mention that Roscoe and Dr Croly (in his admirable Life of Pope, prefixed to an excellent edition of his works) take a different view, and defend the poet.
In 1737, four of his Imitations of Horace were published, and in the next year appeared two Dialogues, each entitled “1738,” which now form the Epilogue to the Satires. One of them was issued on the same day with Johnson’s “London.” In that year, too, he published his “Universal Prayer,”— a singular specimen of latitudinarian thought, expressed in a loose simplicity of language, quite unusual with its author. The next year he had intended to signalise by a third Dialogue, which he commenced in a vigorous style, but which he did not finish, owing to the dread of a prosecution before the Lords; and with the exception of letters (one of them interesting, as his last to Swift), his pen was altogether idle. In 1740, he did nothing but edit an edition of select Italian Poets. This year, Crousaz, a Swiss professor of note, having attacked (we think most justly) the “Essay on Man” as a mere Pagan prolusion — a thin philosophical smile cast on the Gordian knot of the mystery of the universe, instead of a sword cutting, or trying to cut, it in sunder — Warburton, a man of much talent and learning, but of more astuteness and anxiety to exalt himself, came forward to the rescue, and, with a mixture of casuistical cunning and real ingenuity, tried, as some one has it, “to make Pope a Christian,” although, even in Warburton’s hands, like the dying Donald Bane in “Waverley,” he “makes but a queer Christian after all;” and his system, essentially Pantheistic, contrives to ignore the grand Scripture principles of a Fall, of a Divine Redeemer, of a Future World, and the glorious light or darkness which these and other Christian doctrines cast upon the Mystery of Man. If, however, Warburton, with all his scholastic subtlety, failed to make Pope a Christian, he made him a warm friend; Allen, Pope’s acquaintance, a rich father-inlaw; and himself, by and by, the Bishop of Gloucester. Sophistry has seldom, although sometimes, been thus richly rewarded.
The last scene of Pope’s tiny and tortured existence was now at hand. But ere it closed, it must close like Dryden’s, characteristically, with an author’s quarrel. Colley Cibber had long been a favourite of Pope’s ire, and had as often retorted scorn, till at last, by laughing upon the stage at Pope’s play (partly Gay’s), entitled, “Three Hours After Marriage,” he roused the bard almost to frenzy; and Pope set to work to remodel “The Dunciad;” and, dethroning Theobald, set up Cibber as the lawful King of the Dull — a most unfortunate substitution, since, while Theobald was the ideal of stolid, solemn stupidity, Cibber was gay, light, pert, and clever; full of pluck, too, and who overflowed in reply, with pamphlets which gave Pope both a headache and a heartache whenever he perused them.
Pope had never been strong, and for many years the variety and multitude of his frailties had been increasing. He had habitually all his life been tormented with headaches, for which he found the steam of strong coffee the chief remedy. He had hurt his stomach, too, by indulging in excess of stimulating viands, such as potted lampreys, and in copious and frequent drams. He was assailed at last by dropsy and asthma; and on the 30th of May 1744, he breathed his last, fifty-six years of age. He had long, he said, “been tired of the world,” and died with philosophic composure and serenity. He took the sacrament according to the form of the Roman Catholic Church; but merely, he said, because it “looked right.” A little before his death, he called for his desk, and began an essay on the immortality of the soul, and on those material things which tend to weaken or to strengthen it for immortality — enumerating generous wines as among the latter influences, and spirituous liquors among the former! His last words were, “There is nothing that is meritorious but virtue and friendship; and, indeed, friendship itself is only a part of virtue.” Thus, “motionless and moanless,” without a word about Christ — the slightest syllable of repentance — and with a scrap of heathen morality in his mouth, died the brilliant Alexander Pope. Who is ready to say, “May my last end be like his”? His favourite Martha Blount behaved, according to some accounts, with disgusting unconcern on the occasion. So true it is, “there is no friendship among the wicked,” even although the heartless Bolingbroke, too, was by, and seems to have succeeded in squeezing out some crocodile tears, as he bent over the dying poet, and said, “O God! what is man?” His remains were, according to his wish, deposited in Twickenham church, near his parents, where the single letter P on the stone alone distinguishes the spot.
Pope’s character, apart from his poetry, which we intend criticising in our next volume, was not specially interesting or elevated. He was a spoiled child, a small self-tormentor — full to bursting with petty spites, mean animosities, and unfounded jealousies. While he sought, with the fury of a pampered slave, to trample on those authors that were beneath him in rank or in popularity, he could on all occasions fawn with the sycophancy of a eunuch upon the noble, the rich, and the powerful. Hazlitt speaks of Moore as a “pug-dog barking from the lap of a lady of quality at inferior passengers.” The description is far more applicable to Pope. We have much allowance to make for the influence exerted on his mind by his singularly crooked frame and sickly habit of body, by his position as belonging to a proscribed faith, and by his want of training in a public school; but after all these deductions, we cannot but deplore the spectacle of one of the finest, clearest, and sharpest minds that England ever produced, so frequently reminding you of a bright sting set in the body, and steeped in the venom, of a wasp. And yet, withal, he possessed many virtues, which endeared him to a multitude of friends. He was a kind son. He was a faithful and devoted friend. He loved, if not man, yet many men with deep tenderness. A keen politician he was not; but, so far as he went along with his party, he was true to the common cause. In morals, he was greatly superior, in point of external decorum, to most of the wits of the time; but in falsehood, finesse, treachery, and envy, he stood at the bottom of the list, without that plea of poverty, or wretchedness, or despair, which so many of them might have urged. Uneasy, indeed, he always, and unhappy he often, was; but very much of his uneasiness and unhappiness sprung from his own fault. He attacked others, and could not bear to be attacked in return. He was a bully and a coward. He threw himself into a thorn-hedge, and was amazed that he came out covered with scratches and blood. While he shone in satirising many kinds of vice, he laid himself open to retort by his own want of delicacy. He, as well as Swift, was fond of alluding in his verse to polluted and forbidden things. There, and there alone, his taste deserted him; and there is something disgusting and unnatural in the combination of the elegant and the obscene — the coarse in sentiment and the polished in style. And whatever may be said for many of the amiable traits of the Man, there is very little to be said for the general tendency — so far as healthy morality and Christian principle are concerned — of the writings of the Poet.
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