Adam inquires concerning celestial Motions, is doubtfully answer’d, and exhorted to search rather things more worthy of knowledge: Adam assents, and still desirous to detain Raphael, relates to him what he remember’d since his own Creation, his placing in Paradise, his talk with God concerning solitude and fit society, his first meeting and Nuptials with Eve, his discourse with the Angel thereupon; who after admonitions repeated departs.
The angel ended, and in Adams Eare
So Charming left his voice, that he a while
Thought him still speaking, still stood fixt to hear;
Then as new wak’t thus gratefully repli’d.
What thanks sufficient, or what recompence
Equal have I to render thee, Divine
Hystorian, who thus largely hast allayd
The thirst I had of knowledge, and voutsaf’t
This friendly condescention to relate
Things else by me unsearchable, now heard
With wonder, but delight, and, as is due,
With glorie attributed to the high
Creator; some thing yet of doubt remaines,
Which onely thy solution can resolve.
When I behold this goodly Frame, this World
Of Heav’n and Earth consisting, and compute,
Thir magnitudes, this Earth a spot, a graine,
An Atom, with the Firmament compar’d
And all her numberd Starrs, that seem to rowle
Spaces incomprehensible (for such
Thir distance argues and thir swift return
Diurnal) meerly to officiate light
Round this opacous Earth, this punctual spot,
One day and night; in all thir vast survey
Useless besides, reasoning I oft admire,
How Nature wise and frugal could commit
Such disproportions, with superfluous hand
So many nobler Bodies to create,
Greater so manifold to this one use,
For aught appeers, and on thir Orbs impose
Such restless revolution day by day
Repeated, while the sedentarie Earth,
That better might with farr less compass move,
Serv’d by more noble then her self, attaines
Her end without least motion, and receaves,
As Tribute such a sumless journey brought
Of incorporeal speed, her warmth and light;
Speed, to describe whose swiftness Number failes.
So spake our Sire, and by his count’nance seemd
Entring on studious thoughts abstruse, which Eve
Perceaving where she sat retir’d in sight,
With lowliness Majestic from her seat,
And Grace that won who saw to wish her stay,
Rose, and went forth among her Fruits and Flours,
To visit how they prosper’d, bud and bloom,
Her Nurserie; they at her coming sprung
And toucht by her fair tendance gladlier grew.
Yet went she not, as not with such discourse
Delighted, or not capable her care
Of what was high: such pleasure she reserv’d,
Adam relating, she sole Auditress;
Her Husband the Relater she preferr’d
Before the Angel, and of him to ask
Chose rather: hee, she knew would intermix
Grateful digressions, and solve high dispute
With conjugal Caresses, from his Lip
Not Words alone forth her. O when meet now
Such pairs, in Love and mutual Honour joyn’d?
With Goddess-like demeanour forth she went;
Not unattended, for on her as Queen
A pomp of winning Graces waited still,
And from about her shot Darts of desire
Into all Eyes to wish her still in sight.
And Raphael now to Adam’s doubt propos’d
Benevolent and facil thus repli’d.
To ask or search I blame thee not, for Heav’n
Is as the Book of God before thee set,
Wherein to read his wondrous Works, and learne
His Seasons, Hours, or Days, or Months, or Yeares;
This to attain, whether Heav’n move or Earth,
Imports not, if thou reck’n right, the rest
From Man or Angel the great Architect
Did wisely to conceal, and not divulge
His secrets to be scann’d by them who ought
Rather admire; or if they list to try
Conjecture, he his Fabric of the Heav’ns
Hath left to thir disputes, perhaps to move
His laughter at thir quaint Opinions wide
Hereafter, when they come to model Heav’n
And calculate the Starrs, how they will weild
The mightie frame, how build, unbuild, contrive
To save appeerances, how gird the Sphear
With Centric and Eccentric scribl’d o’re,
Cycle and Epicycle, Orb in Orb:
Alreadie by thy reasoning this I guess,
Who art to lead thy ofspring, and supposest
That Bodies bright and greater should not serve
The less not bright, nor Heav’n such journies run,
Earth sitting still, when she alone receaves
The benefit: consider first, that Great
Or Bright inferrs not Excellence: the Earth
Though, in comparison of Heav’n so small,
Nor glistering, may of solid good containe
More plenty then the Sun that barren shines,
Whose vertue on it self workes no effect,
But in the fruitful Earth; there first receavd
His beams, unactive else, thir vigor find.
Yet not to Earth are those bright Luminaries
Officious, but to thee Earths habitant.
And for the Heav’ns wide Circuit, let it speak
The Makers high magnificence, who built
So spacious, and his Line stretcht out so farr;
That Man may know he dwells not in his own;
An Edifice too large for him to fill,
Lodg’d in a small partition, and the rest
Ordain’d for uses to his Lord best known.
The swiftness of those Circles attribute,
Though numberless, to his Omnipotence,
That to corporeal substances could adde
Speed almost Spiritual; mee thou thinkst not slow,
Who since the Morning hour set out from Heav’n
Where God resides, and ere mid-day arriv’d
In Eden, distance inexpressible
By Numbers that have name. But this I urge,
Admitting Motion in the Heav’ns, to shew
Invalid that which thee to doubt it mov’d;
Not that I so affirm, though so it seem
To thee who hast thy dwelling here on Earth.
God to remove his wayes from human sense,
Plac’d Heav’n from Earth so farr, that earthly sight,
If it presume, might erre in things too high,
And no advantage gaine. What if the Sun
Be Center to the World, and other Starrs
By his attractive vertue and thir own
Incited, dance about him various rounds?
Thir wandring course now high, now low, then hid,
Progressive, retrograde, or standing still,
In six thou seest, and what if to these
The Planet Earth, so stedfast though she seem,
Insensibly three different Motions move?
Which else to several Sphears thou must ascribe,
Mov’d contrarie with thwart obliquities,
Or save the Sun his labour, and that swift
Nocturnal and Diurnal rhomb suppos’d,
Invisible else above all Starrs, the Wheele
Of Day and Night; which needs not thy beleefe,
If Earth industrious of her self fetch Day
Travelling East, and with her part averse
From the Suns beam meet Night, her other part
Still luminous by his ray. What if that light
Sent from her through the wide transpicuous aire,
To the terrestrial Moon be as a Star
Enlightning her by Day, as she by Night
This Earth? reciprocal, if Land be there,
Feilds and Inhabitants: Her spots thou seest
As Clouds, and Clouds may rain, and Rain produce
Fruits in her soft’nd Soile, for some to eate
Allotted there; and other Suns perhaps
With thir attendant Moons thou wilt descrie
Communicating Male and Female Light,
Which two great Sexes animate the World,
Stor’d in each Orb perhaps with some that live.
For such vast room in Nature unpossest
By living Soule, desert and desolate,
Onely to shine, yet scarce to contribute
Each Orb a glimps of Light, conveyd so far
Down to this habitable, which returnes
Light back to them, is obvious to dispute.
But whether thus these things, or whether not,
Whether the Sun predominant in Heav’n
Rise on the Earth, or Earth rise on the Sun,
Hee from the East his flaming rode begin,
Or Shee from West her silent course advance
With inoffensive pace that spinning sleeps
On her soft Axle, while she paces Eev’n,
And bears thee soft with the smooth Air along,
Sollicit not thy thoughts with matters hid,
Leave them to God above, him serve and feare;
Of other Creatures, as him pleases best,
Wherever plac’t, let him dispose: joy thou
In what he gives to thee, this Paradise
And thy fair Eve: Heav’n is for thee too high
To know what passes there; be lowlie wise:
Think onely what concernes thee and thy being;
Dream not of other Worlds, what Creatures there
Live, in what state, condition or degree,
Contented that thus farr hath been reveal’d
Not of Earth onely but of highest Heav’n.
To whom thus Adam cleerd of doubt, repli’d.
How fully hast thou satisfi’d mee, pure
Intelligence of Heav’n, Angel serene,
And freed from intricacies, taught to live,
The easiest way, nor with perplexing thoughts
To interrupt the sweet of Life, from which
God hath bid dwell farr off all anxious cares,
And not molest us, unless we our selves
Seek them with wandring thoughts, and notions vaine.
But apte the Mind or Fancie is to roave
Uncheckt, and of her roaving is no end;
Till warn’d, or by experience taught, she learn
That not to know at large of things remote
From use, obscure and suttle, but to know
That which before us lies in daily life,
Is the prime Wisdom, what is more, is fume,
Or emptiness, or fond impertinence,
And renders us in things that most concerne
Unpractis’d, unprepar’d, and still to seek.
Therefore from this high pitch let us descend
A lower flight, and speak of things at hand
Useful, whence haply mention may arise
Of somthing not unseasonable to ask
By sufferance, and thy wonted favour deign’d.
Thee I have heard relating what was don
Ere my remembrance: now hear mee relate
My Storie, which perhaps thou hast not heard;
And Day is yet not spent; till then thou seest
How suttly to detaine thee I devise,
Inviting thee to hear while I relate,
Fond, were it not in hope of thy reply:
For while I sit with thee, I seem in Heav’n,
And sweeter thy discourse is to my eare
Then Fruits of Palm-tree pleasantest to thirst
And hunger both, from labour, at the houre
Of sweet repast; they satiate, and soon fill,
Though pleasant, but thy words with Grace Divine
Imbu’d, bring to thir sweetness no satietie.
To whom thus Raphael answer’d heav’nly meek.
Nor are thy lips ungraceful, Sire of men,
Nor tongue ineloquent; for God on thee
Abundantly his gifts hath also pour’d
Inward and outward both, his image faire:
Speaking or mute all comliness and grace
Attends thee, and each word, each motion formes
Nor less think wee in Heav’n of thee on Earth
Then of our fellow servant, and inquire
Gladly into the wayes of God with Man:
For God we see hath honour’d thee, and set
On Man his equal Love: say therefore on;
For I that Day was absent, as befell,
Bound on a voyage uncouth and obscure,
Farr on excursion toward the Gates of Hell;
Squar’d in full Legion (such command we had)
To see that none thence issu’d forth a spie,
Or enemie, while God was in his work,
Least hee incenst at such eruption bold,
Destruction with Creation might have mixt.
Not that they durst without his leave attempt,
But us he sends upon his high behests
For state, as Sovran King, and to enure
Our prompt obedience. Fast we found, fast shut
The dismal Gates, and barricado’d strong;
But long ere our approaching heard within
Noise, other then the sound of Dance or Song,
Torment, and lowd lament, and furious rage.
Glad we return’d up to the coasts of Light
Ere Sabbath Eev’ning: so we had in charge.
But thy relation now; for I attend,
Pleas’d with thy words no less then thou with mine.
So spake the Godlike Power, and thus our Sire.
For Man to tell how human Life began
Is hard: for who himself beginning knew?
Desire with thee still longer to converse
Induc’d me. As new wak’t from soundest sleep
Soft on the flourie herb I found me laid
In Balmie Sweat, which with his Beames the Sun
Soon dri’d, and on the reaking moisture fed.
Strait toward Heav’n my wondring Eyes I turnd,
And gaz’d a while the ample Skie, till rais’d
By quick instinctive motion up I sprung,
As thitherward endevoring, and upright
Stood on my feet; about me round I saw
Hill, Dale, and shadie Woods, and sunnie Plaines,
And liquid Lapse of murmuring Streams, by these,
Creatures that livd, and movd, and walk’d, or flew,
Birds on the branches warbling; all things smil’d,
With fragrance and with joy my heart oreflow’d.
My self I then perus’d, and Limb by Limb
Survey’d, and sometimes went, and sometimes ran
With supple joints, as lively vigour led:
But who I was, or where, or from what cause,
Knew not; to speak I tri’d, and forthwith spake,
My Tongue obey’d and readily could name
What e’re I saw. Thou Sun, said I, faire Light,
And thou enlight’nd Earth, so fresh and gay,
Ye Hills and Dales, ye Rivers, Woods, and Plaines
And ye that live and move, fair Creatures, tell,
Tell, if ye saw, how came I thus, how here?
Not of my self; by some great Maker then,
In goodness and in power praeeminent;
Tell me, how may I know him, how adore,
From whom I have that thus I move and live,
And feel that I am happier then I know.
While thus I call’d, and stray’d I knew not whither,
From where I first drew Aire, and first beheld
This happie Light, when answer none return’d,
On a green shadie Bank profuse of Flours
Pensive I sate me down; there gentle sleep
First found me, and with soft oppression seis’d
My droused sense, untroubl’d, though I thought
I then was passing to my former state
Insensible, and forthwith to dissolve:
When suddenly stood at my Head a dream,
Whose inward apparition gently mov’d
My Fancy to believe I yet had being,
And livd: One came, methought, of shape Divine,
And said, thy Mansion wants thee, Adam, rise,
First Man, of Men innumerable ordain’d
First Father, call’d by thee I come thy Guide
To the Garden of bliss, thy seat prepar’d.
So saying, by the hand he took me rais’d,
And over Fields and Waters, as in Aire
Smooth sliding without step, last led me up
A woodie Mountain; whose high top was plaine,
A Circuit wide, enclos’d, with goodliest Trees
Planted, with Walks, and Bowers, that what I saw
Of Earth before scarce pleasant seemd. Each Tree
Load’n with fairest Fruit, that hung to the Eye
Tempting, stirr’d in me sudden appetite
To pluck and eate; whereat I wak’d, and found
Before mine Eyes all real, as the dream
Had lively shadowd: Here had new begun
My wandring, had not hee who was my Guide
Up hither, from among the Trees appeer’d,
Presence Divine. Rejoycing, but with aw
In adoration at his feet I fell
Submiss: he rear’d me, & Whom thou soughtst I am,
Said mildely, Author of all this thou seest
Above, or round about thee or beneath.
This Paradise I give thee, count it thine
To Till and keep, and of the Fruit to eate:
Of every Tree that in the Garden growes
Eate freely with glad heart; fear here no dearth:
But of the Tree whose operation brings
Knowledg of good and ill, which I have set
The Pledge of thy Obedience and thy Faith,
Amid the Garden by the Tree of Life,
Remember what I warne thee, shun to taste,
And shun the bitter consequence: for know,
The day thou eat’st thereof, my sole command
Transgrest, inevitably thou shalt dye;
From that day mortal, and this happie State
Shalt loose, expell’d from hence into a World
Of woe and sorrow. Sternly he pronounc’d
The rigid interdiction, which resounds
Yet dreadful in mine eare, though in my choice
Not to incur; but soon his cleer aspect
Return’d and gratious purpose thus renew’d.
Not onely these fair bounds, but all the Earth
To thee and to thy Race I give; as Lords
Possess it, and all things that therein live,
Or live in Sea, or Aire, Beast, Fish, and Fowle
In signe whereof each Bird and Beast behold
After thir kindes; I bring them to receave
From thee thir Names, and pay thee fealtie
With low subjection; understand the same
Of Fish within thir watry residence,
Not hither summond, since they cannot change
Thir Element to draw the thinner Aire.
As thus he spake, each Bird and Beast behold
Approaching two and two, These cowring low
With blandishment, each Bird stoop’d on his wing.
I nam’d them, as they pass’d, and understood
Thir Nature, with such knowledge God endu’d
My sudden apprehension: but in these
I found not what me thought I wanted still;
And to the Heav’nly vision thus presum’d.
O by what Name, for thou above all these,
Above mankinde, or aught then mankinde higher,
Surpassest farr my naming, how may I
Adore thee, Author of this Universe,
And all this good to man, for whose well being
So amply, and with hands so liberal
Thou hast provided all things: but with mee
I see not who partakes. In solitude
What happiness, who can enjoy alone,
Or all enjoying, what contentment find?
Thus I presumptuous; and the vision bright,
As with a smile more bright’nd, thus repli’d.
What call’st thou solitude, is not the Earth
With various living creatures, and the Aire
Replenisht, and all these at thy command
To come and play before thee, know’st thou not
Thir language and thir wayes, they also know,
And reason not contemptibly; with these
Find pastime, and heare rule; thy Realm is large.
So spake the Universal Lord, and seem’d
So ordering. I with leave of speech implor’d,
And humble deprecation thus repli’d.
Let not my words offend thee, Heav’nly Power,
My Maker, be propitious while I speak.
Hast thou not made me here thy substitute,
And these inferiour farr beneath me set?
Among unequals what societie
Can sort, what harmonie or true delight?
Which must be mutual, in proportion due
Giv’n and receiv’d; but in disparitie
The one intense, the other still remiss
Cannot well suite with either, but soon prove
Tedious alike: Of fellowship I speak
Such as I seek, fit to participate
All rational delight, wherein the brute
Cannot be human consort; they rejoyce
Each with thir kinde, Lion with Lioness;
So fitly them in pairs thou hast combin’d;
Much less can Bird with Beast, or Fish with Fowle
So well converse, nor with the Ox the Ape;
Wors then can Man with Beast, and least of all.
Whereto th’ Almighty answer’d, not displeas’d.
A nice and suttle happiness I see
Thou to thy self proposest, in the choice
Of thy Associates, Adam, and wilt taste
No pleasure, though in pleasure, solitarie.
What thinkst thou then of mee, and this my State,
Seem I to thee sufficiently possest
Of happiness, or not? who am alone
From all Eternitie, for none I know
Second to mee or like, equal much less.
How have I then with whom to hold converse
Save with the Creatures which I made, and those
To me inferiour, infinite descents
Beneath what other Creatures are to thee?
He ceas’d, I lowly answer’d. To attaine
The higth and depth of thy Eternal wayes
All human thoughts come short, Supream of things;
Thou in thy self art perfet, and in thee
Is no deficience found; not so is Man,
But in degree, the cause of his desire
By conversation with his like to help,
Or solace his defects. No need that thou
Shouldst propagat, already infinite;
And through all numbers absolute, though One;
But Man by number is to manifest
His single imperfection, and beget
Like of his like, this Image multipli’d,
In unitie defective, which requires
Collateral love, and deerest amitie.
Thou in thy secresie although alone,
Best with thy self accompanied, seek’st not
Social communication, yet so pleas’d,
Canst raise thy Creature to what highth thou wilt
Of Union or Communion, deifi’d;
I by conversing cannot these erect
From prone, nor in thir wayes complacence find.
Thus I embold’nd spake, and freedom us’d
Permissive, and acceptance found, which gain’d
This answer from the gratious voice Divine.
Thus farr to try thee Adam, I was pleas’d,
And finde thee knowing not of Beasts alone,
Which thou hast rightly nam’d, but of thy self,
Expressing well the spirit within thee free,
My Image, not imparted to the Brute,
Whose fellowship therefore unmeet for thee
Good reason was thou freely shouldst dislike,
And be so minded still; I, ere thou spak’st,
Knew it not good for Man to be alone,
And no such companie as then thou saw’st
Intended thee, for trial onely brought,
To see how thou could’st judge of fit and meet:
What next I bring shall please thee, be assur’d,
Thy likeness, thy fit help, thy other self,
Thy wish, exactly to thy hearts desire.
Hee ended, or I heard no more, for now
My earthly by his Heav’nly overpower’d,
Which it had long stood under, streind to the highth
In that celestial Colloquie sublime,
As with an object that excels the sense,
Dazl’d and spent, sunk down, and sought repair
Of sleep, which instantly fell on me, call’d
By Nature as in aide, and clos’d mine eyes.
Mine eyes he clos’d, but op’n left the Cell
Of Fancie my internal sight, by which
Abstract as in a transe methought I saw,
Though sleeping, where I lay, and saw the shape
Still glorious before whom awake I stood;
Who stooping op’nd my left side, and took
From thence a Rib, with cordial spirits warme,
And Life-blood streaming fresh; wide was the wound,
But suddenly with flesh fill’d up & heal’d:
The Rib he formd and fashond with his hands;
Under his forming hands a Creature grew,
Manlike, but different sex, so lovly faire,
That what seemd fair in all the World, seemd now
Mean, or in her summd up, in her containd
And in her looks, which from that time infus’d
Sweetness into my heart, unfelt before,
And into all things from her Aire inspir’d
The spirit of love and amorous delight.
She disappeerd, and left me dark, I Wak’d
To find her, or for ever to deplore
Her loss, and other pleasures all abjure:
When out of hope, behold her, not farr off,
Such as I saw her in my dream, adornd
With what all Earth or Heaven could bestow
To make her amiable: On she came,
Led by her Heav’nly Maker, though unseen,
And guided by his voice, nor uninformd
Of nuptial Sanctitie and marriage Rites:
Grace was in all her steps, Heav’n in her Eye,
In every gesture dignitie and love.
I overjoy’d could not forbear aloud.
This turn hath made amends; thou hast fulfill’d
Thy words, Creator bounteous and benigne,
Giver of all things faire, but fairest this
Of all thy gifts, nor enviest. I now see
Bone of my Bone, Flesh of my Flesh, my Self
Before me; Woman is her Name, of Man
Extracted; for this cause he shall forgoe
Father and Mother, and to his Wife adhere;
And they shall be one Flesh, one Heart, one Soule.
She heard me thus, and though divinely brought,
Yet Innocence and Virgin Modestie,
Her vertue and the conscience of her worth,
That would be woo’d, and not unsought be won,
Not obvious, not obtrusive, but retir’d,
The more desirable, or to say all,
Nature her self, though pure of sinful thought,
Wrought in her so, that seeing me, she turn’d;
I follow’d her, she what was Honour knew,
And with obsequious Majestie approv’d
My pleaded reason. To the Nuptial Bowre
I led her blushing like the Morn: all Heav’n,
And happie Constellations on that houre
Shed thir selectest influence; the Earth
Gave sign of gratulation, and each Hill;
Joyous the Birds; fresh Gales and gentle Aires
Whisper’d it to the Woods, and from thir wings
Flung Rose, flung Odours from the spicie Shrub,
Disporting, till the amorous Bird of Night
Sung Spousal, and bid haste the Eevning Star
On his Hill top, to light the bridal Lamp.
Thus I have told thee all my State, and brought
My Storie to the sum of earthly bliss
Which I enjoy, and must confess to find
In all things else delight indeed, but such
As us’d or not, works in the mind no change,
Nor vehement desire, these delicacies
I mean of Taste, Sight, Smell, Herbs, Fruits & Flours,
Walks, and the melodie of Birds; but here
Farr otherwise, transported I behold,
Transported touch; here passion first I felt,
Commotion strange, in all enjoyments else
Superiour and unmov’d, here onely weake
Against the charm of Beauties powerful glance.
Or Nature faild in mee, and left some part
Not proof enough such Object to sustain,
Or from my side subducting, took perhaps
More then enough; at least on her bestow’d
Too much of Ornament, in outward shew
Elaborate, of inward less exact.
For well I understand in the prime end
Of Nature her th’ inferiour, in the mind
And inward Faculties, which most excell,
In outward also her resembling less
His Image who made both, and less expressing
The character of that Dominion giv’n
O’re other Creatures; yet when I approach
Her loveliness, so absolute she seems
And in her self compleat, so well to know
Her own, that what she wills to do or say,
Seems wisest, vertuousest, discreetest, best;
All higher knowledge in her presence falls
Degraded, Wisdom in discourse with her
Looses discount’nanc’t, and like folly shewes;
Authoritie and Reason on her waite,
As one intended first, not after made
Occasionally; and to consummate all,
Greatness of mind and nobleness thir seat
Build in her loveliest, and create an awe
About her, as a guard Angelic plac’t.
To whom the Angel with contracted brow.
Accuse not Nature, she hath don her part;
Do thou but thine, and be not diffident
Of Wisdom, she deserts thee not, if thou
Dismiss not her, when most thou needst her nigh,
By attributing overmuch to things
Less excellent, as thou thy self perceav’st.
For what admir’st thou, what transports thee so,
An outside? fair no doubt, and worthy well
Thy cherishing, thy honouring, and thy love,
Not thy subjection: weigh with her thy self;
Then value: Oft times nothing profits more
Then self-esteem, grounded on just and right
Well manag’d; of that skill the more thou know’st,
The more she will acknowledge thee her Head,
And to realities yeild all her shows;
Made so adorn for thy delight the more,
So awful, that with honour thou maist love
Thy mate, who sees when thou art seen least wise.
But if the sense of touch whereby mankind
Is propagated seem such dear delight
Beyond all other, think the same voutsaf’t
To Cattel and each Beast; which would not be
To them made common & divulg’d, if aught
Therein enjoy’d were worthy to subdue
The Soule of Man, or passion in him move.
What higher in her societie thou findst
Attractive, human, rational, love
In loving thou dost well, in passion not,
Wherein true Love consists not; love refines
The thoughts, and heart enlarges, hath his seat
In Reason, and is judicious, is the scale
By which to heav’nly Love thou maist ascend,
Not sunk in carnal pleasure, for which cause
Among the Beasts no Mate for thee was found.
To whom thus half abash’t Adam repli’d.
Neither her out-side formd so fair, nor aught
In procreation common to all kindess
(Though higher of the genial Bed by far,
And with mysterious reverence I deem)
So much delights me, as those graceful acts,
Those thousand decencies that daily flow
From all her words and actions, mixt with Love
And sweet compliance, which declare unfeign’d
Union of Mind, or in us both one Soule:
Harmonie to behold in wedded pair
More grateful then harmonious sound to the eare.
Yet these subject not; I to thee disclose
What inward thence I feel, not therefore foild,
Who meet with various objects, from the sense
Variously representing; yet still free
Approve the best, and follow what I approve.
To love thou blam’st me not, for love thou saist
Leads up to Heav’n, is both the way and guide;
Bear with me then, if lawful what I ask;
Love not the heav’nly Spirits, and how thir Love
Express they, by looks onely, or do they mix
Irradiance, virtual or immediate touch?
To whom the Angel with a smile that glow’d
Celestial rosie red, Loves proper hue,
Answer’d. Let it suffice thee that thou know’st
Us happie, and without Love no happiness.
Whatever pure thou in the body enjoy’st
(And pure thou wert created) we enjoy
In eminence, and obstacle find none
Of membrane, joynt, or limb, exclusive barrs:
Easier then Air with Air, if Spirits embrace,
Total they mix, Union of Pure with Pure
Desiring; nor restrain’d conveyance need
As Flesh to mix with Flesh, or Soul with Soul.
But I can now no more; the parting Sun
Beyond the Earths green Cape and verdant Isles
Hesperean sets my Signal to depart.
Be strong, live happie, and love, but first of all
Him whom to love is to obey, and keep
His great command; take heed least Passion sway
Thy Judgement to do aught, which else free Will
Would not admit; thine and of all thy Sons
The weal or woe in thee is plac’t; beware.
I in thy persevering shall rejoyce,
And all the Blest: stand fast; to stand or fall
Free in thine own Arbitrement it lies.
Perfect within, no outward aid require;
And all temptation to transgress repel.
So saying, he arose; whom Adam thus
Follow’d with benediction. Since to part,
Go heavenly Guest, Ethereal Messenger,
Sent from whose sovran goodness I adore.
Gentle to me and affable hath been
Thy condescension, and shall be honour’d ever
With grateful Memorie: thou to mankind
Be good and friendly still, and oft return.
So parted they, the Angel up to Heav’n
From the thick shade, and Adam to his Bowre.
Last updated Tuesday, August 25, 2015 at 14:11