The Secret Glory, by Arthur Machen


It is unfortunate — or fortunate: that is a matter to be settled by the taste of the reader — that with this episode of the visit to London all detailed material for the life of Ambrose Meyrick comes to an end. Odd scraps of information, stray notes and jottings are all that is available, and the rest of Meyrick’s life must be left in dim and somewhat legendary outline.

Personally, I think that this failure of documents is to be lamented. The four preceding chapters have, in the main, dealt with the years of boyhood, and therefore with a multitude of follies. One is inclined to wonder, as poor Nelly wondered, whether the lad was quite right in his head. It is possible that if we had fuller information as to his later years we might be able to dismiss him as decidedly eccentric, but well-meaning on the whole.

But, after all, I cannot be confident that he would get off so easily. Certainly he did not repeat the adventure of Little Russell Row, nor, so far as I am aware, did he address anyone besides his old schoolmaster in a Rabelaisian epistle. There are certain acts of lunacy which are like certain acts of heroism: they are hardly to be achieved twice by the same men.

But Meyrick continued to do odd things. He became a strolling player instead of becoming a scholar of Balliol. If he had proceeded to the University, he would have encountered the formative and salutary influence of Jowett. He wandered up and down the country for two or three years with the actors, and writes the following apostrophe to the memory of his old company.

“I take off my hat when I hear the old music, for I think of the old friends and the old days; of the theatre in the meadows by the sacred river, and the swelling song of the nightingales on sweet, spring nights. There is no doubt that we may safely hold with Plato his opinion, and safely may we believe that all brave earthly shows are but broken copies and dim lineaments of immortal things. Therefore, I hope and trust that I shall again be gathered unto the true Hathaway Company quæ sursum est, which is the purged and exalted image of the lower, which plays for ever a great mystery in the theatre of the meadows of asphodel, which wanders by the happy, shining streams, and drinks from an Eternal Cup in a high and blissful and everlasting Tavern. Ave, cara sodalitas, ave semper.

Thus does he translate into wild speech crêpe hair and grease paints, dirty dressing-rooms and dirtier lodgings. And when his strolling days were over he settled down in London, paying occasional visits to his old home in the west. He wrote three or four books which are curious and interesting in their way, though they will never be popular. And finally he went on a strange errand to the East; and from the East there was for him no returning.

It will be remembered that he speaks of a Celtic cup, which had been preserved in one family for many hundred years. On the death of the last “Keeper” this cup was placed in Meyrick’s charge. He received it with the condition that it was to be taken to a certain concealed shrine in Asia and there deposited in hands that would know how to hide its glories for ever from the evil world.

He went on this journey into unknown regions, travelling by ragged roads and mountain passes, by the sandy wilderness and the mighty river. And he forded his way by the quaking and dubious track that winds in and out among the dangers and desolations of the Kevir— the great salt slough.

He came at last to the place appointed and gave the word and the treasure to those who know how to wear a mask and to keep well the things which are committed to them, and then set out on his journey back. He had reached a point not very far from the gates of West and halted for a day or two amongst Christians, being tired out with a weary pilgrimage. But the Turks or the Kurds — it does not matter which — descended on the place and worked their customary works, and so Ambrose was taken by them.

One of the native Christians, who had hidden himself from the miscreants, told afterwards how he saw “the stranger Ambrosian” brought out, and how they held before him the image of the Crucified that he might spit upon it and trample it under his feet. But he kissed the icon with great joy and penitence and devotion. So they bore him to a tree outside the village and crucified him there.

And after he had hung on the tree some hours, the infidels, enraged, as it is said, by the shining rapture of his face, killed him with their spears.

It was in this manner that Ambrose Meyrick gained Red Martyrdom and achieved the most glorious Quest and Adventure of the Sangraal.

This web edition published by:

The University of Adelaide Library
University of Adelaide
South Australia 5005

Last updated Sunday, March 27, 2016 at 11:58