She had thought that this marriage, of all marriages, would be an adventure. Not that the man himself was exactly magical to her. A little, wiry, twisted fellow, twenty years older than herself, with brown eyes and greying hair, who had come to America a scrap of a wastrel, from Holland, years ago, as a tiny boy, and from the gold-mines of the west had been kicked south into Mexico, and now was more or less rich, owning silver-mines in the wilds of the Sierra Madre: it was obvious that the adventure lay in his circumstances, rather than his person. But he was still a little dynamo of energy, in spite of accidents survived, and what he had accomplished he had accomplished alone. One of those human oddments there is no accounting for.
When she actually SAW what he had accomplished, her heart quailed. Great green-covered, unbroken mountain-hills, and in the midst of the lifeless isolation, the sharp pinkish mounds of the dried mud from the silver-works. Under the nakedness of the works, the walled-in, one-storey adobe house, with its garden inside, and its deep inner verandah with tropical climbers on the sides. And when you looked up from this shut-in flowered patio, you saw the huge pink cone of the silver-mud refuse, and the machinery of the extracting plant against heaven above. No more.
To be sure, the great wooden doors were often open. And then she could stand outside, in the vast open world. And see great, void, tree-clad hills piling behind one another, from nowhere into nowhere. They were green in autumn time. For the rest, pinkish, stark dry, and abstract.
And in his battered Ford car her husband would take her into the dead, thrice-dead little Spanish town forgotten among the mountains. The great, sundried dead church, the dead portales, the hopeless covered market-place, where, the first time she went, she saw a dead dog lying between the meat stalls and the vegetable array, stretched out as if for ever, nobody troubling to throw it away. Deadness within deadness.
Everybody feebly talking silver, and showing bits of ore. But silver was at a standstill. The great war came and went. Silver was a dead market. Her husband’s mines were closed down. But she and he lived on in the adobe house under the works, among the flowers that were never very flowery to her.
She had two children, a boy and a girl. And her eldest, the boy, was nearly ten years old before she aroused from her stupor of subjected amazement. She was now thirty-three, a large, blue-eyed, dazed woman, beginning to grow stout. Her little, wiry, tough, twisted, brown-eyed husband was fifty-three, a man as tough as wire, tenacious as wire, still full of energy, but dimmed by the lapse of silver from the market, and by some curious inaccessibility on his wife’s part.
He was a man of principles, and a good husband. In a way, he doted on her. He never quite got over his dazzled admiration of her. But essentially, he was still a bachelor. He had been thrown out on the world, a little bachelor, at the age of ten. When he married he was over forty, and had enough money to marry on. But his capital was all a bachelor’s. He was boss of his own works, and marriage was the last and most intimate bit of his own works.
He admired his wife to extinction, he admired her body, all her points. And she was to him always the rather dazzling Californian girl from Berkeley, whom he had first known. Like any sheik, he kept her guarded among those mountains of Chihuahua. He was jealous of her as he was of his silver-mine: and that is saying a lot.
At thirty-three she really was still the girl from Berkeley, in all but physique. Her conscious development had stopped mysteriously with her marriage, completely arrested. Her husband had never become real to her, neither mentally nor physically. In spite of his late sort of passion for her, he never meant anything to her, physically. Only morally he swayed her, downed her, kept her in an invincible slavery.
So the years went by, in the adobe house strung round the sunny patio, with the silver-works overhead. Her husband was never still. When the silver went dead, he ran a ranch lower down, some twenty miles away, and raised pure-bred hogs, splendid creatures. At the same time, he hated pigs. He was a squeamish waif of an idealist, and really hated the physical side of life. He loved work, work, work, and making things. His marriage, his children, were something he was making, part of his business, but with a sentimental income this time.
Gradually her nerves began to go wrong: she must get out. She must get out. So he took her to El Paso for three months. And at least it was the United States.
But he kept his spell over her. The three months ended: back she was, just the same, in her adobe house among those eternal green or pinky-brown hills, void as only the undiscovered is void. She taught her children, she supervised the Mexican boys who were her servants. And sometimes her husband brought visitors, Spaniards or Mexicans or occasionally white men.
He really loved to have white men staying on the place. Yet he had not a moment’s peace when they were there. It was as if his wife were some peculiar secret vein of ore in his mines, which no one must be aware of except himself. And she was fascinated by the young gentlemen, mining engineers, who were his guests at times. He, too, was fascinated by a real gentleman. But he was an old-timer miner with a wife, and if a gentleman looked at his wife, he felt as if his mine were being looted, the secrets of it pryed out.
It was one of these young gentlemen who put the idea into her mind. They were all standing outside the great wooden doors of the patio, looking at the outer world. The eternal, motionless hills were all green, it was September, after the rains. There was no sign of anything, save the deserted mine, the deserted works, and a bunch of half-deserted miner’s dwellings.
“I wonder,” said the young man, “what there is behind those great blank hills.”
“More hills,” said Lederman. “If you go that way, Sonora and the coast. This way is the desert — you came from there — And the other way, hills and mountains.”
“Yes, but what LIVES in the hills and mountains? SURELY there is something wonderful? It looks SO like nowhere on earth: like being on the moon.”
“There’s plenty of game, if you want to shoot. And Indians, if you call THEM wonderful.”
“It depends. Some of them are quite wild, and they don’t let anybody near. They kill a missionary at sight. And where a missionary can’t get, nobody can.”
“But what does the government say?”
“They’re so far from everywhere, the government leaves ’em alone. And they’re wily; if they think there’ll be trouble, they send a delegation to Chihuahua and make a formal submission. The government is glad to leave it at that.”
“And do they live quite wild, with their own savage customs and religion?”
“Oh, yes. They use nothing but bows and arrows. I’ve seen them in town, in the Plaza, with funny sort of hats with flowers round them, and a bow in one hand, quite naked except for a sort of shirt, even in cold weather — striding round with their savage’s bare legs.”
“But don’t you suppose it’s wonderful, up there in their secret villages?”
“No. What would there be wonderful about it? Savages are savages, and all savages behave more or less alike: rather low-down and dirty, unsanitary, with a few cunning tricks, and struggling to get enough to eat.”
“But surely they have old, old religions and mysteries — it MUST be wonderful, surely it must.”
“I don’t know about mysteries — howling and heathen practices, more or less indecent. No, I see nothing wonderful in that kind of stuff. And I wonder that you should, when you have lived in London or Paris or New York —”
“Ah, EVERYBODY lives in London or Paris or New York”— said the young man, as if this were an argument.
And his peculiar vague enthusiasm for unknown Indians found a full echo in the woman’s heart. She was overcome by a foolish romanticism more unreal than a girl’s. She felt it was her destiny to wander into the secret haunts of these timeless, mysterious, marvellous Indians of the mountains.
She kept her secret. The young man was departing, her husband was going with him down to Torreon, on business:— would be away for some days. But before the departure, she made her husband talk about the Indians: about the wandering tribes, resembling the Navajo, who were still wandering free; and the Yaquis of Sonora: and the different groups in the different valleys of Chihuahua State.
There was supposed to be one tribe, the Chilchuis, living in a high valley to the south, who were the sacred tribe of all the Indians. The descendants of Montezuma and of the old Aztec or Totonac kings still lived among them, and the old priests still kept up the ancient religion, and offered human sacrifices — so it was said. Some scientists had been to the Chilchui country, and had come back gaunt and exhausted with hunger and bitter privation, bringing various curious, barbaric objects of worship, but having seen nothing extraordinary in the hungry, stark village of savages.
Though Lederman talked in this off-hand way, it was obvious he felt some of the vulgar excitement at the idea of ancient and mysterious savages.
“How far away are they?” she asked.
“Oh — three days on horseback — past Cuchitee and a little lake there is up there.”
Her husband and the young man departed. The woman made her crazy plans. Of late, to break the monotony of her life, she had harassed her husband into letting her go riding with him, occasionally, on horseback. She was never allowed to go out alone. The country truly was not safe, lawless and crude.
But she had her own horse, and she dreamed of being free as she had been as a girl, among the hills of California.
Her daughter, nine years old, was now in a tiny convent in the little half-deserted Spanish mining-town five miles away.
“Manuel,” said the woman to her house-servant, “I’m going to ride to the convent to see Margarita, and take her a few things. Perhaps I shall stay the night in the convent. You look after Freddy and see everything is all right till I come back.”
“Shall I ride with you on the master’s horse, or shall Juan?” asked the servant.
“Neither of you. I shall go alone.”
The young man looked her in the eyes, in protest. Absolutely impossible that the woman should ride alone!
“I shall go alone,” repeated the large, placid-seeming, fair-complexioned woman, with peculiar overbearing emphasis. And the man silently, unhappily yielded.
“Why are you going alone, mother?” asked her son, as she made up parcels of food.
“Am I NEVER to be let alone? Not one moment of my life?” she cried, with sudden explosion of energy. And the child, like the servant, shrank into silence.
She set off without a qualm, riding astride on her strong roan horse, and wearing a riding suit of coarse linen, a riding skirt over her linen breeches, a scarlet neck-tie over her white blouse, and a black felt hat on her head. She had food in her saddle-bags, an army canteen with water, and a large, native blanket tied on behind the saddle. Peering into the distance, she set off from her home. Manuel and the little boy stood in the gateway to watch her go. She did not even turn to wave them farewell.
But when she had ridden about a mile, she left the wild road and took a small trail to the right, that led into another valley, over steep places and past great trees, and through another deserted mining-settlement. It was September, the water was running freely in the little stream that had fed the now-abandoned mine. She got down to drink, and let the horse drink too.
She saw natives coming through the trees, away up the slope. They had seen her, and were watching her closely. She watched in turn. The three people, two women and a youth, were making a wide detour, so as not to come too close to her. She did not care. Mounting, she trotted ahead up the silent valley, beyond the silver-works, beyond any trace of mining. There was still a rough trail, that led over rocks and loose stones into the valley beyond. This trail she had already ridden, with her husband. Beyond that she knew she must go south.
Curiously she was not afraid, although it was a frightening country, the silent, fatal-seeming mountain-slopes, the occasional distant, suspicious, elusive natives among the trees, the great carrion birds occasionally hovering, like great flies, in the distance, over some carrion or some ranch house or some group of huts.
As she climbed, the trees shrank and the trail ran through a thorny scrub, that was trailed over with blue convolvulus and an occasional pink creeper. Then these flowers lapsed. She was nearing the pine-trees.
She was over the crest, and before her another silent, void, green-clad valley. It was past midday. Her horse turned to a little runlet of water, so she got down to eat her midday meal. She sat in silence looking at the motionless unliving valley, and at the sharp-peaked hills, rising higher to rock and pine-trees, southwards. She rested two hours in the heat of the day, while the horse cropped around her.
Curious that she was neither afraid nor lonely. Indeed, the loneliness was like a drink of cold water to one who is very thirsty. And a strange elation sustained her from within.
She travelled on, and camped at night in a valley beside a stream, deep among the bushes. She had seen cattle and had crossed several trails. There must be a ranch not far off. She heard the strange wailing shriek of a mountain-lion, and the answer of dogs. But she sat by her small camp fire in a secret hollow place and was not really afraid. She was buoyed up always by the curious, bubbling elation within her.
It was very cold before dawn. She lay wrapped in her blanket looking at the stars, listening to her horse shivering, and feeling like a woman who has died and passed beyond. She was not sure that she had not heard, during the night, a great crash at the centre of herself, which was the crash of her own death. Or else it was a crash at the centre of the earth, and meant something big and mysterious.
With the first peep of light she got up, numb with cold, and made a fire. She ate hastily, gave her horse some pieces of oil-seed cake, and set off again. She avoided any meeting — and since she met nobody, it was evident that she in turn was avoided. She came at last in sight of the village of Cuchitee, with its black houses with their reddish roofs, a sombre, dreary little cluster below another silent, long-abandoned mine. And beyond, a long, great mountain-side, rising up green and light to the darker, shaggier green of pine trees. And beyond the pine trees stretches of naked rock against the sky, rock slashed already and brindled with white stripes of snow. High up, the new snow had already begun to fall.
And now, as she neared, more or less, her destination, she began to go vague and disheartened. She had passed the little lake among yellowing aspen trees whose white trunks were round and suave like the white round arms of some woman. What a lovely place! In California she would have raved about it. But here she looked and saw that it was lovely, but she didn’t care. She was weary and spent with her two nights in the open, and afraid of the coming night. She didn’t know where she was going, or what she was going for. Her horse plodded dejectedly on, towards that immense and forbidding mountain-slope, following a stony little trail. And if she had had any will of her own left, she would have turned back, to the village, to be protected and sent home to her husband.
But she had no will of her own. Her horse splashed through a brook, and turned up a valley, under immense yellowing cotton-wood trees. She must have been near nine thousand feet above sea-level, and her head was light with the altitude and with weariness. Beyond the cotton-wood trees she could see, on each side, the steep sides of mountain-slopes hemming her in, sharp-plumaged with overlapping aspen, and, higher up, with sprouting, pointed spruce and pine tree. Her horse went on automatically. In this tight valley, on this slight trail, there was nowhere to go but ahead, climbing.
Suddenly her horse jumped, and three men in dark blankets were on the trail before her.
“Adios!” came the greeting, in the full, restrained Indian voice.
“Adios!” she replied, in her assured, American woman’s voice.
“Where are you going?” came the quiet question, in Spanish.
The men in the dark sarapes had come closer, and were looking up at her.
“On ahead,” she replied coolly, in her hard, Saxon Spanish.
These were just natives to her: dark-faced, strongly-built men in dark sarapes and straw hats. They would have been the same as the men who worked for her husband, except, strangely, for the long black hair that fell over their shoulders. She noted this long black hair with a certain distaste. These must be the wild Indians she had come to see.
“Where do you come from?” the same man asked. It was always the one man who spoke. He was young, with quick, large, bright black eyes that glanced sideways at her. He had a soft black moustache on his dark face, and a sparse tuft of beard, loose hairs on his chin. His long black hair, full of life, hung unrestrained on his shoulders. Dark as he was, he did not look as if he had washed lately.
His two companions were the same, but older men, powerful and silent. One had a thin black line of moustache, but was beardless. The other had the smooth cheeks and the sparse dark hairs marking the lines of his chin with the beard characteristic of the Indians.
“I come from far away,” she replied, with half-jocular evasion.
This was received in silence.
“But where do you live?” asked the young man, with that same quiet insistence.
“In the north,” she replied airily.
Again there was a moment’s silence. The young man conversed quietly, in Indian, with his two companions.
“Where do you want to go, up this way?” he asked suddenly, with challenge and authority, pointing briefly up the trail.
“To the Chilchui Indians,” answered the woman laconically.
The young man looked at her. His eyes were quick and black, and inhuman. He saw, in the full evening light, the faint sub-smile of assurance on her rather large, calm, fresh-complexioned face; the weary, bluish lines under her large blue eyes; and in her eyes, as she looked down at him, a half-childish, half-arrogant confidence in her own female power. But in her eyes also, a curious look of trance.
“Usted es Señora? You are a lady?” the Indian asked her.
“Yes, I am a lady,” she replied complacently.
“With a family?”
“With a husband and two children, boy and girl,” she said.
The Indian turned to his companions and translated, in the low, gurgling speech, like hidden water running. They were evidently at a loss.
“Where is your husband?” asked the young man.
“Who knows?” she replied airily. “He has gone away on business for a week.”
The black eyes watched her shrewdly. She, for all her weariness, smiled faintly in the pride of her own adventure and the assurance of her own womanhood, and the spell of the madness that was on her.
“And what do YOU want to do?” the Indian asked her.
“I want to visit the Chilchui Indians — to see their houses and to know their gods,” she replied.
The young man turned and translated quickly, and there was a silence almost of consternation. The grave elder men were glancing at her sideways, with strange looks, from under their decorated hats. And they said something to the young man, in deep chest voices.
The latter still hesitated. Then he turned to the woman.
“Good!” he said. “Let us go. But we cannot arrive until tomorrow. We shall have to make a camp to-night.”
“Good!” she said. “I can make a camp.”
Without more ado, they set off at a good speed up the stony trail. The young Indian ran alongside her horse’s head, the other two ran behind. One of them had taken a thick stick, and occasionally he struck her horse a resounding blow on the haunch, to urge him forward. This made the horse jump, and threw her back in the saddle, which, tired as she was, made her angry.
“Don’t do that!” she cried, looking round angrily at the fellow. She met his black, large, bright eyes, and for the first time her spirit really quailed. The man’s eyes were not human to her, and they did not see her as a beautiful white woman. He looked at her with a black, bright inhuman look, and saw no woman in her at all. As if she were some strange, unaccountable THING, incomprehensible to him, but inimical. She sat in her saddle in wonder, feeling once more as if she had died. And again he struck her horse, and jerked her badly in the saddle.
All the passionate anger of the spoilt white woman rose in her. She pulled her horse to a standstill, and turned with blazing eyes to the man at her bridle.
“Tell that fellow not to touch my horse again,” she cried. She met the eyes of the young man, and in their bright black inscrutability she saw a fine spark, as in a snake’s eye, of derision. He spoke to his companion in the rear, in the low tones of the Indian. The man with the stick listened without looking. Then, giving a strange low cry to the horse, he struck it again on the rear, so that it leaped forward spasmodically up the stony trail, scattering the stones, pitching the weary woman in her seat.
The anger flew like a madness into her eyes, she went white at the gills. Fiercely she reined in her horse. But before she could turn, the young Indian had caught the reins under the horse’s throat, jerked them forward, and was trotting ahead rapidly, leading the horse.
The woman was powerless. And along with her supreme anger there came a slight thrill of exultation. She knew she was dead.
The sun was setting, a great yellow light flooded the last of the aspens, flared on the trunks of the pine-trees, the pine-needles bristled and stood out with dark lustre, the rocks glowed with unearthly glamour. And through this effulgence the Indian at her horse’s head trotted unweariedly on, his dark blanket swinging, his bare legs glowing with a strange transfigured ruddiness in the powerful light, and his straw hat with its half-absurd decorations of flowers and feathers shining showily above his river of long black hair. At times he would utter a low call to the horse, and then the other Indian, behind, would fetch the beast a whack with the stick.
The wonder-light faded off the mountains, the world began to grow dark, a cold air breathed down. In the sky, half a moon was struggling against the glow in the west. Huge shadows came down from steep rocky slopes. Water was rushing. The woman was conscious only of her fatigue, her unspeakable fatigue, and the cold wind from the heights. She was not aware how moonlight replaced daylight. It happened while she travelled unconscious with weariness.
For some hours they travelled by moonlight. Then suddenly they came to a standstill. The men conversed in low tones for a moment.
“We camp here,” said the young man.
She waited for him to help her down. He merely stood holding the horse’s bridle. She almost fell from the saddle, so fatigued.
They had chosen a place at the foot of rocks that still gave off a little warmth of the sun. One man cut pine-boughs, another erected little screens of pine-boughs against the rock for shelter, and put boughs of balsam pine for beds. The third made a small fire, to heat tortillas. They worked in silence.
The woman drank water. She did not want to eat — only to lie down.
“Where do I sleep?” she asked.
The young man pointed to one of the shelters. She crept in and lay inert. She did not care what happened to her, she was so weary, and so beyond everything. Through the twigs of spruce she could see the three men squatting round the fire on their hams, chewing the tortillas they picked from the ashes with their dark fingers, and drinking water from a gourd. They talked in low, muttering tones, with long intervals of silence. Her saddle and saddle-bags lay not far from the fire, unopened, untouched. The men were not interested in her nor her belongings. There they squatted with their hats on their heads, eating, eating mechanically, like animals, the dark sarape with its fringe falling to the ground before and behind, the powerful dark legs naked and squatting like an animal’s, showing the dirty white shirt and the sort of loin-cloth which was the only other garment, underneath. And they showed no more sign of interest in her than if she had been a piece of venison they were bringing home from the hunt, and had hung inside a shelter.
After a while they carefully extinguished the fire, and went inside their own shelter. Watching through the screen of boughs, she had a moment’s thrill of fear and anxiety, seeing the dark forms cross and pass silently in the moonlight. Would they attack her now?
But no! They were as if oblivious of her. Her horse was hobbled; she could hear it hopping wearily. All was silent, mountain-silent, cold, deathly. She slept and woke and slept in a semi — conscious numbness of cold and fatigue. A long, long night, icy and eternal, and she aware that she had died.
Yet when there was a stirring, and a clink of flint and steel, and the form of a man crouching like a dog over a bone, at a red splutter of fire, and she knew it was morning coming, it seemed to her the night had passed too soon.
When the fire was going, she came out of her shelter with one real desire left: for coffee. The men were warming more tortillas.
“Can we make coffee?” she asked.
The young man looked at her, and she imagined the same faint spark of derision in his eyes. He shook his head.
“We don’t take it,” he said. “There is no time.”
And the elder men, squatting on their haunches, looked up at her in the terrible paling dawn, and there was not even derision in their eyes. Only that intense, yet remote, inhuman glitter which was terrible to her. They were inaccessible. They could not see her as a woman at all. As if she WERE not a woman. As if, perhaps, her whiteness took away all her womanhood, and left her as some giant, female white ant. That was all they could see in her.
Before the sun was up, she was in the saddle again, and they were climbing steeply, in the icy air. The sun came, and soon she was very hot, exposed to the glare in the bare places. It seemed to her they were climbing to the roof of the world. Beyond against heaven were slashes of snow.
During the course of the morning, they came to a place where the horse could not go farther. They rested for a time with a great slant of living rock in front of them, like the glossy breast of some earth-beast. Across this rock, along a wavering crack, they had to go. It seemed to her that for hours she went in torment, on her hands and knees, from crack to crevice, along the slanting face of this pure rock-mountain. An Indian in front and an Indian behind walked slowly erect, shod with sandals of braided leather. But she in her riding-boots dared not stand erect.
Yet what she wondered, all the time, was why she persisted in clinging and crawling along these mile-long sheets of rock. Why she did not hurl herself down, and have done! The world was below her.
When they emerged at last on a stony slope, she looked back, and saw the third Indian coming carrying her saddle and saddle-bags on his back, the whole hung from a band across his forehead. And he had his hat in his hand, as he stepped slowly, with the slow, soft, heavy tread of the Indian, unwavering in the chinks of rock, as if along a scratch in the mountain’s iron shield.
The stony slope led downwards. The Indians seemed to grow excited. One ran ahead at a slow trot, disappearing round the curve of stones. And the track curved round and down, till at last in the full blaze of the mid-morning sun, they could see a valley below them, between walls of rock, as in a great wide chasm let in the mountains. A green valley, with a river, and trees, and clusters of low flat sparkling houses. It was all tiny and perfect, three thousand feet below. Even the flat bridge over the stream, and the square with the houses around it, the bigger buildings piled up at opposite ends of the square, the tall cotton-wood trees, the pastures and stretches of yellow-sere maize, the patches of brown sheep or goats in the distance, on the slopes, the railed enclosures by the stream-side. There it was, all small and perfect, looking magical, as any place will look magical, seen from the mountains above. The unusual thing was that the low houses glittered white, whitewashed, looking like crystals of salt, or silver. This frightened her.
They began the long, winding descent at the head of the barranca, following the stream that rushed and fell. At first it was all rocks: then the pine-trees began, and soon, the silver-limbed aspens. The flowers of autumn, big pink daisy-like flowers, and white ones, and many yellow flowers, were in profusion. But she had to sit down and rest, she was so weary. And she saw the bright flowers shadowily, as pale shadows hovering, as one who is dead must see them.
At length came grass and pasture-slopes between mingled aspen and pine-trees. A shepherd, naked in the sun save for his hat and his cotton loin-cloth, was driving his brown sheep away. In a grove of trees they sat and waited, she and the young Indian. The one with the saddle had also gone forward.
They heard a sound of someone coming. It was three men, in fine sarapes of red and orange and yellow and black, and with brilliant feather headdresses. The oldest had his grey hair braided with fur, and his red and orange-yellow sarape was covered with curious black markings, like a leopard-skin. The other two were not grey-haired, but they were elders too. Their blankets were in stripes, and their headdresses not so elaborate.
The young Indian addressed the elders in a few quiet words. They listened without answering or looking at him or at the woman, keeping their faces averted and their eyes turned to the ground, only listening. And at length they turned and looked at the woman.
The old chief, or medicine-man, whatever he was, had a deeply wrinkled and lined face of dark bronze, with a few sparse grey hairs round the mouth. Two long braids of grey hair, braided with fur and coloured feathers, hung on his shoulders. And yet, it was only his eyes that mattered. They were black and of extraordinary piercing strength, without a qualm of misgiving in their demonish, dauntless power. He looked into the eyes of the white woman with a long, piercing look, seeking she knew not what. She summoned all her strength to meet his eyes and keep up her guard. But it was no good. He was not looking at her as one human being looks at another. He never even perceived her resistance or her challenge, but looked past them both, into she knew not what.
She could see it was hopeless to expect any human communication with this old being.
He turned and said a few words to the young Indian.
“He asks what do you seek here?” said the young man in Spanish.
“I? Nothing! I only came to see what it was like.”
This was again translated, and the old man turned his eyes on her once more. Then he spoke again, in his low muttering tone, to the young Indian.
“He says, why does she leave her house with the white men? Does she want to bring the white man’s God to the Chilchui?”
“No,” she replied, foolhardy. “I came away from the white man’s God myself. I came to look for the God of Chilchui.”
Profound silence followed, when this was translated. Then the old man spoke again, in a small voice almost of weariness.
“Does the white woman seek the gods of the Chilchui because she is weary of her own God?” came the question.
“Yes, she does. She is tired of the white man’s God,” she replied, thinking that was what they wanted her to say. She would like to serve the gods of the Chilchui.
She was aware of an extraordinary thrill of triumph and exultance passing through the Indians, in the tense silence that followed when this was translated. Then they all looked at her with piercing black eyes, in which a steely covetous intent glittered incomprehensible. She was the more puzzled, as there was nothing sensual or sexual in the look. It had a terrible glittering purity that was beyond her. She was afraid, she would have been paralysed with fear, had not something died within her, leaving her with a cold, watchful wonder only.
The elders talked a little while, then the two went away, leaving her with the young man and the oldest chief. The old man now looked at her with a certain solicitude.
“He says are you tired?” asked the young man.
“Very tired,” she said.
“The men will bring you a carriage,” said the young Indian.
The carriage, when it came, proved to be a litter consisting of a sort of hammock of dark woollen frieze, slung on to a pole which was borne on the shoulders of two long-haired Indians. The woollen hammock was spread on the ground, she sat down on it, and the two men raised the pole to their shoulders. Swinging rather as if she were in a sack, she was carried out of the grove of trees, following the old chief, whose leopard-spotted blanket moved curiously in the sunlight.
They had emerged in the valley-head. Just in front were the maize fields, with ripe ears of maize. The corn was not very tall, in this high altitude. The well-worn path went between it, and all she could see was the erect form of the old chief, in the flame and black sarape, stepping soft and heavy and swift, his head forward, looking to neither to right nor left. Her bearers followed, stepping rhythmically, the long blue-black hair glistening like a river down the naked shoulders of the man in front.
They passed the maize, and came to a big wall or earthwork made of earth and adobe bricks. The wooden doors were open. Passing on, they were in a network of small gardens, full of flowers and herbs and fruit trees, each garden watered by a tiny ditch of running water. Among each cluster of trees and flowers was a small, glittering white house, windowless, and with closed door. The place was a network of little paths, small streams, and little bridges among square, flowering gardens.
Following the broadest path — a soft narrow track between leaves and grass, a path worn smooth by centuries of human feet, no hoof of horse nor any wheel to disfigure it — they came to the little river of swift bright water, and crossed on a log bridge. Everything was silent — there was no human being anywhere. The road went on under magnificent cotton-wood trees. It emerged suddenly outside the central plaza or square of the village.
This was a long oblong of low white houses with flat roofs, and two bigger buildings, having as it were little square huts piled on top of bigger long huts, stood at either end of the oblong, facing each other rather askew. Every little house was a dazzling white, save for the great round beam-ends which projected under the flat eaves, and for the flat roofs. Round each of the bigger buildings, on the outside of the square, was a stockyard fence, inside which was garden with trees and flowers, and various small houses.
Not a soul was in sight. They passed silently between the houses into the central square. This was quite bare and arid, the earth trodden smooth by endless generations of passing feet, passing across from door to door. All the doors of the windowless houses gave on to this blank square, but all the doors were closed. The firewood lay near the threshold, a clay oven was still smoking, but there was no sign of moving life.
The old man walked straight across the square to the big house at the end, where the two upper storeys, as in a house of toy bricks, stood each one smaller than the lower one. A stone staircase, outside, led up to the roof of the first storey.
At the foot of this staircase the litter-bearers stood still, and lowered the woman to the ground.
“You will come up,” said the young Indian who spoke Spanish.
She mounted the stone stairs to the earthen roof of the first house, which formed a platform round the wall of the second storey. She followed around this platform to the back of the big house. There they descended again, into the garden at the rear.
So far they had seen no one. But now two men appeared, bare-headed, with long braided hair, and wearing a sort of white shirt gathered into a loin-cloth. These went along with the three newcomers, across the garden where red flowers and yellow flowers were blooming, to a long, low white house. There they entered without knocking.
It was dark inside. There was a low murmur of men’s voices. Several men were present, their white shirts showing in the gloom, their dark faces invisible. They were sitting on a great log of smooth old wood, that lay along the far wall. And save for this log, the room seemed empty. But no, in the dark at one end was a couch, a sort of bed, and someone lying there, covered with furs.
The old Indian in the spotted sarape, who had accompanied the woman, now took off his hat and his blanket and his sandals. Laying them aside, he approached the couch, and spoke in a low voice. For some moments there was no answer. Then an old man with the snow-white hair hanging round his darkly-visible face, roused himself like a vision, and leaned on one elbow, looking vaguely at the company, in tense silence.
The grey-haired Indian spoke again, and then the young Indian, taking the woman’s hand, led her forward. In her linen riding habit, and black boots and hat, and her pathetic bit of a red tie, she stood there beside the fur-covered bed of the old, old man, who sat reared up, leaning on one elbow, remote as a ghost, his white hair streaming in disorder, his face almost black, yet with a far-off intentness, not of this world, leaning forward to look at her.
His face was so old, it was like dark glass, and the few curling hairs that sprang white from his lips and chin were quite incredible. The long white locks fell unbraided and disorderly on either side of the glassy dark face. And under a faint powder of white eyebrows, the black eyes of the old chief looked at her as if from the far, far dead, seeing something that was never to be seen.
At last he spoke a few deep, hollow words, as if to the dark air.
“He says, do you bring your heart to the god of the Chilchui?” translated the young Indian.
“Tell him yes,” she said, automatically.
There was a pause. The old Indian spoke again, as if to the air. One of the men present went out. There was a silence as if of eternity, in the dim room that was lighted only through the open door.
The woman looked round. Four old men with grey hair sat on the log by the wall facing the door. Two other men, powerful and impassive, stood near the door. They all had long hair, and wore white shirts gathered into a loin-cloth. Their powerful legs were naked and dark. There was a silence like eternity.
At length the man returned, with white and dark clothing on his arm. The young Indian took them, and holding them in front of the woman, said:
“You must take off your clothes, and put these on.”
“If all you men will go out,” she said.
“No one will hurt you,” he said quietly.
“Not while you men are here,” she said.
He looked at the two men by the door. They came quickly forward, and suddenly gripped her arms as she stood, without hurting her, but with great power. Then two of the old men came, and with curious skill slit her boots down with keen knives, and drew them off, and slit her clothing so that it came away from her. In a few moments she stood there white and uncovered. The old man on the bed spoke, and they turned her round for him to see. He spoke again, and the young Indian deftly took the pins and comb from her fair hair, so that it fell over her shoulders in a bunchy tangle.
Then the old man spoke again. The Indian led her to the bedside. The white-haired, glassy-dark old man moistened his finger-tips at his mouth, and most delicately touched her on the breasts and on the body, then on the back. And she winced strangely each time, as the fingertips drew along her skin, as if Death itself were touching her.
And she wondered, almost sadly, why she did not feel shamed in her nakedness. She only felt sad and lost. Because nobody felt ashamed. The elder men were all dark and tense with some other deep, gloomy, incomprehensible emotion, which suspended all her agitation, while the young Indian had a strange look of ecstasy on his face. And she, she was only utterly strange and beyond herself, as if her body were not her own.
They gave her the new clothing: a long white cotton shift, that came to her knees: then a tunic of thick blue woollen stuff, embroidered with scarlet and green flowers. It was fastened over one shoulder only, and belted with a braid sash of scarlet and black wool.
When she was thus dressed, they took her away, barefoot, to a little house in the stockaded garden. The young Indian told her she might have what she wanted. She asked for water to wash herself. He brought it in a jar, together with a long wooden bowl. Then he fastened the gate-door of her house, and left her a prisoner. She could see through the bars of the gate-door of her house, the red flowers of the garden, and a humming bird. Then from the roof of the big house she heard the long, heavy sound of a drum, unearthly to her in its summons, and an uplifted voice calling from the house-top in a strange language, with a far-away emotionless intonation, delivering some speech or message. And she listened as if from the dead.
But she was very tired. She lay down on a couch of skins, pulling over her the blanket of dark wool, and she slept, giving up everything.
When she woke it was late afternoon, and the young Indian was entering with a basket-tray containing food, tortillas and corn-mush with bits of meat, probably mutton, and a drink made of honey, and some fresh plums. He brought her also a long garland of red and yellow flowers with knots of blue buds at the end. He sprinkled the garland with water from a jar, then offered it to her, with a smile. He seemed very gentle and thoughtful, and on his face and in his dark eyes was a curious look of triumph and ecstasy, that frightened her a little. The glitter had gone from the black eyes, with their curving dark lashes, and he would look at her with this strange soft glow of ecstasy that was not quite human, and terribly impersonal, and which made her uneasy.
“Is there anything you want?” he said, in his low, slow, melodious voice, that always seemed withheld, as if he were speaking aside to somebody else, or as if he did not want to let the sound come out to her.
“Am I going to be kept a prisoner here?” she asked.
“No, you can walk in the garden tomorrow,” he said softly. Always this curious solicitude.
“Do you like that drink?” he said, offering her a little earthenware cup. “It is very refreshing.”
She sipped the liquor curiously. It was made with herbs and sweetened with honey, and had a strange, lingering flavour. The young man watched her with gratification.
“It has a peculiar taste,” she said.
“It is very refreshing,” he replied, his black eyes resting on her always with that look of gratified ecstasy. Then he went away. And presently she began to be sick, and to vomit violently, as if she had no control over herself.
Afterwards she felt a great soothing languor steal over her, her limbs felt strong and loose and full of languor, and she lay on her couch listening to the sounds of the village, watching the yellowing sky, smelling the scent of burning cedar-wood, or pine-wood. So distinctly she heard the yapping of tiny dogs, the shuffle of far-off feet, the murmur of voices, so keenly she detected the smell of smoke, and flowers, and evening falling, so vividly she saw the one bright star infinitely remote, stirring above the sunset, that she felt as if all her senses were diffused on the air, that she could distinguish the sound of evening flowers unfolding, and the actual crystal sound of the heavens, as the vast belts of the world-atmosphere slid past one another, and as if the moisture ascending and the moisture descending in the air resounded like some harp in the cosmos.
She was a prisoner in her house and in the stockaded garden, but she scarcely minded. And it was days before she realised that she never saw another woman. Only the men, the elderly men of the big house, that she imagined must be some sort of temple, and the men priests of some sort. For they always had the same colours, red, orange, yellow, and black, and the same grave, abstracted demeanour.
Sometimes an old man would come and sit in her room with her, in absolute silence. None spoke any language but Indian, save the one younger man. The older men would smile at her, and sit with her for an hour at a time, sometimes smiling at her when she spoke in Spanish, but never answering save with this slow, benevolent-seeming smile. And they gave off a feeling of almost fatherly solicitude. Yet their dark eyes, brooding over her, had something away in their depths that was awesomely ferocious and relentless. They would cover it with a smile, at once, if they felt her looking. But she had seen it.
Always they treated her with this curious impersonal solicitude, this utterly impersonal gentleness, as an old man treats a child. But underneath it she felt there was something else, something terrible. When her old visitor had gone away, in his silent, insidious, fatherly fashion, a shock of fear would come over her; though of what she knew not.
The young Indian would sit and talk with her freely, as if with great candour. But with him, too, she felt that everything real was unsaid. Perhaps it was unspeakable. His big dark eyes would rest on her almost cherishingly, touched with ecstasy, and his beautiful, slow, languorous voice would trail out its simple, ungrammatical Spanish. He told her he was the grandson of the old, old man, son of the man in the spotted sarape: and they were caciques, kings from the old, old days, before even the Spaniards came. But he himself had been in Mexico City, and also in the United States. He had worked as a labourer, building the roads in Los Angeles. He had travelled as far as Chicago.
“Don’t you speak English, then?” she asked.
His eyes rested on her with a curious look of duplicity and conflict, and he mutely shook his head.
“What did you do with your long hair, when you were in the United States?” she asked. “Did you cut it off?”
Again, with the look of torment in his eyes, he shook his head.
“No,” he said, in a low, subdued voice, “I wore a hat, and a handkerchief tied round my head.”
And he relapsed into silence, as if of tormented memories.
“Are you the only man of your people who has been to the United States?” she asked him.
“Yes. I am the only one who has been away from here for a long time. The others come back soon, in one week. They don’t stay away. The old men don’t let them.”
“And why did you go?”
“The old men want me to go — because I shall be the Cacique —”
He talked always with the same naïveté, an almost childish candour. But she felt that this was perhaps just the effect of his Spanish. Or perhaps speech altogether was unreal to him. Anyhow, she felt that all the real things were kept back.
He came and sat with her a good deal — sometimes more than she wished — as if he wanted to be near her. She asked him if he was married. He said he was — with two children.
“I should like to see your children,” she said.
But he answered only with that smile, a sweet, almost ecstatic smile above which the dark eyes hardly changed from their enigmatic abstraction.
It was curious, he would sit with her by the hour, without even making her self-conscious, or sex-conscious. He seemed to have no sex, as he sat there so still and gentle and apparently submissive, with his head bent a little forward, and the river of glistening black hair streaming maidenly over his shoulders.
Yet when she looked again, she saw his shoulders broad and powerful, his eyebrows black and level, the short, curved, obstinate black lashes over his lowered eyes, the small, fur-like line of moustache above his blackish, heavy lips, and the strong chin, and she knew that in some other mysterious way he was darkly and powerfully male. And he, feeling her watching him, would glance up at her swiftly with a dark, lurking look in his eyes, which immediately he veiled with that half-sad smile.
The days and the weeks went by, in a vague kind of contentment. She was uneasy sometimes, feeling she had lost the power over herself. She was not in her own power, she was under the spell of some other control. And at times she had moments of terror and horror. But then these Indians would come and sit with her, casting their insidious spell over her by their very silent presence, their silent, sexless, powerful physical presence. As they sat they seemed to take her will away, leaving her will-less and victim to her own indifference. And the young man would bring her sweetened drink, often the same emetic drink, but sometimes other kinds. And after drinking, the languor filled her heavy limbs, her senses seemed to float in the air, listening, hearing. They had brought her a little female dog, which she called Flora. And once, in the trance of her senses, she felt she HEARD the little dog conceive, in her tiny womb, and begin to be complex, with young. And another day she could hear the vast sound of the earth going round, like some immense arrow-string booming.
But as the days grew shorter and colder, when she was cold, she would get a sudden revival of her will, and a desire to go out, to go away. And she insisted to the young man, she wanted to go out.
So one day, they let her climb to the topmost roof of the big house where she was, and look down the square. It was the day of the big dance, but not everybody was dancing. Women with babies in their arms stood in their doorways, watching. Opposite, at the other end of the square, there was a throng before the other big house, and a small, brilliant group on the terrace-roof of the first storey, in front of wide open doors of the upper storey. Through these wide open doors she could see fire glinting in darkness and priests in headdresses of black and yellow and scarlet feathers, wearing robe-like blankets of black and red and yellow, with long green fringes, were moving about. A big drum was beating slowly and regularly, in the dense, Indian silence. The crowd below waited —
Then a drum started on a high beat, and there came the deep, powerful burst of men singing a heavy, savage music, like a wind roaring in some timeless forest, many mature men singing in one breath, like the wind; and long lines of dancers walked out from under the big house. Men with naked, golden-bronze bodies and streaming black hair, tufts of red and yellow feathers on their arms, and kilts of white frieze with a bar of heavy red and black and green embroidery round their waists, bending slightly forward and stamping the earth in their absorbed, monotonous stamp of the dance, a fox-fur, hung by the nose from their belt behind, swaying with the sumptuous swaying of a beautiful fox-fur, the tip of the tail writhing above the dancer’s heels. And after each man, a woman with a strange elaborate headdress of feathers and seashells, and wearing a short black tunic, moving erect, holding up tufts of feathers in each hand, swaying her wrists rhythmically and subtly beating the earth with her bare feet.
So, the long line of the dance unfurling from the big house opposite. And from the big house beneath her, strange scent of incense, strange tense silence, then the answering burst of inhuman male singing, and the long line of the dance unfurling.
It went on all day, the insistence of the drum, the cavernous, roaring, storm-like sound of male singing, the incessant swinging of the fox-skins behind the powerful, gold-bronze, stamping legs of the men, the autumn sun from a perfect blue heaven pouring on the rivers of black hair, men’s and women’s, the valley all still, the walls of rock beyond, the awful huge bulking of the mountain against the pure sky, its snow seething with sheer whiteness.
For hours and hours she watched, spell-bound, and as if drugged. And in all the terrible persistence of the drumming and the primeval, rushing deep singing, and the endless stamping of the dance of fox-tailed men, the tread of heavy, bird-erect women in their black tunics, she seemed at last to feel her own death; her own obliteration. As if she were to be obliterated from the field of life again. In the strange towering symbols on the heads of the changeless, absorbed women she seemed to read once more the Mene Mene Tekel Upharsin. Her kind of womanhood, intensely personal and individual, was to be obliterated again, and the great primeval symbols were to tower once more over the fallen individual independence of woman. The sharpness and the quivering nervous consciousness of the highly-bred white woman was to be destroyed again, womanhood was to be cast once more into the great stream of impersonal sex and impersonal passion. Strangely, as if clairvoyant, she saw the immense sacrifice prepared. And she went back to her little house in a trance of agony.
After this, there was always a certain agony when she heard the drums at evening, and the strange uplifted savage sound of men singing round the drum, like wild creatures howling to the invisible gods of the moon and the vanished sun. Something of the chuckling, sobbing-cry of the coyote, something of the exultant bark of the fox, the far-off wild melancholy exultance of the howling wolf, the torment of the puma’s scream, and the insistence of the ancient fierce human male, with his lapses of tenderness and his abiding ferocity.
Sometimes she would climb the high roof after nightfall, and listen to the dim cluster of young men round the drum on the bridge just beyond the square, singing by the hour. Sometimes there would be a fire, and in the fire-glow, men in their white shirts or naked save for a loin-cloth, would be dancing and stamping like spectres, hour after hour in the dark cold air, within the fire-glow, forever dancing and stamping like turkeys, or dropping squatting by the fire to rest, throwing their blankets round them.
“Why do you all have the same colours?” she asked the young Indian. “Why do you all have red and yellow and black, over your white shirts? And the women have black tunics?”
He looked into her eyes, curiously, and the faint, evasive smile came on to his face. Behind the smile lay a soft, strange malignancy.
“Because our men are the fire and the daytime, and our women are the spaces between the stars at night,” he said.
“Aren’t the women even stars?” she said.
“No. We say they are the spaces between the stars, that keep the stars apart.”
He looked at her oddly, and again the touch of derision came into his eyes.
“White people,” he said, “they know nothing. They are like children, always with toys. We know the sun, and we know the moon. And we say, when a white woman sacrifice herself to our gods, then our gods will begin to make the world again, and the white man’s gods will fall to pieces.”
“How sacrifice herself?” she asked quickly.
And he, as quickly covered, covered himself with a subtle smile.
“She sacrifice her own gods and come to our gods, I mean that,” he said, soothingly.
But she was not reassured. An icy pang of fear and certainty was at her heart.
“The sun he is alive at one end of the sky,” he continued, “and the moon lives at the other end. And the man all the time have to keep the sun happy in his side of the sky, and the woman have to keep the moon quiet at her side of the sky. All the time she have to work at this. And the sun can’t ever go into the house of the moon, and the moon can’t ever go into the house of the sun, in the sky. So the woman, she asks the moon to come into her cave, inside her. And the man, he draws the sun down till he has the power of the sun. All the time he do this. Then when the man gets a woman, the sun goes into the cave of the moon, and that is how everything in the world starts.”
She listened, watching him closely, as one enemy watches another who is speaking with double meaning.
“Then,” she said, “why aren’t you Indians masters of the white men?”
“Because,” he said, “the Indian got weak, and lost his power with the sun, so the white men stole the sun. But they can’t keep him — they don’t know how. They got him, but they don’t know what to do with him, like a boy who catch a big grizzly bear, and can’t kill him, and can’t run away from him. The grizzly bear eats the boy that catch him, when he want to run away from him. White men don’t know what they are doing with the sun, and white women don’t know what they do with the moon. The moon she got angry with white women, like a puma when someone kills her little ones. The moon, she bites white women — here inside,” and he pressed his side. “The moon, she is angry in a white woman’s cave. The Indian, can see it — And soon,” he added, “the Indian women get the moon back and keep her quiet in their house. And the Indian men get the sun, and the power over all the world. White men don’t know what the sun is. They never know.”
He subsided into a curious exultant silence.
“But,” she faltered, “why do you hate us so? Why do you hate me?”
He looked up suddenly with a light on his face, and a startling flame of a smile.
“No, we don’t hate,” he said softly, looking with a curious glitter into her face.
“You do,” she said, forlorn and hopeless.
And after a moment’s silence, he rose and went away.
Winter had now come, in the high valley, with snow that melted in the day’s sun, and nights that were bitter cold. She lived on, in a kind of daze, feeling her power ebbing more and more away from her, as if her will were leaving her. She felt always in the same relaxed, confused, victimised state, unless the sweetened herb drink would numb her mind altogether, and release her senses into a sort of heightened, mystic acuteness and a feeling as if she were diffusing out deliciously into the harmony of things. This at length became the only state of consciousness she really recognised: this exquisite sense of bleeding out into the higher beauty and harmony of things. Then she could actually hear the great stars in heaven, which she saw through her door, speaking from their motion and brightness, saying things perfectly to the cosmos, as they trod in perfect ripples, like bells on the floor of heaven, passing one another and grouping in the timeless dance, with the spaces of dark between. And she could hear the snow on a cold, cloudy day twittering and faintly whistling in the sky, like birds that flock and fly away in autumn, suddenly calling farewell to the invisible moon, and slipping out of the plains of the air, releasing peaceful warmth. She herself would call to the arrested snow to fall from the upper air. She would call to the unseen moon to cease to be angry, to make peace again with the unseen sun like a woman who ceases to be angry in her house. And she would smell the sweetness of the moon relaxing to the sun in the wintry heaven, when the snow fell in a faint, cold-perfumed relaxation, as the peace of the sun mingled again in a sort of unison with the peace of the moon.
She was aware too of the sort of shadow that was on the Indians of the valley, a deep, stoical disconsolation, almost religious in its depth.
“We have lost our power over the sun, and we are trying to get him back. But he is wild with us, and shy like a horse that has got away. We have to go through a lot.” So the young Indian said to her, looking into her eyes with a strained meaning. And she, as if bewitched, replied:
“I hope you will get him back.”
The smile of triumph flew over his face.
“Do you hope it?” he said.
“I do,” she answered fatally.
“Then all right,” he said. “We shall get him.”
And he went away in exultance.
She felt she was drifting on some consummation, which she had no will to avoid, yet which seemed heavy and finally terrible to her.
It must have been almost December, for the days were short, when she was taken again before the aged man, and stripped of her clothing, and touched with the old finger-tips.
The aged cacique looked her in the eyes, with his eyes of lonely, far-off, black intentness, and murmured something to her.
“He wants you to make the sign of peace,” the young man translated, showing her the gesture. “Peace and farewell to him.”
She was fascinated by the black, glass-like, intent eyes of the old cacique, that watched her without blinking, like a basilisk’s, overpowering her. In their depths also she saw a certain fatherly compassion, and pleading. She put her hand before her face, in the required manner, making the sign of peace and farewell. He made the sign of peace back again to her, then sank among his furs. She thought he was going to die, and that he knew it.
There followed a day of ceremonial, when she was brought out before all the people, in a blue blanket with white fringe, and holding blue feathers in her hands. Before an altar of one house, she was perfumed with incense and sprinkled with ash. Before the altar of the opposite house she was fumigated again with incense by the gorgeous, terrifying priests in yellow and scarlet and black, their faces painted with scarlet paint. And then they threw water on her. Meanwhile she was faintly aware of the fire on the altar, the heavy, heavy sound of a drum, the heavy sound of men beginning powerfully, deeply, savagely to sing, the swaying of the crowd of faces in the plaza below, and the formation for a sacred dance.
But at this time her commonplace consciousness was numb, she was aware of her immediate surroundings as shadows, almost immaterial. With refined and heightened senses she could hear the sound of the earth winging on its journey, like a shot arrow, the ripple-rustling of the air, and the boom of the great arrow-string. And it seemed to her there were two great influences in the upper air, one golden towards the sun, and one invisible silver; the first travelling like rain ascending to the gold presence sunwards, the second like rain silverily descending the ladders of space towards the hovering, lurking clouds over the snowy mountain-top. Then between them, another presence, waiting to shake himself free of moisture, of heavy white snow that had mysteriously collected about him. And in summer, like a scorched eagle, he would wait to shake himself clear of the weight of heavy sunbeams. And he was coloured like fire. And he was always shaking himself clear, of snow or of heavy heat, like an eagle rustling.
Then there was a still stranger presence, standing watching from the blue distance, always watching. Sometimes running in upon the wind, or shimmering in the heat-waves. The blue wind itself, rushing as it were out of the holes in the earth into the sky, rushing out of the sky down upon the earth. The blue wind, the go-between, the invisible ghost that belonged to two worlds, that played upon the ascending and the descending chords of the rains.
More and more her ordinary personal consciousness had left her, she had gone into that other state of passional cosmic consciousness, like one who is drugged. The Indians, with their heavily religious natures, had made her succumb to their vision.
Only one personal question she asked the young Indian:
“Why am I the only one that wears blue?”
“It is the colour of the wind. It is the colour of what goes away and is never coming back, but which is always here, waiting like death among us. It is the colour of the dead. And it is the colour that stands away off, looking at us from the distance, that cannot come near to us. When we go near, it goes farther. It can’t be near. We are all brown and yellow and black hair, and white teeth and red blood. We are the ones that are here. You with blue eyes, you are the messengers from the far-away, you cannot stay, and now it is time for you to go back.”
“Where to?” she asked.
“To the way-off things like the sun and the blue mother of rain, and tell them that we are the people on the world again, and we can bring the sun to the moon again, like a red horse to a blue mare; we are the people. The white women have driven back the moon in the sky, won’t let her come to the sun. So the sun is angry. And the Indian must give the moon to the sun.”
“How?” she said.
“The white woman got to die and go like a wind to the sun, tell him the Indians will open the gate to him. And the Indian women will open the gate to the moon. The white women don’t let the moon come down out of the blue coral. The moon used to come down among the Indian women, like a white goat among the flowers. And the sun want to come down to the Indian men, like an eagle to the pine-trees. The sun, he is shut out behind the white man, and the moon she is shut out behind the white woman, and they can’t get away. They are angry, everything in the world gets angrier. The Indian says, he will give the white woman to the sun, so the sun will leap over the white man and come to the Indian again. And the moon will be surprised, she will see the gate open, and she not know which way to go. But the Indian woman will call to the moon, Come! Come! Come back into my grasslands. The wicked white woman can’t harm you any more. Then the sun will look over the heads of the white men, and see the moon in the pastures of our women, with the Red Men standing around like pine trees. Then he will leap over the heads of the white men, and come running past to the Indians through the spruce trees. And we, who are red and black and yellow, we who stay, we shall have the sun on our right hand and the moon on our left. So we can bring the rain down out of the blue meadows, and up out of the black; and we can call the wind that tells the corn to grow, when we ask him, and we shall make the clouds to break, and the sheep to have twin lambs. And we shall be full of power, like a spring day. But the white people will be a hard winter, without snow —”
“But,” said the white woman, “I don’t shut out the moon — how can I?”
“Yes,” he said, “you shut the gate, and then laugh, think you have it all your own way.”
She could never quite understand the way he looked at her. He was always so curiously gentle, and his smile was so soft. Yet there was such glitter in his eyes, and an unrelenting sort of hate came out of his words, a strange, profound, impersonal hate. Personally he liked her, she was sure. He was gentle with her, attracted by her in some strange, soft, passionless way. But impersonally he hated her with a mystic hatred. He would smile at her, winningly. Yet if, the next moment, she glanced round at him unawares, she would catch that gleam of pure after-hate in his eyes.
“Have I got to die and be given to the sun?” she asked.
“Sometime,” he said, laughing evasively. “Sometime we all die.”
They were gentle with her, and very considerate with her. Strange men, the old priests and the young cacique alike, they watched over her and cared for her like women. In their soft, insidious understanding, there was something womanly. Yet their eyes, with that strange glitter, and their dark, shut mouths that would open to the broad jaw, the small, strong, white teeth, had something very primitively male and cruel.
One wintry day, when snow was falling, they took her to a great dark chamber in the big house. The fire was burning in a corner on a high raised dais under a sort of hood or canopy of adobe-work. She saw in the fire-glow, the glowing bodies of the almost naked priests, and strange symbols on the roof and walls of the chamber. There was no door or window in the chamber, they had descended by a ladder from the roof. And the fire of pinewood danced continually, showing walls painted with strange devices, which she could not understand, and a ceiling of poles making a curious pattern of black and red and yellow, and alcoves or niches in which were curious objects she could not discern.
The older priests were going through some ceremony near the fire, in silence, intense Indian silence. She was seated on a low projection of the wall, opposite the fire, two men seated beside her. Presently they gave her a drink from a cup, which she took gladly, because of the semi-trance it would induce.
In the darkness and in the silence she was accurately aware of everything that happened to her: how they took off her clothes, and, standing her before a great, weird device on the wall, coloured blue and white and black, washed her all over with water and the amole infusion; washed even her hair, softly, carefully, and dried it on white cloths, till it was soft and glistening. Then they laid her on a couch under another great indecipherable image of red and black and yellow, and now rubbed all her body with sweet-scented oil, and massaged all her limbs, and her back, and her sides, with a long, strange, hypnotic massage. Their dark hands were incredibly powerful, yet soft with a watery softness she could not understand. And the dark faces, leaning near her white body, she saw were darkened with red pigment, with lines of yellow round the cheeks. And the dark eyes glittered absorbed, as the hands worked upon the soft white body of the woman.
They were so impersonal, absorbed in something that was beyond her. They never saw her as a personal woman: she could tell that. She was some mystic object to them, some vehicle of passions too remote for her to grasp. Herself in a state of trance, she watched their faces bending over her, dark, strangely glistening with the transparent red paint, and lined with bars of yellow. And in this weird, luminous-dark mask of living face, the eyes were fixed with an unchanging steadfast gleam, and the purplish-pigmented lips were closed in a full, sinister, sad grimness. The immense fundamental sadness, the grimness of ultimate decision, the fixity of revenge, and the nascent exultance of those that are going to triumph — these things she could read in their faces, as she lay and was rubbed into a misty glow, by their uncanny dark hands. Her limbs, her flesh, her very bones at last seemed to be diffusing into a roseate sort of mist, in which her consciousness hovered like some sun-gleam in a flushed cloud.
She knew the gleam would fade, the cloud would go grey. But at present she did not believe it. She knew she was a victim; that all this elaborate work upon her was the work of victimising her. But she did not mind. She wanted it.
Later, they put a short blue tunic on her and took her to the upper terrace, and presented her to the people. She saw the plaza below her full of dark faces and of glittering eyes. There was no pity: only the curious hard exultance. The people gave a subdued cry when they saw her, and she shuddered. But she hardly cared.
Next day was the last. She slept in a chamber of the big house. At dawn they put on her a big blue blanket with a fringe, and led her out into the plaza, among the throng of silent, dark-blanketed people. There was pure white snow on the ground, and the dark people in their dark-brown blankets looked like inhabitants of another world.
A large drum was slowly pounding, and an old priest was declaring from a housetop. But it was not till noon that a litter came forth, and the people gave that low, animal cry which was so moving. In the sack-like litter sat the old, old cacique, his white hair braided with black braid and large turquoise stones. His face was like a piece of obsidian. He lifted his hand in token, and the litter stopped in front of her. Fixing her with his old eyes, he spoke to her for a few moments, in his hollow voice. No one translated.
Another litter came, and she was placed in it. Four priests moved ahead, in their scarlet and yellow and black, with plumed headdresses. Then came the litter of the old cacique. Then the light drums began, and two groups of singers burst simultaneously into song, male and wild. And the golden-red, almost naked men, adorned with ceremonial feathers and kilts, the rivers of black hair down their backs, formed into two files and began to tread the dance. So they threaded out of the snowy plaza, in two long, sumptuous lines of dark red-gold and black and fur, swaying with a faint tinkle of bits of shell and flint, winding over the snow between the two bee-clusters of men who sang around the drum.
Slowly they moved out, and her litter, with its attendance of feathered, lurid, dancing priests, moved after. Everybody danced the tread of the dance-step, even, subtly, the litter-bearers. And out of the plaza they went, past smoking ovens, on the trail to the great cotton-wood trees, that stood like grey-silver lace against the blue sky, bare and exquisite above the snow. The river, diminished, rushed among fangs of ice. The chequer-squares of gardens within fences were all snowy, and the white houses now looked yellowish.
The whole valley glittered intolerably with pure snow, away to the walls of the standing rock. And across the flat cradle of snow-bed wound the long thread of the dance, shaking slowly and sumptuously in its orange and black motion. The high drums thudded quickly, and on the crystalline frozen air the swell and roar of the chant of savages was like an obsession.
She sat looking out of her litter with big, transfixed blue eyes, under which were the wan markings of her drugged weariness. She knew she was going to die, among the glisten of this snow, at the hands of this savage, sumptuous people. And as she stared at the blaze of blue sky above the slashed and ponderous mountain, she thought: “I am dead already. What difference does it make, the transition from the dead I am to the dead I shall be, very soon!” Yet her soul sickened and felt wan.
The strange procession trailed on, in perpetual dance, slowly across the plain of snow, and then entered the slopes between the pine-trees. She saw the copper-dark men dancing the dance-tread, onwards, between the copper-pale tree trunks. And at last she, too, in her swaying litter, entered the pine-trees.
They were travelling on and on, upwards, across the snow under the trees, past the superb shafts of pale, flaked copper, the rustle and shake and tread of the threading dance, penetrating into the forest, into the mountain. They were following a stream-bed: but the stream was dry, like summer, dried up by the frozenness of the head-waters. There were dark, red-bronze willow bushes with wattles like wild hair, and pallid aspen trees looking like cold flesh against the snow. Then jutting dark rocks.
At last she could tell that the dancers were moving forward no more. Nearer and nearer she came upon the drums, as to a lair of mysterious animals. Then through the bushes she emerged into a strange amphitheatre. Facing was a great wall of hollow rock, down the front of which hung a great, dripping, fang-like spoke of ice. The ice came pouring over the rock from the precipice above, and then stood arrested, dripping out of high heaven, almost down to the hollow stones where the stream-pool should be below. But the pool was dry.
On either side the dry pool, the lines of dancers had formed, and the dance was continuing without intermission, against a background of bushes.
But what she felt was that fanged inverted pinnacle of ice, hanging from the lip of the dark precipice above. And behind the great rope of ice, she saw the leopard-like figures of priests climbing the hollow cliff face, to the cave that, like a dark socket, bored a cavity, an orifice, half way up the crag.
Before she could realise, her litter-bearers were staggering in the footholds, climbing the rock. She, too, was behind the ice. There it hung, like a curtain that is not spread, but hangs like a great fang. And near above her was the orifice of the cave sinking dark into the rock. She watched it as she swayed upwards.
On the platform of the cave stood the priests, waiting in all their gorgeousness of feathers and fringed robes, watching her ascent. Two of them stooped to help her litter-bearer. And at length she was on the platform of the cave, far in behind the shaft of ice, above the hollow amphitheatre among the bushes below, where men were dancing, and the whole populace of the village was clustered in silence.
The sun was sloping down the afternoon sky, on the left. She knew that this was the shortest day of the year, and the last day of her life. They stood her facing the iridescent column of ice, which fell down marvellously arrested, away in front of her.
Some signal was given, and the dance below stopped. There was now absolute silence. She was given a little to drink, then two priests took off her mantle and her tunic, and in her strange pallor she stood there, between the lurid robes of the priests, beyond the pillar of ice, beyond and above the dark-faced people. The throng below gave the low, wild cry. Then the priests turned her round, so she stood with her back to the open world, her long blond hair to the people below. And they cried again.
She was facing the cave, inwards. A fire was burning and flickering in the depths. Four priests had taken off their robes, and were almost as naked as she was. They were powerful men in the prime of life, and they kept their dark, painted faces lowered.
From the fire came the old, old priest, with an incense-pan. He was naked and in a state of barbaric ecstasy. He fumigated his victim, reciting at the same time in a hollow voice. Behind him came another robeless priest, with two flint knives.
When she was fumigated, they laid her on a large flat stone, the four powerful men holding her by the outstretched arms and legs. Behind stood the aged man, like a skeleton covered with dark glass, holding a knife and transfixedly watching the sun; and behind him again was another naked priest, with a knife.
She felt little sensation, though she knew all that was happening. Turning to the sky, she looked at the yellow sun. It was sinking. The shaft of ice was like a shadow between her and it. And she realised that the yellow rays were filling half the cave, though they had not reached the altar where the fire was, at the far end of the funnel-shaped cavity.
Yes, the rays were creeping round slowly. As they grew ruddier, they penetrated farther. When the red sun was about to sink, he would shine full through the shaft of ice deep into the hollow of the cave, to the innermost.
She understood now that this was what the men were waiting for. Even those that held her down were bent and twisted round, their black eyes watching the sun with a glittering eagerness, and awe, and craving. The black eyes of the aged cacique were fixed like black mirrors on the sun, as if sightless, yet containing some terrible answer to the reddening winter planet. And all the eyes of the priests were fixed and glittering on the sinking orb, in the reddening, icy silence of the winter afternoon.
They were anxious, terribly anxious, and fierce. Their ferocity wanted something, and they were waiting the moment. And their ferocity was ready to leap out into a mystic exultance, of triumph. But still they were anxious.
Only the eyes of that oldest man were not anxious. Black, and fixed, and as if sightless, they watched the sun, seeing beyond the sun. And in their black, empty concentration there was power, power intensely abstract and remote, but deep, deep to the heart of the earth, and the heart of the sun. In absolute motionlessness he watched till the red sun should send his ray through the column of ice. Then the old man would strike, and strike home, accomplish the sacrifice and achieve the power.
The mastery that man must hold, and that passes from race to race.
Last updated Monday, December 22, 2014 at 10:52