Struggle for existence. Mutual Aid a law of Nature and chief factor of progressive evolution. Invertebrates. Ants and Bees. Birds, hunting and fishing associations. Sociability. Mutual protection among small birds. Cranes, parrots.
Migrations of birds. Breeding associations. Autumn societies. Mammals: small number of unsociable species. Hunting associations of wolves, lions, etc. Societies of rodents; of ruminants; of monkeys. Mutual Aid in the struggle for life. Darwin’s arguments to prove the struggle for life within the species. Natural checks to over-multiplication. Supposed extermination of intermediate links. Elimination of competition in Nature.
Supposed war of each against all. Tribal origin of human society. Late appearance of the separate family. Bushmen and Hottentots. Australians, Papuas. Eskimos, Aleoutes. Features of savage life difficult to understand for the European. The Dayak’s conception of justice. Common law.
The great migrations. New organization rendered necessary. The village community. Communal work. Judicial procedure. Inter-tribal law. Illustrations from the life of our contemporaries. Buryates. Kabyles. Caucasian mountaineers. African stems.
Growth of authority in Barbarian Society. Serfdom in the villages. Revolt of fortified towns: their liberation; their charts. The guild. Double origin of the free medieval city. Self-jurisdiction, self-administration. Honourable position of labour. Trade by the guild and by the city.
Likeness and diversity among the medieval cities. The craftguilds: State-attributes in each of them. Attitude of the city towards the peasants; attempts to free them. The lords. Results achieved by the medieval city: in arts, in learning. Causes of decay.
Popular revolts at the beginning of the State-period. Mutual Aid institutions of the present time. The village community; its struggles for resisting its abolition by the State. Habits derived from the village-community life, retained in our modern villages. Switzerland, France, Germany, Russia.
Labour-unions grown after the destruction of the guilds by the State. Their struggles. Mutual Aid in strikes. Co-operation. Free associations for various purposes. Self-sacrifice. Countless societies for combined action under all possible aspects. Mutual Aid in slum-life. Personal aid.
Last updated Sunday, March 27, 2016 at 11:56