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† Huxley’s account of this sketch, written in 1889, is as follows: “A man who is bringing out a series of portraits of celebrities, with a sketch of their career attached, has bothered me out of my life for something to go with my portrait, and to escape the abominable bad taste of some of the notices, I have done that.”
And when I consider, in one view, the many things . . . which I have upon my hands, I feel the burlesque of being employed in this manner at my time of life. But, in another view, and taking in all circumstances, these things, as trifling as they may appear, no less than things of greater importance, seem to be put upon me to do. — Bishop Butler to the Duchess of Somerset.
The “many things” to which the Duchess’s correspondent here refers are the repairs and improvements of the episcopal seat at Auckland. I doubt if the great apologist, greater in nothing than in the simple dignity of his character, would have considered the writing an account of himself as a thing which could be put upon him to do whatever circumstances might be taken in. But the good bishop lived in an age when a man might write books and yet be permitted to keep his private existence to himself; in the pre-Boswellian † epoch, when the germ of the photographer lay concealed in the distant future, and the interviewer who pervades our age was an unforeseen, indeed unimaginable, birth of time.
† pre-Boswellian epoch: the time before Boswell. James Boswell (1740-1795) wrote the famous Life of Samuel Johnson. Mr. Leslie Stephen declares that this book “became the first specimen of a new literary type.” “It is a full-length portrait of a man’s domestic life with enough picturesque detail to enable us to see him through the eyes of private friendship . . . .” A number of biographers since Boswell have imitated his method; and Leslie Stephen believes that “we owe it in some degree to his example that we have such delightful books as Lockhart’s Life of Scott or Mr. Trevelyan’s Life of Macaulay.”
At present, the most convinced believer in the aphorism “Bene qui latuit, bene vixit,”† is not always able to act up to it. An importunate person informs him that his portrait is about to be published and will be accompanied by a biography which the importunate person proposes to write. The sufferer knows what that means; either he undertakes to revise the “biography” or he does not. In the former case, he makes himself responsible; in the latter, he allows the publication of a mass of more or less fulsome inaccuracies for which he will be held responsible by those who are familiar with the prevalent art of self-advertisement. On the whole, it may be better to get over the “burlesque of being employed in this manner” and do the thing himself.
† “Bene qui latuit, bene vixit”: from Ovid. He who has kept himself well hidden, has lived well.
It was by reflections of this kind that, some years ago, I was led to write and permit the publication of the subjoined sketch.
I was born about eight o’clock in the morning on the 4th of May, 1825, at Ealing, which was, at that time, as quiet a little country village as could be found within a half-a-dozen miles of Hyde Park Corner. Now it is a suburb of London with, I believe, 30,000 inhabitants. My father was one of the masters in a large semi- public school which at one time had a high reputation. I am not aware that any portents preceded my arrival in this world, but, in my childhood, I remember hearing a traditional account of the manner in which I lost the chance of an endowment of great practical value. The windows of my mother’s room were open, in consequence of the unusual warmth of the weather. For the same reason, probably, a neighbouring beehive had swarmed, and the new colony, pitching on the window-sill, was making its way into the room when the horrified nurse shut down the sash. If that well- meaning woman had only abstained from her ill-timed interference, the swarm might have settled on my lips, and I should have been endowed with that mellifluous eloquence which, in this country, leads far more surely than worth, capacity, or honest work, to the highest places in Church and State. But the opportunity was lost, and I have been obliged to content myself through life with saying what I mean in the plainest of plain language, than which, I suppose, there is no habit more ruinous to a man’s prospects of advancement.
Why I was christened Thomas Henry I do not know; but it is a curious chance that my parents should have fixed for my usual denomination upon the name of that particular Apostle with whom I have always felt most sympathy. Physically and mentally I am the son of my mother so completely — even down to peculiar movements of the hands, which made their appearance in me as I reached the age she had when I noticed them — that I can hardly find any trace of my father in myself, except an inborn faculty for drawing, which unfortunately, in my case, has never been cultivated, a hot temper, and that amount of tenacity of purpose which unfriendly observers sometimes call obstinacy.
My mother was a slender brunette, of an emotional and energetic temperament, and possessed of the most piercing black eyes I ever saw in a woman’s head. With no more education than other women of the middle classes in her day, she had an excellent mental capacity. Her most distinguishing characteristic, however, was rapidity of thought. If one ventured to suggest she had not taken much time to arrive at any conclusion, she would say, “I cannot help it, things flash across me.” That peculiarity has been passed on to me in full strength; it has often stood me in good stead; it has sometimes played me sad tricks, and it has always been a danger. But, after all, if my time were to come over again, there is nothing I would less willingly part with than my inheritance of mother wit.
I have next to nothing to say about my childhood. In later years my mother, looking at me almost reproachfully, would sometimes say, “Ah! you were such a pretty boy!” whence I had no difficulty in concluding that I had not fulfilled my early promise in the matter of looks. In fact, I have a distinct recollection of certain curls of which I was vain, and of a conviction that I closely resembled that handsome, courtly gentleman, Sir Herbert Oakley, who was vicar of our parish, and who was as a god to us country folk, because he was occasionally visited by the then Prince George of Cambridge. † I remember turning my pinafore wrong side forwards in order to represent a surplice, and preaching to my mother’s maids in the kitchen as nearly as possible in Sir Herbert’s manner one Sunday morning when the rest of the family were at church. That is the earliest indication I can call to mind of the strong clerical affinities which my friend Mr. Herbert Spencer ‡ has always ascribed to me, though I fancy they have for the most part remained in a latent state.
† Prince George of Cambridge: the grandson of King George III, second Duke of Cambridge, and Commander-in-chief of the British Army.
‡ Mr. Herbert Spencer (1820 — 1903): a celebrated English philosopher and powerful advocate of the doctrine of evolution. Spencer is regarded as one of the most profound thinkers of modern times. He was one of Huxley’s closest friends.
My regular school training was of the briefest, perhaps fortunately, for though my way of life has made me acquainted with all sorts and conditions of men, from the highest to the lowest, I deliberately affirm that the society I fell into at school was the worst I have ever known. We boys were average lads, with much the same inherent capacity for good and evil as any others; but the people who were set over us cared about as much for our intellectual and moral welfare as if they were baby-farmers. We were left to the operation of the struggle for existence among ourselves, and bullying was the least of the ill practices current among us. Almost the only cheerful reminiscence in connection with the place which arises in my mind is that of a battle I had with one of my classmates, who had bullied me until I could stand it no longer. I was a very slight lad, but there was a wild-cat element in me which, when roused, made up for lack of weight, and I licked my adversary effectually. However, one of my first experiences of the extremely rough-and-ready nature of justice, as exhibited by the course of things in general, arose out of the fact that I— the victor — had a black eye, while he — the vanquished — had none, so that I got into disgrace and he did not. We made it up, and thereafter I was unmolested. One of the greatest shocks I ever received in my life was to be told a dozen years afterwards by the groom who brought me my horse in a stable-yard in Sydney that he was my quondam antagonist. He had a long story of family misfortune to account for his position, but at that time it was necessary to deal very cautiously with mysterious strangers in New South Wales, and on inquiry I found that the unfortunate young man had not only been “sent out,” but had undergone more than one colonial conviction.
As I grew older, my great desire was to be a mechanical engineer, but the fates were against this and, while very young, I commenced the study of medicine under a medical brother-in-law. But, though the Institute of Mechanical Engineers would certainly not own me, I am not sure that I have not all along been a sort of mechanical engineer in partibus infidelium.† I am now occasionally horrified to think how very little I ever knew or cared about medicine as the art of healing. The only part of my professional course which really and deeply interested me was physiology, which is the mechanical engineering of living machines; and, notwithstanding that natural science has been my proper business, I am afraid there is very little of the genuine naturalist in me. I never collected anything, and species work was always a burden to me; what I cared for was the architectural and engineering part of the business, the working out of the wonderful unity of plan in the thousands and thousands of diverse living constructions, and the modifications of similar apparatuses to serve diverse ends. The extraordinary attraction I felt towards the study of the intricacies of living structure nearly proved fatal to me at the outset. I was a mere boy — I think between thirteen and fourteen years of age — when I was taken by some older student friends of mine to the first post- mortem examination I ever attended. All my life I have been most unfortunately sensitive to the disagreeables which attend anatomical pursuits, but on this occasion my curiosity overpowered all other feelings, and I spent two or three hours in gratifying it. I did not cut myself, and none of the ordinary symptoms of dissection-poison supervened, but poisoned I was somehow, and I remember sinking into a strange state of apathy. By way of a last chance, I was sent to the care of some good, kind people, friends of my father’s, who lived in a farmhouse in the heart of Warwickshire. I remember staggering from my bed to the window on the bright spring morning after my arrival, and throwing open the casement. Life seemed to come back on the wings of the breeze, and to this day the faint odor of wood-smoke, like that which floated across the farm-yard in the early morning, is as good to me as the “sweet south upon a bed of violets.”‡ I soon recovered, but for years I suffered from occasional paroxysms of internal pain, and from that time my constant friend, hypochondriacal dyspepsia, commenced his half century of co-tenancy of my fleshly tabernacle.
† in partibus infidelium: in the domain of the unbelievers.
‡ “sweet south upon a bed of violets.” Cf. Twelfth Night, Act I, sc. I, l. 5.
O, it came o’er my ear like the sweet sound
That breathes upon a bank of violets,
Stealing and giving odour.
For the reading “sweet south” instead of “sweet sound,” see Rolfe’s edition of Twelfth Night.
Looking back on my “Lehrjahre,”† I am sorry to say that I do not think that any account of my doings as a student would tend to edification. In fact, I should distinctly warn ingenuous youth to avoid imitating my example. I worked extremely hard when it pleased me, and when it did not — which was a very frequent case — I was extremely idle (unless making caricatures of one’s pastors and masters is to be called a branch of industry), or else wasted my energies in wrong directions. I read everything I could lay hands upon, including novels, and took up all sorts of pursuits to drop them again quite as speedily. No doubt it was very largely my own fault, but the only instruction from which I ever obtained the proper effect of education was that which I received from Mr. Wharton Jones, who was the lecturer on physiology at the Charing Cross School of Medicine.‡ The extent and precision of his knowledge impressed me greatly, and the severe exactness of his method of lecturing was quite to my taste. I do not know that I have ever felt so much respect for anybody as a teacher before or since. I worked hard to obtain his approbation, and he was extremely kind and helpful to the youngster who, I am afraid, took up more of his time than he had any right to do. It was he who suggested the publication of my first scientific paper — a very little one — in the Medical Gazette of 1845, and most kindly corrected the literary faults which abounded in it, short as it was; for at that time, and for many years afterwards, I detested the trouble of writing, and would take no pains over it.
† “Lehrjahre”: apprenticeship.
‡ Charing Cross School of Medicine: a school connected with the Charing Cross Hospital in the Strand, London.
It was in the early spring of 1846, that, having finished my obligatory medical studies and passed the first M. D. examination at the London University — though I was still too young to qualify at the College of Surgeons — I was talking to a fellow-student (the present eminent physician, Sir Joseph Fayrer), and wondering what I should do to meet the imperative necessity for earning my own bread, when my friend suggested that I should write to Sir William Burnett, at that time Director-General for the Medical Service of the Navy, for an appointment. I thought this rather a strong thing to do, as Sir William was personally unknown to me, but my cheery friend would not listen to my scruples, so I went to my lodgings and wrote the best letter I could devise. A few days afterwards I received the usual official circular acknowledgment, but at the bottom there was written an instruction to call at Somerset House on such a day. I thought that looked like business, so at the appointed time I called and sent in my card, while I waited in Sir William’s ante-room. He was a tall, shrewd-looking old gentleman, with a broad Scotch accent — and I think I see him now as he entered with my card in his hand. The first thing he did was to return it, with the frugal reminder that I should probably find it useful on some other occasion. The second was to ask whether I was an Irishman. I suppose the air of modesty about my appeal must have struck him. I satisfied the Director-General that I was English to the backbone, and he made some inquiries as to my student career, finally desiring me to hold myself ready for examination. Having passed this, I was in Her Majesty’s Service, and entered on the books of Nelson’s † old ship, the Victory, for duty at Haslar Hospital, about a couple of months after I made my application.
† Nelson: Horatio Nelson, a celebrated English Admiral born in Norfolk, England, 1758, and died on board the Victory at Trafalgar, 1805. It was before the battle off Cape Trafalgar that Nelson hoisted his famous signal, “England expects every man will do his duty.” Cf. Tennyson’s Ode to the Duke of Wellington, stanza VI, for a famous tribute to Nelson.
My official chief at Haslar was a very remarkable person, the late Sir John Richardson, an excellent naturalist, and far-famed as an indomitable Arctic traveller. He was a silent, reserved man, outside the circle of his family and intimates; and, having a full share of youthful vanity, I was extremely disgusted to find that “Old John,” as we irreverent youngsters called him, took not the slightest notice of my worshipful self either the first time I attended him, as it was my duty to do, or for some weeks afterwards. I am afraid to think of the lengths to which my tongue may have run on the subject of the churlishness of the chief, who was, in truth, one of the kindest-hearted and most considerate of men. But one day, as I was crossing the hospital square, Sir John stopped me, and heaped coals of fire on my head by telling me that he had tried to get me one of the resident appointments, much coveted by the assistant surgeons, but that the Admiralty had put in another man. “However,” said he, “I mean to keep you here till I can get you something you will like,” and turned upon his heel without waiting for the thanks I stammered out. That explained how it was I had not been packed off to the West Coast of Africa like some of my juniors, and why, eventually, I remained altogether seven months at Haslar.
After a long interval, during which “Old John” ignored my existence almost as completely as before, he stopped me again as we met in a casual way, and describing the service on which the Rattlesnake was likely to be employed, said that Captain Owen Stanley, who was to command the ship, had asked him to recommend an assistant surgeon who knew something of science; would I like that? Of course I jumped at the offer. “Very well, I give you leave; go to London at once and see Captain Stanley.” I went, saw my future commander, who was very civil to me, and promised to ask that I should be appointed to his ship, as in due time I was. It is a singular thing that, during the few months of my stay at Haslar, I had among my messmates two future Directors-General of the Medical Service of the Navy (Sir Alexander Armstrong and Sir John Watt-Reid), with the present President of the College of Physicians and my kindest of doctors, Sir Andrew Clark.
Life on board Her Majesty’s ship in those days was a very different affair from what it is now, and ours was exceptionally rough, as we were often many months without receiving letters or seeing any civilised people but ourselves. In exchange, we had the interest of being about the last voyagers, I suppose, to whom it could be possible to meet with people who knew nothing of fire-arms — as we did on the south coast of New Guinea — and of making acquaintance with a variety of interesting savage and semi-civilised people. But, apart from experience of this kind and the opportunities offered for scientific work, to me, personally, the cruise was extremely valuable. It was good for me to live under sharp discipline; to be down on the realities of existence by living on bare necessaries; to find out how extremely well worth living life seemed to be when one woke up from a night’s rest on a soft plank, with the sky for canopy and cocoa and weevilly biscuit the sole prospect for breakfast; and, more especially, to learn to work for the sake of what I got for myself out of it, even if it all went to the bottom and I along with it. My brother officers were as good fellows as sailors ought to be and generally are, but, naturally, they neither knew nor cared anything about my pursuits, nor understood why I should be so zealous in pursuit of the objects which my friends, the middies,† christened “Buffons,” after the title conspicuous on a volume of the Suites a Buffon,‡ which stood on my shelf in the chart room.
† middies: abbreviated form for midshipmen.
‡ Suites a Buffon: sequels to Buffon. Buffon (1707-1781) was a French naturalist who wrote many volumes on science.
During the four years of our absence, I sent home communication after communication to the “Linnean Society,”† with the same result as that obtained by Noah when he sent the raven out of his ark. Tired at last of hearing nothing about them, I determined to do or die, and in 1849 I drew up a more elaborate paper and forwarded it to the Royal Society.‡ This was my dove, if I had only known it. But owing to the movements of the ship, I heard nothing of that either until my return to England in the latter end of the year 1850, when I found that it was printed and published, and that a huge packet of separate copies awaited me. When I hear some of my young friends complain of want of sympathy and encouragement, I am inclined to think that my naval life was not the least valuable part of my education.
† Linnean Society: a scientific society formed in 1788 under the auspices of several fellows of the Royal Society.
‡ Royal Society: The Royal Society for Improving Natural Knowledge; the oldest scientific society in Great Britain, and one of the oldest in Europe. It was founded by Charles II, in 1660, its nucleus being an association of learned men already in existence. It is supposed to be identical with the Invisible College which Boyle mentions in 1646. It was incorporated under the name of The Royal Society in 1661. The publications of the Royal Society are called Philosophical Transactions. The society has close connection with the government, and has assisted the government in various important scientific undertakings among which may be mentioned Parry’s North Pole expedition. The society also distributes $20,000 yearly for the promotion of scientific research.
Three years after my return were occupied by a battle between my scientific friends on the one hand and the Admiralty on the other, as to whether the latter ought, or ought not, to act up to the spirit of a pledge they had given to encourage officers who had done scientific work by contributing to the expense of publishing mine. At last the Admiralty, getting tired, I suppose, cut short the discussion by ordering me to join a ship, which thing I declined to do, and as Rastignac,† in the Pere Goriot ‡ says to Paris, I said to London “a nous deux.” I desired to obtain a Professorship of either Physiology or Comparative Anatomy, and as vacancies occurred I applied, but in vain. My friend, Professor Tyndall,‡ and I were candidates at the same time, he for the Chair of Physics and I for that of Natural History in the University of Toronto, which, fortunately, as it turned out, would not look at either of us. I say fortunately, not from any lack of respect for Toronto, but because I soon made up my mind that London was the place for me, and hence I have steadily declined the inducements to leave it, which have at various times been offered. At last, in 1854, on the translation of my warm friend Edward Forbes, to Edinburgh, Sir Henry de la Beche, the Director-General of the Geological Survey, offered me the post Forbes vacated of Paleontologist and Lecturer on Natural History. I refused the former point blank, and accepted the latter only provisionally, telling Sir Henry that I did not care for fossils, and that I should give up Natural History as soon as I could get a physiological post. But I held the office for thirty-one years, and a large part of my work has been paleontological.
† Rastignac: a character in Le Pere Goriot. At the close of the story Rastignac says, “A nous deux, maintenant”:— Henceforth there is war between us.
‡ Pere Goriot: a novel of Balzac’s with a plot similar to King Lear.
‡ Professor Tyndall (1820-1893): a distinguished British physicist and member of the Royal Society. He explored with Huxley the glaciers of Switzerland. His work in electricity, radiant heat, light and acoustics gave him a foremost place in science.
At that time I disliked public speaking, and had a firm conviction that I should break down every time I opened my mouth. I believe I had every fault a speaker could have (except talking at random or indulging in rhetoric), when I spoke to the first important audience I ever addressed, on a Friday evening at the Royal Institution, in 1852. Yet, I must confess to having been guilty, malgre moi, of as much public speaking as most of my contemporaries, and for the last ten years it ceased to be so much of a bugbear to me. I used to pity myself for having to go through this training, but I am now more disposed to compassionate the unfortunate audiences, especially my ever friendly hearers at the Royal Institution, who were the subjects of my oratorical experiments.
The last thing that it would be proper for me to do would be to speak of the work of my life, or to say at the end of the day whether I think I have earned my wages or not. Men are said to be partial judges of themselves. Young men may be, I doubt if old men are. Life seems terribly foreshortened as they look back and the mountain they set themselves to climb in youth turns out to be a mere spur of immeasurably higher ranges when, by failing breath, they reach the top. But if I may speak of the objects I have had more or less definitely in view since I began the ascent of my hillock, they are briefly these: To promote the increase of natural knowledge and to forward the application of scientific methods of investigation to all the problems of life to the best of my ability, in the conviction which has grown with my growth and strengthened with my strength, that there is no alleviation for the sufferings of mankind except veracity of thought and of action, and the resolute facing of the world as it is when the garment of make- believe by which pious hands have hidden its uglier features is stripped off.
It is with this intent that I have subordinated any reasonable, or unreasonable, ambition for scientific fame which I may have permitted myself to entertain to other ends; to the popularization of science; to the development and organisation of scientific education; to the endless series of battles and skirmishes over evolution; and to untiring opposition to that ecclesiastical spirit,† that clericalism, which in England, as everywhere else, and to whatever denomination it may belong, is the deadly enemy of science.
† Ecclesiastical spirit: the spirit manifested by the clergy of England in Huxley’s time against the truths of science. The clergy considered scientific truth to be disastrous to religious truth. Huxley’s attitude toward the teaching of religious truth is illuminated by this quotation, which he uses to explain his own position: “I have the fullest confidence that in the reading and explaining of the Bible, what the children will be taught will be the great truths of Christian Life and conduct, which all of us desire they should know, and that no effort will be made to cram into their poor little minds, theological dogmas which their tender age prevents them from understanding.” Huxley defines his idea of a church as a place in which, “week by week, services should be devoted, not to the iteration of abstract propositions in theology, but to the setting before men’s minds of an ideal of true, just and pure living; a place in which those who are weary of the burden of daily cares should find a moment’s rest in the contemplation of the higher life which is possible for all, though attained by so few; a place in which the man of strife and of business should have time to think how small, after all, are the rewards he covets compared with peace and charity.”
In striving for the attainment of these objects, I have been but one among many, and I shall be well content to be remembered, or even not remembered, as such. Circumstances, among which I am proud to reckon the devoted kindness of many friends, have led to my occupation of various prominent positions, among which the Presidency of the Royal Society is the highest. It would be mock modesty on my part, with these and other scientific honours which have been bestowed upon me, to pretend that I have not succeeded in the career which I have followed, rather because I was driven into it than of my own free will; but I am afraid I should not count even these things as marks of success if I could not hope that I had somewhat helped that movement of opinion which has been called the New Reformation.†
† New Reformation: Huxley writes: “We are in the midst of a gigantic movement greater than that which preceded and produced the Reformation, and really only the continuation of that movement. . . . But this organization will be the work of generations of men, and those who further it most will be those who teach men to rest in no lie, and to rest in no verbal delusion.”
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