Photius, Epitome of the Chrestomathy of Proclus:
The Epic Cycle begins with the fabled union of Heaven and Earth, by which they make three hundred-handed sons and three Cyclopes to be born to him.
Anecdota Oxon. (Cramer) i. 75:
According to the writer of the “War of the Titans” Heaven was the son of Aether.
Scholiast on Apollonius Rhodius, Arg. i. 1165:
Eumelus says that Aegaeon was the son of Earth and Sea and, having his dwelling in the sea, was an ally of the Titans.
Athenaeus, vii. 277 D:
The poet of the “War of the Titans”, whether Eumelus of Corinth or Arctinus, writes thus in his second book: ‘Upon the shield were dumb fish afloat, with golden faces, swimming and sporting through the heavenly water.’
Athenaeus, i. 22 C:
Eumelus somewhere introduces Zeus dancing: he says — ‘In the midst of them danced the Father of men and gods.’
Scholiast on Apollonius Rhodius, Arg. i. 554:
The author of the “War of the Giants” says that Cronos took the shape of a horse and lay with Philyra, the daughter of Ocean. Through this cause Cheiron was born a centaur: his wife was Chariclo.
Athenaeus, xi. 470 B:
Theolytus says that he (Heracles) sailed across the sea in a cauldron 1; but the first to give this story is the author of the “War of the Titans”.
Philodemus, On Piety:
The author of the “War of the Titans” says that the apples (of the Hesperides) were guarded.
1 See the cylix reproduced by Gerhard, Abhandlungen, taf. 5,4.
Cp. Stesichorus, Frag. 3 (Smyth).
C.I.G. Ital. et Sic. 1292. ii. 11:
. . . . the “Story of Oedipus” by Cinaethon in six thousand six hundred verses.
Pausanias, ix. 5.10:
Judging by Homer I do not believe that Oedipus had children by Iocasta: his sons were born of Euryganeia as the writer of the Epic called the “Story of Oedipus” clearly shows.
Scholiast on Euripides Phoen., 1750:
The authors of the “Story of Oedipus” (say) of the Sphinx: ‘But furthermore (she killed) noble Haemon, the dear son of blameless Creon, the comeliest and loveliest of boys.’
Contest of Homer and Hesiod:
Homer travelled about reciting his epics, first the “Thebaid”, in seven thousand verses, which begins: ‘Sing, goddess, of parched Argos, whence lords . . . ’
Athenaeus, xi. 465 E:
‘Then the heaven-born hero, golden-haired Polyneices, first set beside Oedipus a rich table of silver which once belonged to Cadmus the divinely wise: next he filled a fine golden cup with sweet wine. But when Oedipus perceived these treasures of his father, great misery fell on his heart, and he straight-way called down bitter curses there in the presence of both his sons. And the avenging Fury of the gods failed not to hear him as he prayed that they might never divide their father’s goods in loving brotherhood, but that war and fighting might be ever the portion of them both.’
Laurentian Scholiast on Sophocles, O.C. 1375:
‘And when Oedipus noticed the haunch 1 he threw it on the ground and said: “Oh! Oh! my sons have sent this mocking me . . . ” So he prayed to Zeus the king and the other deathless gods that each might fall by his brother’s hand and go down into the house of Hades.’
Pausanias, viii. 25.8:
Adrastus fled from Thebes ‘wearing miserable garments, and took black-maned Areion 2 with him.’
Pindar, Ol. vi. 15: 3
‘But when the seven dead had received their last rites in Thebes, the Son of Talaus lamented and spoke thus among them: “Woe is me, for I miss the bright eye of my host, a good seer and a stout spearman alike.”’
Apollodorus, i. 74:
Oeneus married Periboea the daughter of Hipponous. The author of the “Thebais” says that when Olenus had been stormed, Oeneus received her as a prize.
Pausanias, ix. 18.6:
Near the spring is the tomb of Asphodicus. This Asphodicus killed Parthenopaeus the son of Talaus in the battle against the Argives, as the Thebans say; though that part of the “Thebais” which tells of the death of Parthenopaeus says that it was Periclymenus who killed him.
Contest of Homer and Hesiod:
Next (Homer composed) the “Epigoni” in seven thousand verses, beginning, ‘And now, Muses, let us begin to sing of younger men.’
Teumesia. Those who have written on Theban affairs have given a full account of the Teumesian fox. 1 They relate that the creature was sent by the gods to punish the descendants of Cadmus, and that the Thebans therefore excluded those of the house of Cadmus from kingship. But (they say) a certain Cephalus, the son of Deion, an Athenian, who owned a hound which no beast ever escaped, had accidentally killed his wife Procris, and being purified of the homicide by the Cadmeans, hunted the fox with his hound, and when they had overtaken it both hound and fox were turned into stones near Teumessus. These writers have taken the story from the Epic Cycle.
Scholiast on Apollonius Rhodius, Arg. i. 308:
The authors of the “Thebais” say that Manto the daughter of Teiresias was sent to Delphi by the Epigoni as a first fruit of their spoil, and that in accordance with an oracle of Apollo she went out and met Rhacius, the son of Lebes, a Mycenaean by race. This man she married — for the oracle also contained the command that she should marry whomsoever she might meet — and coming to Colophon, was there much cast down and wept over the destruction of her country.
1 So called from Teumessus, a hill in Boeotia. For the derivation of Teumessus cp. Antimachus “Thebais” fr. 3 (Kinkel).
Proclus, Chrestomathia, i:
This 1 is continued by the epic called “Cypria” which is current is eleven books. Its contents are as follows.
Zeus plans with Themis to bring about the Trojan war. Strife arrives while the gods are feasting at the marriage of Peleus and starts a dispute between Hera, Athena, and Aphrodite as to which of them is fairest. The three are led by Hermes at the command of Zeus to Alexandrus on Mount Ida for his decision, and Alexandrus, lured by his promised marriage with Helen, decides in favour of Aphrodite.
Then Alexandrus builds his ships at Aphrodite’s suggestion, and Helenus foretells the future to him, and Aphrodite order Aeneas to sail with him, while Cassandra prophesies as to what will happen afterwards. Alexandrus next lands in Lacedaemon and is entertained by the sons of Tyndareus, and afterwards by Menelaus in Sparta, where in the course of a feast he gives gifts to Helen.
After this, Menelaus sets sail for Crete, ordering Helen to furnish the guests with all they require until they depart. Meanwhile, Aphrodite brings Helen and Alexandrus together, and they, after their union, put very great treasures on board and sail away by night. Hera stirs up a storm against them and they are carried to Sidon, where Alexandrus takes the city. From there he sailed to Troy and celebrated his marriage with Helen.
In the meantime Castor and Polydeuces, while stealing the cattle of Idas and Lynceus, were caught in the act, and Castor was killed by Idas, and Lynceus and Idas by Polydeuces. Zeus gave them immortality every other day.
Iris next informs Menelaus of what has happened at his home. Menelaus returns and plans an expedition against Ilium with his brother, and then goes on to Nestor. Nestor in a digression tells him how Epopeus was utterly destroyed after seducing the daughter of Lycus, and the story of Oedipus, the madness of Heracles, and the story of Theseus and Ariadne. Then they travel over Hellas and gather the leaders, detecting Odysseus when he pretends to be mad, not wishing to join the expedition, by seizing his son Telemachus for punishment at the suggestion of Palamedes.
All the leaders then meet together at Aulis and sacrifice. The incident of the serpent and the sparrows 2 takes place before them, and Calchas foretells what is going to befall. After this, they put out to sea, and reach Teuthrania and sack it, taking it for Ilium. Telephus comes out to the rescue and kills Thersander and son of Polyneices, and is himself wounded by Achilles. As they put out from Mysia a storm comes on them and scatters them, and Achilles first puts in at Scyros and married Deidameia, the daughter of Lycomedes, and then heals Telephus, who had been led by an oracle to go to Argos, so that he might be their guide on the voyage to Ilium.
When the expedition had mustered a second time at Aulis, Agamemnon, while at the chase, shot a stag and boasted that he surpassed even Artemis. At this the goddess was so angry that she sent stormy winds and prevented them from sailing. Calchas then told them of the anger of the goddess and bade them sacrifice Iphigeneia to Artemis. This they attempt to do, sending to fetch Iphigeneia as though for marriage with Achilles.
Artemis, however, snatched her away and transported her to the Tauri, making her immortal, and putting a stag in place of the girl upon the altar.
Next they sail as far as Tenedos: and while they are feasting, Philoctetes is bitten by a snake and is left behind in Lemnos because of the stench of his sore. Here, too, Achilles quarrels with Agamemnon because he is invited late. Then the Greeks tried to land at Ilium, but the Trojans prevent them, and Protesilaus is killed by Hector. Achilles then kills Cycnus, the son of Poseidon, and drives the Trojans back. The Greeks take up their dead and send envoys to the Trojans demanding the surrender of Helen and the treasure with her. The Trojans refusing, they first assault the city, and then go out and lay waste the country and cities round about. After this, Achilles desires to see Helen, and Aphrodite and Thetis contrive a meeting between them. The Achaeans next desire to return home, but are restrained by Achilles, who afterwards drives off the cattle of Aeneas, and sacks Lyrnessus and Pedasus and many of the neighbouring cities, and kills Troilus. Patroclus carries away Lycaon to Lemnos and sells him as a slave, and out of the spoils Achilles receives Briseis as a prize, and Agamemnon Chryseis. Then follows the death of Palamedes, the plan of Zeus to relieve the Trojans by detaching Achilles from the Hellenic confederacy, and a catalogue of the Trojan allies.
Tzetzes, Chil. xiii. 638:
Stasinus composed the “Cypria” which the more part say was Homer’s work and by him given to Stasinus as a dowry with money besides.
Scholiast on Homer, Il. i. 5:
‘There was a time when the countless tribes of men, though wide-dispersed, oppressed the surface of the deep-bosomed earth, and Zeus saw it and had pity and in his wise heart resolved to relieve the all-nurturing earth of men by causing the great struggle of the Ilian war, that the load of death might empty the world. And so the heroes were slain in Troy, and the plan of Zeus came to pass.’
Volumina Herculan, II. viii. 105:
The author of the “Cypria” says that Thetis, to please Hera, avoided union with Zeus, at which he was enraged and swore that she should be the wife of a mortal.
Scholiast on Homer, Il. xvii. 140:
For at the marriage of Peleus and Thetis, the gods gathered together on Pelion to feast and brought Peleus gifts. Cheiron gave him a stout ashen shaft which he had cut for a spear, and Athena, it is said, polished it, and Hephaestus fitted it with a head. The story is given by the author of the “Cypria”.
Athenaeus, xv. 682 D, F:
The author of the “Cypria”, whether Hegesias or Stasinus, mentions flowers used for garlands. The poet, whoever he was, writes as follows in his first book:
(ll. 1-7) ‘She clothed herself with garments which the Graces and Hours had made for her and dyed in flowers of spring — such flowers as the Seasons wear — in crocus and hyacinth and flourishing violet and the rose’s lovely bloom, so sweet and delicious, and heavenly buds, the flowers of the narcissus and lily. In such perfumed garments is Aphrodite clothed at all seasons.
(ll. 8-12) Then laughter-loving Aphrodite and her handmaidens wove sweet-smelling crowns of flowers of the earth and put them upon their heads — the bright-coiffed goddesses, the Nymphs and Graces, and golden Aphrodite too, while they sang sweetly on the mount of many-fountained Ida.’
Clement of Alexandria, Protrept ii. 30. 5:
‘Castor was mortal, and the fate of death was destined for him; but Polydeuces, scion of Ares, was immortal.’
Athenaeus, viii. 334 B:
‘And after them she bare a third child, Helen, a marvel to men. Rich-tressed Nemesis once gave her birth when she had been joined in love with Zeus the king of the gods by harsh violence. For Nemesis tried to escape him and liked not to lie in love with her father Zeus the Son of Cronos; for shame and indignation vexed her heart: therefore she fled him over the land and fruitless dark water. But Zeus ever pursued and longed in his heart to catch her. Now she took the form of a fish and sped over the waves of the loud-roaring sea, and now over Ocean’s stream and the furthest bounds of Earth, and now she sped over the furrowed land, always turning into such dread creatures as the dry land nurtures, that she might escape him.’
Scholiast on Euripides, Andr. 898:
The writer 3 of the Cyprian histories says that (Helen’s third child was) Pleisthenes and that she took him with her to Cyprus, and that the child she bore Alexandrus was Aganus.
Herodotus, ii. 117:
For it is said in the “Cypria” that Alexandrus came with Helen to Ilium from Sparta in three days, enjoying a favourable wind and calm sea.
Scholiast on Homer, Il. iii. 242:
For Helen had been previously carried off by Theseus, and it was in consequence of this earlier rape that Aphidna, a town in Attica, was sacked and Castor was wounded in the right thigh by Aphidnus who was king at that time. Then the Dioscuri, failing to find Theseus, sacked Athens. The story is in the Cyclic writers.
Plutarch, Thes. 32: Hereas relates that Alycus was killed by Theseus himself near Aphidna, and quotes the following verses in evidence: ‘In spacious Aphidna Theseus slew him in battle long ago for rich-haired Helen’s sake.’ 4
Scholiast on Pindar, Nem. x. 114:
(ll. 1-6) ‘Straightway Lynceus, trusting in his swift feet, made for Taygetus. He climbed its highest peak and looked throughout the whole isle of Pelops, son of Tantalus; and soon the glorious hero with his dread eyes saw horse-taming Castor and athlete Polydeuces both hidden within a hollow oak.’
Philodemus, On Piety: (Stasinus?) writes that Castor was killed with a spear shot by Idas the son of Aphareus.
Athenaeus, 35 C:
‘Menelaus, know that the gods made wine the best thing for mortal man to scatter cares.’
Laurentian Scholiast on Sophocles, Elect. 157:
Either he follows Homer who spoke of the three daughters of Agamemnon, or — like the writer of the “Cypria” — he makes them four, (distinguishing) Iphigeneia and Iphianassa.
Contest of Homer and Hesiod:
‘So they feasted all day long, taking nothing from their own houses; for Agamemnon, king of men, provided for them.’
‘I never thought to enrage so terribly the stout heart of Achilles, for very well I loved him.’
Pausanias, iv. 2. 7:
The poet of the “Cypria” says that the wife of Protesilaus — who, when the Hellenes reached the Trojan shore, first dared to land — was called Polydora, and was the daughter of Meleager, the son of Oeneus.
Eustathius, 119. 4:
Some relate that Chryseis was taken from Hypoplacian 6 Thebes, and that she had not taken refuge there nor gone there to sacrifice to Artemis, as the author of the “Cypria” states, but was simply a fellow townswoman of Andromache.
Pausanias, x. 31. 2:
I know, because I have read it in the epic “Cypria”, that Palamedes was drowned when he had gone out fishing, and that it was Diomedes and Odysseus who caused his death.
Plato, Euthyphron, 12 A:
‘That it is Zeus who has done this, and brought all these things to pass, you do not like to say; for where fear is, there too is shame.’
Herodian, On Peculiar Diction:
‘By him she conceived and bare the Gorgons, fearful monsters who lived in Sarpedon, a rocky island in deep-eddying Oceanus.’
Clement of Alexandria, Stromateis vii. 2. 19:
Again, Stasinus says: ‘He is a simple man who kills the father and lets the children live.’
1 The preceding part of the Epic Cycle (?).
2 While the Greeks were sacrificing at Aulis, a serpent appeared and devoured eight young birds from their nest and lastly the mother of the brood. This was interpreted by Calchas to mean that the war would swallow up nine full years. Cp. “Iliad” ii, 299 ff.
3 i.e. Stasinus (or Hegesias: cp. fr. 6): the phrase ‘Cyprian histories’ is equivalent to “The Cypria”.
4 Cp. Allen “C.R.” xxvii. 190.
5 These two lines possibly belong to the account of the feast given by Agamemnon at Lemnos.
6 sc. the Asiatic Thebes at the foot of Mt. Placius.
Proclus, Chrestomathia, ii:
The “Cypria”, described in the preceding book, has its sequel in the “Iliad” of Homer, which is followed in turn by the five books of the “Aethiopis”, the work of Arctinus of Miletus. Their contents are as follows. The Amazon Penthesileia, the daughter of Ares and of Thracian race, comes to aid the Trojans, and after showing great prowess, is killed by Achilles and buried by the Trojans. Achilles then slays Thersites for abusing and reviling him for his supposed love for Penthesileia. As a result a dispute arises amongst the Achaeans over the killing of Thersites, and Achilles sails to Lesbos and after sacrificing to Apollo, Artemis, and Leto, is purified by Odysseus from bloodshed.
Then Memnon, the son of Eos, wearing armour made by Hephaestus, comes to help the Trojans, and Thetis tells her son about Memnon.
A battle takes place in which Antilochus is slain by Memnon and Memnon by Achilles. Eos then obtains of Zeus and bestows upon her son immortality; but Achilles routs the Trojans, and, rushing into the city with them, is killed by Paris and Apollo. A great struggle for the body then follows, Aias taking up the body and carrying it to the ships, while Odysseus drives off the Trojans behind. The Achaeans then bury Antilochus and lay out the body of Achilles, while Thetis, arriving with the Muses and her sisters, bewails her son, whom she afterwards catches away from the pyre and transports to the White Island. After this, the Achaeans pile him a cairn and hold games in his honour. Lastly a dispute arises between Odysseus and Aias over the arms of Achilles.
Scholiast on Homer, Il. xxiv. 804:
Some read: ‘Thus they performed the burial of Hector. Then came the Amazon, the daughter of great-souled Ares the slayer of men.’
Scholiast on Pindar, Isth. iii. 53:
The author of the “Aethiopis” says that Aias killed himself about dawn.
Proclus, Chrestomathia, ii:
Next comes the “Little Iliad” in four books by Lesches of Mitylene: its contents are as follows. The adjudging of the arms of Achilles takes place, and Odysseus, by the contriving of Athena, gains them. Aias then becomes mad and destroys the herd of the Achaeans and kills himself. Next Odysseus lies in wait and catches Helenus, who prophesies as to the taking of Troy, and Diomede accordingly brings Philoctetes from Lemnos. Philoctetes is healed by Machaon, fights in single combat with Alexandrus and kills him: the dead body is outraged by Menelaus, but the Trojans recover and bury it. After this Deiphobus marries Helen, Odysseus brings Neoptolemus from Scyros and gives him his father’s arms, and the ghost of Achilles appears to him.
Eurypylus the son of Telephus arrives to aid the Trojans, shows his prowess and is killed by Neoptolemus. The Trojans are now closely besieged, and Epeius, by Athena’s instruction, builds the wooden horse. Odysseus disfigures himself and goes in to Ilium as a spy, and there being recognized by Helen, plots with her for the taking of the city; after killing certain of the Trojans, he returns to the ships. Next he carries the Palladium out of Troy with help of Diomedes. Then after putting their best men in the wooden horse and burning their huts, the main body of the Hellenes sail to Tenedos. The Trojans, supposing their troubles over, destroy a part of their city wall and take the wooden horse into their city and feast as though they had conquered the Hellenes.
Pseudo-Herodotus, Life of Homer:
‘I sing of Ilium and Dardania, the land of fine horses, wherein the Danai, followers of Ares, suffered many things.’
Scholiast on Aristophanes, Knights 1056 and Aristophanes ib:
The story runs as follows: Aias and Odysseus were quarrelling as to their achievements, says the poet of the “Little Iliad”, and Nestor advised the Hellenes to send some of their number to go to the foot of the walls and overhear what was said about the valour of the heroes named above. The eavesdroppers heard certain girls disputing, one of them saying that Aias was by far a better man than Odysseus and continuing as follows:
‘For Aias took up and carried out of the strife the hero, Peleus’ son: this great Odysseus cared not to do.’
To this another replied by Athena’s contrivance:
‘Why, what is this you say? A thing against reason and untrue! Even a woman could carry a load once a man had put it on her shoulder; but she could not fight. For she would fail with fear if she should fight.’
Eustathius, 285. 34:
The writer of the “Little Iliad” says that Aias was not buried in the usual way 1, but was simply buried in a coffin, because of the king’s anger.
Eustathius on Homer, Il. 326:
The author of the “Little Iliad” says that Achilles after putting out to sea from the country of Telephus came to land there: ‘The storm carried Achilles the son of Peleus to Scyros, and he came into an uneasy harbour there in that same night.’
Scholiast on Pindar, Nem. vi. 85:
‘About the spear-shaft was a hoop of flashing gold, and a point was fitted to it at either end.’
Scholiast on Euripides Troades, 822:
‘ . . . the vine which the son of Cronos gave him as a recompense for his son. It bloomed richly with soft leaves of gold and grape clusters; Hephaestus wrought it and gave it to his father Zeus: and he bestowed it on Laomedon as a price for Ganymedes.’
Pausanias, iii. 26. 9:
The writer of the epic “Little Iliad” says that Machaon was killed by Eurypylus, the son of Telephus.
Homer, Odyssey iv. 247 and Scholiast:
‘He disguised himself, and made himself like another person, a beggar, the like of whom was not by the ships of the Achaeans.’
The Cyclic poet uses ‘beggar’ as a substantive, and so means to say that when Odysseus had changed his clothes and put on rags, there was no one so good for nothing at the ships as Odysseus.
Plutarch, Moralia, p. 153 F:
And Homer put forward the following verses as Lesches gives them: ‘Muse, tell me of those things which neither happened before nor shall be hereafter.’
And Hesiod answered:
‘But when horses with rattling hoofs wreck chariots, striving for victory about the tomb of Zeus.’
And it is said that, because this reply was specially admired, Hesiod won the tripod (at the funeral games of Amphidamas).
Scholiast on Lycophr., 344:
Sinon, as it had been arranged with him, secretly showed a signal-light to the Hellenes. Thus Lesches writes:— ‘It was midnight, and the clear moon was rising.’
Pausanias, x. 25. 5:
Meges is represented 3 wounded in the arm just as Lescheos the son of Aeschylinus of Pyrrha describes in his “Sack of Ilium” where it is said that he was wounded in the battle which the Trojans fought in the night by Admetus, son of Augeias. Lycomedes too is in the picture with a wound in the wrist, and Lescheos says he was so wounded by Agenor . . .
Pausanias, x. 26. 4: Lescheos also mentions Astynous, and here he is, fallen on one knee, while Neoptolemus strikes him with his sword . . .
Pausanias, x. 26. 8: The same writer says that Helicaon was wounded in the night-battle, but was recognised by Odysseus and by him conducted alive out of the fight . . .
Pausanias, x. 27. 1: Of them 4, Lescheos says that Eion was killed by Neoptolemus, and Admetus by Philoctetes . . . He also says that Priam was not killed at the heart of Zeus Herceius, but was dragged away from the altar and destroyed off hand by Neoptolemus at the doors of the house . . . Lescheos says that Axion was the son of Priam and was slain by Eurypylus, the son of Euaemon. Agenor — according to the same poet — was butchered by Neoptolemus.
Aristophanes, Lysistrata 155 and Scholiast:
‘Menelaus at least, when he caught a glimpse somehow of the breasts of Helen unclad, cast away his sword, methinks.’ Lesches the Pyrrhaean also has the same account in his “Little Iliad”.
Pausanias, x. 25. 8: Concerning Aethra Lesches relates that when Ilium was taken she stole out of the city and came to the Hellenic camp, where she was recognised by the sons of Theseus; and that Demophon asked her of Agamemnon. Agamemnon wished to grant him this favour, but he would not do so until Helen consented. And when he sent a herald, Helen granted his request.
Scholiast on Lycophr. Alex., 1268:
‘Then the bright son of bold Achilles led the wife of Hector to the hollow ships; but her son he snatched from the bosom of his rich-haired nurse and seized him by the foot and cast him from a tower. So when he had fallen bloody death and hard fate seized on Astyanax. And Neoptolemus chose out Andromache, Hector’s well-girded wife, and the chiefs of all the Achaeans gave her to him to hold requiting him with a welcome prize. And he put Aeneas5, the famous son of horse-taming Anchises, on board his sea-faring ships, a prize surpassing those of all the Danaans.’
1 sc. after cremation.
2 This fragment comes from a version of the “Contest of Homer and Hesiod” widely different from that now extant. The words ‘as Lesches gives them (says)’ seem to indicate that the verse and a half assigned to Homer came from the “Little Iliad”. It is possible they may have introduced some unusually striking incident, such as the actual Fall of Troy.
3 i.e. in the paintings by Polygnotus at Delphi.
4 i.e. the dead bodies in the picture.
5 According to this version Aeneas was taken to Pharsalia. Better known are the Homeric account (according to which Aeneas founded a new dynasty at Troy), and the legends which make him seek a new home in Italy.
Proclus, Chrestomathia, ii:
Next come two books of the “Sack of Ilium”, by Arctinus of Miletus with the following contents. The Trojans were suspicious of the wooden horse and standing round it debated what they ought to do. Some thought they ought to hurl it down from the rocks, others to burn it up, while others said they ought to dedicate it to Athena. At last this third opinion prevailed. Then they turned to mirth and feasting believing the war was at an end. But at this very time two serpents appeared and destroyed Laocoon and one of his two sons, a portent which so alarmed the followers of Aeneas that they withdrew to Ida. Sinon then raised the fire-signal to the Achaeans, having previously got into the city by pretence. The Greeks then sailed in from Tenedos, and those in the wooden horse came out and fell upon their enemies, killing many and storming the city. Neoptolemus kills Priam who had fled to the altar of Zeus Herceius; Menelaus finds Helen and takes her to the ships, after killing Deiphobus; and Aias the son of Ileus, while trying to drag Cassandra away by force, tears away with her the image of Athena. At this the Greeks are so enraged that they determine to stone Aias, who only escapes from the danger threatening him by taking refuge at the altar of Athena. The Greeks, after burning the city, sacrifice Polyxena at the tomb of Achilles: Odysseus murders Astyanax; Neoptolemus takes Andromache as his prize, and the remaining spoils are divided. Demophon and Acamas find Aethra and take her with them. Lastly the Greeks sail away and Athena plans to destroy them on the high seas.
Dionysus Halicarn, Rom. Antiq. i. 68:
According to Arctinus, one Palladium was given to Dardanus by Zeus, and this was in Ilium until the city was taken. It was hidden in a secret place, and a copy was made resembling the original in all points and set up for all to see, in order to deceive those who might have designs against it. This copy the Achaeans took as a result of their plots.
Scholiast on Euripedes, Andromache 10:
The Cyclic poet who composed the “Sack” says that Astyanax was also hurled from the city wall.
Scholiast on Euripedes, Troades 31:
For the followers of Acamus and Demophon took no share — it is said — of the spoils, but only Aethra, for whose sake, indeed, they came to Ilium with Menestheus to lead them. Lysimachus, however, says that the author of the “Sack” writes as follows: ‘The lord Agamemnon gave gifts to the Sons of Theseus and to bold Menestheus, shepherd of hosts.’
Eustathius on Iliad, xiii. 515:
Some say that such praise as this 1 does not apply to physicians generally, but only to Machaon: and some say that he only practised surgery, while Podaleirius treated sicknesses. Arctinus in the “Sack of Ilium” seems to be of this opinion when he says:
(ll. 1-8) ‘For their father the famous Earth-Shaker gave both of them gifts, making each more glorious than the other. To the one he gave hands more light to draw or cut out missiles from the flesh and to heal all kinds of wounds; but in the heart of the other he put full and perfect knowledge to tell hidden diseases and cure desperate sicknesses. It was he who first noticed Aias’ flashing eyes and clouded mind when he was enraged.’
Diomedes in Gramm., Lat. i. 477:
‘Iambus stood a little while astride with foot advanced, that so his strained limbs might get power and have a show of ready strength.’
1 sc. knowledge of both surgery and of drugs.
Proclus, Chrestomathia, ii:
After the “Sack of Ilium” follow the “Returns” in five books by Agias of Troezen. Their contents are as follows. Athena causes a quarrel between Agamemnon and Menelaus about the voyage from Troy. Agamemnon then stays on to appease the anger of Athena. Diomedes and Nestor put out to sea and get safely home. After them Menelaus sets out and reaches Egypt with five ships, the rest having been destroyed on the high seas. Those with Calchas, Leontes, and Polypoetes go by land to Colophon and bury Teiresias who died there. When Agamemnon and his followers were sailing away, the ghost of Achilles appeared and tried to prevent them by foretelling what should befall them. The storm at the rocks called Capherides is then described, with the end of Locrian Aias. Neoptolemus, warned by Thetis, journeys overland and, coming into Thrace, meets Odysseus at Maronea, and then finishes the rest of his journey after burying Phoenix who dies on the way. He himself is recognized by Peleus on reaching the Molossi.
Then comes the murder of Agamemnon by Aegisthus and Clytaemnestra, followed by the vengeance of Orestes and Pylades. Finally, Menelaus returns home.
Argument to Euripides Medea:
‘Forthwith Medea made Aeson a sweet young boy and stripped his old age from him by her cunning skill, when she had made a brew of many herbs in her golden cauldrons.’
Pausanias, i. 2:
The story goes that Heracles was besieging Themiscyra on the Thermodon and could not take it; but Antiope, being in love with Theseus who was with Heracles on this expedition, betrayed the place. Hegias gives this account in his poem.
Eustathius, 1796. 45:
The Colophonian author of the “Returns” says that Telemachus afterwards married Circe, while Telegonus the son of Circe correspondingly married Penelope.
Clement of Alex. Strom., vi. 2. 12. 8:
‘For gifts beguile men’s minds and their deeds as well.’ 1
Pausanias, x. 28. 7:
The poetry of Homer and the “Returns” — for here too there is an account of Hades and the terrors there — know of no spirit named Eurynomus.
Athenaeus, 281 B: The writer of the “Return of the Atreidae” 2 says that Tantalus came and lived with the gods, and was permitted to ask for whatever he desired. But the man was so immoderately given to pleasures that he asked for these and for a life like that of the gods. At this Zeus was annoyed, but fulfilled his prayer because of his own promise; but to prevent him from enjoying any of the pleasures provided, and to keep him continually harassed, he hung a stone over his head which prevents him from ever reaching any of the pleasant things near by.
Proclus, Chrestomathia, ii:
After the “Returns” comes the “Odyssey” of Homer, and then the “Telegony” in two books by Eugammon of Cyrene, which contain the following matters. The suitors of Penelope are buried by their kinsmen, and Odysseus, after sacrificing to the Nymphs, sails to Elis to inspect his herds. He is entertained there by Polyxenus and receives a mixing bowl as a gift; the story of Trophonius and Agamedes and Augeas then follows. He next sails back to Ithaca and performs the sacrifices ordered by Teiresias, and then goes to Thesprotis where he marries Callidice, queen of the Thesprotians. A war then breaks out between the Thesprotians, led by Odysseus, and the Brygi. Ares routs the army of Odysseus and Athena engages with Ares, until Apollo separates them. After the death of Callidice Polypoetes, the son of Odysseus, succeeds to the kingdom, while Odysseus himself returns to Ithaca. In the meantime Telegonus, while travelling in search of his father, lands on Ithaca and ravages the island: Odysseus comes out to defend his country, but is killed by his son unwittingly. Telegonus, on learning his mistake, transports his father’s body with Penelope and Telemachus to his mother’s island, where Circe makes them immortal, and Telegonus marries Penelope, and Telemachus Circe.
Eustathias, 1796. 35:
The author of the “Telegony”, a Cyrenaean, relates that Odysseus had by Calypso a son Telegonus or Teledamus, and by Penelope Telemachus and Acusilaus.
Last updated Monday, December 22, 2014 at 10:51