It was hard up-hill work for Lois to win herself a place in this family. Her aunt was a woman of narrow, strong affections. Her love for her husband, if ever she had any, was burnt out and dead long ago. What she did for him she did from duty; but duty was not strong enough to restrain that little member the tongue; and Lois’s heart often bled at the continual flow of contemptuous reproof which Grace constantly addressed to her husband, even while she was sparing no pains or trouble to minister to his bodily ease and comfort. It was more as a relief to herself that she spoke in this way, than with any desire that her speeches should affect him; and he was too deadened by illness to feel hurt by them; or, it may be, the constant repetition of her sarcasms had made him indifferent; at any rate, so that he had his food and his state of bodily warmth attended to, he very seldom seemed to care much for anything else. Even his first flow of affection towards Lois was soon exhausted; he cared for her because she arranged his pillows well and skilfully, and because she could prepare new and dainty kinds of food for his sick appetite, but no longer for her as his dead sister’s child. Still he did care for her, and Lois was too glad of this little hoard of affection to examine how or why it was given. To him she could give pleasure, but apparently to no one else in that household. Her aunt looked askance at her for many reasons: the first coming of Lois to Salem was inopportune, the expression of disapprobation on her face on that evening still lingered and rankled in Grace’s memory, early prejudices, and feelings, and prepossessions of the English girl were all on the side of what would now be called Church and State, what was then esteemed in that country a superstitious observance of the directions of a Popish rubric, and a servile regard for the family of an oppressing and irreligious king. Nor is it to be supposed that Lois did not feel, and feel acutely, the want of sympathy that all those with whom she was now living manifested towards the old hereditary loyalty (religious as well as political loyalty) in which she had been brought up. With her aunt and Manasseh it was more than want of sympathy; it was positive, active antipathy to all the ideas Lois held most dear. The very allusion, however incidentally made, to the little old grey church at Barford, where her father had preached so long — the occasional reference to the troubles in which her own country had been distracted when she left — and the adherence, in which she had been brought up, to the notion that the king could do no wrong, seemed to irritate Manasseh past endurance. He would get up from his reading, his constant employment when at home, and walk angrily about the room after Lois had said anything of this kind, muttering to himself; and once he had even stopped before her, and in a passionate tone bade her not talk so like a fool. Now this was very different to his mother’s sarcastic, contemptuous way of treating all poor Lois’s little loyal speeches. Grace would lead her on — at least she did at first, till experience made Lois wiser — to express her thoughts on such subjects, till, just when the girl’s heart was opening, her aunt would turn round upon her with some bitter sneer that roused all the evil feelings in Lois’s disposition by its sting. Now Manasseh seemed, through all his anger, to be so really grieved by what he considered her error, that he went much nearer to convincing her that there might be two sides to a question. Only this was a view, that it appeared like treachery to her dead father’s memory to entertain.
Somehow, Lois felt instinctively that Manasseh was really friendly towards her. He was little in the house; there was farming, and some kind of mercantile business to be transacted by him, as real head of the house; and as the season drew on, he went shooting and hunting in the surrounding forests, with a daring which caused his mother to warn and reprove him in private, although to the neighbours she boasted largely of her son’s courage and disregard of danger. Lois did not often walk out for the mere sake of walking, there was generally some household errand to be transacted when any of the women of the family went abroad; but once or twice she had caught glimpses of the dreary, dark wood, hemming in the cleared land on all sides — the great wood with its perpetual movement of branch and bough, and its solemn wail, that came into the very streets of Salem when certain winds blew, bearing the sound of the pine-trees clear upon the ears that had leisure to listen. And from all accounts, this old forest, girdling round the settlement, was full of dreaded and mysterious beasts, and still more to be dreaded Indians, stealing in and out among the shadows, intent on bloody schemes against the Christian people; panther-streaked, shaven Indians, in league by their own confession, as well as by the popular belief, with evil powers.
Nattee, the old Indian servant, would occasionally make Lois’s blood run cold as she and Faith and Prudence listened to the wild stories she told them of the wizards of her race. It was often in the kitchen, in the darkening evening, while some cooking process was going on, that the old Indian crone, sitting on her haunches by the bright red wood embers which sent up no flame, but a lurid light reversing the shadows of all the faces around, told her weird stories while they were awaiting the rising of the dough, perchance, out of which the household bread had to be made. There ran through these stories always a ghastly, unexpressed suggestion of some human sacrifice being needed to complete the success of any incantation to the Evil One; and the poor old creature, herself believing and shuddering as she narrated her tale in broken English, took a strange, unconscious pleasure in her power over her hearers — young girls of the oppressing race, which had brought her down into a state little differing from slavery, and reduced her people to outcasts on the hunting-grounds which had belonged to her fathers. After such tales, it required no small effort on Lois’s part to go out, at her aunt’s command, into the common pasture round the town, and bring the cattle home at night. Who knew but what the double-headed snake might start up from each blackberry-bush — that wicked, cunning, accursed creature in the service of the Indian wizards, that had such power over all those white maidens who met the eyes placed at either end of his long, sinuous, creeping body, so that loathe him, loathe the Indian race as they would, off they must go into the forest to seek but some Indian man, and must beg to be taken into his wigwam, abjuring faith and race for ever? Or there were spells — so Nattee said — hidden about the ground by the wizards, which changed that person’s nature who found them; so that, gentle and loving as they might have been before, thereafter they took no pleasure but in the cruel torments of others, and had a strange power given to them of causing such torments at their will. Once Nattee, speaking low to Lois, who was alone with her in the kitchen, whispered out her terrified belief that such a spell had Prudence found; and when the Indian showed her arms to Lois, all pinched and black and blue by the impish child, the English girl began to be afraid of her cousin as of one possessed. But it was not Nattee alone, nor young imaginative girls alone, that believed in these stories. We can afford to smile at them now; but our English ancestors entertained superstitions of much the same character at the same period, and with less excuse, as the circumstances surrounding them were better known, and consequently more explicable by common sense than the real mysteries of the deep, untrodden forests of New England. The gravest divines not only believed stories similar to that of the double-headed serpent, and other tales of witchcraft, but they made such narrations the subjects of preaching and prayer; and as cowardice makes us all cruel, men who were blameless in many of the relations of life, and even praiseworthy in some, became, from superstition, cruel persecutors about this time, showing no mercy towards any one whom they believed to be in league with the Evil One.
Faith was the person with whom the English girl was the most intimately associated in her uncle’s house. The two were about the same age, and certain household employments were shared between them. They took it in turns to call in the cows, to make up the butter which had been churned by Hosea, a stiff old out-door servant, in whom Grace Hickson placed great confidence; and each lassie had her great spinning-wheel for wool, and her lesser for flax, before a month had elapsed after Lois’s coming. Faith was a grave, silent person, never merry, sometimes very sad, though Lois was a long time in even guessing why. She would try in her sweet, simple fashion to cheer her cousin up, when the latter was depressed, by telling her old stories of English ways and life. Occasionally, Faith seemed to care to listen, occasionally she did not heed one word, but dreamed on. Whether of the past or of the future, who could tell?
Stern old ministers came in to pay their pastoral visits. On such occasions, Grace Hickson would put on clean apron and clean cap, and make them more welcome than she was ever seen to do nay one else, bringing out the best provisions of her store, and setting of all before them. Also, the great Bible was brought forth, and Hosea and Nattee summoned from their work to listen while the minister read a chapter, and, as he read, expounded it at considerable length. After this all knelt, while he, standing, lifted up his right hand, and prayed for all possible combinations of Christian men, for all possible cases of spiritual need; and lastly, taking the individuals before him, he would put up a very personal supplication for each, according to his notion of their wants. At first Lois wondered at the aptitude of one or two prayers of this description to the outward circumstances of each case; but when she perceived that her aunt had usually a pretty long confidential conversation with the minister in the early part of his visit, she became aware that he received both his impressions and his knowledge through the medium of ‘that godly woman, Grace Hickson;’ and I am afraid she paid less regard to the prayer ‘for the maiden from another land, who hath brought the errors of that land as a seed with her, even across the great ocean, and who is letting even now the little seeds shoot up into an evil tree, in which all unclean creatures may find shelter.’
‘I like the prayers of our Church better,’ said Lois, one day to Faith. ‘No clergyman in England can pray his own words, and therefore it is that he cannot judge of others so as to fit his prayers to what he esteems to be their case, as Mr. Tappau did this morning.’
‘I hate Mr. Tappau!’ said Faith, shortly, a passionate flash of light coming out of her dark, heavy eyes.
‘Why so cousin? It seems to me as if he were a good man, although I like not his prayers.’
Faith only repeated her words, ‘I hate him.’
Lois was sorry for this strong bad feeling; instinctively sorry, for she was loving herself, delighted in being loved, and felt a jar run through her at every sign of want of love in others. But she did not know what to say, and was silent at the time. Faith, too, went on turning her wheel with vehemence, but spoke never a word until her thread snapped, and then she pushed the wheel away hastily and left the room.
Then Prudence crept softly up to Lois’s side. This strange child seemed to be tossed about by varying moods: to-day she was caressing and communicative, to-morrow she might be deceitful, mocking, and so indifferent to the pain or sorrows of others that you could call her almost inhuman.
‘So thou dost not like Pastor Tappau’s prayers?’ she whispered.
Lois was sorry to have been overheard, but she neither would nor could take back her words.
‘I like them not so well as the prayers I used to hear at home.’
‘Mother says thy home was with the ungodly. Nay, don’t look at me so — it was not I that said it. I’m none so fond of praying myself, nor of Pastor Tappau for that matter. But Faith cannot abide him, and I know why. Shall I tell thee, cousin Lois?’
‘No! Faith did not tell me, and she was the right person to give her own reasons.’
‘Ask her where young Mr. Nolan is gone to, and thou wilt hear. I have seen Faith cry by the hour together about Mr. Nolan.’
‘Hush, child, hush!’ said Lois, for she heard Faith’s approaching step, and feared lest she should overhear what they were saying.
The truth was that, a year or two before, there had been a great struggle in Salem village, a great division in the religious body, and Pastor Tappau had been the leader of the more violent, and, ultimately, the successful party. In consequence of this, the less popular minister, Mr. Nolan, had had to leave the place. And him Faith Hickson loved with all the strength of her passionate heart, although he never was aware of the attachment he had excited, and her own family were too regardless of manifestations of mere feeling to ever observe the signs of any emotion on her part. But the old Indian servant Nattee saw and observed them all. She knew, as well as if she had been told the reason, why Faith had lost all care about father or mother, brother and sister, about household work and daily occupation, nay, about the observances of religion as well. Nattee read the meaning of the deep smouldering of Faith’s dislike to Pastor Tappau aright; the Indian woman understood why the girl (whom alone of all the white people she loved) avoided the old minister — would hide in the wood-stack sooner than be called in to listen to his exhortations and prayers. With savage, untutored people, it is not ‘Love me, love my dog,’ they are often jealous of the creature beloved; but it is, ‘Whom thou hatest I will hate;’ and Nattee’s feeling towards Pastor Tappau was even an exaggeration of the mute unspoken hatred of Faith.
For a long time, the cause of her cousin’s dislike and avoidance of the minister was a mystery to Lois; but the name of Nolan remained in her memory whether she would or no, and it was more from girlish interest in a suspected love affair, than from any indifferent and heartless curiosity, that she could not help piecing together little speeches and actions, with Faith’s interest in the absent banished minister, for an explanatory clue, till not a doubt remained in her mind. And this without any further communication with Prudence, for Lois declined hearing any more on the subject from her, and so gave deep offence.
Faith grew sadder and duller as the autumn drew on. She lost her appetite, her brown complexion became sallow and colourless, her dark eyes looked hollow and wild. The first of November was near at hand. Lois, in her instinctive, well-intentioned efforts to bring some life and cheerfulness into the monotonous household, had been telling Faith of many English customs, silly enough, no doubt, and which scarcely lighted up a flicker of interest in the American girl’s mind. The cousins were lying awake in their bed in the great unplastered room, which was in part store-room, in part bedroom. Lois was full of sympathy for Faith that night. For long she had listened to her cousin’s heavy, irrepressible sighs, in silence. Faith sighed because her grief was of too old a date for violent emotion or crying. Lois listened without speaking in the dark, quiet night hours, for a long, long time. She kept quite still, because she thought such vent for sorrow might relieve her cousin’s weary heart. But when at length, instead of lying motionless, Faith seemed to be growing restless even to convulsive motions of her limbs, Lois began to speak, to talk about England, and the dear old ways at home, without exciting much attention on Faith’s part, until at length she fell upon the subject of Hallow-e’en, and told about customs then and long afterwards practised in England, and that have scarcely yet died out in Scotland. As she told of tricks she had often played, of the apple eaten facing a mirror, of the dripping sheet, of the basins of water, of the nuts burning side by side, and many other such innocent ways of divination, by which laughing, trembling English maidens sought to see the form of their future husbands, if husbands they were to have, then Faith listened breathlessly, asking short, eager questions, as if some ray of hope had entered into her gloomy heart. Lois went on speaking, telling her of all the stories that would confirm the truth of the second sight vouchsafed to all seekers in the accustomed methods, half believing, half incredulous herself, but desiring, above all things, to cheer up poor Faith.
Suddenly, Prudence rose up from her truckle-bed in the dim corner of the room. They had not thought that she was awake, but she had been listening long.
‘Cousin Lois may go out and meet Satan by the brook-side if she will, but if thou goest, Faith, I will tell mother — ay, and I will tell Pastor Tappau, too. Hold thy stories, Cousin Lois, I am afeard of my very life. I would rather never be wed at all, than feel the touch of the creature that would take the apple out of my hand, as I held it over my left shoulder.’ The excited girl gave a loud scream of terror at the image her fancy had conjured up. Faith and Lois sprang out towards her, flying across the moonlit room in their white nightgowns. At the same instant, summoned by the same cry, Grace Hickson came to her child.
‘Hush! hush!’ said Faith, authoritatively.
‘What is it, my wench?’ asked Grace. While Lois, feeling as if she had done all the mischief, kept silence.
‘Take her away, take her away!’ screamed Prudence. ‘Look over her shoulder — her left shoulder — the Evil One is there now, I see him stretching over for the half-bitten apple.’
‘What is this she says?’ said Grace, austerely.
‘She is dreaming,’ said Faith; ‘Prudence, hold thy tongue.’ And she pinched the child severely, while Lois more tenderly tried to soothe the alarms she felt that she had conjured up.
‘Be quiet, Prudence,’ said she, ‘and go to sleep. I will stay by thee till thou hast gone off into slumber.’
‘No, go! go away,’ sobbed Prudence, who was really terrified at first, but was now assuming more alarm: than she felt, if from the pleasure she received at perceiving herself the centre of attention. ‘Faith shall stay by me, not you, wicked English witch!’
So Faith sat by her sister; and Grace, displeased and perplexed, withdrew to her own bed, purposing to inquire more into the matter in the morning. Lois only hoped it might all be forgotten by that time, and resolved never to talk again of such things. But an event happened in the remaining hours of the night to change the current of affairs. While Grace had been absent from her room, her husband had had another paralytic stroke: whether he, too, had been alarmed by that eldritch scream no one could ever know. By the faint light of the rush candle burning at the bedside, his wife perceived that a great change had taken place in his aspect on her return: the irregular breathing came almost like snorts — the end was drawing near. The family were roused, and all help given that either the doctor or experience could suggest. But before the late November morning light, all was ended for Ralph Hickson.
The whole of the ensuing day, they sat or moved in darkened rooms, and spoke few words, and those below their breath. Manasseh kept at home, regretting his father, no doubt, but showing little emotion. Faith was the child that bewailed her loss most grievously; she had a warm heart, hidden away somewhere under her moody exterior, and her father had shown her far more passive kindness than ever her mother had done, for Grace made distinct favourites of Manasseh, her only son, and Prudence, her youngest child. Lois was about as unhappy as any of them, for she had felt strongly drawn towards her uncle as her kindest friend, and the sense of his loss renewed the old sorrow she had experienced at her own parents’ death. But she had no time and no place to cry in. On her devolved many of the cares, which it would have seemed indecorous in the nearer relatives to interest themselves in enough to take an active part: the change required in their dress, the household preparations for the sad feast of the funeral — Lois had to arrange all under her aunt’s stern direction.
But a day or two afterwards — the last day before the funeral — she went into the yard to fetch in some fagots for the oven; it was a solemn, beautiful, starlit evening, and some sudden sense of desolation in the midst of the vast universe thus revealed touched Lois’s heart, and she sat down behind the woodstack, and cried very plentiful tears.
She was startled by Manasseh, who suddenly turned the corner of the stack, and stood before her.
‘Only a little,’ she said, rising up, and gathering her bundle of fagots, for she dreaded being questioned by her grim, impassive cousin. To her surprise, he laid his hand on her arm, and said:
‘Stop one minute. Why art thou crying, cousin?’
‘I don’t know,’ she said, just like a child questioned in like manner; and she was again on the point of weeping.
‘My father was very kind to thee, Lois; I do not wonder that thou grievest after him. But the Lord who taketh away can restore tenfold. I will be as kind as my father — yea, kinder. This is not a time to talk of marriage and giving in marriage. But after we have buried our dead, I wish to speak to thee.’
Lois did not cry now, but she shrank with affright. What did her cousin mean? She would far rather that he had been angry with her for unreasonable grieving, for folly.
She avoided him carefully — as carefully as she could, without seeming to dread him — for the next few days. Sometimes she thought it must have been a bad dream; for if there had been no English lover in the case, no other man in the whole world, she could never have thought of Manasseh as her husband; indeed, till now, there had been nothing in his words or actions to suggest such an idea. Now it had been suggested, there was no telling how much she loathed him. He might be good, and pious — he doubtless was — but his dark fixed eyes, moving so slowly and heavily, his lank black hair, his grey coarse skin, all made her dislike him now — all his personal ugliness and ungainliness struck on her senses with a jar, since those few words spoken behind the haystack.
She knew that sooner or later the time must come for further discussion of this subject; but, like a coward, she tried to put it off, by clinging to her aunt’s apron-string, for she was sure that Grace Hickson had far different views for her only son. As, indeed, she had, for she was an ambitious, as well as a religious woman; and by an early purchase of land in Salem village, the Hicksons had become wealthy people, without any great exertions of their own; partly, also, by the silent process of accumulation, for they had never cared to change their manner of living from the time when it had been suitable to a far smaller income than that which they at present enjoyed. So much for worldly circumstances. As for their worldly character, it stood as high. No one could say a word against any of their habits or actions. The righteousness and godliness were patent to every one’s eyes. So Grace Hickson thought herself entitled to pick and choose among the maidens, before she should meet with one fitted to be Manasseh’s wife. None in Salem came up to her imaginary standard. She had it in her mind even at this very time — so soon after her husband’s death — to go to Boston, and take counsel with the leading ministers there, with worthy Mr. Cotton Mather at their head, and see if they could tell her of a well-favoured and godly young maiden in their congregations worthy of being the wife of her son. But, besides good looks and godliness, the wench must have good birth, and good wealth, or Grace Hickson would have put her contemptuously on one side. When once this paragon was found, the ministers had approved, Grace anticipated no difficulty on her son’s part. So Lois was right in feeling that her aunt would dislike any speech of marriage between Manasseh and herself.
But the girl was brought to bay one day in this wise. Manasseh had ridden forth on some business, which every one said would occupy him the whole day; but, meeting the man with whom he had to transact his affairs, he returned earlier than any one expected. He missed Lois from the keeping-room where his sisters were spinning, almost immediately. His mother sat by at her knitting — he could see Nattee in the kitchen through the open door. He was too reserved to ask where Lois was, but he quietly sought till he found her — in the great loft, already piled with winter stores of fruit and vegetables. Her aunt had sent her there to examine the apples one by one, and pick out such as were unsound, for immediate use. She was stooping down, and intent upon this work, and was hardly aware of his approach, until she lifted up her head and saw him standing close before her. She dropped the apple she was holding, went a little paler than her wont, and faced him in silence.
‘Lois,’ he said, ‘thou rememberest the words that I spoke while we yet mourned over my father. I think that I am called to marriage now, as the head of this household. And I have seen no maiden so pleasant in my sight as thou art, Lois!’ He tried to take her hand. But she put it behind her with a childish shake of her head, and, half-crying, said:
‘Please, Cousin Manasseh, do not say this to me. I dare say you ought to be married, being the head of the household now; but I don’t want to be married. I would rather not.’
‘That is well spoken,’ replied he, frowning a little, nevertheless. ‘I should not like to take to wife an over-forward maiden, ready to jump at wedlock. Besides, the congregation might talk, if we were to be married too soon after my father’s death. We have, perchance, said enough, even now. But I wished thee to have thy mind set at ease as to thy future well-doing. Thou wilt have leisure to think of it, and to bring thy mind more fully round to it.’ Again he held out his hand. This time she took hold of it with a free, frank gesture.
‘I owe you somewhat for your kindness to me ever since I came, Cousin Manasseh; and I have no way of paying you but by telling you truly I can love you as a dear friend, if you will let me, but never as a wife.’
He flung her hand away, but did not take his eyes off her face, though his glance was lowering and gloomy. He muttered something which she did not quite hear, and so she went on bravely although she kept trembling a little, and had much ado to keep from crying.
‘Please let me tell you all. There was a young man in Barford — nay, Manasseh, I cannot speak if you are so angry; it is hard work to tell you any how — he said that he wanted to marry me; but I was poor, and his father would have none of it, and I do not want to marry any one; but if I did, it would be —’ Her voice dropped, and her blushes told the rest. Manasseh stood looking at her with sullen, hollow eyes, that had a glittering touch of wilderness in them, and then he said:
‘It is borne in upon me — verily I see it as in a vision — that thou must be my spouse, and no other man’s . Thou canst not escape what is foredoomed. Months ago, when I set myself to read the old godly books in which my soul used to delight until thy coming, I saw no letters of printers’ ink marked on the page, but I saw a gold and ruddy type of some unknown language, the meaning whereof was whispered into my soul; it was, "Marry Lois! marry Lois!" And when my father died, I knew it was the beginning of the end. It is the Lord’s will, Lois, and thou canst not escape from it.’ And again he would have taken her hand and drawn her towards him. But this time she eluded him with ready movement.
‘I do not acknowledge it be the Lord’s will, Manasseh,’ said she. ‘It is not "borne in upon me," as you Puritans call it, that I am to be your wife. I am none so set upon wedlock as to take you, even though there be no other chance for me. For I do not care for you as I ought to care for my husband. But I could have cared for you very much as a cousin — as a kind cousin.’
She stopped speaking; she could not choose the right words with which to speak to him of her gratitude and friendliness, which yet could never be any feeling nearer and dearer, no more than two parallel lines can ever meet.
But he was so convinced, by what he considered the spirit of prophecy, that Lois was to be his wife, that he felt rather more indignant at what he considered to be her resistance to the preordained decree, than really anxious as to the result. Again he tried to convince her that neither he nor she had any choice in the matter, by saying:
‘The voice said unto me "Marry Lois," and I said, "I will, Lord."’
‘But,’ Lois replied, ‘the voice, as you call it, has never spoken such a word to me.’
‘Lois,’ he answered, solemnly, ‘it will speak. And then wilt thou obey, even as Samuel did?’
‘No, indeed I cannot!’ she answered, briskly. ‘I may take a dream to be truth, and hear my own fancies, if I think about them too long. But I cannot marry any one from obedience.’
‘Lois, Lois, thou art as yet unregenerate; but I have seen thee in a vision as one of the elect, robed in white. As yet thy faith is too weak for thee to obey meekly, but it shall not always be so. I will pray that thou mayest see thy preordained course. Meanwhile, I will smooth away all worldly obstacles.’
‘Cousin Manasseh! Cousin Manasseh!’ cried Lois after him, as he was leaving the room, ‘come back. I cannot put it in strong enough words. Manasseh, there is no power in heaven or earth that can make me love thee enough to marry thee, or to wed thee without such love. And this I say solemnly, because it is better that this should end at once.’
For a moment he was staggered; then he lifted up his hands, and said,
‘God forgive thee thy blasphemy! Remember Hazael, who said, "Is thy servant a dog, that he should do this great thing?" and went straight and did it, because his evil courses were fixed and appointed for him from before the foundation of the world. And shall not thy paths be laid out among the godly as it hath been foretold to me?’
He went away; and for a minute or two Lois felt as if his words must come true, and that, struggle as she would, hate her doom as she would, she must become his wife; and, under the circumstances, many a girl would have succumbed to her apparent fate. Isolated from all previous connections, hearing no word from England, living in the heavy, monotonous routine of a family with one man for head, and this man esteemed a hero by most of those around him, simply because he was the only man in the family — these facts alone would have formed strong presumptions that most girls would have yielded to the offers of such a one. But, besides this, there was much to tell upon the imagination in those days, in that place, and time. It was prevalently believed that there were manifestations of spiritual influence — of the direct influence both of good and bad spirits — constantly to be perceived in the course of men’s lives. Lots were drawn, as guidance from the Lord; the Bible was opened, and the leaves allowed to fall apart, and the first text the eye fell upon was supposed to be appointed from above a direction. Sounds were heard that could not be accounted for; they were made by the evil spirits not yet banished from the desert places of which they had so long held possession. Sights, inexplicable and mysterious, were dimly seen — Satan, in some shape, seeking whom he might devour. And at the beginning of the long winter season, such whispered tales, such old temptations and hauntings, and devilish terrors, were supposed to be peculiarly rife. Salem was, as it were, snowed up, and left to prey upon itself. The long, dark evenings, the dimly-lighted rooms, the creaking passages, where heterogeneous articles were piled away out of reach of the keen-piercing frost, and where occasionally, in the dead of night, a sound was heard, as of some heavy falling body, when, next morning, everything appeared to be in its right place — so accustomed are we to measure noises by comparison with themselves, and not with the absolute stillness of the night-season — the white mist, coming nearer and nearer to the windows every evening in strange shapes, like phantoms — all these, and many other circumstances, such as the distant fall of mighty trees in the mysterious forests girdling them round, the faint whoop and cry of some Indian seeking his camp, and unwittingly nearer to the white men’s settlement than either he or they would have liked could they have chosen, the hungry yells of the wild beasts approaching the cattle-pens — these were the things which made that winter life in Salem, in the memorable time of 1691-2, seem strange, and haunted, and terrific to many: peculiarly weird and awful to the English girl in her first year’s sojourn in America.
And now imagine Lois worked upon perpetually by Manasseh’s conviction that it was decreed that she should be his wife, and you will see that she was not without courage and spirit to resist as she did, steadily, firmly, and yet sweetly. Take one instance out of many, when her nerves were subjected to a shock, slight in relation it is true, but then remember that she had been all day, and for many days, shut up within doors, in a dull light, that at mid-day was almost dark with a long-continued snow-storm. Evening was coming on, and the wood fire was more cheerful than any of the human beings surrounding it; the monotonous whirr of the smaller spinning-wheels had been going on all day, and the store of flax down stairs was nearly exhausted, when Grace Hickson bade Lois fetch down some more from the store-room, before the light so entirely waned away that it could not be found without a candle, and a candle it would be dangerous to carry into that apartment full of combustible materials, especially at this time of hard frost, when every drop of water was locked up and bound in icy hardness. So Lois went, half-shrinking from the long passage that led to the stairs leading up into the storeroom, for it was in this passage that the strange night sounds were heard, which every one had begun to notice, and speak about in lowered tones. She sang, however, as she went, ‘to keep her courage up’— sang, however, in a subdued voice, the evening hymn she had so often sung in Barford church:
‘Glory to Thee, my God, this night —’
and so it was, I suppose, that she never heard the breathing or motion of any creature near her till, just as she was loading herself with flax to carry down, she heard some one — it was Manasseh — say close to her ear:
‘Has the voice spoken yet? Speak, Lois! Has the voice spoken yet to thee — that speaketh to me day and night, "Marry Lois?"’
She started and turned a little sick, but spoke almost directly in a brave, clear manner:
‘No! Cousin Manasseh. And it never will.’
‘Then I must wait yet longer,’ he replied, hoarsely, as if to himself. ‘But all submission — all submission.’
At last a break came upon the monotony of the long, dark winter. The parishioners once more raised the discussion whether — the parish extending as it did — it was not absolutely necessary for Pastor Tappau to have help. This question had been mooted once before; and then Pastor Tappau had acquiesced in the necessity, and all had gone on smoothly for some months after the appointment of his assistant, until a feeling had sprung up on the part of the elder minister, which might have been called jealousy of the younger, if so godly a man as Pastor Tappau could have been supposed to entertain so evil a passion. However that might be, two parties were speedily formed, the younger and more ardent being in favour of Mr. Nolan, the elder and more persistent — and, at the time, the more numerous — clinging to the old grey-headed, dogmatic Mr. Tappau, who had married them, baptized their children, and was to them literally as a ‘pillar of the church.’ So Mr. Nolan left Salem, carrying away with him, possibly, more hearts than that of Faith Hickson’s; but certainly she had never been the same creature since.
But now — Christmas, 1691 — one or two of the older members of the congregation being dead, and some who were younger men having come to settle in Salem — Mr. Tappau being also older, and, some charitably supposed, wiser — a fresh effort had been made, and Mr. Nolan was returning to labour in ground apparently smoothed over. Lois had taken a keen interest in all the proceedings for Faith’s sake — far more than the latter did for herself, any spectator would have said. Faith’s wheel never went faster or slower, her thread never broke, her colour never came, her eyes were never uplifted with sudden interest, all the time these discussions respecting Mr. Nolan’s return were going on. But Lois, after the hint given by Prudence, had found a clue to many a sigh and look of despairing sorrow, even without the help of Nattee’s improvised songs, in which, under strange allegories, the helpless love of her favourite was told to ears heedless of all meaning, except those of the tender-hearted and sympathetic Lois. Occasionally, she heard a strange chant of the old Indian woman’s — half in her own language, half in broken English — droned over some simmering pipkin, from which the smell was, to say the least, unearthly. Once, on perceiving this odour in the keeping-room, Grace Hickson suddenly exclaimed:
‘Nattee is at her heathen ways again; we shall have some mischief unless she is stayed.’
But Faith, moving quicker than ordinary, said something about putting a stop to it, and so forestalled her mother’s evident intention of going into the kitchen. Faith shut the door between the two rooms, and entered upon some remonstrance with Nattee; but no one could hear the words used. Faith and Nattee seemed more bound together by love and common interest, than any other two among the self-contained individuals comprising this household. Lois sometimes felt as if her presence as a third interrupted some confidential talk between her cousin and the old servant. And yet she was fond of Faith, and could almost think that Faith liked her more than she did either mother, brother, or sister; for the first two were indifferent as to any unspoken feelings, while Prudence delighted in discovering them only to make an amusement to herself out of them.
One day Lois was sitting by herself at her sewing table, while Faith and Nattee were holding one of the secret conclaves from which Lois felt herself to be tacitly excluded, when the outer door opened, and a tall, pale young man, in the strict professional habit of a minister, entered. Lois sprang up with a smile and a look of welcome for Faith’s sake, for this must be the Mr. Nolan whose name had been on the tongue of every one for days, and who was, as Lois knew, expected to arrive the day before.
He seemed half surprised at the glad alacrity with which he was received by this stranger: possibly he had not heard of the English girl, who was an inmate in the house where formerly he had seen only grave, solemn, rigid, or heavy faces, and had been received with a stiff form of welcome, very different from the blushing, smiling, dimpled looks that innocently met him with the greeting almost of an old acquaintance. Lois having placed a chair for him, hastened out to call Faith, never doubting but that the feeling which her cousin entertained for the young pastor was mutual, although it might be unrecognised in its full depth by either.
‘Faith!’ said she, bright and breathless. ‘Guess — no,’ checking herself to an assumed unconsciousness of any particular importance likely to be affixed to her words, ‘Mr. Nolan, the new pastor, is in the keeping-room. He has asked for my aunt and Manasseh. My aunt is gone to the prayer meeting at Pastor Tappau’s, and Manasseh is away.’ Lois went on speaking to give Faith time, for the girl had become deadly white at the intelligence, while, at the same time, her eyes met the keen, cunning eyes of the old Indian with a peculiar look of half-wondering awe, while Nattee’s looks expressed triumphant satisfaction.
‘Go,’ said Lois, smoothing Faith’s hair, and kissing the white, cold cheek, ‘or he will wonder why no one comes to see him, and perhaps think he is not welcome.’ Faith went without another word into the keeping-room, and shut the door of communication. Nattee and Lois were left together. Lois felt as happy as if some piece of good fortune had befallen herself. For the time, her growing dread of Manasseh’s wild, ominous persistence in his suit, her aunt’s coldness, her own loneliness, were all forgotten, and she could almost have danced with joy. Nattee laughed aloud, and talked and chuckled to herself: ‘Old Indian woman great mystery. Old Indian woman sent hither and thither; go where she is told, where she hears with her ears. But old Indian woman’— and here she drew herself up, and the expression of her face quite changed —‘know how to call, and then white man must come; and old Indian have spoken never a word, and white man have hear nothing with his ears.’ So, the old crone muttered.
All this time, things were going on very differently in the keeping-room to what Lois imagined. Faith sat stiller even than usual; her eyes downcast, her words few. A quick observer might have noticed a certain tremulousness about her hands, and an occasional twitching throughout all her frame. But Pastor Nolan was not a keen observer upon this occasion; he was absorbed with his own little wonders and perplexities. His wonder was that of a carnal man — who that pretty stranger might be, who had seemed, on his first coming, so glad to see him, but had vanished instantly, apparently not to reappear. And, indeed, I am not sure if his perplexity was not that of a carnal man rather than that of a godly minister, for this was his dilemma. It was the custom of Salem (as we have already seen) for the minister, on entering a household for the visit which, among other people and in other times, would have been termed a ‘morning call,’ to put up a prayer for the eternal welfare of the family under whose roof-tree he was. Now this prayer was expected to be adapted to the individual character, joys, sorrows, wants, and failings of every member present; and here was he, a young pastor, alone with a young woman, and he thought — vain thoughts, perhaps, but still very natural — that the implied guesses at her character, involved in the minute supplications above described, would be very awkward in a tête-à-tête prayer; so, whether it was his wonder or his perplexity, I do not know, but he did not contribute much to the conversation for some time, and at last, by a sudden burst of courage and impromptu hit, he cut the Gordian knot by making the usual proposal for prayer, and adding to it a request that the household might be summoned. In came Lois, quiet and decorous; in came Nattee, all one impassive, stiff piece of wood — no look of intelligence or trace of giggling near her countenance. Solemnly recalling each wandering thought, Pastor Nolan knelt in the midst of these three to pray. He was a good and truly religious man, whose name here is the only thing disguised, and played his part bravely in the awful trial to which he was afterwards subjected; and if at the time, before he went through his fiery persecutions, the human fancies which beset all young hearts came across his, we at this day know that these fancies are no sin. But now he prays in earnest, prays so heartily for himself, with such a sense of his own spiritual need and spiritual failings, that each one of his hearers feels as if a prayer and a supplication had gone up for each of them. Even Nattee muttered the few words she knew of the Lord’s Prayer; gibberish though the disjointed nouns and verbs might be, the poor creature said them because she was stirred to unwonted reverence. As for Lois, she rose up comforted and strengthened, as no special prayers of Pastor Tappau had ever made her feel. But Faith was sobbing, sobbing aloud, almost hysterically, and made no effort to rise, but lay on her outstretched arms spread out upon the settle. Lois and Pastor Nolan looked at each other for an instant. Then Lois said:
‘Sir, you must go. My cousin has not been strong for some time, and doubtless she needs more quiet than she has had to-day.’
Pastor Nolan bowed, and left the house; but in a moment he returned. Half opening the door, but without entering, he said:
‘I come back to ask, if perchance I may call this evening to inquire how young Mistress Hickson finds herself?’
But Faith did not hear this; she was sobbing louder than ever.
‘Why did you send him away, Lois? I should have been better directly, and it is so long since I have seen him.’
She had her face hidden as she uttered these words, and Lois could not hear them distinctly. She bent her head down by her cousin’s on the settle, meaning to ask her to repeat what she had said. But in the irritation of the moment, and prompted possibly by some incipient jealousy, Faith pushed Lois away so violently that the latter was hurt against the hard, sharp corner of the wooden settle. Tears came into her eyes; not so much because her cheek was bruised, as because of the surprised pain she felt at this repulse from the cousin towards whom she was feeling so warmly and kindly. Just for the moment, Lois was as angry as any child could have been; but some of the words of Pastor Nolan’s prayer yet rang in her ears, and she thought it would be a shame if she did not let them sink into her heart. She dared not, however, stoop again to caress Faith, but stood quietly by her, sorrowfully waiting, until a step at the outer door caused Faith to rise quickly, and rush into the kitchen, leaving Lois to bear the brunt of the new-comer. It was Manasseh, returned from hunting. He had been two days away, in company with other young men belonging to Salem. It was almost the only occupation which could draw him out of his secluded habits. He stopped suddenly at the door on seeing Lois, and alone, for she had avoided him of late in every possible way.
‘Where is my mother?’
‘At a prayer meeting at Pastor Tappau’s . She has taken Prudence. Faith has left the room this minute. I will call her.’ And Lois was going towards the kitchen, when he placed himself between her and the door.
‘Lois,’ said he, ‘the time is going by, and I cannot wait much longer. The visions come thick upon me, and my sight grows clearer and clearer. Only this last night, camping out in the woods, I saw in my soul, between sleeping and waking, the spirit come and offer thee two lots, and the colour of the one was white, like a bride’s, and the other was black and red, which is, being interpreted, a violent death. And when thou didst choose the latter the spirit said unto me, ‘Come!’ and I came, and did as I was bidden. I put it on thee with mine own hands, as it is preordained, if thou wilt not hearken unto the voice and be my wife. And when the black and red dress fell to the ground, thou wert even as a corpse three days old. Now, be advised, Lois, in time. Lois, my cousin, I have seen it in a vision, and my soul cleaveth unto thee — I would fain spare thee.’
He was really in earnest — in passionate earnest; whatever his visions, as he called them, might be, he believed in them, and this belief gave something of unselfishness to his love for Lois. This she felt at this moment, if she had never done so before, and it seemed like a contrast to the repulse she had just met with from his sister. He had drawn near her, and now he took hold of her hand, repeating in his wild, pathetic, dreamy way:
‘And the voice said unto me, "Marry Lois!"’ And Lois was more inclined to soothe and reason with him than she had ever been before, since the first time of his speaking to her on the subject — when Grace Hickson — and Prudence entered the room from the passage. They had returned from the prayer meeting by the back way, which had prevented the sound of their approach from being heard.
But Manasseh did not stir or look round; he kept his eyes fixed on Lois, as if to note the effect of his words. Grace came hastily forwards, and lifting up her strong right arm, smote their joined hands in twain, in spite of the fervour of Manasseh’s grasp.
‘What means this?’ said she, addressing herself more to Lois than to her son, anger flashing out of her deep-set eyes.
Lois waited for Manasseh to speak. He seemed, but a few minutes before, to be more gentle and less threatening than he had been of late on this subject, and she did not wish to irritate him. But he did not speak, and her aunt stood angrily waiting for an answer.
‘At any rate,’ thought Lois, ‘it will put an end to the thought in his mind when my aunt speaks out about it.’
‘My cousin seeks me in marriage,’ said Lois.
‘Thee!’ and Grace struck out in the direction of her niece with a gesture of supreme contempt. But now Manasseh spoke forth:
‘Yea! it is preordained. The voice has said it, and the spirit has brought her to me as my bride.’
‘Spirit! an evil spirit then. A good spirit would have chosen out for thee a godly maiden of thine own people, and not a prelatist and a stranger like this girl. A pretty return, Mistress Lois, for all our kindness.’
‘Indeed, Aunt Hickson, I have done all I could — Cousin Manasseh knows it — to show him I can be none of his. I have told him,’ said she, blushing, but determined to say the whole out at once, ‘that I am all but troth-plight to a young man of our own village at home; and, even putting all that on one side, I wish not for marriage at present.’
‘Wish rather for conversion and regeneration. Marriage is an unseemly word in the mouth of a maiden. As for Manasseh, I will take reason with him in private; and, meanwhile, if thou hast spoken truly, throw not thyself in his path, as I have noticed thou hast done but too often of late.’
Lois’s heart burnt within her at this unjust accusation, for she knew how much she had dreaded and avoided her cousin, and she almost looked to him to give evidence that her aunt’s last words were not true. But, instead, he recurred to his one fixed idea, and said:
‘Mother, listen! If I wed not Lois, both she and I die within the year. I care not for life; before this, as you know, I have sought for death’ (Grace shuddered, and was for a moment subdued by some recollection of past horror); ‘but if Lois were my wife I should live, and she would be spared from what is the other lot. That whole vision grows clearer to me day by day. Yet, when I try to know whether I am one of the elect, all is dark. The mystery of Free-Will and Fore-Knowledge is a mystery of Satan’s devising, not of God’s.’
‘Alas, my son! Satan is abroad among the brethren even now; but let the old vexed topics rest. Sooner than fret thyself again, thou shalt have Lois to be thy wife, though my heart was set far differently for thee.’
‘No, Manasseh,’ said Lois. ‘I love you well as a cousin, but wife of yours I can never be. Aunt Hickson, it is not well to delude him so. I say, if ever I marry man, I am troth-plight to one in England.’
‘Tush, child! I am your guardian in my dead husband’s place. Thou thinkest thyself so great a prize that I would clutch at thee whether or no, I doubt not. I value thee not, save as a medicine for Manasseh, if his mind get disturbed again, as I have noted signs of late.’
This, then, was the secret explanation of much that had alarmed her in her cousin’s manner: and if Lois had been a physician of modern times, she might have traced somewhat of the same temperament in his sisters as well — in Prudence’s lack of natural feeling and impish delight in mischief, in Faith’s vehemence of unrequited love. But as yet Lois did not know, any more than Faith, that the attachment of the latter to Mr. Nolan was not merely unreturned, but even unperceived, by the young minister.
He came, it is true — came often to the house, sat long with the family, and watched them narrowly, but took no especial notice of Faith. Lois perceived this, and grieved over it; Nattee perceived it, and was indignant at it, long before Faith slowly acknowledged it to herself, and went to Nattee the Indian woman, rather than to Lois her cousin, for sympathy and counsel.
‘He cares not for me,’ said Faith. ‘He cares more for Lois’s little finger than for my whole body,’ the girl moaned out in the bitter pain of jealousy.
‘Hush thee, hush thee, prairie bird! How can he build a nest, when the old bird has got all the moss and the feathers? Wait till the Indian has found means to send the old bird flying far away.’ This was the mysterious comfort Nattee gave.
Grace Hickson took some kind of charge over Manasseh that relieved Lois of much of her distress at his strange behaviour. Yet at times he escaped from his mother’s watchfulness, and in such opportunities he would always seek Lois, entreating her, as of old, to marry him — sometimes pleading his love for her, oftener speaking wildly of his visions and the voices which he heard foretelling a terrible futurity.
We have now to do with events which were taking place in Salem, beyond the narrow circle of the Hickson family; but as they only concern us in as far as they bore down in their consequences on the future of those who formed part of it, I shall go over the narrative very briefly. The town of Salem had lost by death, within a very short time preceding the commencement of my story, nearly all its venerable men and leading citizens — men of ripe wisdom and sound counsel. The people had hardly yet recovered from the shock of their loss, as one by one the patriarchs of the primitive little community had rapidly followed each other to the grave. They had been beloved as fathers, and looked up to as judges in the land. The first bad effect of their loss was seen in the heated dissension which sprang up between Pastor Tappau and the candidate Nolan. It had been apparently healed over; but Mr. Nolan had not been many weeks in Salem, after his second coming, before the strife broke out afresh, and alienated many for life who had till then been bound together by the ties of friendship or relationship. Even in the Hickson family something of this feeling soon sprang up; Grace being a vehement partisan of the elder pastor’s more gloomy doctrines, while Faith was a passionate, if a powerless, advocate of Mr. Nolan. Manasseh’s growing absorption in his own fancies, and imagined gift of prophecy, making him comparatively indifferent to all outward events, did not tend to either the fulfilment of his visions, or the elucidation of the dark mysterious doctrines over which he had pondered too long for the health either of his mind or body; while Prudence delighted in irritating every one by her advocacy of the views of thinking to which they were most opposed, and retailing every gossiping story to the person most likely to disbelieve, and be indignant at what she told, with an assumed unconsciousness of any such effect to be produced. There was much talk of the congregational difficulties and dissensions being carried up to the general court, and each party naturally hoped that, if such were the course of events, the opposing pastor and that portion of the congregation which adhered to him might be worsted in the struggle.
Such was the state of things in the township when, one day towards the end of the month of February, Grace Hickson returned from the weekly prayer meeting; which it was her custom to attend at Pastor Tappau’s house, in a state of extreme excitement. On her entrance into her own house she sat down, rocking her body backwards and forwards, and praying to herself: both Faith and Lois stopped their spinning, in wonder at her agitation, before either of them ventured to address her. At length Faith rose, and spoke:
‘Mother, what is it? Hath anything happened of an evil nature?’
The brave, stern, old woman’s face was blenched, and her eyes were almost set in horror, as she prayed; the great drops running down her cheeks.
It seemed almost as if she had to make a struggle to recover her sense of the present homely accustomed life, before she could find words to answer:
‘Evil nature! Daughters, Satan is abroad — is close to us. I have this very hour seen him afflict two innocent children, as of old he troubled those who were possessed by him in Judea. Hester and Abigail Tappau have been contorted and convulsed by him and his servants into such shapes as I am afeard to think on; and when their father, godly Mr. Tappau, began to exhort and to pray, their howlings were like the wild beasts of the field. Satan is of a truth let loose amongst us. The girls kept calling upon him as if he were even then present among us. Abigail screeched out that he stood at my very back in the guise of a black man; and truly, as I turned round at her words, I saw a creature like a shadow vanishing, and turned all of a cold sweat. Who knows where he is now? Faith, lay straws across on the door-sill.’
‘But if he be already entered in,’ asked Prudence, ‘may not that make it difficult for him to depart?’
Her mother, taking no notice of her question, went on rocking herself, and praying, till again she broke out into narration:
‘Reverend Mr. Tappau says, that only last night he heard a sound as of a heavy body dragged all through the house by some strong power; once it was thrown against his bedroom door, and would, doubtless, have broken it in, if he had not prayed fervently and aloud at that very time; and a shriek went up at his prayer that made his hair stand on end; and this morning all the crockery in the house was found broken and piled up in the middle of the kitchen floor; and Pastor Tappau says, that as soon as he began to ask a blessing on the morning’s meal, Abigail and Hester cried out, as if some one was pinching them. Lord, have mercy upon us all! Satan is of a truth let loose.’
‘They sound like the old stories I used to hear in Barford,’ said Lois, breathless with affright.
Faith seemed less alarmed; but then her dislike to Pastor Tappau was so great, that she could hardly sympathise with any misfortunes that befell him or his family.
Towards evening Mr. Nolan came in. In general, so high did party spirit run, Grace Hickson only tolerated his visits, finding herself often engaged at such hours, and being too much abstracted in thought to show him the ready hospitality which was one of her most prominent virtues. But to-day, both as bringing the latest intelligence of the new horrors sprung up in Salem, and as being one of the Church militant (or what the Puritans considered as equivalent to the Church militant) against Satan, he was welcomed by her in an unusual manner.
He seemed oppressed with the occurrences of the day: at first it appeared to be almost a relief to him to sit still, and cogitate upon them, and his hosts were becoming almost impatient for him to say something more than mere monosyllables, when he began:
‘Such a day as this, I pray that I may never see again. It is as if the devils whom our Lord banished into the herd of swine, had been permitted to come again upon the earth. And I would it were only the lost spirits who were tormenting us; but I much fear, that certain of those whom we have esteemed as God’s people have sold their souls to Satan, for the sake of a little of his evil power, whereby they may afflict others for a time. Elder Sherringham hath lost this very day a good and valuable horse, wherewith he used to drive his family to meeting, his wife being bedridden.’
‘Perchance,’ said Lois, ‘the horse died of some natural disease.’
‘True,’ said Pastor Nolan; ‘but I was going on to say, that as he entered into his house, full of dolour at the loss of his beast, a mouse ran in before him so sudden that it almost tripped him up, though an instant before there was no such thing to be seen; and he caught at it with his shoe and hit it, and it cried out like a human creature in pain, and straight ran up the chimney, caring nothing for the hot flame and smoke.’
Manasseh listened greedily to all this story, and when it was ended he smote upon his breast, and prayed aloud for deliverance from the power of the Evil One; and he continually went on praying at intervals through the evening, with every mark of abject terror on his face and in his manner — he, the bravest, most daring hunter in all the settlement. Indeed, all the family huddled together in silent fear, scarcely finding any interest in the usual household occupations. Faith and Lois sat with arms entwined, as in days before the former had become jealous of the latter; Prudence asked low, fearful questions of her mother and of the pastor as to the creatures that were abroad, and the ways in which they afflicted others; and when Grace besought the minister to pray for her and her household, he made a long and passionate supplication that none of that little flock might ever so far fall away into hopeless perdition as to be guilty of the sin without forgiveness — the sin of Witchcraft.
Last updated Sunday, March 27, 2016 at 11:55