Here is Carlyle’s new poem, his Iliad of English woes, to follow his poem on France, entitled the History of the French Revolution. In its first aspect it is a political tract, and since Burke, since Milton, we have had nothing to compare with it. It grapples honestly with the facts lying before all men, groups and disposes them with a master’s mind, — and with a heart full of manly tenderness, offers his best counsel to his brothers. Obviously it is the book of a powerful and accomplished thinker, who has looked with naked eyes at the dreadful political signs in England for the last few years, has conversed much on these topics with such wise men of all ranks and parties as are drawn to a scholar’s house, until such daily and nightly meditation has grown into a great connexion, if not a system of thoughts, and the topic of English politics becomes the best vehicle for the expression of his recent thinking, recommended to him by the desire to give some timely counsels, and to strip the worst mischiefs of their plausibility. It is a brave and just book, and not a semblance. “No new truth,” say the critics on all sides. Is it so? truth is very old; but the merit of seers is not to invent, but to dispose objects in their right places, and he is the commander who is always in the mount, whose eye not only sees details, but throws crowds of details into their right arrangement and a larger and juster totality than any other. The book makes great approaches to true contemporary history, a very rare success, and firmly holds up to daylight the absurdities still tolerated in the English and European system. It is such an appeal to the conscience and honor of England as cannot be forgotten, or be feigned to be forgotten. It has the merit which belongs to every honest book, that it was self-examining before it was eloquent, and so hits all other men, and, as the country people say of good preaching, “comes bounce down into every pew.” Every reader shall carry away something. The scholar shall read and write, the farmer and mechanic shall toil with new resolution, nor forget the book when they resume their labor.
Though no theocrat, and more than most philosophers a believer in political systems, Mr. Carlyle very fairly finds the calamity of the times not in bad bills of Parliament, nor the remedy in good bills, but the vice in false and superficial aims of the people, and the remedy in honesty and insight. Like every work of genius, its great value is in telling such simple truths. As we recall the topics, we are struck with the force given to the plain truths; the picture of the English nation all sitting enchanted, the poor enchanted so they cannot work, the rich enchanted so that they cannot enjoy, and are rich in vain; the exposure of the progress of fraud into all arts and social activities; the proposition, that the laborer must have a greater share in his earnings; that the principle of permanence shall be admitted into all contracts of mutual service; that the state shall provide at least school-master’s education for all the citizens; the exhortation to the workman, that he shall respect the work and not the wages; to the scholar, that he shall be there for light; to the idle, that no man shall sit idle; the picture of Abbot Samson, the true governor, who “is not there to expect reason and nobleness of others, he is there to give them of his own reason and nobleness;” and the assumption throughout the book, that a new chivalry and nobility, namely the dynasty of labor is replacing the old nobilities. These things strike us with a force, which reminds us of the morals of the Oriental or early Greek masters, and of no modern book. Truly in these things there is great reward. It is not by sitting still at a grand distance, and calling the human race larvae, that men are to be helped, nor by helping the depraved after their own foolish fashion, but by doing unweariedly the particular work we were born to do. Let no man think himself absolved because he does a generous action and befriends the poor, but let him see whether he so holds his property that a benefit goes from it to all. A man’s diet should be what is simplest and readiest to be had, because it is so private a good. His house should be better, because that is for the use of hundreds, perhaps of thousands, and is the property of the traveler. But his speech is a perpetual and public instrument; let that always side with the race, and yield neither a lie nor a sneer. His manners, — let them be hospitable and civilizing, so that no Phidias or Raphael shall have taught anything better in canvass or stone; and his acts should be representative of the human race, as one who makes them rich in his having and poor in his want.
It requires great courage in a man of letters to handle the contemporary practical questions; not because he then has all men for his rivals, but because of the infinite entanglements of the problem, and the waste of strength in gathering unripe fruits. The task is superhuman; and the poet knows well, that a little time will do more than the most puissant genius. Time stills the loud noise of opinions, sinks the small, raises the great, so that the true emerges without effort and in perfect harmony to all eyes; but the truth of the present hour, except in particulars and single relations, is unattainable. Each man can very well know his own part of duty, if he will; but to bring out the truth for beauty and as literature, surmounts the powers of art. The most elaborate history of to-day will have the oddest dislocated look in the next generation. The historian of to-day is yet three ages off. The poet cannot descend into the turbid present without injury to his rarest gifts. Hence that necessity of isolation which genius has always felt. He must stand on his glass tripod, if he would keep his electricity.
But when the political aspects are so calamitous, that the sympathies of the man overpower the habits of the poet, a higher than literary inspiration may succor him. It is a costly proof of character, that the most renowned scholar of England should take his reputation in his hand, and should descend into the ring, and he has added to his love whatever honor his opinions may forfeit. To atone for this departure from the vows of the scholar and his eternal duties, to this secular charity, we have at least this gain, that here is a message which those to whom it was addressed cannot choose but hear. Though they die, they must listen. It is plain that whether by hope or by fear, or were it only by delight in this panorama of brilliant images, all the great classes of English society must read, even those whose existence it proscribes. Poor Queen Victoria, — poor Sir Robert Peel, — poor Primate and Bishops, — poor Dukes and Lords! there is no help in place or pride, or in looking another way; a grain of wit is more penetrating than the lightning of the night-storm, which no curtains or shutters will keep out. Here is a book which will be read, no thanks to anybody but itself. What pains, what hopes, what vows, shall come of the reading! Here is a book as full of treason as an egg is full of meat, and every lordship and worship and high form and ceremony of English conservatism tossed like a foot-ball into the air, and kept in the air with merciless kicks and rebounds, and yet not a word is punishable by statute. The wit has eluded all official zeal; and yet these dire jokes, these cunning thrusts, this flaming sword of Cherubim waved high in air illuminates the whole horizon, and shows to the eyes of the universe every wound it inflicts. Worst of all for the party attacked, it bereaves them beforehand of all sympathy, by anticipating the plea of poetic and humane conservatism, and impressing the reader with the conviction, that the satirist himself has the truest love for everything old and excellent in English land and institutions, and a genuine respect for the basis of truth in those whom he exposes.
We are at some loss how to state what strikes us as the fault of this remarkable book, for the variety and excellence of the talent displayed in it is pretty sure to leave all special criticism in the wrong. And we may easily fail in expressing the general objection which we feel. It appears to us as a certain disproportion in the picture, caused by the obtrusion of the whims of the painter. In this work, as in his former labors, Mr. Carlyle reminds us of a sick giant. His humors, are expressed with so much force of constitution, that his fancies are more attractive and more credible than the sanity of duller men. But the habitual exaggeration of the tone wearies whilst it stimulates. It is felt to be so much deduction from the universality of the picture. It is not serene sunshine, but everything is seen in lurid stormlights. Every object attitudinizes, to the very mountains and stars almost, under the refractions of this wonderful humorist, and instead of the common earth and sky, we have a Martin’s Creation or Judgment Day. A crisis has always arrived which requires a deus ex machina. One can hardly credit, whilst under the spell of this magician, that the world always had the same bankrupt look, to foregoing ages as to us, — as of a failed world just recollecting its old withered forces to begin again and try and do a little business. It was perhaps inseparable from the attempt to write a book of wit and imagination on English politics that a certain local emphasis and of effect, such as is the vice of preaching, should appear, producing on the reader a feeling of forlornness by the excess of value attributed to circumstances. But the splendor of wit cannot outdazzle the calm daylight, which always shows every individual man in balance with his age, and able to work out his own salvation from all the follies of that, and no such glaring contrasts or severalties in that or this. Each age has its own follies, as its majority is made up of foolish young people; its superstitions appear no superstitions to itself; and if you should ask the contemporary, he would tell you with pride or with regret (according as he was practical or poetic) that it had none. But after a short time, down go its follies and weakness, and the memory of them; its virtues alone remain, and its limitation assumes the poetic form of a beautiful superstition, as the dimness of our sight clothes the objects in the horizon with mist and color. The revelation of Reason is this of the unchangeableness of the fact of humanity under all its subjective aspects, that to the cowering it always cowers, to the daring it opens great avenues. The ancients are only venerable to us, because distance has destroyed what was trivial; as the sun and stars affect us only grandly, because we cannot reach to their smoke and surfaces, and say, Is that all?
And yet the gravity of the times, the manifold and increasing dangers of the English state, may easily excuse some over-coloring of the picture, and we at this distance are not so far removed from any of the specific evils, and are deeply participant in too many, not to share the gloom, and thank the love and the courage of the counsellor. This book is full of humanity, and nothing is more excellent in this, as in all Mr. Carlyle’s works, than the attitude of the writer. He has the dignity of a man of letters who knows what belongs to him, and never deviates from his sphere; a continuer of the great line of scholars, and sustains their office in the highest credit and honor. If the good heaven have any word to impart to this unworthy generation, here is one scribe qualified and clothed for its occasion. One excellence he has in an age of Mammon and of criticism, that he never suffers the eye of his wonder to close. Let who will be the dupe of trifles, he cannot keep his eye off from that gracious Infinite which embosoms us. As a literary artist, he has great merits, beginning with the main one, that he never wrote one dull line. How well read, how adroit, what thousand arts in his one art of writing; with his expedient for expressing those unproven opinions, which he entertains but will not endorse, by summoning one of his men of straw from the cell, and the respectable Sauerteig, or Teufelsdrock, or Dryasdust, or Picturesque Traveller says what is put into his mouth and disappears. That morbid temperament has given his rhetoric a somewhat bloated character, a luxury to many imaginative and learned persons, like a showery south wind with its sunbursts and rapid chasing of lights and glooms over the landscape, and yet its offensiveness to multitudes of reluctant lovers makes us often wish some concession were possible on the part of the humorist. Yet it must not be forgotten that in all his fun of castanets, or playing of tunes with a whiplash like some renowned charioteers, — in all this glad and needful vending of his redundant spirits, — he does yet ever and anon, as if catching the glance of one wise man in the crowd, quit his tempestuous key, and lance at him in clear level tone the very word, and then with new glee returns to his game. He is like a lover or an outlaw who wraps up his message in a serenade, which is nonsense to the sentinel, but salvation to the ear for which it is meant. He does not dodge the question, but gives sincerity where it is due.
One word more respecting this remarkable style. We have in literature few specimens of magnificence. Plato is the purple ancient, and Bacon and Milton the moderns of the richest strains. Burke sometimes reaches to that exuberant fulness, though deficient in depth. Carlyle in his strange half mad way, has entered the Field of the Cloth of Gold, and shown a vigor and wealth of resource, which has no rival in the tourney play of these times; — the indubitable champion of England. Carlyle is the first domestication of the modern system with its infinity of details into style. We have been civilizing very fast, building London and Paris, and now planting New England and India, New Holland and Oregon, — and it has not appeared in literature, — there has been no analogous expansion and recomposition in books. Carlyle’s style is the first emergence of all this wealth and labor, with which the world has gone with child so long. London and Europe tunnelled, graded, corn-lawed, with trade-nobility, and east and west Indies for dependencies, and America, with the Rocky Hills in the horizon, have never before been conquered in literature. This is the first invasion and conquest. How like an air-balloon or bird of Jove does he seem to float over the continent, and stooping here and there pounce on a fact as a symbol which was never a symbol before. This is the first experiment; and something of rudeness and haste must be pardoned to so great an achievement. It will be done again and again, sharper, simpler, but fortunate is he who did it first, though never so giant-like and fabulous. This grandiose character pervades his wit and his imagination. We have never had anything in literature so like earthquakes, as the laughter of Carlyle. He “shakes with his mountain mirth.” It is like the laughter of the genii in the horizon. These jokes shake down Parliament-house and Windsor Castle, Temple, and Tower, and the future shall echo the dangerous peals. The other particular of magnificence is in his rhymes. Carlyle is a poet who is altogether too burly in his frame and habit to submit to the limits of metre. Yet he is full of rhythm not only in the perpetual melody of his periods, but in the burdens, refrains, and grand returns of his sense and music. Whatever thought or motto has once appeared to him fraught with meaning, becomes an omen to him henceforward, and is sure to return with deeper tones and weightier import, now as promise, now as threat, now as confirmation, in gigantic reverberation, as if the hills, the horizon, and the next ages returned the sound.
Last updated Sunday, March 27, 2016 at 11:54