YALTA, December 30, 1902.
. . . You write that we talked of a serious religious movement in Russia. We talked of a movement not in Russia but in the intellectual class. I won’t say anything about Russia; the intellectuals so far are only playing at religion, and for the most part from having nothing to do. One may say of the cultured part of our public that it has moved away from religion, and is moving further and further away from it, whatever people may say and however many philosophical and religious societies may be formed. Whether it is a good or a bad thing I cannot undertake to decide; I will only say that the religious movement of which you write is one thing, and the whole trend of modern culture is another, and one cannot place the second in any causal connection with the first. Modern culture is only the first beginning of work for a great future, work which will perhaps go on for tens of thousands of years, in order that man may if only in the remote future come to know the truth of the real God — that is not, I conjecture, by seeking in Dostoevsky, but by clear knowledge, as one knows twice two are four. Modern culture is the first beginning of the work, while the religious movement of which we talked is a survival, almost the end of what has ceased, or is ceasing to exist. But it is a long story, one can’t put it all into a letter. . . .
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