“Book of the Dead” is the title now commonly given to the great collection of funerary texts which the ancient Egyptian scribes composed for the benefit of the dead. These consist of spells and incantations, hymns and litanies, magical formulae and names, words of power and prayers, and they are found cut or painted on walls of pyramids and tombs, and painted on coffins and sarcophagi and rolls of papyri. The title “Book of the Dead” is somewhat unsatisfactory and misleading, for the texts neither form a connected work nor belong to one period; they are miscellaneous in character, and tell us nothing about the lives and works of the dead with whom they were buried. Moreover, the Egyptians possessed many funerary works that might rightly be called “Books of the Dead,” but none of them bore a name that could be translated by the title “Book of the Dead.” This title was given to the great collection of funerary texts in the first quarter of the nineteenth century by the pioneer Egyptologists, who possessed no exact knowledge of their contents. They were familiar with the rolls of papyrus inscribed in the hieroglyphic and the hieratic character, for copies of several had been published,1 but the texts in them were short and fragmentary. The publication of the Facsimile2 of the Papyrus of Peta-Amen-neb-nest-taui3 by M. Cadet in 1805 made a long hieroglyphic text and numerous coloured vignettes available for study, and the French Egyptologists described it as a copy of the “Rituel Funéraire” of the ancient Egyptians. Among these was Champollion le Jeune, but later, on his return from Egypt, he and others called it “Le Livre des Morts,” “The Book of the Dead,” “Das Todtenbuch,” etc. These titles are merely translations of the name given by the Egyptian tomb-robbers to every roll of inscribed papyrus which they found with mummies, namely, “Kitâb-al-Mayyit,” “Book of the dead man,” or “Kitâb al-Mayyitun,” “Book of the dead” (plur.). These men knew nothing of the contents of such a roll, and all they meant to say was that it was “a dead man’s book,” and that it was found in his coffin with him.
1 See Journal de Trévoux, June, 1704; Caylus, Antiq. Egypt., tom. I, plate 21; Denon, Travels, plates 136 and 137; and Description de l’Égypte, tom. II, plate 64 ff.
2 Copie Figurée d’un Rouleau de Papyrus trouvé à Thèbes dans un tombeau des Rois. Paris, XIII–1805. This papyrus is nearly 30 feet in length and was brought to Strassburg by a paymaster in Napoleon’s Army in Egypt called Poussielgue, who sold it to M. Cadet.
Last updated Sunday, March 27, 2016 at 11:51