‘Divus’ Johnston

John Buchan

This web edition published by eBooks@Adelaide.

Last updated Thursday, July 16, 2015 at 13:15.

To the best of our knowledge, the text of this
work is in the “Public Domain” in Australia.
HOWEVER, copyright law varies in other countries, and the work may still be under copyright in the country from which you are accessing this website. It is your responsibility to check the applicable copyright laws in your country before downloading this work.

The University of Adelaide Library
University of Adelaide
South Australia 5005

‘Divus’ Johnston

Lord Lamancha’s Story

In deorum numerum relatus est non ore modo decementium sed et persuasione vulgi.


We were discussing the vagaries of ambition, and decided that most of the old prizes that humanity contended for had had their gilt rubbed off. Kingdoms, for example, which younger sons used to set out to conquer. It was agreed that nowadays there was a great deal of drudgery and very little fun in being a king.

‘Besides, it can’t be done,’ Leithen put in. ‘The Sarawak case. Sovereignty over territory can only be acquired by a British subject on behalf of His Majesty.’

There was far more real power, someone argued, in the profession of prophet. Mass-persuasion was never such a force as today. Sandy Arbuthnot, who had known Gandhi and admired him, gave us a picture of that strange popular leader — ascetic, genius, dreamer, child. ‘For a little,’ he said, ‘Gandhi had more absolute sway over a bigger lump of humanity than anybody except Lenin.’

I once knew Lenin,’ said Fulleylove, the traveller, and we all turned to him.

‘It must have been more than twenty years ago he explained. ‘I was working at the British Museum and lived in lodgings in Bloomsbury, and he had a room at the top of the house. Ilyitch was the name we knew him by. He was a little, beetle-browed chap, with a pale face and the most amazing sleepy black eyes, which would suddenly twinkle and blaze as some thought passed through his mind. He was very pleasant and good-humoured, and would spend hours playing with the landlady’s children. I remember I once took him down with me for a day into the country, and he was the merriest little grig . . . Did I realise how big he was? No, I cannot say I did. He was the ordinary Marxist, and he wanted to resurrect Russia by hydraulics and electrification. He seemed to be a funny compound of visionary and terre-a-terre scientist. But I realised that he could lay a spell on his countrymen. I have been to Russian meetings with him — I talk Russian, you know — and it was astounding the way he could make his audience look at him like hungry sheep. He gave me the impression of utter courage and candour, and a king of demoniac simplicity . . . No, I never met him again, but oddly enough I was in Moscow during his funeral. Russian geographers were interesting themselves in the line of the old silk-route to Cathay, and I was there by request to advise them. I had not a very comfortable time, but everybody was very civil to me. So I saw Lenin’s funeral, and unless you saw that you can have no notion of his power. A great black bier like an altar, and hundreds and thousands of people weeping and worshipping — yes, worshipping.’

‘The successful prophet becomes a kind of god,’ said Lamancha. ‘Have you ever known a god, Sandy? . . . No more have I. But there is one living today somewhere in Scotland. Johnston is his name. I once met a very particular friend of his. I will tell you the story, and you can believe it or not as you like.’

I had this narrative — he said — from my friend Mr Peter Thomson of ‘Jessieville’, Maxwell Avenue, Strathbungo, whom I believe to be a man incapable of mendacity, or, indeed, of imagination. He is a prosperous and retired ship’s captain, dwelling in the suburbs of Glasgow, who plays two rounds of golf every day of the week, and goes twice every Sunday to a pink, new church. You may often see his ample figure, splendidly habited in broadcloth and finished off with one of those square felt hats which are the Scottish emblem of respectability, moving sedately by Mrs Thomson’s side down the avenue of ‘Balmorals’ and ‘Bellevues’ where dwell the aristocracy of Strathbungo. It was not there that I met him, however, but in a Clyde steamboat going round the Mull, where I spent a comfortless night on my way to a Highland fishing. It was blowing what he called ‘a wee bit o’ wind’, and I could not face the odorous bunks which opened on the dining-room. Seated abaft the funnel, in an atmosphere of ham-and-eggs, bilge and fresh western breezes, he revealed his heart to me, and this I found in it.

‘About the age of forty’ — said Mr Thomson —‘I was captain of the steamer Archibald McKelvie, 1,700 tons burthen, belonging to Brock, Rattray, and Linklater of Greenock. We were principally engaged in the China trade, but made odd trips into the Malay Archipelago and once or twice to Australia. She was a handy bit boat, and I’ll not deny that I had many mercies vouchsafed to me when I was her skipper. I raked in a bit of salvage now and then, and my trading commission, paid regularly into the British Linen Bank at Maryhill, was mounting up to a fairish sum. I had no objection to Eastern parts, for I had a good constitution and had outgrown the daftnesses of youth. The berth suited me well, I had a decent lot for ship’s company, and I would gladly have looked forward to spending the rest of my days by the Archibald McKelvie.

‘Providence, however, thought otherwise, for He was preparing a judgment against that ship like the kind you read about in books. We were five days out from Singapore, shaping our course for the Philippines, where the Americans were then fighting, when we ran into a queer lown sea. Not a breath of air came out of the sky; if you kindled a match the flame wouldna leap, but smouldered like touchwood; and every man’s body ran with sweat like a mill-lade. I kenned fine we were in for the terrors of hell, but I hadna any kind of notion how terrible hell could be. First came a wind that whipped away my funnel, like a potato-peeling. We ran before it, and it was like the swee-gee we used to play at when we were laddies. One moment the muckle sea would get up on its hinder end and look at you, and the next you were looking at it as if you were on top of Ben Lomond looking down on Luss. Presently I saw land in a gap of the waters, a land with great blood-red mountains, and, thinks I to myself, if we keep up the pace this boat of mine will not be hindered from ending two or three miles inland in somebody’s kall-yard. I was just wondering how we would get the Archibald McKelvie back to her native element when she saved me the trouble; for she ran dunt on some kind of a rock, and went straight to the bottom.

‘I was the only man saved alive, and if you ask me how it happened I don’t know. I felt myself choking in a whirlpool; then I was flung through the air and brought down with a smack into deep waters; then I was in the air again, and this time I landed amongst sand and tree-trunks and got a bash on the head which dozened my senses.

‘When I came to it was morning, and the storm had abated. I was lying about half-way up a beach of fine white sand, for the wave that had carried me landwards in its flow had brought me some of the road back in its ebb. All round me was a sort of free-coup — trees knocked to matchwood, dead fish, and birds and beasts, and some boards which I jaloused came from the Archibald McKelvie. I had a big bump on my head, but otherwise I was well and clear in my wits, though empty in the stomach and very dowie in the heart. For I knew something about the islands, of which I supposed this to be one. They were either barren wastes, with neither food nor water, or else they were inhabited by the bloodiest cannibals of the archipelago. It looked as if my choice lay between having nothing to eat and being eaten myself.

‘I got up, and, after returning thanks to my Maker, went for a walk in the woods. They were full of queer painted birds, and it was an awful job climbing in and out of the fallen trees. By and by I came into an open bit with a burn where I sleekened my thirst. It cheered me up, and I was just beginning to think that this was not such a bad island, and looking to see if I could find anything in the nature of coconuts, when I heard a whistle like a steam-siren. It was some sort of signal, for the next I knew I was in the grip of a dozen savages, my arms and feet were lashed together, and I was being carried swiftly through the forest.

‘It was a rough journey, and the discomfort of that heathen handling kept me from reflecting upon my desperate position. After nearly three hours we stopped, and I saw that we had come to a city. The streets were not much to look at, and the houses were mud and thatch, but on a hillock in the middle stood a muckle temple not unlike a Chinese pagoda. There was a man blowing a horn, and a lot of folk shouting, but I paid no attention, for I was sore troubled with the cramp in my left leg. They took me into one of the huts and made signs that I was to have it for my lodging. They brought me water to wash, and a very respectable dinner, which included a hen and a vegetable not unlike greens. Then they left me to myself, and I lay down and slept for a round of the clock.

‘I was three days in that hut. I had plenty to eat and the folk were very civil, but they wouldna let me outbye and there was no window to look out of. I couldna make up my mind what they wanted with me. I was a prisoner, but they did not behave as if they bore any malice, and I might have thought I was an honoured guest, but for the guards at the door. Time hung heavy on my hands, for I had nothing to read and no light to read by. I said over all the chapters of the Bible and all the Scots songs I could remember, and I tried to make a poem about my adventures, but I stuck at the fifth line, for I couldna find a rhyme to McKelvie.

‘On the fourth morning I was awakened by the most deafening din. I saw through the door that the streets were full of folk in holiday clothes, most of them with flowers in their hair and carrying palm branches in their hands. It was like something out of a Bible picture book. After I had my breakfast four lads in long white gowns arrived, and in spite of all my protests they made a bonny spectacle of me. They took off my clothes, me blushing with shame, and rubbed me with a kind of oil that smelt of cinnamon. Then they shaved my chin, and painted on my forehead a mark like a freemason’s. Then they put on me a kind of white nightgown with a red sash round the middle, and they wouldna be hindered from clapping on my head a great wreath of hothouse flowers, as if I was a funeral.

‘And then like a thunder-clap I realised my horrible position. I was a funeral. I was to be offered up as a sacrifice to some heathen god — an awful fate for a Free-kirk elder in the prime of life.

‘I was so paralytic with terror that I never tried to resist. Indeed, it would have done me little good, for outside there were, maybe, two hundred savages, armed and drilled like soldiers. I was put into a sort of palanquin, and my bearers started at a trot with me up the hill to the temple, the whole population of the city running alongside, and singing songs about their god. I was sick with fear, and I durstna look up, for I did not know what awesome sight awaited me.

‘At last I got my courage back. “Peter,” I says to myself, “be a man. Remember your sainted Covenanting forefathers. You have been chosen to testify for your religion, though it’s no likely that yon savages will understand what you say.” So I shut my jaw and resolved before I died to make a declaration of my religious principles, and to loosen some of the heathens’ teeth with my fists.

‘We stopped at the temple door and I was led through a court and into a muckle great place like a barn, with bats flying about the ceiling. Here there were nearly three thousand heathens sitting on their hunkers. They sang a hymn when they saw me, and I was just getting ready for action when my bearers carried me into another place, which I took to be the Holy of Holies. It was about half the size of the first, and at the end of it was a great curtain of leopards’ skins hanging from roof to floor. My bearers set me in the middle of the room, and then rolled about on their stomachs in adoration before the curtain. After a bit they finished their prayers and crawled out backwards, and I was left alone in that fearsome place.

‘It was the worst experience of my life. I believed that behind the skins there was a horrible idol, and that at any moment a priest with a knife would slip in to cut my throat. You may crack about courage, but I tell you that a man who can wait without a quiver on his murderers in the middle of a gloomy kirk is more than human. I am not ashamed to confess that the sweat ran over my brow, and my teeth were knocking in my head.

‘But nothing happened. Nothing, except that as I sat there I began to notice a most remarkable smell. At first I thought the place was on fire. Then I thought it was the kind of stink called incense that they make in Popish kirks, for I once wandered into a cathedral in Santiago. But neither guess was right, and then I put my thumb on the proper description. It was nothing but the smell of the third-class carriages on the Coatbridge train on a Saturday night after a football match — the smell of plug tobacco smoked in clay pipes that were no just very clean. My eyes were getting accustomed to the light, and I found the place no that dark; and as I looked round to see what caused the smell; I spied something like smoke coming from beyond the top of the curtain.

‘I noticed another thing. There was a hole in the curtain, about six feet from the floor, and at that hole as I watched I saw an eye. My heart stood still, for, thinks I, that’ll be the priest of Baal who presently will stick a knife into me. It was long ere I could screw up courage to look again, but I did it. And then I saw that the eye was not that of a savage, which would be black and blood-shot. It was a blue eye, and, as I looked, it winked at me.

‘And then a voice spoke out from behind the curtain, and this was what it said. It said, “Godsake, Peter, is that you? And how did ye leave them a’ at Maryhill?”

‘And from behind the curtain walked a muckle man, dressed in a pink blanket, a great red-headed man, with a clay pipe in his mouth. It was the god of the savages, and who do ye think it was? A man Johnston, who used to bide in the same close as me in Glasgow . . . ’

Mr Thomson’s emotion overcame him, and he accepted a stiff drink from my flask. Wiping away a tear, which may have been of sentiment or of mirth, he continued:

‘You may imagine that I was joyful and surprised to see him, and he, so to speak, fell on my neck like the father of the Prodigal Son. He hadna seen a Scotch face for four years. He raked up one or two high priests and gave instructions, and soon I was comfortably lodged in a part of the temple close to his own rooms. Eh, man, it was a noble sight to see Johnston and the priests. He was a big, red-haired fellow, six feet four, and as strong as a stot, with a voice like a north-easter, and yon natives fair crawled like caterpillars in his presence. I never saw a man with such a natural talent for being a god. You would have thought he had been bred to the job all his days, and yet I minded him keeping a grocer’s shop in the Dalmarnock Road.

‘That night he told me his story. It seemed that he had got a post at Shanghai in a trading house, and was coming out to it in one of those God-forgotten German tramps that defile the China seas. Like me, he fell in with a hurricane, and, like me, his ship was doomed. He was a powerful swimmer, and managed to keep afloat until he found some drifting wreckage, and after the wind had gone down he paddled ashore. There he was captured by the savages, and taken, like me, to their city. They were going to sacrifice him, but one chief, wiser than the rest, called attention to his size and strength, and pointed out that they were at war with their neighbours, and that a big man would be of more use in the fighting line than on an altar in the temple.

‘So off went Johnston to the wars. He was a bonny fighter, and very soon they made him captain of the royal bodyguard, and a fortnight later the general commanding-in-chief over the whole army. He said he had never enjoyed himself so much in his life, and when he got back from his battles the whole population of the city used to meet him with songs and flowers. Then an old priest found an ancient prophecy about a Red God who would come out of the sea and lead the people to victory. Very soon there was a strong party for making Johnston a god, and when, with the help of a few sticks of trade dynamite, he had blown up the capital of the other side and brought back his army in triumph with a prisoner apiece, popular feeling could not be restrained. Johnston was hailed as divine. He hadna much grip of the language, and couldna explain the situation, so he thought it best to submit.

‘“Mind you,” he said to me, “I’ve been a good god to these poor blind ignorant folk.” He had stopped the worst of their habits and put down human sacrifices, and got a sort of town council appointed to keep the city clean, and he had made the army the most efficient thing ever heard of in the islands. And now he was preparing to leave. This was what they expected, for the prophecy had said that the Red God, after being the saviour of his people, would depart as he had come across the sea. So, under his directions, they had built him a kind of boat with which he hoped to reach Singapore. He had got together a considerable fortune, too, chiefly in rubies, for as a god he had plenty of opportunities of acquiring wealth honestly. He said there was a sort of greengrocer’s and butcher’s shop before his altar every morning, and he got one of the priests, who had some business notions, to sell off the goods for him.

‘There was just one thing that bothered Mr Johnston. He was a good Christian man and had been an elder in a kirk in the Cowcaddens, and he was much in doubt whether he had not committed a mortal sin in accepting the worship of these heathen islanders. Often I argued it out with him, but I did not seem able to comfort him rightly. “Ye see,” he used to say to me, “if I have broken anything, it’s the spirit and no the letter of the commandment. I havena set up a graven image, for ye canna call me a graven image.”

‘I mind that I quoted to him the conduct of Naaman, who was allowed to bow in the house of Rimmon, but he would not have it. “No, no,” he cried “that has nothing to do with the point. It’s no a question of my bowing in the house of Rimmon. I’m auld Rimmon himself.”

‘That’s a strange story, Mr Thomson,’ I said. ‘Is it true?’

‘True as death. But you havena heard the end of it. We got away, and by-and-by we reached Singapore, and in course of time our native land. Johnston, he was a very rich man now, and I didna go without my portion; so the loss of the Archibald McKelvie turned out the best piece of luck in my life. I bought a share in Brock’s Line, but nothing would content Johnston but that he must be a gentleman. He got a big estate in Annandale, where all the Johnstons came from long ago, and one way and another he has spent an awful siller on it. Land will swallow up money quicker than the sea.’

‘And what about his conscience?’ I asked.

‘It’s keeping quieter,’ said Mr Thomson. ‘He takes a great interest in Foreign Missions, to which he subscribes largely, and they tell me that he has given the funds to build several new kirks. Oh yes, and he’s just been adopted as a prospective Liberal candidate. I had a letter from him no further back than yesterday. It’s about his political career, as he calls it. He told me, what didna need telling, that I must never mention a word about his past. “If discretion was necessary before,” he says, “it’s far more necessary now, for how could the Party of Progress have any confidence in a man if they heard he had once been a god?”’

This web edition published by:

The University of Adelaide Library
University of Adelaide
South Australia 5005