“Of lonely folk cut off unseen.”
A few months ago chance bestowed the opportunity of listening to the conversation of one who for very many yearn has hung upon the skirts of civilisation. A bushman of rare resourcefulness, wide knowledge of the dry as well as the moist parts of North Queensland, a reader, and an acute and accurate observer of natural phenomena, he has often entertained me with the relation of episodes in his career which, though quite unsensational, is of the material of which the history of the bush must be compiled. He is now settled on a tidal creek, his nearest neighbours miles away. Independent of the regular assistance of blacks in the cultivation of his land, he is one of those who, while acknowledging no such thing as comradeship, and who, true to his sentiments, keeps them at arm’s-length, has, albeit, acquired confidences rather unusual.
When his reading matter has become exhausted, he has sat night after night for months together absorbing the lore of the camp. To him has been disclosed many a well-guarded secret. Not unto every man who asks do the blacks tell their thoughts or impart their legends. You may study them; but they, too, are discreet students, who often keep their counsel while seeming to comply with your anxiety to learn of their ways and be wise as they are wise.
My friend is one of those undemonstrative, self-contained men in whom some of the coloured, cautious metaphysicians find a congenial soul. Therefore is he a compendium of much out-of-the-way and covert knowledge.
As we talked on the subject of the unexplained disappearances of men in the bush of Australia, he told the incidents of the forgotten dead to which these writings have special reference. I use my own words, so do not bind myself to historic exactness.
He had been away earning his own living, for his estate, fruitful as it is, did not then quite provide for his sustenance, markets being distant and far from consistent. Returning, he found the blacks who had associated themselves with his humble establishment had in the interval sought change of scene. The land that he called his had belonged to their ancestors centuries before Cook tied the ENDEAVOUR to that disputed and historic tree, and was theirs when he had first intruded. His hut, his horses, his implements, were much as he had left them. The camping-place of the blacks appeared to have been unoccupied for some time. Such was in accordance with usual happenings. Going about his lonesome work, he reflected that his dusky acquaintances would return in their own good time, and being a man of mental resource, the solitude was by no means irksome.
Within a fortnight they appeared unceremoniously, and, taking casual part in the ordinary work, the affairs of the isolated estate went on as smoothly as before. There was a stranger in the camp, a middle-aged man, timorous, and knowing little of the ways of white men. Of him scarcely any notice was taken. Yet in a few weeks it was evident that the stranger was determined to make himself pleasant. Accordingly, the white man refrained from advances, while for the love of mental exhilaration he pondered: “That boy wants to tell me something. He shall tell me all he wants to in his own way, while I will play the part of an indifferent auditor.”
That the stranger had some secret on his soul was apparent. My friend resolved to receive that secret in the spirit of gracious condescension. So played he his part, and line upon line, here a little and there a little, the story was told.
Few of the tribe of the stranger had ever seen a white man. None had ever visited the coast. All were myalls, living naked among the mountains in gorges gloomy with jungle, and but rarely hunting on the foothills. One day consternation and curiosity spread through the camp. Three strange men with yellow faces and short black hair had been seen. They carried nothing in their hands, and seemed frightened. Thus the nervous couriers of the camp spoke.
Next morning the men took up the tracks, and, sneaking close up, followed, alert and unseen, the unsuspecting visitors to their country.
Bewildered in the jungle, the queer-looking men wandered aimlessly, moaning and wailing. They were lost. Suddenly the blacks appeared. Two of the strangers, glad of the company of any sort of human beings, smiled and gesticulated pleasantly, making it plain that they were hungry, tired, and frightened, and, longing to get back to the coast, would bestow upon their guides unheard-of blessings for safe-conduct thither. Strangely, the black men accepted the trust. Four each took a hand of the confiding strangers, and, pointing ahead and chattering, induced them to walk quickly in a direction in which by signs they indicated the dwelling of a white man.
The third wanderer had run away, blundering through the jungle, and the blacks had refrained from following him. Nodding gaily and jabbering volubly, but with mutual intelligibility, hosts and guests paced along a narrow track, each of the latter personally and firmly conducted by two of his newly found and most attentive friends. Others of the tribe, “like frightful fiends, did close beside them tread”; and while the escorts lured the yellow men with comforting pantomime, the frightful fiends fell on them suddenly with great wooden swords, killing them off-hand and on the very verge of the camp.
Willingly hurrying to the place of execution, the murdered men had saved the calculating blacks the trouble of carrying their carcasses.
Then four went back for the nervous escapee. He was safe, for the tracks were as obvious to them as a plough furrow to a European. Crouching beside a fallen, decaying tree, where bird’s-nest ferns grew outrageously gross, they found him; and they jeered. He screamed and shouted in unknown tongue, while the brisk, stubby hair of his head stood on end. (My friend’s hair-brush was alluded to in graphic illustration.) They struck him down, and, smashing in his head and seizing arms and legs, jogged back to the camp.
And the festival lasted many days, though plenty made gluttons of them all.
The forgotten dead were Javanese — deserters from a sugar-plantation; for the tragedy happened long ago, when labour was being drawn from Java and other oversupplied countries. Desertions were not uncommon, for the sanguine men of the equator endure with less philosophy than others that sickness of the heart which comes from love of one’s native land when absent from it.
From Java’s seething millions were the nostalgic three ever missed?
Last updated Monday, December 22, 2014 at 10:47