Russia in the Shadows, by H. G. Wells

vii

The Envoy

In the preceding chapters I have written in the first person and in a familiar style because I did not want the reader to lose sight for a moment of the shortness of our visit to Russia and of my personal limitations. Now in conclusion, if the reader will have patience with me for a few final words, I would like in less personal terms and very plainly to set down my main convictions about the Russian situation. They are deep-seated convictions, and they concern not merely Russia but the whole present outlook of our civilisation. They are merely one man’s opinion, but as I feel them strongly, so I put them without weakening qualifications.

First, then, Russia, which was a modern civilisation of the Western type, least disciplined and most ramshackle of all the Great Powers, is now a modern civilisation in extremis. The direct cause of its downfall has been modern war leading to physical exhaustion. Only through that could the Bolsheviks have secured power. Nothing like this Russian downfall has ever happened before. If it goes on for a year or so more the process of collapse will be complete. Nothing will be left of Russia but a country of peasants; the towns will be practically deserted and in ruins, the railways will be rusting in disuse. With the railways will go the last vestiges of any general government. The peasants are absolutely illiterate and collectively stupid, capable of resisting interference but incapable of comprehensive foresight and organisation. They will become a sort of human swamp in a state of division, petty civil war, and political squalour, with a famine whenever the harvests are bad; and they will be breeding epidemics for the rest of Europe. They will lapse towards Asia.

The collapse of the civilised system in Russia into peasant barbarism means that Europe will be cut off for many years from all the mineral wealth of Russia, and from any supply of raw products from this area, from its corn, flax, and the like. It is an open question whether the Western Powers can get along without these supplies. Their cessation certainly means a general impoverishment of Western Europe.

The only possible Government that can stave off such a final collapse of Russia now is the present Bolshevik Government, if it can be assisted by America and the Western Powers. There is now no alternative to that Government possible. There are of course a multitude of antagonists — adventurers and the like — ready, with European assistance, to attempt the overthrow of that Bolshevik Government, but there are no signs of any common purpose and moral unity capable of replacing it. And moreover there is no time now for another revolution in Russia. A year more of civil war will make the final sinking of Russia out of civilisation inevitable. We have to make what we can, therefore, of the Bolshevik Government, whether we like it or not.

The Bolshevik Government is inexperienced and incapable to an extreme degree; it has had phases of violence and cruelty; but it is on the whole honest. And it includes a few individuals of real creative imagination and power, who may with opportunity, if their hands are strengthened, achieve great reconstructions. The Bolshevik Government seems on the whole to be trying to act up to its professions, which are still held by most of its supporters with a quite religious passion. Given generous help, it may succeed in establishing a new social order in Russia of a civilised type with which the rest of the world will be able to deal. It will probably be a mitigated Communism, with a large-scale handling of transort, industry, and (later) agriculture.

It is necessary that we should understand and respect the professions and principles of the Bolsheviks if we Western peoples are to be of any effectual service to humanity in Russia. Hitherto these professions and principles have been ignored in the most extraordinary way by the Western Governments. The Bolshevik Government is, and says it is, a Communist Government. And it means this, and will make this the standard of its conduct. It has suppressed private ownership and private trade in Russia, not as an act of expediency but as an act of right; and in all Russia there remain now no commercial individuals and bodies with whom we can deal who will respect the conventions and usages of Western commercial life. The Bolshevik Government, we have to understand, has, by its nature, an invincible prejudice against individual business men; it will not treat them in a manner that they will consider fair and honourable; it will distrust them and, as far as it can, put them at the completest disadvantage. It regards them as pirates — or at best as privateers. It is hopeless and impossible therefore for individual persons and firms to think of going into Russia to trade. There is only one being in Russia with whom the Western world can deal, and that is the Bolshevik Government itself, and there is no way of dealing with that one being safely and effectually except through some national or, better, some international Trust. This latter body, which might represent some single Power or group of Powers, or which might even have some titular connection with the League of Nations, would be able to deal with the Bolshevik Government on equal terms. It would have to recognise the Bolshevik Government and, in conjunction with it, to set about the now urgent task of the material restoration of civilised life in European and Asiatic Russia. It should resemble in its general nature one of the big buying and controlling trusts that were so necessary and effectual in the European States during the Great War. It should deal with its individual producers on the one hand, and the Bolshevik Government would deal with its own population on the other. Such a Trust could speedily make itself indispensable to the Bolshevik Government. This indeed is the only way in which a capitalist State can hold commerce with a Communist State. The attempts that have been made during the past year and more to devise some method of private trading in Russia without recognition of the Bolshevik Government were from the outset as hopeless as the search for the North–West passage from England to India. The channels are frozen up.

Any country or group of countries with adequate industrial resources which goes into Bolshevik Russia with recognition and help will necessarily become the supporter, the right hand, and the consultant of the Bolshevik Government. It will react upon that Government and be reacted upon. It will probably become more collectivist in its methods, and, on the other hand, the rigours of extreme Communism in Russia will probably be greatly tempered through its influence.

The only Power capable of playing this rôle of eleventh-hour helper to Russia single-handed is the United States of America. That is why I find the adventure of the enterprising and imaginative Mr. Vanderlip very significant. I doubt the conclusiveness of his negotiations; they are probably only the opening phase of a discussion of the Russian problem upon a new basis that may lead it at last to a comprehensive world treatment of this situation. Other Powers than the United States will, in the present phase of world-exhaustion, need to combine before they can be of any effective use to Russia. Big business is by no means antipathetic to Communism. The larger big business grows the more it approximates to Collectivism. It is the upper road of the few instead of the lower road of the masses to Collectivism.

The only alternative to such a helpful intervention in Bolshevik Russia is, I firmly believe, the final collapse of all that remains of modern civilisation throughout what was formerly the Russian Empire. It is highly improbable that the collapse will be limited to its boundaries. Both eastward and westward other great regions may, one after another, tumble into the big hole in civilisation thus created. Possibly all modern civilisation may tumble in.

These propositions do not refer to any hypothetical future; they are an attempt to state the outline facts and possibilities of what is going on — and going on with great rapidity — in Russia and in the world generally now, as they present themselves to my mind. This in general terms is the frame of circumstance in which I would have the sketches of Russia that have preceded this set and read. So it is I interpret the writing on the Eastern wall of Europe.

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