Russia in the Shadows, by H. G. Wells

ii

Drift and Salvage

Among the things I wanted most to see amid this tremendous spectacle of social collapse in Russia was the work of my old friend Maxim Gorky. I had heard of this from members of the returning labour delegation, and what they told me had whetted my desire for a closer view of what was going on. Mr. Bertrand Russell’s description of Gorky’s health had also made me anxious on his own account; but I am happy to say that upon that score my news is good. Gorky seems as strong and well to me now as he was when I knew him first in 1906. And as a personality he has grown immensely. Mr. Russell wrote that Gorky is dying and that perhaps culture in Russia is dying too. Mr. Russell was, I think, betrayed by the artistic temptation of a dark and purple concluding passage. He found Gorky in bed and afflicted by a fit of coughing, and his imagination made the most of it.

Gorky’s position in Russia is a quite extraordinary and personal one. He is no more of a communist than I am, and I have heard him argue with the utmost freedom in his flat against the extremist positions with such men as Bokaiev, recently the head of the Extraordinary Commission in Petersburg, and Zalutsky, one of the rising leaders of the Communist party. It was a very reassuring display of free speech, for Gorky did not so much argue as denounce — and this in front of two deeply interested English enquirers.

But he has gained the confidence and respect of most of the Bolshevik leaders, and he has become by a kind of necessity the semi-official salvage man under the new régime. He is possessed by a passionate sense of the value of Western science and culture, and by the necessity of preserving the intellectual continuity of Russian life through these dark years of famine and war and social stress, with the general intellectual life of the world. He has found a steady supporter in Lenin. His work illuminates the situation to an extraordinary degree because it collects together a number of significant factors and makes the essentially catastrophic nature of the Russian situation plain.

The Russian smash at the end of 1917 was certainly the completest that has ever happened to any modern social organisation. After the failure of the Kerensky Government to make peace and of the British naval authorities to relieve the situation upon the Baltic flank, the shattered Russian armies, weapons in hand, broke up and rolled back upon Russia, a flood of peasant soldiers making for home, without hope, without supplies, without discipline. That time of débâcle was a time of complete social disorder. It was a social dissolution. In many parts of Russia there was a peasant revolt. There was château-burning, often accompanied by quite horrible atrocities. It was an explosion of the very worst side of human nature in despair, and for most of the abominations committed the Bolsheviks are about as responsible as the Government of Australia. People would be held up and robbed even to their shirts in open daylight in the streets of Petersburg and Moscow, no one interfering. Murdered bodies lay disregarded in the gutters sometimes for a whole day, with passengers on the footwalk going to and fro. Armed men, often professing to be Red Guards, entered houses and looted and murdered. The early months of 1918 saw a violent struggle of the new Bolshevik Government not only with counter-revolutions but with robbers and brigands of every description. It was not until the summer of 1918, and after thousands of looters and plunderers had been shot, that life began to be ordinarily safe again in the streets of the Russian great towns. For a time Russia was not a civilisation, but a torrent of lawless violence, with a weak central Government of inexperienced rulers, fighting not only against unintelligent foreign intervention but against the completest internal disorder. It is from such chaotic conditions that Russia still struggles to emerge.

Art, literature, science, all the refinements and elaboration of life, all that we mean by “civilisation,” were involved in this torrential catastrophe. For a time the stablest thing in Russian culture was the theatre. There stood the theatres, and nobody wanted to loot them or destroy them; the artists were accustomed to meet and work in them and went on meeting and working; the tradition of official subsidies held good. So quite amazingly the Russian dramatic and operatic life kept on through the extremest storms of violence, and keeps on to this day. In Petersburg we found there were more than forty shows going on every night; in Moscow we found very much the same state of affairs. We heard Shalyapin, greatest of actors and singers, in The Barber of Seville and in Chovanchina; the admirable orchestra was variously attired, but the conductor still held out valiantly in swallow tails and a white tie; we saw a performance of Sadko, we saw Monachof in The Tsarevitch Alexei and as Iago in Othello (with Madame Gorky — Madame Andreievna — as Desdemona). When one faced the stage, it was as if nothing had changed in Russia; but when the curtain fell and one turned to the audience one realised the revolution. There were now no brilliant uniforms, no evening dress in boxes and stalls. The audience was an undifferentiated mass of people, the same sort of people everywhere, attentive, good-humoured, well-behaved and shabby. Like the London Stage Society, one’s place in the house is determined by ballot. And for the most part there is no paying to enter the theatre. For one performance the tickets go, let us say, to the professional unions, for another to the Red Army and their families, for another to the school children, and so on. A certain selling of tickets goes on, but it is not in the present scheme of things.

I had heard Shalyapin in London, but I had not met him personally there. We made his acquaintance this time in Petersburg, we dined with him and saw something of his very jolly household. There are two stepchildren almost grown up, and two little daughters, who speak a nice, stiff, correct English, and the youngest of whom dances delightfully. Shalyapin is certainly one of the most wonderful things in Russia at the present time. He is the Artist, defiant and magnificent. Off the stage he has much the same vitality and abounding humour that made an encounter with Beerbohm Tree so delightful an experience. He refuses absolutely to sing except for pay — 200,000 roubles a performance, they say, which is nearly £15 — and when the markets get too tight, he insists upon payment in flour or eggs or the like. What he demands he gets, for Shalyapin on strike would leave too dismal a hole altogether in the theatrical world of Petersburg. So it is that he maintains what is perhaps the last fairly comfortable home in Russia. And Madame Shalyapin we found so unbroken by the revolution that she asked us what people were wearing in London. The last fashion papers she had seen — thanks to the blockade — dated from somewhere early in 1918.

But the position of the theatre among the arts is peculiar. For the rest of the arts, for literature generally and for the scientific worker, the catastrophe of 1917–18 was overwhelming. There remained no one to buy books or pictures, and the scientific worker found himself with a salary of roubles that dwindled rapidly to less than the five-hundredth part of their original value. The new crude social organisation, fighting robbery, murder, and the wildest disorder, had no place for them; it had forgotten them. For the scientific men at first the Soviet Government had as little regard as the first French revolution, which had “no need for chemists.” These classes of worker, vitally important to every civilised system, were reduced, therefore, to a state of the utmost privation and misery. It was to their assistance and salvation that Gorky’s first efforts were directed. Thanks very largely to him and to the more creative intelligences in the Bolshevik Government, there has now been organised a group of salvage establishments, of which the best and most fully developed is the House of Science in Petersburg, in the ancient palace of the Archduchess Marie Pavlova. Here we saw the headquarters of a special rationing system which provides as well as it can for the needs of four thousand scientific workers and their dependants — in all perhaps for ten thousand people. At this centre they not only draw their food rations, but they can get baths and barber, tailoring, cobbling and the like conveniences. There is even a small stock of boots and clothing. There are bedrooms, and a sort of hospital accommodation for cases of weakness and ill-health.

It was to me one of the strangest of my Russian experiences to go to this institution and to meet there, as careworn and unprosperous-looking figures, some of the great survivors of the Russian scientific world. Here were such men as Oldenburg the orientalist, Karpinsky the geologist, Pavloff the Nobel prizeman, Radloff, Bielopolsky, and the like, names of world-wide celebrity. They asked me a multitude of questions about recent scientific progress in the world outside Russia, and made me ashamed of my frightful ignorance of such matters. If I had known that this would happen I would have taken some sort of report with me. Our blockade has cut them off from all scientific literature outside Russia. They are without new instruments, they are short of paper, the work they do has to go on in unwarmed laboratories. It is amazing they do any work at all. Yet they are getting work done; Pavloff is carrying on research of astonishing scope and ingenuity upon the mentality of animals; Manuchin claims to have worked out an effectual cure for tuberculosis, even in advanced cases; and so on. I have brought back abstracts of Manuchin’s work for translation and publication here and they are now being put into English. The scientific spirit is a wonderful spirit. If Petersburg starves this winter, the House of Science — unless we make some special effort on its behalf — will starve too, but these scientific men said very little to me about the possibility of sending them in supplies. The House of Literature and Art talked a little of want and miseries, but not the scientific men. What they were all keen about was the possibility of getting scientific publications; they value knowledge more than bread. Upon that matter I hope I may be of some help to them. I got them to form a committee to make me out a list of all the books and publications of which they stood in need, and I have brought this list back to the Secretary of the Royal Society of London, which had already been stirring in this matter. Funds will be needed, three or four thousand pounds perhaps (the address of the Secretary of the Royal Society is Burlington House, W.), but the assent of the Bolshevik Government and our own to this mental provisioning of Russia has been secured, and in a little time I hope the first parcel of books will be going through to these men, who have been cut off for so long from the general mental life of the world.

If I had no other reason for satisfaction about this trip to Russia, I should find quite enough in the hope and comfort our mere presence evidently gave to many of these distinguished men in the House of Science and in the House of Literature and Art. Upon many of them there had settled a kind of despair of ever seeing or hearing anything of the outer world again. They had been living for three years, very grey and long years indeed, in a world that seemed sinking down steadily through one degree of privation after another into utter darkness. Possibly they had seen something of one or two of the political deputations that have visited Russia — I do not know; but manifestly they had never expected to see again a free and independent individual walk in, with an air of having come quite easily and unofficially from London, and of its being quite possible not only to come but to go again into the lost world of the West. It was like an unexpected afternoon caller strolling into a cell in a gaol.

All musical people in England know the work of Glazounov; he has conducted concerts in London and is an honorary doctor both of Oxford and Cambridge. I was very deeply touched by my meeting with him. He used to be a big florid man, but now he is pallid and much fallen away, so that his clothes hang loosely on him. He came and talked of his friends Sir Hubert Parry and Sir Charles Villiers Stanford. He told me he still composed, but that his stock of music paper was almost exhausted. “Then there will be no more.” I said there would be much more, and that soon. He doubted it. He spoke of London and Oxford; I could see that he was consumed by an almost intolerable longing for some great city full of life, a city with abundance, with pleasant crowds, a city that would give him stirring audiences in warm, brightly-lit places. While I was there, I was a sort of living token to him that such things could still be. He turned his back on the window which gave on the cold grey Neva, deserted in the twilight, and the low lines of the fortress prison of St. Peter and St. Paul. “In England there will be no revolution — no? I had many friends in England — many good friends in England. . . . ” I was loth to leave him, and he was very loth to let me go.

Seeing all these distinguished men living a sort of refugee life amidst the impoverished ruins of the fallen imperialist system has made me realise how helplessly dependent the man of exceptional gifts is upon a securely organised civilisation. The ordinary man can turn from this to that occupation; he can be a sailor or a worker in a factory or a digger or what not. He is under a general necessity to work, but he has no internal demon which compels him to do a particular thing and nothing else, which compels him to be a particular thing or die. But a Shalyapin must be Shalyapin or nothing, Pavloff is Pavloff and Glazounov, Glazounov. So long as they can go on doing their particular thing, such men will live and nourish. Shalyapin still acts and sings magnificently — in absolute defiance of every Communist principle; Pavloff still continues his marvellous researches — in an old coat and with his study piled up with the potatoes and carrots he grows in his spare time; Glazounov will compose until the paper runs out. But many of the others are evidently stricken much harder. The mortality among the intellectually distinguished men of Russia has been terribly high. Much, no doubt, has been due to the general hardship of life, but in many cases I believe that the sheer mortification of great gifts become futile has been the determining cause. They could no more live in the Russia of 1919 than they could have lived in a Kaffir kraal.

Science, art, and literature are hothouse plants demanding warmth and respect and service. It is the paradox of science that it alters the whole world and is produced by the genius of men who need protection and help more than any other class of worker. The collapse of the Russian imperial system has smashed up all the shelters in which such things could exist. The crude Marxist philosophy which divides all men into bourgeoisie and proletariat, which sees all social life as a stupidly simple “class war,” had no knowledge of the conditions necessary for the collective mental life. But it is to the credit of the Bolshevik Government that it has now risen to the danger of a universal intellectual destruction in Russia, and that, in spite of the blockade and the unending struggle against the subsidised revolts and invasions with which we and the French plague Russia, it is now permitting and helping these salvage organisations. Parallel with the House of Science is the House of Literature and Art. The writing of new books, except for some poetry, and the painting of pictures have ceased in Russia. But the bulk of the writers and artists have been found employment upon a grandiose scheme for the publication of a sort of Russian encyclopaedia of the literature of the world. In this strange Russia of conflict, cold, famine and pitiful privations there is actually going on now a literary task that would be inconceivable in the rich England and the rich America of to-day. In England and America the production of good literature at popular prices has practically ceased now —“because of the price of paper.” The mental food of the English and American masses dwindles and deteriorates, and nobody in authority cares a rap. The Bolshevik Government is at least a shade above that level. In starving Russia hundreds of people are working upon translations, and the books they translate are being set up and printed, work which may presently give a new Russia such a knowledge of world thought as no other people will possess. I have seen some of the books and the work going on. “May” I write, with no certainty. Because, like everything else in this ruined country, this creative work is essentially improvised and fragmentary. How this world literature is to be distributed to the Russian people I do not know. The bookshops are closed and bookselling, like every other form of trading, is illegal. Probably the books will be distributed to schools and other institutions.

In this matter of book distribution the Bolshevik authorities are clearly at a loss. They are at a loss upon very many such matters. In regard to the intellectual life of the community one discovers that Marxist Communism is without plans and without ideas. Marxist Communism has always been a theory of revolution, a theory not merely lacking in creative and constructive ideas, but hostile to creative and constructive ideas. Every Communist orator has been trained to contemn “Utopianism,” that is to say, has been trained to contemn intelligent planning. Not even a British business man of the older type is quite such a believer in things righting themselves and in “muddling through” as these Marxists. The Russian Communist Government now finds itself face to face, among a multiplicity of other constructive problems, with the problem of sustaining scientific life, of sustaining thought and discussion, of promoting artistic creation. Marx the Prophet and his Sacred Book supply it with no lead at all in the matter. Bolshevism, having no schemes, must improvise therefore — clumsily, and is reduced to these pathetic attempts to salvage the wreckage of the intellectual life of the old order. And that life is very sick and unhappy and seems likely to die on its hands.

It is not simply scientific and literary work and workers that Maxim Gorky is trying to salvage in Russia. There is a third and still more curious salvage organisation associated with him. This is the Expertise Commission, which has its headquarters in the former British Embassy. When a social order based on private property crashes, when private property is with some abruptness and no qualification abolished, this does not abolish and destroy the things which have hitherto constituted private property. Houses and their gear remain standing, still being occupied and used by the people who had them before — except when those people have fled. When the Bolshevik authorities requisition a house or take over a deserted palace, their find themselves faced by this problem of the gear. Any one who knows human nature will understand that there has been a certain amount of quiet annexation of desirable things by inadvertent officials and, perhaps less inadvertently, by their wives. But the general spirit of Bolshevism is quite honest, and it is set very stoutly against looting and suchlike developments of individual enterprise. There has evidently been comparatively little looting either in Petersburg or Moscow since the days of the débâcle. Looting died against the wall in Moscow in the spring of 1918. In the guest houses and suchlike places we noted that everything was numbered and listed. Occasionally we saw odd things astray, fine glass or crested silver upon tables where it seemed out of place, but in many cases these were things which had been sold for food or suchlike necessities on the part of the original owners. The sailor courier who attended to our comfort to and from Moscow was provided with a beautiful little silver teapot that must once have brightened a charming drawing-room. But apparently it had taken to a semi-public life in a quite legitimate way.

For greater security there has been a gathering together and a cataloguing of everything that could claim to be a work of art by this Expertise Commission. The palace that once sheltered the British Embassy is now like some congested second-hand art shop in the Brompton Road. We went through room after room piled with the beautiful lumber of the former Russian social system. There are big rooms crammed with statuary; never have I seen so many white marble Venuses and sylphs together, not even in the Naples Museum. There are stacks of pictures of every sort, passages choked with inlaid cabinets piled up to the ceiling; a room full of cases of old lace, piles of magnificent furniture. This accumulation has been counted and catalogued. And there it is. I could not find out that any one had an idea of what was ultimately to be done with all this lovely and elegant litter. The stuff does not seem to belong in any way to the new world, if it is indeed a new world that the Russian Communists are organising. They never anticipated that they would have to deal with such things. Just as they never really thought of what they would do with the shops and markets when they had abolished shopping and marketing. Just as they had never thought out the problem of converting a city of private palaces into a Communist gathering-place. Marxist theory had led their minds up to the “dictatorship of the class-conscious proletariat” and their intimated — we discover now how vaguely — that there would be a new heaven and a new earth. Had that happened it would indeed have been a revolution in human affairs. But as we saw Russia there is still the old heaven and the old earth, covered with the ruins, littered with the abandoned furnishings and dislocated machinery of the former system, with the old peasant tough and obstinate upon the soil — and Communism, ruling in the cities quite pluckily and honestly, and yet, in so many matters, like a conjurer who has left his pigeon and his rabbit behind him, and can produce nothing whatever from the hat.

Ruin; that is the primary Russian fact at the present time. The revolution, the Communist rule, which I will proceed to describe in my next paper, is quite secondary to that. It is something that has happened in the ruin and because of the ruin. It is of primary importance that people in the West should realise that. If the Great War had gone on for a year or so more, Germany and then the Western Powers would probably have repeated, with local variations, the Russian crash. The state of affairs we have seen in Russia is only the intensification and completion of the state of affairs towards which Britain was drifting in 1918. Here also there are shortages such as we had in England, but they are relatively monstrous; here also is rationing, but it is relatively feeble and inefficient; the profiteer in Russia is not fined but shot, and for the English D.O.R.A. you have the Extraordinary Commission. What were nuisances in England are magnified to disasters in Russia. That is all the difference. For all I know, Western Europe may be still drifting even now towards a parallel crash. I am not by any means sure that we have turned the corner. War, self-indulgence, and unproductive speculation may still be wasting more than the Western world is producing; in which case our own crash — currency failure, a universal shortage, social and political collapse and all the rest of it — is merely a question of time. The shops of Regent Street will follow the shops of the Nevsky Prospect, and Mr. Galsworthy and Mr. Bennett will have to do what they can to salvage the art treasures of Mayfair. It falsifies the whole world situation, it sets people altogether astray in their political actions, to assert that the frightful destitution of Russia to-day is to any large extent the result merely of Communist effort; that the wicked Communists have pulled down Russia to her present plight, and that if you can overthrow the Communists every one and everything in Russia will suddenly become happy again. Russia fell into its present miseries through the world war and the moral and intellectual insufficiency of its ruling and wealthy people. (As our own British State — as presently even the American State — may fall.) They had neither the brains nor the conscience to stop warfare, stop waste of all sorts, and stop taking the best of everything and leaving every one else dangerously unhappy, until it was too late. They ruled and wasted and quarrelled, blind to the coming disaster up to the very moment of its occurrence. And then, as I describe in the next chapters, the Communist came in. . . .

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