Lark Rise to Candleford, by Flora Thompson

32

The Green

In Laura’s time Candleford Green was still a village, and, in spite of its nearness to a small country town which was afterwards to annex it, the life lived there was still village life. And this, she soon discovered, was as distinct from that of a hamlet, such as that in which she had been bred, as the life of a country town was from that of a city.

In the hamlet there lived only one class of people; all did similar work, all were poor and all equal. The population of Candleford Green was more varied. It had a clergyman of its own and doctor and independent gentlewomen who lived in superior cottages with stabling attached, and artisans and labourers who lived in smaller and poorer ones, though none so small and poor as those of the hamlet. Then there were shopkeepers and the schoolmaster and a master builder and the villa people who lived on the new building estate outside the village, most of whom worked in Candleford town, a couple of miles away. The village was a little world in itself; the hamlet was but a segment.

In the large country houses around lived squires and baronets and lords who employed armies of indoor servants, gardeners, and estate workers. The village was their village, too: they attended its church, patronized its shops, and had influence upon its affairs. Their ladies might be seen, in mellow tweeds and squashed hats, going in and out of the shops in the morning, or bringing flowers with which to decorate the church for some festival, or popping into the village school to see that all was going on there as they thought it should be. In the afternoon the same ladies in silks and satins and huge feather boas would pass through the village in their carriages, smiling and bowing to all they met, for it was part of their duty, as they conceived it, to know every inhabitant. Some of the older village women still curtsied in acknowledgement, but that pretty, old-fashioned if somewhat servile custom was declining, and with the younger, or more enlightened, or slightly higher socially, smiles and a jerk of the head by way of a bow had become the usual response.

Every member of the community knew his or her place and few wished to change it. The poor, of course, wished for higher wages, the shopkeepers for larger shops and quicker turnovers, and the rich may have wished for higher rank and more extensive estates, but few wished to overstep the boundaries of class. Those at the top had no reason to wish for change and by others the social order was so generally accepted that there was no sense of injustice.

If the squire and his lady were charitable to the poor, affable to the tradesmen, and generous when writing out a cheque for some local improvement, they were supposed to have justified the existence of their class. If the shopkeeper gave good value and weight and reasonable credit in hard times, and the skilled workman had served his apprenticeship and turned out good work, no one grudged them their profits or higher wages. As to the labouring class, that was the most conservative of all. ‘I know my place and I keep it,’ some man or woman would say with a touch of pride in the voice, and if one of the younger and more spirited among them had ambition, those of their own family would often be the first to ridicule and discourage them.

The edifice of society as it then stood, apparently sound but already undermined, had served its purpose in the past. It could not survive in a changing world where machines were already doing what had been men’s work and what had formerly been the luxuries of the few were becoming necessities of the many; but in its old age it had some pleasant aspects and not everything about it was despicable.

Along one side of the large oblong stretch of greensward which gave the village its name ran the road into Candleford town, a pleasant two miles, with its raised footpath and shady avenue of beech trees. Facing the road and the green on that side, shops and houses and garden walls were strung closely enough together to form a one-sided street. This was known as ‘the best side of the green’ and many who lived there complained of the Post Office having been established on the opposite, quieter side ‘so out of the way and ill-convenient’. The Post Office side of the green was known as ‘the dull side’, but Miss Lane did not find it dull, for, from the vantage point of her windows, she had a good view of the more populous road and of all that was going on there.

The quieter road had only the Post Office and the smithy and one tall old red-brick Georgian farmhouse where, judging by its size and appearance, people of importance must once have lived, but where then only an old cowman and his wife occupied one corner. The windows of their rooms had white lace curtains and pot plants; the other windows stared blankly in long rows out on the green. Rumour said that on certain nights of the year ghostly lights might be seen passing from window to window of the upper storey, for the house was supposed to be haunted, as all unoccupied or partly occupied large houses were supposed to be at that date. But old Cowman Jollife and his wife laughed at these stories and declared that they were too cosy in their own rooms on winter nights to go looking for ghosts in the attics. ‘Us knows when we be well off,’ John would say, ‘wi’ three good rooms rent-free, an’ milk an’ taties found; we ain’t such fools as to go ferritin’ round for that which might fritten us away!’

Between these few buildings on the quiet side were rickyard and orchard and garden walls with lilacs, laburnums, and fruit trees overhanging. This greenery with the golden or dun thatch of the pointed-topped ricks and the sights and sounds of the farmyard and smithy gave this side of the green a countryfied air which some of the more go-ahead spirits of the place resented. They said the land occupied by the gardens and orchards ought to be developed. There was room there for a new Baptist chapel and a row of good shops, and these would bring more trade to the place and encourage people to build more houses. But, for a few more years, the dull side of the green was to remain as it was. The farmyard sounds of cock-crow and milking-time and the tang, tang of the forge were to blend with the strains of gramophone music and the hooting of motor horns before the farmhouse was demolished and its stock driven farther afield and the smithy gave place to an up-to-date motor garage with petrol pumps and advertisement hoardings.

Except for the church and vicarage, which stood back among trees at one end of the green with only the church tower showing, and roomy old inn which had known coaching days and now, after a long eclipse, was beginning to call itself an hotel, at the other, these two roads were almost all there was of the village. There were labourers’ cottages out in the fields and a group of these called ‘Hungry End’ stood just outside the village at the farther end, and there was the new building estate on the Candleford road, but neither of these was included in the view from the Post Office.

Between the two roads lay the green with its daisies and dandelions and grazing donkey and playing children and old men sunning themselves on the two backless benches: or, in rainy weather, deserted but for a few straggling figures crossing from various angles with umbrellas and letters to post in their hands.

The road past the shops was the favourite promenade and meeting place, but on a few occasions the green itself became the focus of attention, and the greatest of these was when, on the morning of the first Saturday in January, the Hunt met there in front of the roomy old inn. Then riders in scarlet would rein in their mounts to reach down for a stirrup-cup, and their ladies, in tight-fitting habits with long, flowing skirts, would turn on their side-saddles to wave their hunting-crops to their friends, or gather in groups to gossip while their mounts backed and fidgeted, and the waving white sterns of the pack moved hither and thither in massed formation at the word of command of the Huntsman, there known as the whipper-in. If one of the hounds strayed a yard, he would call it by name: ‘Hi, Minnie!’ or Spot, or Cowslip, or Trumpeter, and the animal would look lovingly into his face as it turned in meek obedience, which always seemed wonderful to Laura, in view of the fact that within a few hours the same animal might be helping to tear a living fellow creature limb from limb.

But few there thought of the fox, beyond hoping that the first covert would be successfully drawn and that the day’s sport would be good.

The whole neighbourhood turned out to see the Meet. Both roadways were lined with little low basketwork pony-carriages with elderly ladies in furs, governess-cars with nurses and children, farm carts with forks stuck upright in loads of manure, and butcher’s and grocer’s carts and baker’s white-tilted vans, and donkey-barrows in which red-faced, hoarse-shouting hawkers stood up for a better view. Matthew used to say that it was a funny thing that everybody’s errand led them in that direction on Meet Morning.

On the green itself school-teachers, curates, men in breeches and gaiters with ash sticks, men in ragged coats and mufflers, smartly dressed girls from Candleford town, and local women in white aprons with babies in their arms pressed forward to see all there was to be seen, while older children rushed hither and thither shouting, ‘Tally-ho! Tally-ho!’ and only missed by a miracle being hit by the horses’ hoofs.

Every year, as soon as the Meet had assembled, Matthew would hang up his leather apron, slip into his second-best coat, and say that he must just pop across the green for a moment; Squire, or Sir Austin, or Muster Ramsbottom of Pilvery had asked him to run his hand over his mare’s fetlock. But the smiths were to get on with their work, none of their ‘gaping an’ gazing’, they had seen ‘osses before and them that rode on ’em though to judge by some of their doings you’d think they didn’t know the near from the off side.

As soon as he had disappeared, the smiths left anvil and tools and forge and fire to take care of themselves and hurried out to a little hillock a few yards from the smithy door, where they stood close-packed with their fringed leather aprons flapping about their legs.

No one was likely to have business at the Post Office counter that morning, but the telegraph instrument had to be attended to, and, although that was furnished with a warning bell which could be heard all over the house, both Miss Lane and Laura found it necessary to be in constant attendance.

From the window near the instrument the green, with its restive horses and swaying crowds, its splashes of scarlet coats and its white splash of hounds, could be viewed in comfort. Miss Lane could recognize at sight almost every one there and give little character sketches of many for Laura’s benefit. That gentleman there on the tall grey was ‘out-running the constable’; he had got through a fortune of so much in so many years and was now in ‘queer street’. The very horse he sat upon did not belong to him; he had got it to try out, as she happened to know; Tom Byles, the vet., had told her only yesterday. And that lady there with the floating veil was a perfect madam; just look at all those men around her, did you ever, now! And that pretty quiet little thing was a cousin of Sir Timothy’s, and that fine, handsome young fellow was only a farmer.

‘Poor young things!’ she said one day when a man and a girl rider had, ostensibly to soothe the restlessness of their mounts, detached themselves from the main body of the Hunt and were riding at a walking pace backwards and forwards before the Post Office windows. ‘Poor young things, trying to get in a word together. Think they are alone, no doubt, and them with the eyes of all the field upon them. Ah, I thought so! Here comes her mother. It’ll never do, my poor dears, it’ll never do, with him a younger son without a penny to bless himself, as the saying goes.’

But Laura, as yet, had less sympathy with lovers. Her eyes were fixed on a girl of about her own age in a scarlet coat and a small black velvet jockey cap, whose pony was giving her trouble. A groom came up quickly and took its reins. Laura thought she would like to be dressed like that girl and to ride to hounds across fields and over streams on that mild January morning. In imagination she saw herself flying across a brook, her hair streaming and her gloved hands holding the reins in such a masterly fashion that other riders near called out ‘Well done!’ as she had heard riders near her home call out when witnessing a feat of horsemanship.

When the Hunt moved off to draw the appointed cover, men and women and boys and girls would follow on foot as long as their breath lasted. Two or three working men of the tougher kind would follow the Hunt all day, pushing through thorn hedges and leaping or wading brooks, ostensibly on the chance of earning a sixpence or two for opening gates for the timid or pointing out directions to the lagging horsemen; but, actually, for the fun of the sport, which they thought well worth the loss of a day’s pay and a good dressing down by the Mis’is when they got home torn and tired and hungry at night.

In summer what grass there was on the green was cut with the scythe by the man who owned the donkey which grazed there. It is doubtful if he had any legal right to the grass, but even if not, his gain in donkey fodder was well repaid to the community by the newly-cut-hay scent which seemed to hang about the village all the summer. One of Laura’s most lasting impressions of Candleford Green was that of leaning out of her bedroom window one soft, dark summer night when the air was full of new-made-hay and elderflower scents. It could not have been late in the evening, for a few dim lights still showed on the opposite side of the green and some boy or youth, on his way home, was whistling ‘Annie Laurie’. Laura felt she could hang there for ever, drinking in the soft, scented night air.

One other scene she remembered at the time of year when it is still summer, but the evenings are closing in. Then youths were on the green flying kites on which they had contrived to fix lighted candle-ends. The little lights floated and flickered like fireflies against the dusk of the sky and the darker tree-tops. It was a pretty sight, although, perhaps, the sport was a dangerous one, for one of the kites caught fire and came down as tinder. At that, some men, drinking their pints outside the inn door for coolness, rushed forward and put a stop to it. Madness, they called it, stark staring madness, and asked the youths if they wanted to set the whole place on fire. But how innocent and peaceful compared with our present menace from the air!

Those who did not care for the dull side of the green would point with pride to the march of progress on the opposite side. To the fine new plate-glass window at the grocer’s; the plaster-of-paris model of a three-tiered wedding cake which had recently appeared among the buns and scones at the baker’s next door; and the fishmonger’s where, to tell the truth, after the morning orders for the big houses had gone out, the principal exhibits were boxes of bloaters. But how many villages had a fishmonger at all? And the corner shop, known as the ‘Stores’, where the latest (Candleford Green) fashions might be studied. Only the butcher lagged behind. His shop stood back in a garden, and the lambs and hares and legs of mutton behind its one small window were framed in roses and honeysuckle.

Interspersing the shops were houses; one, a long, low brown one where Doctor Henderson lived. His red lamp, when lighted at night, made a cheerful splash of colour. Less appreciated by those who lived near was the disturbing peal of his night bell followed by some anxious voice bawling up to him through the speaking-tube. Some of his night calls came from outlying hamlets and farms, six, eight, or even ten miles distant, and those from the poor had to be brought on foot, for bicycles were still rare and the telephone was, as yet, unknown there.

The doctor, dragged from his warm bed at midnight, had often to saddle or harness his own horse before he could start on his long ride or drive, for even if he kept a man to drive him around in the day time, that man might not be available for night work. And yet, swear as he might, and often did, on the journey, damning horse, messenger, roads, and weather, the doctor brought cheer and skill and kindness to his patient’s bedside.

‘She’ll be all right now our doctor’s come,’ the women downstairs would say, ‘and he’s that cheerful he’s making her laugh between her pains. “That’s my fifth cup of tea,” he says. “If I have any more”— but I’d better not say what he said’d happen — only it made Maggie laugh and she can’t be so bad if she’s laughing.’ And that was said of a man who, after a hard day’s work, had been dragged from his bed to spend the night in a tiny, fireless bedroom overseeing a difficult delivery.

Laura’s mother used to say. ‘All doctors are heroes’, and she spoke feelingly, for the night before Laura was born the doctor came from the nearest town through one of the worst snowstorms in then living memory. He had to leave his horse and gig at a farmhouse on the main road and walk the last mile, for the by-road to the hamlet was blocked to wheeled traffic by drifts. No wonder he said when Laura at last put in an appearance: ‘There you are! Here is the person who has caused all this pother. Let us hope she will prove worth it!’ Which saying was kept as a rod in pickle to be repeated to Laura when she misbehaved during her childhood.

From her Post Office window in summer, Laura could see the grey church tower with its flagstaff and the twisted red-brick chimneys of the Vicarage rising out of massed greenery. In winter, when the trees were bare, there were glimpses of the outer tracery of the east window of the church and the mellow brick front of the Vicarage with rooks tumbling and cawing above the high elm-tops where they nested in early spring.

At the time when Laura arrived at Candleford Green a clergyman of the old type held the cure of souls of its inhabitants. He was an elderly man with what was then known as a fine presence, being tall and large rather than stout, with rosy cheeks, a lion-like mane of white hair, and an air of conscious authority. His wife was a dumpy little roly-poly of a woman who wore old, comfortable clothes about the village because, as she was once heard to say, ‘Everybody here knows who I am, so why bother about dress?’ For church and for afternoon calls upon her equals, she dressed in the silks and satins and ostrich feathers befitting her rank as the granddaughter of an earl and the wife of a vicar with large private means. She was said by the villagers to be ‘a bit managing’, but, on the whole, she was popular with them. When visiting the cottagers or making purchases at the shops, she loved to hear and discuss the latest tit-bit of gossip, which she was not above repeating — some said with additions.

The church services were long, old-fashioned and dull, but all was done decently and in order, and the music and singing were exceptionally good for a village church at that date. Mr. Coulsdon preached to his poorer parishioners contentment with their divinely appointed lot in life and submission to the established order of earthly things. To the rich, the responsibilities of their position and their obligations in the way of charity. Being rich and highly placed in the little community and genuinely loving a country life, he himself naturally saw nothing wrong in the social order, and, being of a generous nature, the duty of helping the poor and afflicted was also a pleasure to him.

In cold, hard winters soup was made twice a week in the vicarage washing-copper, and the cans of all comers were filled without question. It was soup that even the very poor — connoisseurs from long and varied experience of charity soups — could find no fault with — rich and thick with pearl barley and lean beef gobbets and golden carrot rings and fat little dumplings — so solidly good that it was said that a spoon would stand in it upright. For the sick there were custard puddings, home-made jellies and half-bottles of port, and it was an unwritten law in the parish that, by sending a plate to the vicarage at precisely 1.30 on any Sunday, a convalescent could claim a dinner from the vicarage joint. There were blankets at Christmas, unbleached calico chemises for girls on first going out in service, flannel petticoats for old women, and flannel-lined waistcoats for old men.

So it had been for a quarter of a century, and Mr. and Mrs. Coulsdon and their fat coachman, Thomas, and Hannah, the parlourmaid who doctored the villagers’ lesser ailments with herb tea and ointments, and Gantry, the cook, and the spotted Dalmatian dog which ran behind Mrs. Coulsdon’s carriage, and the heavy carved mahogany furniture and rich damask hangings of the vicarage seemed to the villagers almost as firmly established and enduring as the church tower.

Then, one summer afternoon, Mrs. Coulsdon, dressed in her best, drove off in her carriage to attend a large and fashionable bazaar and sale of work got up by the county notabilities, and, in addition to her many purchases, brought back with her the germ which killed her within a week. Her husband caught the infection and followed her a few days later and they were buried in one grave, to which their coffins were followed by the entire population of the parish, and sincerely mourned, for that one day at least, even by those who had scarcely given them a thought before. The Candleford News had a three-column account of the funeral, headed: ‘The Candleford Green Tragedy, Funeral of Beloved Vicar and His Wife’, and the grave and the surrounding sward, covered with wreaths and crosses and pathetic little bunches of cottage-garden flowers, was photographed and copies were sold at fourpence each and framed and hung upon cottage walls.

Then the parishioners began to wonder what the new Vicar would be like. ‘We shall be lucky if we get another as good as Mr. Coulsdon,’ they said. ‘He was a gentleman as was a gentleman, and she was a lady. Never interfered with anybody’s business, he didn’t, and was good to the poor’; and ‘Dealt with the local shops and paid on the nail,’ added the shopkeepers.

Months later, after every room in the vicarage had been overhauled by workmen and the greater part of the garden and paddock had been torn up to get at the drains, which were naturally suspect, the new Vicar arrived, but he and his family belonged so much to the new order of things that they must be given a later place in this record.

It sometimes seems to us that some impression of those now dead must be left upon their familiar earthly surroundings. We saw them, on such a day, in such a spot, in such an attitude, smiling — or not smiling — and the impression of the scene is so deeply engraved upon our own hearts that we feel they must have left some more enduring trace, though invisible to mortal eyes. Or perhaps it would be better to say at present invisible, for the discovery of sound waves has opened up endless possibilities.

If any such impressions of good old Mr. Coulsdon remain, one may be of him as Laura once saw him, brought to a halt on one of his daily progresses round the green. He stood, well-fed and well-groomed, in a world that seemed made for him, gravely shaking his head at a distant view of the gambols of the village idiot, as if asking himself the frequent question of lesser mortals, ‘Why? Why?’

For Candleford Green had its village idiot in the form of a young man who had been born a deaf mute. At birth he was probably not mentally deficient, but he had been born too early to profit by the marvellous modern system of training such unfortunates, and had, as a child, been allowed to run wild while other children were in school, and the isolation and the absence of all means of communicating with his fellows had told upon him.

At the time when Laura knew him, he was a full-grown man, powerfully built, with a small golden beard his mother kept clipped and, in his quieter moments, an innocent rather than a vacant expression. His mother, who was a widow, took in washing, and he would fetch and carry her clothes-baskets, draw water from the well, and turn the handle of the mangle. At home the two of them used a rough language of signs which his mother had invented, but with the outside world he had no means of communication and, for that reason, coupled with that of his occasional fits of temper, although he was strong and probably capable of learning to do any simple manual work, no one would give him employment. He was known as Luney Joe.

Joe spent his spare time, which was the greater part of each day, lounging about the green, watching the men at work at the forge or in the carpenter’s shop. Sometimes, after watching quietly for some time, he would burst into loud, inarticulate cries which were taken for laughter, then turn and run quickly out into the country, where he had many lairs in the woods and hedgerows. Then the men would laugh and say: ‘Old Luney Joe’s like the monkeys. They could talk if they’d a mind to, but they think if they did we’d set ’em to work.’

If he got in the way of the workmen, they would take him by the shoulders and run him outside, and it was chiefly his wild gestures, contortions of feature, and loud inarticulate cries at such times which had earned him his name.

‘Luney Joe! Luney Joe!’ the children would call out after him, secure in the knowledge that, whatever they said, he could not hear them. But, although he was deaf and dumb, Joe was not blind, and, once or twice, when he had happened to look round and see them following and mocking him, he had threatened them by shaking the ash stick he carried. The story of this lost nothing in the telling, and people were soon saying that Joe was getting dangerous and ought to be put away. But his mother fought stoutly for his liberty, and the doctor supported her. Joseph was sane enough, he said; his seeming strangeness came from his affliction. Those against him would do well to see that their own children were better behaved.

What went on in Joe’s mind nobody knew, though his mother, who loved him, may have had some idea. Laura many times saw him standing to gaze on the green with knitted brows, as though puzzling as to why other young men should be batting and bowling there and himself left out. Once some men unloading logs to add to Miss Lane’s winter store allowed Joe to hand down from the cart some of the heaviest, and, for a time, his face wore an expression of perfect happiness. After a while, unfortunately, his spirits soared and he began flinging the logs down wildly and, as a result, hit one of the men on the shoulder, and was turned away roughly. At that, he fell into one of his passions and, afterwards, people said that Luney Joe was madder than ever.

But he could be very gentle. Once Laura met him in a lonely spot between trees and she felt afraid, for the path was narrow and she was alone. But she felt ashamed of her cowardice afterwards, for, as she passed him, so closely that their elbows touched, the big fellow, gentle as a lamb, put out his hand and stroked some flowers she was carrying. With nods and smiles, Laura passed on, rather hurriedly, it must be confessed, but wishing more than ever she could do something to help him.

Some years after Laura had left the district she was told that, after his mother’s death, Luney Joe had been sent to the County Asylum. Poor Joe! the world which went very well for some people in those days was a harsh one for the poor and afflicted. For the old and poor, too. That was long before the day of the Old Age Pension, and for many who had worked hard all their lives and had preserved their self-respect, so far, the only refuge in old age was the Workhouse. There old couples were separated, the men going to the men’s side and the women to that of the women, and the effect of this separation on some faithful old hearts can be imagined. With the help of a few shillings a week, parish relief, and the still fewer shillings their children — mostly poor, like themselves — could spare, some old couples contrived to keep their own roof over their heads. Laura knew several such couples well. The old man, bent nearly double upon his stick, but clean and tidy, would appear at the Post Office periodically to cash some postal order for a tiny amount sent by a daughter in service or a married son. ‘Thank God we’ve got good children,’ he would say, with pride as well as gratitude in his tone, and Laura would answer: ‘Yes, isn’t Katie’— or Jimmy —‘splendid!’

In those days, if any one in a village was ill, it was the custom for neighbours to send them little dainties. Even Laura’s mother, out of her poverty, would send a little of anything she thought a sick neighbour might fancy. Miss Lane, who had ten times the resources of Laura’s mother, did things in style. In cases of sickness, as soon as she heard the patient had ‘turned the corner’, she would kill or buy and have cooked a fowl in order to send a dinner, and Laura, being the quickest walker, was deputed to carry the covered plate across the green. It was an act of kindness which blessed giver and receiver alike, for the best cut from the breast of the bird was always reserved for Miss Lane’s own dinner. But perhaps that was not a bad plan; anticipation of the enjoyment of her own tit-bit may have acted as a stimulus to her good intention, and the invalids got the next-best cuts and broth was made from the bones for them later.

Zillah could be trusted to cook the chicken, but, once, when one of Miss Lane’s own friends fell ill, she herself brought out from somewhere a cooking apron of fine white linen and, with her own hands, made him a wine jelly. The history of that jelly was far removed from that of those we now buy in bottles from the grocer. To begin upon, calf’s feet were procured and simmered for the better part of a day to extract the nourishment.

Then the contents of the stewpan were strained and the stock had another long boiling in order to render it down to the desired strength and quantity. Then more straining and sweetening and lacing with port, sufficient to colour it a deep ruby, and clearing with eggshells, and straining and straining. Then it was poured into a flannel jellybag, the shape of a fool’s cap, which had to hang from a hook in the larder ceiling all night to let its contents ooze through into the vessel placed beneath, without squeezing, and when, at last, all the complicated processes were completed, it was poured into a small mould and allowed yet one more night in which to set. No gelatine was used.

What Miss Lane called ‘a taster’ was reserved for herself in a teacup, and of this she gave Laura and Zillah a teaspoonful each that they might also taste. To Laura’s untutored palate, it tasted no better than the red jujube sweets of which she was fond, but Zillah, out of her greater experience, declared that a jelly so strong and delicious would ‘a’most raise the dead’.

Few would care to take that trouble for the sake of a few spoonfuls of jelly in these days. Laura’s aunts delighted in such cookery and her mother would have enjoyed doing it had her means permitted, but already it was thought a waste of time in many households. On the face of it, it does seem absurd to spend the inside of a week making a small jelly, and women were soon to have other uses for their time and energy, but those who did such cookery in those days looked upon it as an art, and no time or trouble was thought wasted if the result were perfection. We may call the Victorian woman ignorant, weak, clinging and vapourish — she is not here to answer such charges — but at least we must admit that she knew how to cook.

Another cooking process Laura was never to see elsewhere and which perhaps may have been peculiar to smithy families was known as ‘salamandering’. For this thin slices of bacon or ham were spread out on a large plate and taken to the smithy, where the plate was placed on the anvil. The smith then heated red-hot one end of a large, flat iron utensil known as the ‘salamander’ and held it above the plate until the rashers were crisp and curled. Shelled boiled, or poached, eggs were eaten with this dish.

Bath nights at Candleford Green were conducted on the old country system. There was near the back door an old out-building formerly used as a brew-house. Miss Lane could remember when all the beer for the house and the smiths was brewed there. In Laura’s time it came from the brewery in nine-gallon casks. The custom of home brewing was fading out in farmers’ and tradesmen’s households; it saved trouble and expense to buy the beer from the brewery in barrels; but a few belonging to the older generation still brewed at home for themselves and their workmen. At the Candleford Green Post Office Laura issued about half a dozen four-shilling home-brewing licences a year. One woman there kept an off-licence and brewed her own beer. There was a large old yew tree at the bottom of her garden, and her customers sat beneath its spreading branches on the green, just outside her garden wall, and consumed their drinks ‘off the premises’ in compliance with the law. But, as she brewed for sale, hers must have been a more expensive licence, probably issued by the magistrates.

Miss Lane’s brew-house had become a bath-house. It was not used by Miss Lane or by Zillah. Miss Lane took what she called her ‘canary dip’ in a large, shallow, saucer-shaped bath in her bedroom in a few inches of warm rain water well laced with eau de cologne. In winter she had a bedroom fire on her weekly bath night, and in all seasons the bath was protected by a screen — not, as might be supposed, to preserve Victorian modesty, but to keep off draughts. On the farm churning days a quart of buttermilk was delivered for Miss Lane’s toilet. That was for her face and hands. When, where, and how Zillah bathed was a mystery. When baths in general were mentioned, she said she hoped she knew how to keep herself clean without boiling herself like a pig’s cheek. As she always appeared very fresh and clean, Laura supposed she must have bathed by the old cottage method of washing all over in a basin. The smiths, on account of the grubby, black nature of their work, needed baths frequently, and for them, in the first place, the brew-house had been turned into a bathroom. Wednesdays and Saturdays were their bath nights. Laura’s was Friday.

In one corner of the bath-house stood the old brewing copper, now connected by a length of hose-pipe, passing through the window, with the pump in the yard for filling purposes. A tap a few feet above floor level served to draw off the water when hot. On the brick floor stood the deep, man-length zinc bath used by the smiths, and standing up-ended in a corner when not in use was the hip bath for Laura and for any visitor to the house who preferred, as they said, ‘a good hot soak to sitting in a saucer’. There was a square of matting rolled up, ready to be put down by the bather, and a curtain at the window and another over the door to keep out prying eyes and cold air.

To Laura the brew-house baths seemed luxurious. She had been used to bathing at home in the wash-house in water heated over the fire in a cauldron, but there every drop of water had to be fetched from a well and, fuel being equally precious, the share of hot water for each person was small. ‘A good scrub all over and a rinse and make way for the next’ were her mother’s instructions. At Candleford Green there was unlimited hot water — boiling water which filled the small building with steam, for the fire beneath it had been lighted by the smithy apprentice before he left work, and by eight o’clock the water in the copper was bubbling. With curtains drawn over window and door and red embers glowing beneath the copper, Laura would sit, with her knees drawn up, in hot water up to her neck and luxuriate.

She was often to think of those baths in later years when she stepped into or out of the few inches of tepid water in her clean but cold modern bathroom or looked at the geyser, ticking the pennies away, and wondered if it would be too extravagant to let it run longer. But perhaps the unlimited hot water did less to make the brew-house baths memorable than the youth, health, and freedom from care of the bather.

The community was largely self-supporting. Every household grew its own vegetables, produced its new-laid eggs and cured its own bacon. Jams and jellies, wines and pickles, were made at home as a matter of course. Most gardens had a row of beehives. In the houses of the well-to-do there was an abundance of such foods, and even the poor enjoyed a rough plenty. The problem facing the lower-paid workers was not so much how to provide food for themselves and their families as how to obtain the hundred and one other things, such as clothing, boots, fuel, bedding and crockery ware, which had to be paid for in cash.

Those with an income of ten or twelve shillings a week often had to go short of such things, although the management and ingenuity of some of the women was amazing. Every morsel of old rag they could save or beg was made into rugs for the stone floors, or cut into fragments to make flocks to stuff bedding. Sheets were turned outsides into middle and, after they had again become worn, patched and patched again until it was difficult to decide which part of a sheet was the original fabric. ‘Keep the flag flying!’ they would call to each other when they had their Monday morning washing flapping on the line, and the seeing eye and the feeling heart, had the possessor of these been present, would have read more than was meant into the saying. They kept the flag flying nobly, but the cost to themselves was great.

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Last updated Tuesday, March 25, 2014 at 20:33