Geography and Plays, by Gertrude Stein

Portrait of Constance Fletcher

When she was quite a young one she knew she had been in a family living and that that family living was one that any one could be one not have been having if they were to be one being one not thinking about being one having been having family living. She was one then when she was a young one thinking about having, about having been having family living. She was one thinking about this thinking, she was one feeling thinking about this thing, she was one feeling being one who could completely have feeling in thinking about being one who had had, who was having family living.

She was one having, she was one who had had family living. When she was a young one she was one having, she was one having had family living.

She was one thinking about having family living, about having had family living. When she was a young one she was thinking about having family living, she was thinking about having had family living.

She was feeling having had family living, she was feeling having family living. When she was a young one she was feeling having had family living, she was feeling having family living.

She was knowing, when she was a young one, that she could be completely feeling in having family living in having had family living. She was knowing, when she was a young one, she was knowing that she was thinking, she was knowing that she was feeling in having family living, in having had family living. She was thinking and feeling having had, having family living.

She could be completely feeling having, having had family living. She was thinking in being one who could be completely feeling having had, having family living. She was feeling in being one who could be completely feeling having had, who could be completely feeling having family living.

She was living in feeling, in thinking having had, having family living. She had had family living. She was having family living. She could be completely feeling having family living, having had family living.

She was then a young one, she was then quite a young one, she was later a little an older one. She was then feeling in being one loving, she was then thinking in being one loving. She was then living in being one loving. She could be then one being completely loving. She was filled then, completely filled then, she was then feeling in being loving, she was then thinking in being loving. She was completely filled then. She was feeling, she was thinking, she was feeling and thinking then in being one loving.

She could be then one being completely loving, she was thinking and feeling in being one who could be completely loving. She was coming then to be a full one, she was coming then to be thinking and feeling in this thing in being one being a completely filled one. She was full then, she was filling in then in being one living in loving, in living in thinking in being loving, in living in feeling being one being loving.

She was full then and was not then losing anything. She was thinking then, she was feeling then, she was thinking then and feeling then in being full then. She was thinking and feeling then in being one not losing anything of any such thing as being one being full then.

She could be one being completely full. She was thinking in being one who could be completely full. She was feeling in being one who could be completely full. She was always living in being one feeling and thinking in being one who could be completely full.

She was full then and she was thinking and feeling, thinking in this thing, feeling in this thing. She was thinking and feeling and being full then. She was thinking and feeling in being one who could be completely full.

She was filling in in all her living to be a full one, she was thinking and feeling in all her living in being a full one. She was thinking and feeling all her living in being one who could be a completely full one. She was all her living a full one. She was completely filling in to be a full one and she always was a full one. She was thinking in being a full one. She was feeling in being a full one. She was thinking in feeling in being a full one. She was feeling in thinking in being a full one.

If they move in the shoe there is everything to do. They do not move in the shoe.

The language of education is not replacing the special position that is the expression of the emanation of evil. There is an expression when contemplation is not connecting the object that is in position with the forehead that is returning looking. It is not overpowering. That is a cruel description. The memory is the same and surely the one who is not older is not dead yet although if he has been blind he is seeing. This has not any meaning.

Oh the bells that are the same are not stirring and the languid grace is not out of place and the older fur is disappearing. There is not such an end.

If it had happened that the little flower was larger and the white color was deeper and the silent light was darker and the passsage was rougher it would have been as it was and the triumph was in the place where the light was bright and the beauty was not losing having that possession. That was not what was tenderly. This was the piece of the health that was strange when there was the disappearance that had not any origin. The darkness was not the same. There was the writing and the preparation that was pleasing and succeeding and being enterprising. It was not subdued when there was discussion, it was done where there was the room that was not a dream.

This is all to prepare the way that is not the way to like anything that in speaking is telling what has come that like a swelling is inside when there is yellowing.

There is that liking. That does not shape the way to say that there is not anywhere anything that is resembling. Perfection is not adulteration. There is the substance that has not any defect.

If the program is not despondent and it has that substance then certainly the beginning is the tender blessing that unfolding is not subduing. There is that presentment and the quiet is not so sound but that there can be a change of origin. There can be that elevation. This is not an argument. There is the work that has that place and there is a garden. A little taller bending does not haste the erection of the grotto that has a fountain. That is so soon.

To pardon, that is to have seen that there was a long way to stare when the heat was the same as there was when the voices were together. This was the temptation and so solidly was there when there was there that the whole reception was not filled with more than all every day who had come anywhere and had heard that there was. This did not mean more than all. It meant all and the result of the precious and precise way was that there was that preparation and not the disintegration when there was that distinct evolution. There could be the same if any one was certain that there is not any evolution. This does not make the tedium that is eternal so particular that listening is a blessing. This does not disguise a flower.

Come in and that expression is not that one of waiting. To use a name is not the time that seeing has not been. This is discussion. This is obligation. This is the composition.

Oh sadly has the oak-tree not that sadness. It has not the particular reason. It has not that digression. It has not that penetration. It has that piece that is there where there is all that remains when everything remains. Nothing is all old. That is not the redoubtable repudiation. That has that precious meaning when the hindrance has not that little pain which is not the same as the passing out of what is not about when it is there where there is no care to say that anything is better. Everything has that description. That is not reorganization. The way to say that they went away is the way that the passage has come to be adhered. This is not the token that shows the steering that is not broken. The plea is not that the arabesque has that meaning when the whole thing is exposed. The meaning is that the precious picture is the bargain that has not met the ancient day when there is everything to say. The light is finer. That is not that discrimination. That is the way to have that to keep where there is not any interdiction. She had that name. That was the origin of the penguin. That was not that bird. And because the strong man is the warder when the little ones are sounder so the particular ticket is not limited when there is not the best establishment where all the black and white show that. It is a blessing when there has been falling the heavy way to stay where the regard is what is not all that distance. The breaking of the tame show is not the way to glow because the waste is not there. It is not any where.

Mark the data that tells the merit of having that time to state that not to wait is to say that the door has not been entered. If to wait marks the place where the entrance if it is made comes to be approached then to do what is not done is to do all that and carefully that which is solid does not fill the space. That is not a disclosure. That is not the way for all of them who are looking to refuse to see. That is not at all any such way. It is not a pleasure to be the one when there is the whole of it all and when there where there is no separation there is weeping, quite ostentation, completion, not any compensation, where there is the softening of the published soap. This is not that decree. There is no failure. There is no condition of incision.

Particle of all the color is that which is not white and the black which is open is not older when the time has come back for black to be younger.

The meaning of this is that why the difference is always louder is that that which is above that which is all there is and there is much is that there is all that there has that reason to be which is the reason that is all certain and this which is not mentioned and which does not make that which is lost is the same and has the detail which does not make any escaping remain separate. This does adjoin all and all is enough so that the whole which is not parted has not the place where sticking makes anything that is wet dry. This has not that mistake when softness is union.

The first time.

Winning distinction is discretion and all who are going are the three who have not that distraction. They have not all the hardihood. They are not separated. The two who are not older are not remaining to be interesting. They are not undertaking any beginning. Excellent is the same union. Breathless is not the shade when the opening is not limiting. They did not seem in that place. That was any end.

She.

If three are eager and plainer and having a full temper and if all of them unite in that happy way that makes a garden give the way to be there where there is a way, if there is the last time and a young time is a stolen beauty then the way it has been said that the white flower has not been bled is the way to remember that decision is not the same as crumpling a parting. She did not animate what was mechanical. She has not this to do.

They.

They were the three and they were not employed in looking. They had not every union when they had that education.

To be they and then not be away is not the time and place that makes the whole expression because after all when there is the time and the place and when they are they they are not away and that does not make any more. If they were there they had the time to see which way was older and when they did not feel that stain they had the time to address what they did address when they would address one another. They did not all listen.

No silence.

There was not that hesitation and this was not all there was when the sounds were not so loud but that they might be hearing. They had the quiet and surely if they taught that they were each one not all of any other. This was not the half of all the time. It took a separate ticket.

All the time that there was all the winning of all the wonder that was not under the weather was not passing as the exchange was not lessening. The older was not newer. They had the same description. This does not mean that if there are all three to learn that not any one is there but they have any way to say that not to go away is to stay. They were equal to enough so that all the separation made them remain. They had so much excess.

It was not the only smile the smile that did not come to face the pleasure of there being three and the three were not there to gather together.

One.

If the way to learn is to have that presence then certainly the changes did not balance the description. She had that which was not alarming.

Two.

If the habit of saying all the education is the development of that expression then certainly if there is being pleasant all can be there to not expect that measure of all who are together.

Three.

The one who is a sun is the last flower that is not open when all the petals falling feel the whole of all intention.

So there are then what is not what will not have been when all the seeing that is and is not seen is had and has been having having and having had and meaning. That is some intention and all is enough to complete all the whole.

The delay was not that which separated that separation from the time when all the ones who said something said every thing. It was not so in place.

The change.

There was not any time and all there was was reason. There was all that and if there were all there were there were the ones there were.

That which was pleasing was not all there was if there was all there was of that consideration. Certainly the time was not the present and past flavor and the time was not the future and the present presentation. There was all there and sincerely did the biting that was not bit fill out the strength and explanation. It did not furnish the intention. It did not succeed when there was all that care.

This which did not escape was not the narrow connection that can make a larger blossom and make it take the sea where the ocean is larger and the ships are quicker. The pleasure is the same.

To face that way.

To face the way that each one does say that they have any day which is clearly not away is to say that the time is not there when the color is not lighter and the hair is not redder. This does not make all there is of any invitation. There is not anything of any such suggestion.

If the practice of the present and the practice of the past and there is any practice and the practice of the future then latterly there is not any change. If the way to say the turn is the turn the way that is the way to turn that way then all of the thing is in that thing. There has been all of that painstaking.

Awhile while there is no band, awhile while the train is late, awhile while the town is full, awhile while the sounds have the tone, awhile there is a settled waste and this is not to say that anything that is given away is given away, nothing is wasted that is not given away and anything that is given away is wasted. The appearance is not the only way to say that what is given away is wasted and nothing is given away. It is so remained.

That which is not tiring and that which is not aiding any of that which is not needing tiring, that was the sampler and there was not the sewing which was using any corner. That did not need the same width as all that is solid is using which is not wider. That which is solid is all that is wider and the rest is not that which has that passing odor which is not passing. It does not pass anything. It is not the only primrose. It has the sentence that in placing what is not that care has all that is which is all there where any more care is most care. There where the time is not cruel is the place where the time is what is filling the half and the whole and no passage that has that intention can be intended when that which is solid is not building every house. All houses are open that is to say a door and a window and a table and the waiter make the shadow smaller and the shadow which is larger is not flickering.

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Last updated Wednesday, March 5, 2014 at 22:30