The Revolutionist's Handbook and Pocket Companion, by George Bernard Shaw

III

The Perfectionist Experiment at Oneida Creek

In 1848 the Oneida Community was founded in America to carry out a resolution arrived at by a handful of Perfectionist Communists “that we will devote ourselves exclusively to the establishment of the Kingdom of God.” Though the American nation declared that this sort of thing was not to be tolerated in a Christian country, the Oneida Community held its own for over thirty years, during which period it seems to have produced healthier children and done and suffered less evil than any Joint Stock Company on record. It was, however, a highly selected community; for a genuine communist (roughly definable as an intensely proud person who proposes to enrich the common fund instead of to spunge on it) is superior to an ordinary joint stock capitalist precisely as an ordinary joint stock capitalist is superior to a pirate. Further, the Perfectionists were mightily shepherded by their chief Noyes, one of those chance attempts at the Superman which occur from time to time in spite of the interference of Man’s blundering institutions. The existence of Noyes simplified the breeding problem for the Communists, the question as to what sort of man they should strive to breed being settled at once by the obvious desirability of breeding another Noyes.

But an experiment conducted by a handful of people, who, after thirty years of immunity from the unintentional child slaughter that goes on by ignorant parents in private homes, numbered only 300, could do very little except prove that Communists, under the guidance of a Superman “devoted exclusively to the establishment of the Kingdom of God,” and caring no more for property and marriage than a Camberwell minister cares for Hindoo Caste or Suttee, might make a much better job of their lives than ordinary folk under the harrow of both these institutions. Yet their Superman himself admitted that this apparent success was only part of the abnormal phenomenon of his own occurrence; for when he came to the end of his powers through age, he himself guided and organized the voluntary relapse of the communists into marriage, capitalism, and customary private life, thus admitting that the real social solution was not what a casual Superman could persuade a picked company to do for him, but what a whole community of Supermen would do spontaneously. If Noyes had had to organize, not a few dozen Perfectionists, but the whole United States, America would have beaten him as completely as England beat Oliver Cromwell, France Napoleon, or Rome Julius Caesar. Cromwell learnt by bitter experience that God himself cannot raise a people above its own level, and that even though you stir a nation to sacrifice all its appetites to its conscience, the result will still depend wholly on what sort of conscience the nation has got. Napoleon seems to have ended by regarding mankind as a troublesome pack of hounds only worth keeping for the sport of hunting with them. Caesar’s capacity for fighting without hatred or resentment was defeated by the determination of his soldiers to kill their enemies in the field instead of taking them prisoners to be spared by Caesar; and his civil supremacy was purchased by colossal bribery of the citizens of Rome. What great rulers cannot do, codes and religions cannot do. Man reads his own nature into every ordinance: if you devise a superhuman commandment so cunningly that it cannot be misinterpreted in terms of his will, he will denounce it as seditious blasphemy, or else disregard it as either crazy or totally unintelligible. Parliaments and synods may tinker as much as they please with their codes and creeds as circumstances alter the balance of classes and their interests; and, as a result of the tinkering, there may be an occasional illusion of moral evolution, as when the victory of the commercial caste over the military caste leads to the substitution of social boycotting and pecuniary damages for duelling. At certain moments there may even be a considerable material advance, as when the conquest of political power by the working class produces a better distribution of wealth through the simple action of the selfishness of the new masters; but all this is mere readjustment and reformation: until the heart and mind of the people is changed the very greatest man will no more dare to govern on the assumption that all are as great as he than a drover dare leave his flock to find its way through the streets as he himself would. Until there is an England in which every man is a Cromwell, a France in which every man is a Napoleon, a Rome in which every man is a Caesar, a Germany in which every man is a Luther plus a Goethe, the world will be no more improved by its heroes than a Brixton villa is improved by the pyramid of Cheops. The production of such nations is the only real change possible to us.

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