Three years and two months thereafter, three hours after noon in the days of early autumn, came a wain tilted over with precious webs of cloth, and drawn by eight white oxen, into the Market-place of Silver-stead: two score and ten of spearmen of the tallest, clad in goodly war-gear, went beside it, and much people of Silver-dale thronged about them. The wain stayed at the foot of the stair that led up to the door of the Mote-house, and there lighted down therefrom a woman goodly of fashion, with wide grey eyes, and face and hands brown with the sun’s burning. She had a helm on her head and a sword girt to her side, and in her arms she bore a yearling child.
And there was come Bow-may with the second man-child born to Face-of-god.
She stayed not amidst the wondering folk, but hastened up the stair, which she had once seen running with the blood of men: the door was open, and she went in and walked straight-way, with the babe in her arms, up the great Hall to the dais.
There were men on the dais: amidmost sat Folk-might, little changed since the last day she had seen him, yet fairer, she deemed, than of old time; and her heart went forth to meet the Chieftain of her Folk, and the glad tears started in her eyes and ran down her cheeks as she drew near to him.
By his side sat the Bride, and her also Bow-may deemed to have waxed goodlier. Both she and Folk-might knew Bow-may ere she had gone half the length of the hall; and the Bride rose up in her place and cried out Bow-may’s name joyously.
With these were sitting the elders of the Wolf and the Woodlanders, the more part of whom Bow-may knew well.
On the dais also stood aside a score of men weaponed, and looking as if they were awaiting the word which should send them forth on some errand.
Now stood up Folk-might and said: ‘Fair greeting and love to my friend and the daughter of my Folk! How farest thou, Bow-may, best of all friendly women? How fareth my sister, and Face-of-god my brother? and how is it with our friends and helpers in the goodly Dale?’
Said Bow-may: ‘It is well both with all those and with me; and my heart laughs to see thee, Folk-might, and to look on the elders of the valiant, and our lovely sister the Bride. But I have a message for thee from Face-of-god: wilt thou that I deliver it here?’
‘Yea surely,’ said Folk-might, and came forth. and took her hand, and kissed her cheeks and her mouth. The Bride also came forth and cast her arms about her, and kissed her; and they led her between them to a seat on the dais beside Folk-might.
But all men looked on the child in her arms and wondered what it was. But Bow-may took the babe, which was both fair and great, and set it on the knees of the Bride, and said:
‘Thus saith Face-of-god: “Friend and kinswoman, well-beloved playmate, the gift which thou badest of me in sorrow do thou now take in joy, and do all the good thou wouldest to the son of thy friend. The ring which I gave thee once in the garden of the Face, give thou to Bow-may, my trusty and well-beloved, in token of the fulfilment of my behest.”’
Then the Bride kissed Bow-may again, and fell to fondling of the child, which was loth to leave Bow-may.
But she spake again: ‘To thee also, Folk-might, I have a message from Face-of-god, who saith: “Mighty warrior, friend and fellow, all things thrive with us, and we are happy. Yet is there a hollow place in our hearts which grieveth us, and only thou and thine may amend it. Though whiles we hear tell of thee, yet we see thee not, and fain were we, might we see thee, and wot if the said tales be true. Wilt thou help us somewhat herein, or wilt thou leave us all the labour? For sure we be that thou wilt not say that thou rememberest us no more, and that thy love for us is departed.” This is his message, Folk-might, and he would have an answer from thee.’
Then laughed Folk-might and said: ‘Sister Bow-may, seest thou these weaponed men hereby?’
‘Yea,’ she said.
Said he: ‘These men bear a message with them to Face-of-god my brother. Crow the Shaft-speeder, stand forth and tell thy friend Bow-may the message I have set in thy mouth, every word of it.’
Then Crow stood forth and greeted Bow-may friendly, and said: ‘Friend Bow-may, this is the message of our Alderman: “Friend and helper, in the Dale which thou hast given to us do all things thrive; neither are we grown old in three years’ wearing, nor are our memories worsened. We long sore to see you and give you guesting in Silver-dale, and one day that shall befall. Meanwhile, know this: that we of the Wolf and the Woodland, mindful of the earth that bore us, and the pit whence we were digged, have a mind to go see Shadowy Vale once in every three years, and there to hold high-tide in the ancient Hall of the Wolf, and sit in the Doom-ring of our Fathers. But since ye have joined yourselves to us in battle, and have given us this Dale, our health and wealth, without price and without reward, we deem you our very brethren, and small shall be our hall-glee, and barren shall our Doom-ring seem to us, unless ye sit there beside us. Come then, that we may rejoice each other by the sight of face and sound of voice; that we may speak together of matters that concern our welfare; so that we three Kindreds may become one Folk. And if this seem good to you, know that we shall be in Shadowy Vale in a half-month’s wearing. Grieve us not by forbearing to come.” Lo, Bow-may, this is the message, and I have learned it well, for well it pleaseth me to bear it.’
Then said Folk-might: ‘What say’st thou to the message, Bow-may?’
‘It is good in all ways,’ said she, ‘but is it timely? May our folk have the message and get to Shadowy Vale, so as to meet you there?’
‘Yea surely,’ said Folk-might, ‘for our kinsmen here shall take the road through Shadowy Vale, and in four days’ time they shall be in Burgdale, and as thou wottest, it is scant a two days’ journey thence to Shadowy Vale.’
Therewith he turned to those men again, and said: ‘Kinsman Crow, depart now, and use all diligence with thy message.’
So the messengers began to stir; but Bow-may cried out: ‘Ho! Folk-might, my friend, I perceive thou art little changed from the man I knew in Shadowy Vale, who would have his dinner before the fowl were plucked. For shall I not go back with these thy messengers, so that I also may get all ready to wend to the Mote-house of Shadowy Vale?’
But the Bride looked kindly on her, and laughed and said: ‘Sister Bow-may, his meaning is that thou shouldest abide here in Silver-dale till we depart for the Folk-thing, and then go thither with us; and this I also pray thee to do, that thou mayst rejoice the hearts of thine old friends; and also that thou mayst teach me all that I should know concerning this fair child of my brother and my sister.’
And she looked on her so kindly as she caressed the babe, that Bow-may’s heart melted, and she cried out:
‘Would that I might never depart from the house wherein thou dwellest, O Bride of my Kinsman! And this that thou biddest me is easy and pleasant for me to do. But afterwards I must get me back to Burgdale; for I seem to have left much there that calleth for me.’
‘Yea,’ said Folk-might, ‘and art thou wedded, Bow-may? Shalt thou never bend the yew in battle again?’
Said Bow-may soberly: ‘Who knoweth, chieftain? Yea, I am wedded now these two years; and nought I looked for less when I followed those twain through the wild-wood to Burgdale.’
She sighed therewith, and said: ‘In all the Dale there is no better man of his hands than my man, nor any goodlier to look on, and he is even that Hart of Highcliff whom thou knowest well, O Bride!’
Said the Bride: ‘Thou sayest sooth, there is no better man in the Dale.’
Said Bow-may: ‘Sun-beam bade me wed him when he pressed hard upon me.’ She stayed awhile, and then said: ‘Face-of-god also deemed I should not naysay the man; and now my son by him is of like age to this little one.’
‘Good is thy story,’ said Folk-might; ‘or deemest thou, Bow-may, that such strong and goodly women as thou, and women so kind and friendly, should forbear the wedding and the bringing forth of children? Yea, and we who may even yet have to gather to another field before we die, and fight for life and the goods of life.’
‘Thou sayest well,’ she said; ‘all that hath befallen me is good since the day whereon I loosed shaft from the break of the bent over yonder.’
Therewith she fell a-musing, and made as though she were hearkening to the soft voice of the Bride caressing the new-come baby; but in sooth neither heard nor saw what was going on about her, for her thoughts were in bygone days. Howbeit presently she came to herself again, and fell to asking many questions concerning Silver-dale and the kindred, and those who had once been thralls of the Dusky Men; and they answered all duly, and told her the whole story of the Dale since the Day of the Victory.
So Bow-may and the carles who had come with her abode for that half-month in Silver-dale, guested in all love by the folk thereof, both the kindreds and the poor folk. And Bow-may deemed that the Bride loved Face-of-god’s child little less than her own, whereof she had two, a man and a woman; and thereat was she full of joy, since she knew that Face-of-god and the Sun-beam would be fain thereof.
Thereafter, when the time was come, fared Folk-might and the Bride, and many of the elders and warriors of the Wolf and the Woodland, to Shadowy Vale; and Dallach and the best of Rose-dale went with them, being so bidden; and Bow-may and her following, according to the word of the Bride. And in Shadowy Vale they met Face-of-god and Alderman Iron-face, and the chiefs of Burgdale and the Shepherds, and many others; and great joy there was at the meeting. And the Sun-beam remembered the word which she spoke to Face-of-god when first he came to Shadowy Vale, that she would be wishful to see again the dwelling wherein she had passed through so much joy and sorrow of her younger days. But if anyone were fain of this meeting, the Alderman was glad above all, when he took the Bride once more in his arms, and caressed her whom he had deemed should be a very daughter of his House.
Now telleth the tale of all these kindreds, to wit, the Men of Burgdale and the Sheepcotes; and the Children of the Wolf, and the Woodlanders, and the Men of Rose-dale, that they were friends henceforth, and became as one Folk, for better or worse, in peace and in war, in waning and waxing; and that whatsoever befell them, they ever held Shadowy Vale a holy place, and for long and long after they met there in mid-autumn, and held converse and counsel together.
NO MORE AS NOW TELLETH THE TALE OF THESE KINDREDS AND FOLKS, BUT MAKETH AN ENDING.
*** END OF THE PROJECT GUTENBERG EBOOK, THE ROOTS OF THE MOUNTAINS ***
This file should be named rtmt10.txt or rtmt10.zip Corrected EDITIONS of our eBooks get a new NUMBER, rtmt11.txt VERSIONS based on separate sources get new LETTER, rtmt10a.txt
Project Gutenberg eBooks are often created from several printed editions, all of which are confirmed as Public Domain in the US unless a copyright notice is included. Thus, we usually do not keep eBooks in compliance with any particular paper edition.
We are now trying to release all our eBooks one year in advance of the official release dates, leaving time for better editing. Please be encouraged to tell us about any error or corrections, even years after the official publication date.
Please note neither this listing nor its contents are final til midnight of the last day of the month of any such announcement. The official release date of all Project Gutenberg eBooks is at Midnight, Central Time, of the last day of the stated month. A preliminary version may often be posted for suggestion, comment and editing by those who wish to do so.
Most people start at our Web sites at: http:/gutenberg.net or http:/promo.netpg
These Web sites include award-winning information about Project Gutenberg, including how to donate, how to help produce our new eBooks, and how to subscribe to our email newsletter (free!).
Those of you who want to download any eBook before announcement can get to them as follows, and just download by date. This is also a good way to get them instantly upon announcement, as the indexes our cataloguers produce obviously take a while after an announcement goes out in the Project Gutenberg Newsletter.
http:/www.ibiblio.orggutenbergetext04 or ftp:/ftp.ibiblio.orgpubdocsbooksgutenberg etext04
Or etext03, 02, 01, 00, 99, 98, 97, 96, 95, 94, 93, 92, 92, 91 or 90
Just search by the first five letters of the filename you want, as it appears in our Newsletters.
Information about Project Gutenberg (one page)
We produce about two million dollars for each hour we work. The time it takes us, a rather conservative estimate, is fifty hours to get any eBook selected, entered, proofread, edited, copyright searched and analyzed, the copyright letters written, etc. Our projected audience is one hundred million readers. If the value per text is nominally estimated at one dollar then we produce $2 million dollars per hour in 2002 as we release over 100 new text files per month: 1240 more eBooks in 2001 for a total of 4000+ We are already on our way to trying for 2000 more eBooks in 2002 If they reach just 1-2% of the world’s population then the total will reach over half a trillion eBooks given away by year’s end.
The Goal of Project Gutenberg is to Give Away 1 Trillion eBooks! This is ten thousand titles each to one hundred million readers, which is only about 4% of the present number of computer users.
Here is the briefest record of our progress (* means estimated):
eBooks Year Month
1 1971 July
10 1991 January
100 1994 January
1000 1997 August
1500 1998 October
2000 1999 December
2500 2000 December
3000 2001 November
4000 2001 OctoberNovember
6000 2002 December
9000 2003 November
10000 2004 January
The Project Gutenberg Literary Archive Foundation has been created to secure a future for Project Gutenberg into the next millennium.
We need your donations more than ever!
As of February, 2002, contributions are being solicited from people and organizations in: Alabama, Alaska, Arkansas, Connecticut, Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois, Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Massachusetts, Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, New Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio, Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West Virginia, Wisconsin, and Wyoming.
We have filed in all 50 states now, but these are the only ones that have responded.
As the requirements for other states are met, additions to this list will be made and fund raising will begin in the additional states. Please feel free to ask to check the status of your state.
In answer to various questions we have received on this:
We are constantly working on finishing the paperwork to legally request donations in all 50 states. If your state is not listed and you would like to know if we have added it since the list you have, just ask.
While we cannot solicit donations from people in states where we are not yet registered, we know of no prohibition against accepting donations from donors in these states who approach us with an offer to donate.
International donations are accepted, but we don’t know ANYTHING about how to make them tax-deductible, or even if they CAN be made deductible, and don’t have the staff to handle it even if there are ways.
Donations by check or money order may be sent to:
Project Gutenberg Literary Archive Foundation PMB 113 1739 University Ave. Oxford, MS 38655-4109
Contact us if you want to arrange for a wire transfer or payment method other than by check or money order.
The Project Gutenberg Literary Archive Foundation has been approved by the US Internal Revenue Service as a 501(c)(3) organization with EIN [Employee Identification Number] 64-622154. Donations are tax-deductible to the maximum extent permitted by law. As fund-raising requirements for other states are met, additions to this list will be made and fund-raising will begin in the additional states.
We need your donations more than ever!
You can get up to date donation information online at:
http:/www.gutenberg.netdonation.html
***
If you can’t reach Project Gutenberg, you can always email directly to:
Michael S. Hart <hart@pobox.com>
Prof. Hart will answer or forward your message.
We would prefer to send you information by email.
*The Legal Small Print*
(Three Pages)
**STARTTHE SMALL PRINT!*FOR PUBLIC DOMAIN EBOOKSSTART** Why is this “Small Print!” statement here? You know: lawyers. They tell us you might sue us if there is something wrong with your copy of this eBook, even if you got it for free from someone other than us, and even if what’s wrong is not our fault. So, among other things, this “Small Print!” statement disclaims most of our liability to you. It also tells you how you may distribute copies of this eBook if you want to.
BEFORE!* YOU USE OR READ THIS EBOOK By using or reading any part of this PROJECT GUTENBERG-tm eBook, you indicate that you understand, agree to and accept this “Small Print!” statement. If you do not, you can receive a refund of the money (if any) you paid for this eBook by sending a request within 30 days of receiving it to the person you got it from. If you received this eBook on a physical medium (such as a disk), you must return it with your request.
ABOUT PROJECT GUTENBERG-TM EBOOKS This PROJECT GUTENBERG-tm eBook, like most PROJECT GUTENBERG-tm eBooks, is a “public domain” work distributed by Professor Michael S. Hart through the Project Gutenberg Association (the “Project”). Among other things, this means that no one owns a United States copyright on or for this work, so the Project (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth below, apply if you wish to copy and distribute this eBook under the “PROJECT GUTENBERG” trademark.
Please do not use the “PROJECT GUTENBERG” trademark to market any commercial products without permission.
To create these eBooks, the Project expends considerable efforts to identify, transcribe and proofread public domain works. Despite these efforts, the Project’s eBooks and any medium they may be on may contain “Defects”. Among other things, Defects may take the form of incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other eBook medium, a computer virus, or computer codes that damage or cannot be read by your equipment.
LIMITED WARRANTY; DISCLAIMER OF DAMAGES But for the “Right of Replacement or Refund” described below, [1] Michael Hart and the Foundation (and any other party you may receive this eBook from as a PROJECT GUTENBERG-tm eBook) disclaims all liability to you for damages, costs and expenses, including legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT, INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGES.
If you discover a Defect in this eBook within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending an explanatory note within that time to the person you received it from. If you received it on a physical medium, you must return it with your note, and such person may choose to alternatively give you a replacement copy. If you received it electronically, such person may choose to alternatively give you a second opportunity to receive it electronically.
THIS EBOOK IS OTHERWISE PROVIDED TO YOU “AS-IS”. NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS TO THE EBOOK OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A PARTICULAR PURPOSE.
Some states do not allow disclaimers of implied warranties or the exclusion or limitation of consequential damages, so the above disclaimers and exclusions may not apply to you, and you may have other legal rights.
INDEMNITY You will indemnify and hold Michael Hart, the Foundation, and its trustees and agents, and any volunteers associated with the production and distribution of Project Gutenberg-tm texts harmless, from all liability, cost and expense, including legal fees, that arise directly or indirectly from any of the following that you do or cause: [1] distribution of this eBook, [2] alteration, modification, or addition to the eBook, or [3] any Defect.
DISTRIBUTION UNDER “PROJECT GUTENBERG-tm” You may distribute copies of this eBook electronically, or by disk, book or any other medium if you either delete this “Small Print!” and all other references to Project Gutenberg, or:
[1] Only give exact copies of it. Among other things, this
requires that you do not remove, alter or modify the
eBook or this “small print!” statement. You may however,
if you wish, distribute this eBook in machine readable
binary, compressed, mark-up, or proprietary form,
including any form resulting from conversion by word
processing or hypertext software, but only so long as
EITHER:
[*] The eBook, when displayed, is clearly readable, and
does not contain characters other than those
intended by the author of the work, although tilde
(~), asterisk (*) and underline () characters may
be used to convey punctuation intended by the
author, and additional characters may be used to
indicate hypertext links; OR
[*] The eBook may be readily converted by the reader at
no expense into plain ASCII, EBCDIC or equivalent
form by the program that displays the eBook (as is
the case, for instance, with most word processors);
OR
[*] You provide, or agree to also provide on request at
no additional cost, fee or expense, a copy of the
eBook in its original plain ASCII form (or in EBCDIC
or other equivalent proprietary form).
[2] Honor the eBook refund and replacement provisions of this
“Small Print!” statement.
[3] Pay a trademark license fee to the Foundation of 20% of the
gross profits you derive calculated using the method you
already use to calculate your applicable taxes. If you
don’t derive profits, no royalty is due. Royalties are
payable to “Project Gutenberg Literary Archive Foundation”
the 60 days following each date you prepare (or were
legally required to prepare) your annual (or equivalent
periodic) tax return. Please contact us beforehand to
let us know your plans and to work out the details.
WHAT IF YOU WANT TO SEND MONEY EVEN IF YOU DON’T HAVE TO? Project Gutenberg is dedicated to increasing the number of public domain and licensed works that can be freely distributed in machine readable form.
The Project gratefully accepts contributions of money, time, public domain materials, or royalty free copyright licenses. Money should be paid to the: “Project Gutenberg Literary Archive Foundation.”
If you are interested in contributing scanning equipment or software or other items, please contact Michael Hart at: hart@pobox.com
[Portions of this eBook’s header and trailer may be reprinted only when distributed free of all fees. Copyright (C) 2001, 2002 by Michael S. Hart. Project Gutenberg is a TradeMark and may not be used in any sales of Project Gutenberg eBooks or other materials be they hardware or software or any other related product without express permission.]
END THE SMALL PRINT! FOR PUBLIC DOMAIN EBOOKSVer.021102END
Rendered into HTML on Mon Dec 16 16:19:51 2002, by Steve Thomas for The University of Adelaide Library Electronic Texts Collection.