Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation, by Richard Hakluyt

The voyage of M. Ralph Fitch marchant of London by the way of Tripolls in Syria, to Ormus, and so to Goa in the East India, to Cambaia, and all the kingdome of Zelabdim Echebar the great Mogor, to the mighty riuer Ganges, and downe to Bengala, to Bacola, and Chonderi, to Pegu, to Imahay in the kingdome of Siam, and backe to Pegu, and from thence to Malacca, Zeilan, Cochin, and all the coast of the East India: begunne in the yeere of our Lord 1583, and ended 1591, wherin the strange rites, maners, and customes of those people, and the exceeding rich trade and commodities of those countries are faithfully set downe and diligently described, by the aforesaid M. Ralph Fitch.

In the yeere of our Lord 1583, I Ralph Fitch of London merchant being desirous to see the countreys of the East India, in the company of M. Iohn Newberie marchant (which had beene at Ormus once before) of William Leedes Ieweller, and Iames Story Painter, being chiefly set fourth by the right worshipful Sir Edward Osborne knight, and M. Richard Staper citizens and marchants of London, did ship my selfe in a ship of London called the Tyger, wherein we went for Tripolis in Syria: and from thence we tooke the way for Aleppo, which we went in seuen dayes with the Carouan. Being in Aleppo, and finding good company, we went from thence to Birra, which is two dayes and an halfe trauaile with Camels.

Birra is a little towne, but very plentifull of victuals: and neere to the wall of the towne runneth the riuer of Euphrates. Here we bought a boate and agreed with a master and bargemen, for to go to Babylon. The boats be but for one voiage: for the streame doth runne so fast downewardes that they cannot returne. They carie you to a towne which they call Felugia, and there you sell the boate for a litle money, for that which cost you fiftie at Birra you sell there for seuen or eight. From Birra to Felugia is sixteene dayes iourney, it is not good that one boate goe alone, for if it should chance to breake, you should haue much a doe to saue your goods from the Arabians, which be alwayes there abouts robbing: and in the night when your boates be made fast, it is necessarie that you keepe good watch. For the Arabians that bee theeues, will come swimming and steale your goods and flee away, against which a gunne is very good, for they doe feare it very much. In the riuer of Euphrates from Birra to Felugia there be certaine places where you pay custome, so many Medines for a some or Camels lading, and certaine raysons and sope, which is for the sonnes of Aborise, which is Lord of the Arabians and all that great desert, and hath some villages vpon the riuer. Felugia where you vnlade your goods which come from Birra is a little village: from whence you goe to Babylon in a day.

Babylon is a towne not very great but very populous, and of great traffike of strangers, for that it is the way to Persia, Turkia and Arabia: and from thence doe goe Carouans for these and other places. Here are great store of victuals, which come from Armenia downe the riuer of Tygris. They are brought vpon raftes made of goates skinnes blowne full of winde and bordes layde vpon them: and thereupon they lade their goods which are brought downe to Babylon, which being discharged they open their skinnes and carry them backe by Camels, to serue another time. Babylon in times past did belong to the kingdome of Persia, but nowe is subiecte to the Turke. Ouer against Babylon there is a very faire village from whence you passe to Babylon vpon a long bridge made of boats, and tyed to a great chaine of yron, which is made fast on either side of the riuer. When any boates are to passe vp or downe the riuer, they take away certaine boates vntill they be past.

[The tower of Babel.] The tower of Babel is built on this side the riuer Tygris, towardes Arabia from the towne about seuen or eight miles, which tower is ruinated on all sides, and with the fall thereof hath made as it were a litle mountaine, so that it hath no shape at all: it was made of brickes dried in the sonne, and certain canes and leaues of the palme tree layed betwixt the brickes. There is no entrance to be seene to goe into it. It doth stand vpon a great plaine betwixt the riuers of Euphrates and Tygris.

[Boyling pitch continually issuing out of the earth.] By the riuer Euphrates two dayes iourney from Babylon at a place called Ait, in a fielde neere vnto it, is a strange thing to see: a mouth that doth continually throwe fourth against the ayre boyling pitch with a filthy smoke: which pitch doth runne abroad into a great fielde which is alwayes full thereof. The Moores say that it is the mouth of hell. By reason of the great quantitie of it, the men of that countrey doe pitch their boates two or three inches thicke on the outside, so that no water doth enter into them. Their boates be called Danec. When there is great store of water in Tigris you may goe from Babylon to Basora in 8 or 9 dayes: if there be small store it will cost you the more dayes.

Basora in times past was vnder the Arabians, but now is subiecte to the Turke. But some of them the Turke cannot subdue, for that they holde certaine Ilandes in the riuer Euphrates which the Turke cannot winne of them. They be theeues all and haue no setled dwelling, but remoue from place to place with their Camels, goates, and horses, wiues and children and all. They haue large blew gownes, their wiues eares and noses are ringed very full of rings of copper and siluer, and they weare rings of copper about their legs.

Basora standeth neere the gulfe of Persia, and is a towne of great trade of spices, and drugges which come from Ormus. Also there is great store of wheate, ryce, and dates growing thereabout, wherewith they serue Babylon and all the countrey, Ormus, and all the partes of India. I went from Basora to Ormus downe the gulfe of Persia in a certaine shippe made of bourdes, and sowed together with cayro, which is threede made of the huske of Cocoes, and certaine canes or strawe leaues sowed vpon the seames of the bordes which is the cause that they leake very much. And so hauing Persia alwayes on the left hande, and the coast of Arabia on the right hande we passed many Ilandes, and among others the famous Ilande Baharim from whence come the best pearles which be round and Orient.

Ormus is an Island in circuit about fiue and twentie or thirtie miles, and is the driest Island in the world: for there is nothing growing in it but onely salte; for their water, wood, or victuals, and all things necessary came but of Persia, which is about twelue miles from thence. All the Illands thereabout be very fruitful, from whence all kinde of victuals are sent vnto Ormus. The Portugales haue a castle here which standeth neere vnto the sea, wherein there is a Captaine for the king of Portugale hauing vnder him a conuenient number of souldiers, whereof some part remaine in the castle, and some in the towne. In this towne are marchants of all Nations, and many Moores and Gentiles. Here is very great trade of all sortes of spices, drugs, silke, cloth of silke, fine tapestrie of Persia, great store of pearles which come from the Isle of Baharim, and are the best pearles of all others, and many horses of Persia, which serue all India; They haue a Moore to their king, which is chosen and gouerned by the Portugales. Their women are very strangely attyred, wearing on their noses, eares, neckes, armes and legges many rings, set with jewels, and lockes of siluer and golde in their eares, and a long barre of golde vpon the side of their noses. Their eares with the weight of theie [sic — KTH] iewels be worne so wide, that a man may thrust three of his fingers into them. Here very shortly after our arriuall wee were put in prison, and had part of our goods taken from vs by the Captaine of the castle, whose name was Don Mathias de Albuquerque; and from hence the eleuenth of October he shipped vs and sent vs for Goa vnto the Viceroy, which at that time was Don Francisco de Mascarenhas. The shippe wherein we were imbarked for Goa belonged to the Captaine, and carried one hundred twentie and foure horses in it. All marchandise carried to Goa in a shippe wherein are horses pay no custome in Goa. The horses pay custome, the goods pay nothing; but if you come in a ship which bringeth no horses, you are then, to pay eight in the hundred for your goods. The first citie of India that we arriued at vpon the fift of Nouember, after we had passed the coast of Zindi, is called Diu, which standeth in an Iland in the kingdome of Cambaia, and is the strongest towne that the Portugales haue in those partes. It is but litle, but well stored with marchandise; for here they lade many great shippes with diuerse commodities for the streits of Mecca, for Ormus, and other places, and these be shippes of the Moores and of Christains. But the Moores cannot passe, except they haue a passeport from the Portugales. Cambaietta is the chiefe citie of that prouince, which is great and very populous, and fairely builded for a towne of the Gentiles: but if there happen any famine, the people will sell their children for very little. The last king of Cambaia was Sultan Badu, which was killed at the seige of Diu, and shortly after his citie was taken by the great Mogor, which is the king of Agra and of Delli, which are fortie dayes iourney from the country of Cambaia. Here the women weare vpon their armes infinite numbers of rings made of Elephants teeth, wherein they take so much delight, that they had rather be without their meate then without their bracelets. Going from Diu we come to Daman the second towne of the Portugales in the countrey of Cambaia which is distant from Diu fortie leagues. Here is no trade but of corne and rice. They haue many villages vnder them which they quietly possesse in time of peace, but in time of warre the enemie is maister of them. From thence we passed by Basaim, and from Basaim to Tana, at both which places is small trade but only of corn and rice. The tenth of Nouember we arriued at Chaul which standeth in the firm land. There be two townes, the one belonging to the Portugales, and the other to the Moores. That of the Portugales is neerest to the sea, and commaundeth the bay, and is walled round about. A little aboue that is the towne of the Moores which is gouerned by a Moore king called Xa Maluco. Here is great traffike for all sortes of spices and drugges, silke, and cloth of silke, sandales, Elephants teeth, and much China worke, and much sugar which is made of the nutte called Gagara: the tree is called the palmer; which is the profitablest tree in the worlde: it doth alwayes beare fruit, and doth yeeld wine, oyle, sugar, vineger, cordes, coles, of the leaues are made thatch for the houses, sayles for shippes, mats to sit or lie on: of the branches they make their houses, and broomes to sweepe, of the tree wood for shippes. The wine doeth issue out of the toppe of the tree. They cut a branch of a bowe and binde it hard, and hange an earthen pot vpon it, which they emptie euery morning and euery euening, and still it and put in certaine dried raysins, and it becommeth very strong wine in short time. Hither many shippes come from all partes of India, Ormus, and many from Mecca: heere be manie Moores and Gentiles. They haue a very strange order among them, they worshippe a cowe, and esteeme much of the cowes doung to paint the walles of their houses. They will kill nothing not so much as a louse; for they holde it a sinne to kill any thing. They eate no flesh, but liue by rootes, and ryce, and milke. And when the husbande dieth his wife is burned with him, if shee be aliue: if shee will not, her head is shauen, and then is neuer any account made of her after. They say if they should be buried, it were a great sinne, for of their bodies there would come many wormes and other vermine, and when their bodies were consumed, those wormes would lacke sustenance; which were a sinne, therefore they will be burned. In Cambaia they will kill nothing, nor haue any thing killed: in the towne they haue hospitals to keepe lame dogs and cats, and for birds. They will giue meat to the Ants.

Goa is the most principal citie which the Portugals haue in India, wherein the Viceroy remaineth with his court. It standeth in an Iland, which may be 25. or 30. miles about. It is a fine citie, and for an Indian towne very faire. The Iland is very faire, full of orchards and gardens, and many palmer trees, and hath some villages. Here bee many marchants of all nations. And the Fleete which commeth euery yeere from Portugal, which be foure, fiue, or sixe great shippes, commeth first hither. And they come for the most part in September, and remaine there fortie or fiftie dayes; and then goe to Cochin, where they lade their Pepper for Portugall. Oftentimes they lade one in Goa, the rest goe to Cochin which is from Goa an hundred leagues southward. Goa standeth in the countrey of Hidalcan, who lieth in the countrey sixe or seuen dayes iourney. His chiefe citie is called Bisapor. [This wa the 20 of Nouember.] At our comming we were cast into prison, and examined before the Iustice and demanded for letters, and were charged to be spies, but they could prooue nothing by vs. We continued in prison vntill the two and twentie of December, and then we were set at libertie, putting in sureties for two thousand duckets not to depart the towne; which sureties father Steuens an English Iesuite which we found there, and another religious man a friend of his procured for vs. Our sureties name was Andreas Taborer, to whom we paid 2150. duckats, and still he demaunded more: whereupon we made sute to the Viceroy and Iustice to haue our money againe, considering that they had had it in their hands neere fiue moneths and could prooue nothing against vs. The Viceroy made vs a very sharpe answere, and sayd we should be better sifted before it were long, and that they had further matter against vs. Whereupon we presently determined rather to seeke our liberties, then to bee in danger for euer to be slaues in the countrey, for it was told vs we should haue the strapado. Wherupon presently, the fift day of April 1585. in the morning we ranne from thence. And being set ouer the riuer, we went two dayes on foote not without feare, not knowing the way nor hauing any guide, for we durst trust none. [Sidenote: Bellergan a towne.] One of the first townes which we came vnto, is called Bellergan, where there is a great market kept of Diamants, Rubies, Saphires, and many other soft stones. [Bisapor.] From Bellergan we went to Bisapor which is a very great towne where the king doeth keepe his court. Hee hath many Gentiles in his court and they be great idolaters. And they haue their idols standing in the Woods, which they call Pagodes. Some bee like a Cowe, some like a Monkie, some like Buffles, some like peacockes, and some like the deuill. Here be very many elephants which they goe to warre withall. Here they haue good store of gold and siluer: their houses are of stone very faire and high. [Gulconda.] From hence we went for Gulconda, the king whereof is called Cutup de lashach. Here and in the kingdome of Hidalcan, and in the countrey of the king of Decan, bee the Diamants found in the olde water. It is a very faire towne, pleasant, with faire houses of bricke and timber, it aboundeth with great store of fruites and fresh water. Here the men and the women do go with a cloth bound about their middles without any more apparell. We found it here very hote.

[Masulipatan.] The winter beginneth here about the last of May. In these partes is a porte or hauen called Masulipatan, which standeth eight dayes iourney from hence toward the gulfe of Bengala, whether come many shippes out of India, Pegu, and Sumatra, very richly laden with Pepper, spices, and other commodities. The countrie is very good and fruitfull. [Sidenote: Seruidore.] From thence I went to Seruidore which is a fine countrey, and the king is called, the king of Bread. The houses here bee all thatched and made of lome. Here be many Moores and Gentiles, but there is small religion among them. [Sidenote: Bellapore.] From thence I went to Bellapore, and so to Barrampore, which is in the country of Zelabdim Echebar. In this place their money is made of a kind of siluer round and thicke, to the value of twentie pence, which is very good siluer. It is marueilous great and a populous countrey. In their winter which is in Iune, Iuly, and August, there is no passing in the streetes but with horses, the waters be so high. The houses are made of lome and thatched. Here is great store of cotton cloth made, and painted clothes of cotton wooll: here groweth great store of corne and Rice. [Strange mariages.] We found mariages great store both in townes and villages in many places where wee passed, of boyes of eight or ten yeeres, and girles of fiue or six yeeres old. They both do ride vpon one horse very trimly decked, and are caried through the towne with great piping and playing, and so returne home and eate of a banket made of Rice and fruits, and there they daunce the most part of the night and so make an ende of the marriage. They lie not together vntill they be ten yeeres old. They say they marry their children so yoong, because it is an order that when the man dieth, the woman must be burned with him: so that if the father die, yet they may haue a father in lawe to helpe to bring vp the children which bee maried: and also that they will not leaue their sonnes without wiues, nor their daughters without husbands. [Mandoway a very strong town.] From thence we went to Mandoway, which is a very strong towne. It was besieged twelue yeeres by Zelabdim Echebar before he could winne it. It standeth vpon a very great high rocke as the most part of their castles doe, and was of a very great circuite. [Vgini.] From hence wee went to Vgini and Serringe, where we ouertooke the ambassadour of Zelabdim Echebar with a marueilous great company of men, elephants, and camels. Here is great trade of cotton and cloth made of cotton, and great store of drugs. From thence we went to Agra passing many riuers, which by reason of the raine were so swollen, that wee waded and swamme oftentimes for our liues. [Agra a great citie.] Agra is a very great citie and populous, built with stone, hauing faire and large streetes, with a faire riuer running by it, which falleth into the gulfe of Bengala. It hath a faire castle and a strong with a very faire ditch. [The great Mogor.] Here bee many Moores and Gentiles, the king is called Zelabdim Echebar: the people for the most part call him The great Mogor. From thence we went for Fatepore, which is the place where the king kept his court. The towne is greater then Agra, but the houses and streetes be not so faire. Here dwell many people both Moores and Gentiles. The king hath in Agra and Fatepore as they doe credibly report 1000. elephants, thirtie thousand horses, 1400. tame Deere, 800. concubines: such store of Ounces, Tigers, Buffles, Cocks and Haukes, that is very strange to see. He keepeth a great court, which they call Dericcan. Agra and Fatepore are two very great cities, either of them much greater then London and very populous. [The like is reported of the cities of China.] Betweene Agra and Fatepore are 12. miles, and all the way is a market of victuals and other things, as full as though a man were still in a towne, and so many people as if a man were in a market. They haue many fine cartes, and many of them carued and gilded with gold, with two wheeles which be drawen with two litle Buls about the bignesse of our great dogs in England, and they will runne with any horse, and carie two or three men in one of these cartes: they are couered with silke or very fine cloth, and be vsed here as our Coches be in England. Hither is great resort of marchants from Persia and out of India, and very much marchandise of silke and cloth, and of precious stones, both Rubies, Diamants, and Pearles. The king is apparelled in a white Cabie made like a shirt tied with strings on the one side, and a litle cloth on his head coloured oftentimes with red or yealow. None come into his house but his eunuchs which keepe his women. Here in Fatepore we staied all three vntill the 28. of September 1585. and then master Iohn Newberie tooke his iourney toward the citie of Lahor, determining from thence to goe for Persia and then for Aleppo or Constantinople, whether hee could get soonest passage vnto, and directed me to goe for Bengala and for Pegu, and did promise me, if it pleased God, to meete me in Bengala within two yeeres with a shippe out of England. [Wil. Leades serued the king of Cambaia.] I left William Leades the ieweller in seruice with the king Zelabdim Echebar in Fatepore, who did entertaine him very well, and gaue him an house and fiue slaues, an horse, and euery day sixe S. S. in money. I went from Agra to Satagam in Bengala, in the companie of one hundred and fourescore boates laden with Salt, Opium, Hinge, Lead, Carpets, and diuers other commodities, downe the riuer Iemena. The chiefe marchants are Moores and Gentiles. [The superstitious ceremonies of the Bramanes.] In these countries they haue many strange ceremonies. The Bramanes which are their priests, come to the water and haue a string about their necks made with great ceremonies, and lade vp water with both their hands, and turne the string first with both their hands within, and then one arme after the other out. Though it be neuer so cold, they will wash themselues in cold water or in, warme. These Gentiles will eate no flesh nor kill any thing. They liue with rice, butter, milke, and fruits. They pray in the water naked, and dresse their meat and eate it naked, and for their penance they lie flat vpon the earth, and rise vp and turne themselues about 30. or 40. times, and vse to heaue vp their hands to the sunne, and to kisse the earth, with their armes and legs stretched along out, and their right leg alwayes before the left. Euery time they lie downe, they make a score on the ground with their finger to know when their stint is finished. The Bramanes marke themselues in the foreheads, eares and throates with a kind of yellow geare which they grind, and euery morning they doe it. And they haue some old men which go in the streetes with a boxe of yellow poudre, and marke men on their heads and neckes as they meet them. And their wiues do come by 10. 20. and 30. together to the water side singing, and there do wash themselues, and then vse their ceremonies, and marke themselues in their foreheds and faces, and cary some with them, and so depart singing. Their daughters be marred, at, or before the age of 10 yeres. The men may haue 7. wiues. They be a kind of craftie people, worse then the Iewes. When they salute one another, they heaue vp their hands to their heads, and say Rame, Rame. [Ganges.] From Agra I came to Prage, where the riuer Iemena entreth into the mightie river Ganges, and Iemena looseth his name. Ganges commeth out of the Northwest, and runneth East into the gulfe of Bengala. In those parts there are many Tigers and many partriges and turtledoues, and much other foule. Here be many beggars in these countries which goe naked, and the people make great account of them: they call them Schesche. Here I sawe one which was a monster among the rest. He would haue nothing vpon him, his beard was very long, and with the haire of his head he couered his priuities. The nailes of some of his fingers were two inches long, for he would cut nothing from him, neither would he speake. He was accompanied with eight or tenne, and they spake for him. When any man spake to him, he would lay his hand vpon his brest and bowe himselfe, but would not speake. Hee would not speake to the king. We went from Prage downe Ganges, the which is here very broad. Here is great store of fish of sundry sorts, and of wild foule, as of swannes, geese, cranes, and many other things. The country is very fruitfull and populous. The men for the most part haue their faces shauen, and their heads very long, except some which bee all shauen saue the crowne: and some of them are as though a man should set a dish on their heads, and shaue them round, all but the crowne. In this riuer of Ganges are many Ilands. His water is very sweete and pleasant, and the countrey adioyning very fruitfull. From thence wee went to Bannaras which is a great towne, and great store of cloth is made there of cotton, and Shashes for the Moores. In this place they be all Gentiles, and be the greatest idolaters that euer I sawe. [A pilgrimage of the Gentiles.] To this towne come the Gentiles on pilgrimage out of farre countreys. Here alongst the waters side bee very many faire houses, and in all of them, or for the most part they haue their images standing, which be euill fauoured, made of stone and wood, some like lions, leopards, and monkeis, some like men and women, and pecocks, and some like the deuil with foure armes and 4. hands. They sit crosse legged, some with one thing in their hands, and some another, and by breake of day and before, there are men and women which come out of the towne and wash themselues in Ganges. And there are diuers old men which vpon places of earth made for the purpose, sit praying, and they giue the people three or foure strawes, which they take and hold them betweene their fingers when they wash themselues: and some sit to marke them in the foreheads, and they haue in a cloth a litle Rice, Barlie, or money, which, when they haue washed themselues, they giue to the old men which sit there praying. Afterwards they go to diuers of their images, and giue them of their sacrifices. And when they giue, the old men say certaine prayers, and then is all holy. And in diuers places there standeth a kind of image which in their language they call Ada. And they haue diuers great stones carued, whereon they poure water, and throw thereupon some rice, wheate, barly, and some other things. This Ada hath foure hands with clawes. Moreouer, they haue a great place made of stone like to a well with steppes to goe downe; wherein the water standeth very foule and stinketh: for the great quantitie of flowers, which continually they throwe into it, doe make it stinke. There be alwayes many people in it: for they say when they wash themselues in it, that their sinnes be forgiuen them, because God, as they say, did wash himselfe in that place. They gather vp the sand in the bottome of it, and say it is holy. They neuer pray but in the water, and they wash themselues ouerhead, and lade vp water with both their handes, and turne themselues about, and then they drinke a litle of the water three times, and so goe to their gods which stand in those houses. Some of them will wash a place which is their length, and then will pray vpon the earth with their armes and legs at length out, and will rise vp and lie downe, and kisse the ground twentie or thirtie times, but they will not stirre their right foote. And some of them will make their ceremonies with fifteene or sixteene pots litle and great, and ring a litle bel when they make their mixtures tenne or twelue times: and they make a circle of water round about their pots and pray, and diuers sit by them, and one that reacheth them their pots: and they say diuers things ouer their pots many times, and when they haue done, they goe to their gods, and strowe their sacrifices which they thinke are very holy, and marke many of them which sit by, in the foreheads, which they take as a great gift. There come fiftie and sometime an hundred together, to wash them in this well, and to offer to these idols. They haue in some of these houses their idoles standing, and one sitteth by them in warme weather with a fanne to blowe winde vpon them. And when they see any company comming, they ring a litle bell which hangeth by them, and many giue them their almes, but especially those which come out of the countrey. Many of them are blacke and haue clawes of brasse with long nayles, and some ride vpon peacocks and other foules which be euill fauoured, with long haukes bils, and some like one thing and some another, but none with a good face. Among the rest there is one which they make great account of: for they say hee giueth them all things both foode and apparell, and one sitteth alwayes by him with a fanne to make wind towards him. Here some bee burned to ashes, some scorched in the fire and throwen into the water, and dogges and foxes doe presently eate them. The wiues here doe burne with their husbands when they die, if they will not their heads be shauen, and neuer any account is made of them afterward. The people goe all naked saue a litle cloth bound about their middle. Their women haue their necks, armes and eares decked with rings of siluer, copper, tinne, and with round hoopes made of Iuorie, adorned with amber stones, and with many agats, and they are marked with a great spot of red in their foreheads, and a stroke of red vp to the crowne, and so it runneth three manor of wayes. In their Winter, which is our May, the men weare quilted gownes of cotton like to our mattraces and quilted caps like to our great Grocers morters, with a slit to looke out at, and so tied downe beneath their eares. If a man or woman be sicke and like to die, they will lay him before their idols all night, and that shall helpe him or make an ende of him. And if he do not mend that night, his friends will come and sit with him a litle and cry, and afterwards will cary him to the waters side and set him vpon a litle raft made of reeds, and so let him goe downe the riuer. When they be maried the man and the woman come to the water side, and there is an olde man which they call a Bramane, that is a priest, a cowe and a calfe, or a cowe with calfe. Then the man and the woman, cowe and calfe, and the olde man goe into the water together, and they giue the olde man a white cloth of foure yards long, and a basket crosse bound with diuers things in it: the cloth he laieth vpon the backe of the cowe, and then he taketh the cowe by the ende of the taile, and saieth certaine wordes: and she hath a copper or a brasse pot full of water, and the man doeth hold his hand by the olde mans hand, and the wiues hand by her husbands, and all haue the cowe by the taile, and they poure water out of the pot vpon the cowes taile, and it runneth through all their hands, and they lade vp water with their handes, and then the olde man doeth tie him and her together by their [Marginal note: This tying of new maried folks together by the clothes, was vsed by the Mexicans in old time.] clothes. Which done, they goe round about the cowe and calfe, and then they giue somewhat to the poore which be alwayes there, and to the Bramane or priest they giue the cowe and calfe, and afterward goe to diuers of their idoles and offer money, and lie downe flat vpon the ground and kisse it diuers times, and then goe their way. Their chiefe idoles bee blacke and euill fauoured, their mouthes monstrous, their eares gilded, and full of jewels, their teeth and eyes of gold, siluer, and glasse, some hauing one thing in their handes and some another. You may not come into the houses where they stand, with your shooes on. They haue continually lampes burning before them. From Bannaras I went to Patenaw downe the riuer of Ganges: where in the way we passed many faire townes, and a countrey very fruitfull: and many very great riuers doe enter into Ganges, and some of them as great as Ganges, which cause Ganges to bee of a great breadth, and so broad that in the time of rain, you cannot see from one side to the other. These Indians when they bee scorched and throwen into the water, the men swimme with their faces downewards, the women with their faces vpwards, I thought they tied something to them to cause them to do so: but they say no. There be very many thieues In this countrey, which be like to the Arabians: for they haue no certaine abode, but are sometime in one place and sometime in another. Here the women bee so decked with siluer and copper, that it is strange to see, they use no shooes by reason of the rings of siluer and copper, which they weare on their toes. [Gold found.] Here at Patanaw they finde gold in this maner. They digge deepe pits in the earth, and wash the earth in great holies, and therein they finde the gold, and they make the pits round about with bricke, that the earth fall not in. Patenaw is a very long and a great towne. In times past it was a kingdom, but now it is vnder Zelabdim Echebar, the great Mogor. The men are tall and slender, and haue many old folks among them: the houses are simple, made of earth and couered with strawe, the streetes are very large. In this towne there is a trade of cotton, and cloth of cotton, much sugar, which they cary from hence to Bengala and India, very much Opium and other commodities. He that is chiefe here vnder the king is called Tipperdas, and is of great account among the people. Here in Patenau I saw a dissembling prophet which sate vpon an horse in the market place, and made as though he slept, and many of the people came and touched his feete with their hands, and then kissed their hands. They tooke him for a great man, but sure he was a lasie lubber. I left him there sleeping. The people of these countries be much giuen to such prating and dissembling hypocrites.

From Patanaw I went to Tanda which is in the land of Gouren. It hath in times past bene a kingdom, but now is subdued by Zelabdim Echebar. Great trade and traffique is here of cotton, and of cloth of cotton. The people goe naked with a litle cloth bound about their waste. It standeth in the countrey of Bengala. Here be many Tigers, wild Bufs, and great store of wilde foule: they are very great idolaters. Tanda standeth from the riuer Ganges a league, because in times past the riuer flowing ouer the bankes, in time of raine did drowne the countrey and many villages, and so they do remaine. And the old way which the riuer Ganges was woont to run, remaineth drie, which is the occasion that the citie doeth stand so farre from the water. From Agra downe the riuer Iemena, and downe the riuer Ganges, I was fiue moneths comming to Bengala, but it may be sailed in much shorter time.

I went from Bengala into the countrey of Couche, [Marginal note: Couche: this seemeth to be Quicheu, accounted by some among the prouinces of China.] which lieth 25. daies iourny Northwards from Tanda. The king is a Gentile, his name is Suckel Counse: his countrey is great, and lieth not far from Cochin China: for they say they haue pepper from thence. The port is called Cacchegate. All the countrie is set with Bambos or Canes made sharpe at both the endes and driuen into the earth, and they can let in the water and drowne the ground aboue knee deepe, so that men nor horses can passe. They poison all the waters if any wars be. Here they haue much silke and muske, and cloth made of cotton. The people haue eares which be marueilous great of a span long, which they draw out in length by deuises when they be yong. Here they be all Gentiles, and they will kil nothing. They haue hospitals for sheepe, goates, dogs, cats, birds, and for all other liuing creatures. When they be old and lame, they keepe them vntil they die. If a man catch or buy any quicke thing in other places and bring it thither, they wil giue him mony for it or other victuals, and keepe it in their hospitals or let it go, They wil giue meat to the Ants. Their smal mony is almonds, [Marginal note: In Mexico they vse likewise for small money the fruit Cacao which are like almonds.] which oftentimes they vse to eat. From thence I returned to Hugeli, which is the place where the Portugals keep in the country of Bengala which standeth in 23. degrees of Northerly latitude, and standeth a league from Satagan: they cal it Porto Piqueno. We went through the wildernes, because the right way was full of thieues, where we passed the countrey of Gouren, where we found but few villages, but almost all wildernes, and saw many buffes, swine and deere, grasse longer then a man, and uery [sic — KTH] many Tigers. [Sidenote: Porto Angeli.] Not far from Porto Piqueno south westward, standeth an hauen which is called Angeli, in the countrey of Orixa. It was a kingdom of it selfe, and the king was a great friend to strangers. Afterwards it was taken by the king of Patan which was their neighbour, but he did not enioy it long, but was taken by Zelabdim Echebar, which is king of Agra, Delli, and Cambaia. Orixi standeth 6. daies iourney from Satagan, south westwards. [The like cloth may be made of the long grasse in Virginia.] In this place is very much Rice, and cloth made of cotton, and great store of cloth which is made of grasse, which they call Yerua, it is like a silke. They make good cloth out of it which they send for India and diuers other places. To this hauen of Angeli come, euery yeere many ships out of India, Negapatan, Sumatra, Malacca, and diuers other places; and lade from thence great store of Rice, and much cloth of cotton wooll, much sugar, and long pepper, great store of butter, and other victuals for India. Satagam is a faire citie for a citie of the Moores, and very plentifull of all things. Here in Bengala they haue euery day in one place or other a great market which they call Chandeau, and they haue many great boats which they cal pericose, wherewithall they go from place to place and buy Rice and many other things: these boates haue 24. or 26. oares to rowe them, they be great of burthen, but haue no couerture. Here the Gentiles haue the water of Ganges in great estimation, for hauing good water neere them, yet they will fetch the water of Ganges a great way off, and if they haue not sufficient to drinke, they will sprinkle a litle on them, and then they thinke themselues well. From Satagam I trauelled by the countrey of the king of Tippara or porto Grande, with whom the Mogores or Mogen haue almost continuall warres. The Mogen which be of the kingdom of Recon and Rame, be stronger then the king of Tippara, so that Chatigan or porto Grande is oftentimes vnder the king of Recon.

There is a country 4. daies iourney from Couche or Quicheu before mentioned, which is called Bottanter and the citie Bottia, the king is called Dermain; the people whereof are very tall and strong, and there are marchants which come out of China, and they say out of Muscouia or Tartarie. And they come to buy muske, cambals, agats, silke, pepper and saffron like the saffron of Persia. The countrey is very great, 3. moneths iourney. There are very high mountains in this countrey, and one of them so steep that when a man is 6. daies iourney off it, he may see it perfectly. Vpon these mountains [Marginal note: These seeme to be the mountains of Iamus, called by the people Cumao.] are people which haue eares of a spanne long: if their eares be not long, they call them apes. They say that when they be vpon the mountaines, they see ships in the Sea sayling to and fro; but they know not from whence they come, nor whether they go. There are marchants which come out of the East, they say, from vnder the sunne, which is from China, which haue no beards, and they say there it is something warme. But those which come from the other side of the mountains which is from the North, say there it is very cold. [The apparel of the Tartarie marchants.] These Northern merchants are apparelled with woollen cloth and hats, white hosen close, and bootes which be of Moscouia or Tartarie. They report that in their countrey they haue very good horses, but they be litle: some men haue foure, fiue, or sixe hundred horses and kine: they liue with milke and fleshe. [Cowe tailes in great request.] They cut the tailes of their kine, and sell them very deere, for they bee in great request, and much esteemed in those partes. The haire of them is a yard long, the rumpe is aboue a spanne long: they vse to hang them for brauerie upon the heades of their Elephantes: they bee much vsed in Pegu and China: they buie and sell by scores vpon the ground. The people be very swift on foote.

From Chatigan in Bengala, I came to Bacola; the king whereof is a Gentile, a man very well disposed and delighteth much to shoot in a gun. His countrey is very great and fruitful, and hath store of Rice, much cotton cloth, and cloth of silke. The houses be very faire and high builded, the streetes large, the people naked, except a litle cloth about their waste. The women weare great store of siluer hoopes about their neckes and armes, and their legs are ringed with siluer and copper, and rings made of elephants teeth.

From Bacola I went to Serrepore which standeth vpon the riuer of Ganges, the king is called Chondery. They be all hereabout rebels against their king Zelabdim Echebar: for here are so many riuers and Ilands, that they flee from one to another, whereby his horsemen cannot preuaile against them. Great store of cotton cloth is made here.

Sinnergan is a towne sixe leagues from Serrepore, where there is the best and finest cloth made of cotton that is in all India. The chiefe king of all these countries is called Isacan, and he is chiefe of all the other kings, and is a great friend to all Christians. The houses here, as they be in the most part of India, are very litle, and couered with strawe, and haue a fewe mats round about the wals, and the doore to keepe out the Tygers and the Foxes. Many of the people are very rich. Here they will eate no flesh, nor kill no beast: they liue of Rice, milke, and fruits. They goe with a litle cloth before them, and all the rest of their bodies is naked. Great store of Cotton cloth goeth from hence, and much Rice, wherewith they serue all India, Ceilon, Pegu, Malacca, Sumatra, and many other places.

I went from Serrepore the 28. of Nouember 1586. for Pegu in a small ship or foist of one Albert Carauallos, and so passing downe Ganges, and passing by the Island of Sundiua, porto Grande, or the countrie of Tippera, the kingdom of Recon and Mogen, leauing them on our left side with a faire wind at Northwest: our course was South and by East, which brought vs to the barre of Negrais in Pegu: if any contrary wind had come, we had throwen many of our things ouer-boord: for we were so pestered with people and goods, that there was scant place to lie in. From Bengala to Pegu is 90. legues. We entred the barre of Negrais, which is a braue barre and hath 4. fadomes water where it hath least. Three dayes after we came to Cosmin, which is a very pretie towne, and standeth very pleasantly, very well furnished with all things. [Ladders vsed to auoyd the danger of wild beasts.] The people be very tall and well disposed; the women white, round faced, with little eies: the houses are high built, set vpon great high postes, and they go vp to them with long ladders for feare of the Tygers which be very many. The countrey is very fruitful of all things. Here are very great Figs, Orenges, Cocoes, and other fruits. [Dwelling in boats.] The land is very high that we fall withall, but after we be entred the barre, it is very lowe and full of riuers, for they goe all too and fro in boates, which they call paroes, and keepe their houses with wife and children in them.

From the barre of Nigrais to the citie of Pegu is ten dayes iourney by the riuers. Wee went from Cosmin to Pegu in Paroes or boates, and passing vp the riuers wee came to Medon, which is a prety towne, where there be a wonderfull number of Paroes, for they keepe their houses and their markets in them all vpon the water. They rowe too and fro, and haue all their marchandizes in their boates with a great Sombrero or shadow ouer their heads to keepe the sunne from them, which is as broad as a great cart wheele made of the leaues of the Coco trees and fig trees, and is very light.

From Medon we went to Dela, which is a very faire towne, and hath a faire port into the sea, from whence go many ships to Malacca, Mecca, and many other places. Here are 18. or 20. very great and long houses, where they tame and keep many elephants of the kings: for thereabout in the wildernesse they catch the wilde elephants. It is a very fruitfull countrey. From Dela we went to Cirion, which is a good towne, and hath a faire porte into the sea, whither come many ships from Mecca, Malacca, Sumatra, and from diuers other places. And there the ships staie and discharge, and send vp their goods in Paroes to Pegu. [Coches caried on mens shoulders.] From Cirion we went to Macao, which is a prettie towne, where we left our boates or Paroes, and in the morning taking Delingeges, which are a kind of Coches made of cords and cloth quilted, and caried vpon a stang betweene 3. or 4. men: we came to Pegu the same day. Pegu is a citie very great, strong, and very faire, with walles of stone, and great ditches round about it. There are two townes, the old towne and the newe. In the olde towne are all the marchants strangers, and very many marchants of the countrey. All the goods are sold in the olde towne which is very great, and hath many suburbes round about it, and all the houses are made of Canes which they call Bambos, and bee couered with strawe [‘srawe’ in source text — KTH]. In your house you haue a Warehouse which they call Godon, which is made of bricke to put your goods in, for oftentimes they take fire and burne in an houre foure or fiue hundred houses: so that if the Gordon [sic — KTH] were not, you should bee in danger to haue all burned, if any winde should rise, at a trice. In the newe towne is the king, and all his Nobilitie and Gentrie. It is a citie very great and populous, and is made square and with very faire walles, and a great ditch roundabout it full of water, with many crocodiles in it: it hath twenty gates, and they bee made of stone, for euery square fiue gates. There are also many Turrets for Centinels to watch, made of wood, and gilded with golde very faire. The streets are the fairest that euer I saw, as straight as a line from one gate to the other, and so broad that tenne or twelue men may ride a front thorow them. On both sides of them at euery mans doore is set a palmer tree which is the nut tree: which make a very faire shew and a very commodious shadow, so that a man may walke in the shade all day. The houses be made of wood, and couered with tiles. The kings house is in the middle of the city, and is walled and ditched round about: and the buildings within are made of wood very sumptuously gilded, and great workmanship is vpon the forefront, which is likewise very costly gilded. And the house wherein his Pagode or idole standeth is couered with tiles of siluer, and all the walles are gilded with golde. Within the first gate of the kings house is a great large roome, on both sides whereof are houses made for the kings elephants, which be marveilous great and faire, and are brought vp to warres and in seruice of the king. [Foure white elephants.] And among the rest he hath foure white elephants, which are very strange and rare: for there is none other king which hath them but he: if any other king hath one, hee will send vnto him for it. When any of these white elephants is brought vnto the king, all the merchants in the city are commanded to see them, and to giue him a present of halfe a ducat, which doth come to a great summe: for that there are many merchants in the city. After that you haue giuen your present you may come and see them at your pleasure, although they stand in the kings house. [The king of the white elephants.] This king in his title is called the king of the white elephants. If any other king haue one, and will not send it him, he will make warre with him for it: for he had rather lose a great part of his kingdome, then not to conquere him. They do very great seruice vnto these white elephants: euery one of them standeth in an house gilded with golde, and they doe feede in vessels of siluer and gilt. One of them when he doth go to the riuer to be washed, as euery day they do, goeth vnder a canopy of cloth of golde, or of silke carried ouer him by sixe or eight men, and eight or ten men goe before him playing on drummes, shawmes, or other instruments: and when he is washed and commeth out of the riuer, there is a gentleman which doth wash his feet in a siluer basin: which is his office giuen him by the king. There is no such account made of any blacke elephant, be he neuer so great. And surely there be woonderfull faire and great, and some be nine cubites in height. And they do report that the king hath aboue fiue thousand elephants of warre, besides many other which be not taught to fight. This king hath a very large place wherein he taketh the wilde elephants. It standeth about a mile from Pegu, builded with a faire court within, and is in a great groue or wood: and there be many huntsmen, which go into the wildernesse with she elephants: for without the she they are not to be taken. And they be taught for that purpose: and euery hunter hath fiue or sixe of them: and they say that they annoint the she elephants with a certaine ointment, which when the wild elephant doth smell, he will not leaue her. When they haue brought the wilde elephant neere vnto the place, they send word vnto the towne, and many horse men and footmen come out and cause the she elephant to enter into a strait way which doeth go to the palace, and the she and the he do runne in: for it is like a wood: and when they be in, the gate doth shut. Afterward they get out the female: and when the male seeth that he is left alone, he weepeth and crieth, and runneth against the walles, which be made of so strong trees, that some of them doe breake their teeth with running against them. Then they pricke him with sharpe canes, and cause him to go into a strait house, and there they put a rope about his middle and about his feet, and let him stand there three or foure dayes, without eating or drinking: and then they bring a female to him, with meat and drinke, and within a few dayes he becommeth tame. The chiefe force of the king is in these elephants. And when they goe into the warres they set a frame of wood vpon their backes, bound with great cordes, wherein sit foure or sixe men, which fight with gunnes, bowes, and arrowes, darts and other weapons. And they say that their skinnes are so thicke that a pellet of an harquebush will scarse pearce them, except it be in some tender place. Their weapons be very badde. They haue gunnes, but shoot very badly in them, darts and swords short without points. The king keepeth a very great state: when he sitteth abroad as he doth euery day twise, all his noblemen which they call Shemines sit on ech side, a good distance off, and a great guard without them. The Court yard is very great. If any man will speake with the king, he is to kneele downe, to heaue vp his hands to his head, and to put his head to the ground three times, when he entreth, in the middle way, and when he commeth neere to the king: and then he sitteth downe and talketh with the king: if the king like well of him, he sitteth neere him within three or foure paces: if he thinke not well of him, he sitteth further off. When he goeth to warre, he goeth very strong. [Odia a city in Siam.] At my being there he went to Odia in the countrey of Siam with three hundred thousand men, and fiue thousand elephants. Thirty thousand men were his guard. These people do eate roots, herbs, leaues, dogs, cats, rats, serpents, and snakes; they refuse almost nothing. When the king rideth abroad, he rideth with a great guard, and many noblemen, oftentimes vpon an elephant with a fine castle vpon him very fairely gilded with gold; and sometimes vpon a great frame like an horsliter, which hath a little house vpon it couered ouer head, but open on the sides, which is all gilded with golde, and set with many rubies and saphires, whereof he hath infinite store in his country, and is caried vpon sixteene or eighteene mens shoulders. [This maner of cariage on mens shoulders is vsed in Pegu, and in Florida.] This coach in their language is called Serrion. Very great feasting and triumphing is many times before the king both of men and women. This hath little force by sea, because he hath but very few ships. He hath houses full of golde and siluer, and bringeth in often, but spendeth very little, and hath the mines of rubies and saphires, and spinelles. Neere vnto the palace of the king, there is a treasure woonderfull rich; the which because it is so neere, he doth not account of it: and it standeth open for all men to see in a great walled court with two gates, which be alwayes open. There are foure houses gilded very richly, and couered with lead: in euery one of them are Pagodes or Images of huge stature and great value. In the first is the picture of a king in golde with a crowne of golde on his head full of great rubies and saphires, and about him there stand foure children of golde. In the second house is the picture of a man in siluer, woonderfull great, and high as an house; his foot is as long as a man, and he is made sitting, with a crowne on his head very rich with stones. In the third house is the picture of a man greater then the other, made of brasse, with a rich crowne on his head. In the fourth and last house doth stand another, made of brasse, greater then the other, with a crowne also on his head very rich with stones. In another court not farre from this stand foure other Pagodes or idoles, maruellous great, of copper, made in the same place where they do stand; for they be so great that they be not to be remoued: they stand in foure houses gilded very faire, and are themselues gilded all ouer saue their heads, and they shew like a blacke Morian. Their expenses in gilding of their images are wonderfull. The king hath one wife and aboue three hundred concubines, by which they say he hath fourescore or fourescore and ten children. He sitteth in iudgement almost euery day. [Paper of the leaues of a tree.] They vse no speech, but giue vp their supplications written in the leaues of a tree with the point of an yron bigger then a bodkin. These leaues are an elle long, and about two inches broad; they are also double. He which giueth in his supplication, doth stand in a place a little distance off with a present. If his matter be liked of, the king accepteth of his present, and granteth his request: if his sute he not liked of, he returneth with his present; for the king will not take it.

In India there are few commodities which serue for Pegu, except Opium of Cambaia, painted cloth of S. Thome, or of Masulipatan, and white cloth of Bengala, which is spent there in great quantity. [An excellent colour with a root called Saia.] They bring thither also much cotton, yarne red coloured with a root which they call Saia, which will neuer lose his colour: it is very wel solde here, and very much of it commeth yerely to Pegu. By your money you lose much. The ships which come from Bengala, S. Thome, and Masulipatan, come to the bar of Nigrais and to Cosmin. To Martauan a port of the sea in the kingdome of Pegu come many ships from Malacca laden with Sandall, Porcelanes, and other wares of China, and with Camphora of Borneo, and Pepper from Achen in Sumatra. [Woollen cloth and scarlets solde in Pegu.] To Cirion a port of Pegu come ships from Mecca with woollen cloth, Scarlets, Veluets, Opium, and such like. There are in Pegu eight Brokers, whom they call Tareghe, which are bound to sell your goods at the price which they be woorth, and you giue them for their labour two in the hundred: and they be bound to make your debt good, because you sell your merchandises vpon their word. If the Broker pay you not at his day, you may take him home, and keepe him in your house: which is a great shame for him. And if he pay you not presently, you may take his wife and children and his slaues, and binde them at your doore, and set them in the Sunne; for that is the law of the countrey. [The money of Pegu.] Their current money in these partes is a kinde of brasse which they call Gansa, wherewith you may buy golde, siluer, rubies, ronske, and all other things. The golde and siluer is marchandise, and is worth sometimes more, and sometimes lesse, as other wares be. This brazen money doeth goe by a weight which they call a biza; and commonly this biza after our account is worth about halfe a crowne or somewhat lesse. [The seuerall marchandises of Pegu.] The marchandise which be in Pegu, are golde, siluer, rubies, saphires, spinelles, muske, beniamin or frankincense, long pepper, tinne, leade, copper, lacca whereof they make hard waxe, rice, and wine made of rice, and some sugar. The elephants doe eate the sugar canes, or els they would make very much. [The forme of their Temples or Varellaes.] And they consume many canes likewise in making of their Varellaes or Idole Temples, which are in great number both great and small. They be made round like a sugar loafe, some are as high as a Church, very broad beneath, some a quarter of a mile in compasse: within they be all earth done about with stone. They consume in these Varellaes great quantity of golde; for that they be all gilded aloft: and many of them from the top to the bottome: and euery ten or twelue yeeres they must be new gilded, because the raine consumeth off the golde: for they stand open abroad. If they did not consume their golde in these vanities, it would be very plentifull and good cheape in Pegu. About two dayes iourney from Pegu there is a Varelle or Pagode, which is the pilgrimage of the Pegues: it is called Dogonne, and is of a woonderfull bignesse, and all gilded from the foot to the toppe. [The Tallipoies or Priests of Pegu.] And there is an house by it wherein the Tallipoies which are their priests doe preach. This house is fiue and fifty paces in length, and hath three pawnes or walks in it, and forty great pillars gilded, which stand betweene the walks; and it is open on all sides with a number of small pillars, which be likewise gilded: it is gilded with golde within and without. There are houses very faire round about for the pilgrims to lie in: and many goodly houses for the Tallipoies to preach in, which are full of images both of men and women, which are all gilded ouer with golde. It is the fairest place as I suppose, that is in the world: it standeth very high, and there are foure wayes to it, which all along are set with trees of fruits, in such wise that a man may goe in the shade aboue two miles in length. And when their feast day is, a man can hardly passe by water or by land for the great presse of people; for they come from all places of the kingdome of Pegu thither at their feast. In Pegu they haue many Tallipoies or priests, which preach against all abuses. Many men resort vnto them. When they enter into their kiack, that is to say, their holy place or temple, at the doore their is a great iarre of water with a cocke or a ladle in it, and there they wash their feet; and then they enter in, and lift vp their hands to their heads, first to their preacher, and then to the Sunne, and so sit downe. [Sidenote: The apparell of their priests.] The Tallipoies go very strangly apparelled with one cambaline or thinne cloth next to their body of a browne colour, another of yellow doubled many times vpon their shoulder: and those two be girded to them with a broad girdle: and they haue a skinne of leather hanging on a string about their necks, whereupon they sit, bare headed and bare footed: for none of them weareth shoes; with their right armes bare and a great broad sombrero or shadow in their hands to defend them in the Summer from the Sunne, and in the Winter from the raine. When the Tallipoies or priests take their Orders, first they go to schoole vntill they be twenty yeres olde or more, and then they come before a Tallipoie appointed for that purpose, whom they call Rowli: he is of the chiefest or most learned, and he opposeth them, and afterward examineth them many times, whether they will leaue their friends, and the company of all women, and take vpon them the habit of a Tallipoie. If any be content, then he rideth vpon an horse about the streets very richly apparelled, with drummes and pipes, to shew that he leaueth the riches of the world to be a Tallipoie. In few dayes after, he is caried vpon a thing like an horsliter, which they call a serion, vpon ten or twelue mens shoulders in the apparell of a Tallipoie, with pipes and drummes, and many Tallipoies with him, and al his friends, and so they go with him to his house which standeth without the towne, and there they leaue him. Euery one of them hath his house, which is very little, set vpon six or eight posts, and they go vp to them with a ladder of twelue or foureteene staues. Their houses be for the most part by the hie wayes side, and among the trees, and in the woods. And they go with a great pot made of wood or fine earth, and couered, tied with a broad girdle vpon their shoulder, which cometh vnder their arme, wherewith they go to begge their victuals which they eate, which is rice, fish, and herbs. They demand nothing but come to the doore, and the people presently doe giue them, some one thing, and some another: and they put all together in their potte: for they say they must eate of their almes, and therewith content themselues. [Obseruation of new moones.] They keepe their feasts by the Moone: and when it is new Moone they keepe their greatest feast: and then the people send rice and other things to that kiack or church of which they be; and there all the Tallipoies doe meete which be of that Church, and eate the victuals which are sent them. When the Tallipoies do preach, many of the people cary them gifts into the pulpit where they sit and preach. And there is one which sitteth by them to take that which the people bring. It is diuided among them. They haue none other ceremonies nor seruice that I could see, but onely preaching.

I went from Pegu to Iamahey [Marginal note: Iamahey fiue and twenty dayes iourney Northeastward from Pegu.] which is in the countrey of the Langeiannes, whom we call Iangomes; it is fiue and twenty dayes iourney Northeast from Pegu. In which iourney I passed many fruitfull and pleasant countreys. The countrey is very lowe, and hath many faire riuers. The houses are very bad, made of canes, and couered with straw. Heere are many wilde buffes and elephants. Iamahey is a very faire and great towne, with faire houses of stone, well peopled, the streets are very large, the men very well set and strong, with a cloth about them, bare headed and bare footed: for in all these countreys they weare no shoes. The women be much fairer then those of Pegu. Heere in all these countreys they haue no wheat. They make some cakes of rice. Hither to Iamahey come many marchants out of China, and bring great store of muske, golde, siluer, and many other things of China worke. Here is great store of victuals: they haue such plenty that they will not milke the buffles, as they doe in all other places. Here is great store of copper and beniamin. In these countreys when the people be sicke they make a vow to offer meat vnto the diuell, if they escape: and when they be recouered they make a banket with many pipes and drummes and other instruments, and dansing all the night, and their friends come and bring gifts, cocos, figges, arrecaes, and other fruits, and with great dauncing and reioycing they offer to the diuell, and say, they giue the diuel to eat, and driue him out. When they be dancing and playing they will cry and hallow very loud; and in this sort they say they driue him away. And when they be sicke a Tallipoy or two euery night doth sit by them and sing, to please the diuell that he should not hurt them. [They burne their dead.] And if any die he is caried vpon a great frame made like a tower, with a couering all gilded with golde made of canes caried with foureteene or sixteene men, with drummes and pipes and other instruments playing before him to a place out of the towne and there is burned. He is accompanied with all his friends and neighbours, all men: and they giue to the tallipoies or priests many mats and cloth: and then they returne to the house and there make a feast for two dayes: and then the wife with all the neighbours wiues and her friends go to the place where he was burned, and there they sit a certaine time and cry and gather the pieces of bones which be left vnburned and bury them, and then returne to their houses and make an end of all mourning. And the men and women which be neere of kin do shaue their heads, which they do not vse except it be for the death of a friend: for they much esteeme of their haire.

Caplan [Marginal note: Caplan is the place the rubies and other precious stones are found.] is the place where they finde the rubies, saphires, and spinelles: it standeth sixe dayes iourney from Aua in the kingdome of Pegu. There are many great high hilles out of which they digge them. None may go to the pits but onely those which digge them.

In Pegu, and in all the countreys of Aua, Langeiannes, Siam, and the Bramas, the men weare bunches or little round balles in their priuy members: some of them ware two and some three. They cut the skin and so put them in, one into one side and another into the other side; which they do when they be 25 or 30 yeeres olde, and at their pleasure they take one or more of them as they thinke good. When they be maried the husband is for euery child which his wife hath, to put in one vntill he come to three and then no more: for they say the women doe desire them. They were inuented because they should not abuse the male sexe. For in times past all those countries were so giuen to that villany, that they were very scarce of people. It was also ordained that the women should not haue past three cubits of cloth in their nether clothes, which they binde about them; which are so strait, that when they go in the streets, they shew one side of the leg bare aboue the knee. [Sidenote: Anthony Galuano writeth of these bals.] The bunches aforesayd be of diuers sorts: the least be as big as a litle walnut, and very round: the greatest are as big as a litle hennes egge: some are of brasse and some of siluer: but those of siluer be for the king, and his noble men. These are gilded and made with great cunning, and ring like a litle bell. There are some made of leade, which they call Selwy because they ring but litle: and these be of lesser price for the poorer sort. The king sometimes taketh his out, and giueth them to his noblemen as a great gift: and because he hath vsed them, they esteeme them greatly. They will put one in, and heale vp the place in seuen or eight dayes.

The Bramas which be of the kings countrey (for the king is a Brama) haue their legs or bellies, or some part of their body, as they thinke good themselues, made black with certaine things which they haue: they vse to pricke the skinne, and to put on it a kinde of anile or blacking, which doth continue alwayes. And this is counted an honour among them: but none may haue it but the Bramas which are of the kings kinred.

[The people of Pegu weare no beards.] These people weare no beards: they pull out the haire on their faces with little pinsons made for that purpose. Some of them will let 16 or 20 haires grow together, some in one place of his face and some in another, and pulleth out all the rest: for he carieth his pinsons alwayes with him to pull the haires out assoone as they appeare. If they see a man with a beard they wonder at him. They haue their teeth blacked both men and women, for they say a dogge hath his teeth white, therefore they will blacke theirs.

The Pegues if they haue a suite in the law which is so doubtfull that they cannot well determine it, put two long canes into the water where it is very deepe: and both the parties go into the water by the poles, and there sit men to iudge, and they both do diue vnder the water, and he which remaineth longest vnder the water doth winne the sute.

The 10 of January I went from Pegu to Malacca, passing by many of the ports of Pegu, as Martauan, the Iland of Taui, from whence commeth great store of tinne, which serueth all India, the Ilands of Tanaseri, Iunsalaon, and many others; and so came to Malacca the 8 of February, where the Portugals haue a castle which standeth nere the sea. And the countrey fast without the towne belongeth to the Malayos, which is a kinde of proud people. They go naked with a cloth about their middle, and a litle roll of cloth about their heads; Hither come many ships from China and from the Malucos, Banda, Timor, and from many other Ilands of the Iauas, which bring great store of spices and drugs, and diamants and other iewels. The voyages into many of these Ilands belong vnto the captaine of Malacca: so that none may goe thither without his licence: which yeeld him great summes of money euery yeere. The Portugals heere haue often times warres with the king of Achem which standeth in the Iland of Sumatra: from whence commeth great store of pepper and other spices euery yeere to Pegu and Mecca within the Red sea, and other places.

[The voyage to Iapan.] When the Portugals go from Macao in China to Iapan, they carry much white silke, golde, muske, and porcelanes: and they bring from thence nothing but siluer. They haue a great caracke which goeth thither euery yere, and she bringeth from thence euery yere abouve sixe hundred thousand crusadoes: and all this siluer of Iapan, and two hundred thousand crusadoes [Marginal note: Eight hundred thousand crusadoes in siluer imployed yerely by the Portugals in China.] more in siluer which they bring yeerely out of India, they imploy to their great aduantage in China: and they bring from thence golde, muske, silke, copper, porcelanes, and many other things very costly and gilded. When the Portugales come to Canton in China to traffike, they must remaine there but certaine dayes: and when they come in at the gate of the city, they must enter their names in a booke, and when they goe out at night they must put out their names. They may not lie in the towne all night, but must lie in their boats without the towne. And their dayes being expired, if any man remaine there, they are euill vsed and imprisoned. The Chinians are very suspitious, and doe not trust strangers. It is thought that the king doth not know that any strangers come into his countrey. And further it is credibly reported that the common people see their king very seldome or not at all, nor may not looke vp to that place where he sitteth. And when he rideth abroad he is caried vpon a great chaire or serrion gilded very faire, wherein there is made a little house, with a latice to looke out at: so that he may see them, but they may not looke vp at him: and all the time that he passeth by them, they heaue vp their hands to their heads, and lay their heads on the ground, and looke not vp vntil he be passed. The order of China is when they mourne, that they weare white thread shoes, and hats of straw. The man doth mourne for his wife two yeeres, the wife for her husband three yeeres: the sonne for his father a yeere, and for his mother two yeres. And all the time which they mourne they keepe the dead in the house, the bowels being taken out and filled with chownam or lime, and coffined: and when the time is expired they carry them out playing and piping, and burne them. And when they returne they pull off their mourning weeds, and marry at their pleasure. A man may keepe as many concubines as he will, but one wife onely. [The writing of the people of China &c.] All the Chineans, Iaponians, and Cauchin Chineans do write right downwards, and they do write with a fine pensill made of dogs or cats haire.

Laban is a Iland among the Iauas from whence come the diamants of the New water. And they finde them in the riuers: for the king will not suffer them to digge the rocke.

Iamba is an Iland among the Iauas also, from whence come diamants. And the king hath a masse of earth which is golde; it groweth in the middle of a riuer: and when the king doth lacke gold, they cut part of the earth and melt it, whereof commeth golde. This masse of earth doth appeare but once in a yere; which is when the water is low: and this is in the moneth of April.

Bima is another Iland among the Iauas, where the women trauell and labour as our men do in England, and the men keepe house and go where they will.

The 29 of March 1588, I returned from Malacca to Martauan, and so to Pegu, where I remained the second time vntill the 17 of September, and then I went to Cosmin, and there tooke shipping; and passing many dangers by reason of contrary windes, it pleased God that we arriued in Bengala in Nouember following: where I stayed for want of passage vntill the third of February 1589, and then I shipped my selfe for Cochin. In which voyage we endured great extremity for lacke of fresh water: for the weather was extreme hote, and we were many marchants and passengers, and we had very many calmes, and hote weather. Yet it pleased God that we arriued in Ceylon the sixth of March, where we stayed fiue dayes to water, and to furnish our selues with other necessary prouision. This Ceylon is a braue Iland, very fruitfull and faire; but by reason of continuall warres with the king thereof, all things are very deare: for he will not suffer any thing to be brought to the castle where the Portugals be: wherefore often times they haue great want of victuals. Their prouision of victuals commeth out of Bengala euery yere. The king is called Raia, and is of great force: for he commeth to Columbo, which is the place where the Portugals haue their fort, with an hundred thousand men, and many elephants. But they be naked people all of them; yet many of them be good with their pieces which be muskets. When the king talketh with any man, he standeth vpon one legge, and setteth the other foot vpon his knee with his sword in his hand: it is not their order for the king to sit but to stand. His apparell is a fine painted cloth made of cotton wooll about his middle: his haire is long and bound vp with a little fine cloth about his head: all the rest of his body is naked. His guard are a thousand men, which stand round about him, and he in the middle; and when he marcheth, many of them goe before him, and the rest come after him. They are of the race of the Chingalayes, which they say are the best kinde of all the Malabars. Their eares are very large; for the greater they are, the more honourable they are accounted. Some of them are a spanne long. The wood which they burne is Cinamom wood, and it smelleth very sweet. There is great store of rubies, saphires, and spinelles in this Iland: the best kinde of all be here; but the king will not suffer the inhabitants to digge for them, lest his enemies should know of them, and make warres against him, and so driue him out of his countrey for them. They haue no horses in all the countrey. The elephants be not so great as those of Pegu, which be monstrous huge: but they say all other elephants do feare them, and none dare fight with them, though they be very small. Their women haue a cloth bound about them from their middle to their knee: and all the rest is bare. All of them be blacke and but little, both men and women. Their houses are very little, made of the branches of the palmer or coco-tree, and couered with the leaues of the same tree.

The eleuenth of March we sailed from Ceylon, and so doubled the cape of Comori. Not far from thence, betweene Ceylon and the maine land of Negapatan, they fish for pearles. And there is fished euery yere very much; which doth serue all India, Cambaia, and Bengala, it is not so orient as the pearle of Baharim in the gulfe of Persia. From cape de Comori we passed by Coulam, which is a fort of the Portugals: from whence commeth great store of pepper, which commeth for Portugall: for oftentimes there ladeth one of the caracks of Portugall. Thus passing the coast we arriued in Cochin the 22 of March, where we found the weather warme, but scarsity of victuals: for here groweth neither corne nor rice: and the greatest part commeth from Bengala. They haue here very bad water, for the riuer is farre off. [People with swollen legges mentioned also by Ioh. Huygen.] This bad water causeth many of the people to be like lepers, and many of them haue their legs swollen as bigge as a man in the waste, and many of them are scant able to go. These people here be Malabars, and of the race of the Naires of Calicut: and they differ much from the other Malabars. These haue their heads very full of haire, and bound vp with a string: and there doth appeare a bush without the band wherewith it is bound. The men be tall and strong, and good archers with a long bow and a long arrow, which is their best weapon: yet there be some caliuers among them, but they handle them badly.

[How pepper groweth.] Heere groweth the pepper; and it springeth vp by a tree or a pole, and is like our iuy berry, but something longer like the wheat eare: and at the first the bunches are greene, and as they waxe ripe they cut them off and dry them. The leafe is much lesser then the iuy leafe and thinner. All the inhabitants here haue very little homes couered with the leaues of the coco-trees. The men be of a reasonable stature; the women little; all blacke, with a cloth bound about their middle hanging downe to their hammes; all the rest of their bodies be naked: they haue horrible great eares with many rings set with pearles and stones in them. The king goeth incached, as they do all; he doth not remaine in a place aboue fiue or sixe dayes: he hath many houses, but they be but litle: his guard is but small: he remooueth from one house to another according to their order. All the pepper of Calicut and course cinamom groweth here in this countrey. The best cinamom doth come from Ceylon, and is pilled from fine yoong trees. Here are very many palmer or coco trees, which is their chiefe food: for it is their meat and drinke: and yeeldeth many other necessary things, as I haue declared before.

[Or Calicut or Cananor.] The Naires which be vnder the king of Samorin, which be Malabars, haue alwayes wars with the Portugals. The king hath alwayes peace with them; but his people goe to the sea to robbe and steale. Their chiefe captaine is called Cogi Alli; he hath three castles vnder him. When the Portugals complaine to the king, he sayth he doth not send them out: but he consenteth that they go. They range all the coast from Ceylon to Goa, and go by foure or fiue parowes or boats together: and haue in euery one of them fifty or threescore men, and boord presently. They do much harme on that coast, and take euery yere many foists and boats of the Portugals. Many of these people be Moores. This kings countrey beginneth twelue leagues from Cochin, and reacheth neere vnto Goa. I remained in Cochin vntill the second of Nouember, which was eight moneths; for that there was no passage that went away in all that time: if I had come two dayes sooner I had found a passage presently. From Cochin I went to Goa, where I remained three dayes. From Cochin to Goa is an hundred leagues. From Goa I went to Chaul, which is threescore leagues, where I remained three and twenty dayes: and there making my prouision of things necessary for the shippe, from thence I departed to Ormus; where I stayed for a passage to Balsara fifty dayes. From Goa to Ormus is foure hundred leagues.

Here I thought good, before I make an end of this my booke, to declare some things which India and the countrey farther Eastward do bring forth.

The pepper groweth in many parts of India, especially about Cochin: and much of it doeth grow in the fields among the bushes without any labour: and when it is ripe they go and gather it. The shrubbe is like vnto our iuy tree: and if it did not run about some tree or pole, it would fall down and rot. When they first gather it, it is greene; and then they lay it in the Sun, and it becommeth blacke.

The ginger groweth like vnto our garlick, and the root is the ginger: it is to be found in many parts of India.

The cloues doe come from the Iles of the Moluccoes, which be diuers Ilands: their tree is like to our bay tree.

The nutmegs and maces grow together, and come from the Ile of Banda: the tree is like to our walnut tree, but somewhat lesser.

The white sandol is wood very sweet and in great request among the Indians; for they grinde it with a litle water, and anoynt their bodies therewith: it commeth from the Isle of Timor.

Camphora is a precious thing among the Indians, and is solde dearer than golde. I thinke none of it commeth for Christendome. That which is compounded commeth from China: but that which groweth in canes and is the best, commeth from the great Isle of Borneo.

Lignum Aloes commeth from Cauchinchina.

The beniamin commeth out of the countreys of Siam and Iangomes.

The long pepper groweth in Bengala, in Pegu, and in the Ilands of the Iauas.

The muske commeth out of Tartarie, and is made after this order, by report of the marchants which bring it to Pegu to sell; In Tartarie there is a little beast like vnto a yong roe, which they take in snares, and beat him to death with the blood: after that they cut out the bones, and beat the flesh with the blood very small, and fill the skin with it: and hereof commeth the muske.

Of the amber they holde diuers opinions; but most men say it commeth out of the sea, and that they finde it vpon the shores side.

The rubies, saphires, and spinnelles are found in Pegu.

The diamants are found in diuers places, as in Bisnagar, in Agra, in Delli, and in the Ilands of the Iauas.

The best pearles come from the Iland of Baharim in the Persian sea, the woorser from the Piscaria neere the Isle of Ceylon, and from Aynam a great Iland on the Southermost coast of China.

Spodium and many other kindes of drugs come from Cambaia.

Now to returne to my voyage; from Ormus I went to Balsara or Basora, and from Basora to Babylon: and we passed the most part of the way by the strength of men by halling the boat vp the riuer with a long cord. From Babylon I came by land to Mosul, which standeth nere to Niniue, which is all ruinated and destroyed: it standeth fast by the riuer of Tigris. From Mosul I went to Merdin, which is in the countrey of the Armenians; but now there dwell in that place a people which they call Cordies or Curdi. From Merdin I went to Orfa, which is a very faire towne, and it hath a goodly fountaine full of fish, where the Moores hold many great ceremonies and opinions concerning Abraham: for they say he did once dwell there. From thence I went to Bir, and so passed the riuer of Euphrates. From Bir I went to Aleppo, where I stayed certaine moneths for company; and then I went to Tripolis; where finding English shipping, I came with a prosperous voyage to London, where by Gods assistance I safely arriued the 29 of April 1591, hauing bene eight yeeres out of my natiue countrey.

http://ebooks.adelaide.edu.au/h/hakluyt/voyages/v08/chapter69.html

Last updated Friday, March 7, 2014 at 19:52