A briefe commentarie of Island

SECTIO PRIMA.

[Munst. lib. 4. Cosmograph.] Insula Islandiæ, quæ per immensum à cæteris secreta longè sita est in Oceano, vixque à nauigantibus agnoscitur, &c.

Et si hæc tractare, quæ ipsam terram vel illius adiuncta seu proprietates concernunt, ad gentem vel incolas à calumniantium morsu vindicandos parùm faciat: tamen id nequaquam omittendum videtur. Sed de his primùm, & quidem prolixiùs aliquantò agendum est, vt perspecto, quàm vera de hac re tradant illi Islandiæ scriptores, facilè inde candidus Lector, in ijs quæ de Incolis scripta reliquerant, quæque ab illis alij, tanquam Dijs prodentibus, acceperunt, vnde sua in gentem nostram ludibria depromi aiunt, quantum fidei mereantur, iudicet.

Primum igitur distantiam Islandiæ à reliquis terris non immensam esse, nec tantam, quanta vulgò putatur, si quis insulæ longitudinem & latitudinem aliquo modo cognitam haberet, facilè demonstrari posset. Non enim id alio, quàm isto cognosci exactè posse modo existimarim, cum nulli dubium sit, quàm semper nautarum vel rectissimus, vt illis videtur, cursus aberret. Quare varias authorum de situ Islandiæ sententias subiungam, vt inde quiuis de distantia id colligat, quod maximè verisimile videbitur, donec fortè aliquando propria edoctus experientia, meam quoque sententiam si non interponam, tamen adiungam.

                                       Longit.    Latitud.
Munsterus Islandiam collocat sub
 gradibus ferè                         20         68
Gerardus Mercator                     352         68
Gemma Frisius:
 Medium Islandiæ:                       7   0     65  30
 Hersee:                                7  40     60  42
 Thirtes:                               5  50     64  44
 Nadar:                                 6  40     57  20
    Iacobi Ziegleri:
Littus Islandiæ Occident.              20         63
Chos promontorium:                     22  46     63
Latus orientale extenditur contra
  Septentrionem: & finis extensionis
  habet                                30         68
Latus septentrionale contra occidentem
  extenditur, & finis extensionis
  habet                                28         69
Lateris Occidentalis descriptio.
Heckelfel promontorium                 25         67
Madher promontorium                    21  20     65  10
Ciuitates in ea mediterraneæ sunt
Holen Episcopalis                      28         67  50
Schalholten Episcopalis                22         63  30
         Reinholdus.
Per Holen Islandiæ                               68
      Ioh. Myritius.
Per Med. Islandiæ                                69
        Neander.
Islandia tribus gradibus in circulum
   vsque Arcticum ab æquinoctiali
   excurrit, adeò ferè, vt
   mediam circulus ille secet, &c.

Et si qui sunt præterea, qui vel in mappis, vel alioqui suis scriptis Insulæ situm notarunt, quorum plures sententias referre nihil attinet, cùm quò plures habeas, eò magis dissidentes reperias. Ego quamuis verisimiles coniecturas habeo, cur nullæ citatæ de Islandiæ situ sententiæ assentiar, quin potius diuersum quippiam ab ijs omnibus statuam, tamen id ipsum in dubio relinquere malo, quàm quicquam non exploratum satis affirmare, donec, vt dixi, fortè aliquando non coniecturam, sed obseruationem & experientiam propriam afferre liceat.

[Bidui nauigatio ab Islandia ad Noruagiam desertam.]

Distantiam ab ostio Albis ad portum Istandiæ meridionalis Batzende, quidam scripserat esse circiter 400. milliarium: Vnde si longitudinis differentiam ad meridianum Hamburgensem supputaueris, nullam modò positarum longitudinum habebit illo in loco Islandia. Ego ternis Hamburgensium nauigationibus docere possum, septimo die Hamburgum ex Islandia peruentum esse. Præterea etiam, Insulæ quæ ab ouium multitudine Færeyjar, seu rectius Faareyjar dictæ sunt, bidui nauigatione, vt & littora Noruagiæ deserta distant. Quatridui verò nauigatione in Gronlandiam habitabilem, & pari ferè temporis interuallo, ad prouinciam Noruagiæ Stad. inter opida Nidrosiam & Bergas sitam peruenitur, quemadmodum in harum nationum vetustis codicibus reperimus.

The same in English.

THE FIRST SECTION.

[Munsterus lib. 4. cosmographiæ] The Isle of Island being seuered from other countreys an infinite distance, standeth farre into the Ocean, and is scarse knowen vnto Sailers.

Albeit a discourse of those things which concerne the land, and the adiuncts or properties thereof be of little moment to defend the nation or inhabitants from the biting of slanderers, yet seemeth it in no case to be omitted, but to be intreated of in the first place; that the friendly reader perceiuing how truely those writers of Island haue reported in this respect, may thereby also easily iudge what credit is to be giuen vnto them in other matters which they haue left written concerning the inhabitants, and which others haue receiued from them as oracles, from whence (as they say) they haue borrowed scoffes and taunts against our nation.

First therefore, that the distance of Island from other countreys is not infinite, nor indeed so great as men commonly imagine, it might easily be prouided, if one did but in some sort know the true longitude & latitude of the said Iland. For I am of opinion that it cannot exactly be knowen any other way then this, whenas it is manifest how the Mariners course (be it neuer so direct, as they suppose) doth at all times swerue. In the meane while therfore I will set downe diuers opinions of authors, concerning the situation of Island, that from hence euery man may gather that of the distance which seemeth most probable, vntil perhaps my selfe being one day taught by mine owne experience, may, if not intrude, yet at least adioin, what I shal thinke true as touching this matter.⁵

                                     Longit.     Latitud.
                                    deg  min.    deg  min.

Munster placeth Island almost in     20           68
Gerardus Mercator                   325           68
Gemma Frisius placeth the midst
   of Island                          7    0      65   30
  Hersee                              7   40      60   42
  Thirtes                             5   50      64   44
  Nadar                               6   40      57   10
     Iacobus Zieglerus
The West shore of Island             20    0      63    0
The promontorie of Chos              22   46      63    0
The East shore is extended
  Northward, and hath bounds
  of extension in                    30    0      68    0
The North shore is extended
  Westward and hath bounds of
  extension in                       28    0      69    0
The description of the West side
The promontorie of Heckelfell        25    0      67    0
The promontorie of Madher            21   20      65   10
The inland cities of Island
Holen the seat of a bishop           28    0      67   50
Schalholten the seat of a bishop     22           63   30
         Reinholdus
By Holen in Island                                68
         Iohannes Miritius
By Mid-Island                                     69-1/2
         Neander
Island stretcheth it selfe 3 degrees
  within the circle arctic from the
  equinoctial, insomuch that the
  said circle arctic doeth almost
  diuide it in the midst &c.

There be others also, who either in their maps, or writings haue noted the situation of Island: notwithstanding it is to no purpose to set downe any more of their opinions, because the more you haue, the more contrary shall you finde them. For my part, albeit I haue probable coniectures perswading me not to beleeue any of the former opinions, concerning the situation of Island, but to dissent from them all: yet had I rather leaue the matter in suspense then affirme an vncerteinty, vntill (as I haue sayd) I may be able perhappes one day not to gesse at the matter, but to bring forth mine owne obseruation, and experience.

[Seuen dayes sailing from Island to Hamburg Island but two dayes sailing distant from Faar–Islands & from the desert shores of Norway.]

A certeine writer hath put downe the distance betweene the mouth of Elbe & Batzende in the South part of Island to be 400 leagues: from whence if you shall account the difference of longitude to the meridian of Hamburgh, Island must haue none of the forenamed longitudes in that place. I am able to proue by three sundry voyages of certaine Hamburgers, that it is but seuen dayes sailing from Island to Hamburgh. Besides all those Islands, which by reason of the abundance of sheepe, are called Fareyiar or more rightly Faareyiar,⁶ as likewise the desert shores of Norway, are distant from vs but two dayes sailing. We haue foure dayes sailing into habitable Gronland; and almost in the same quantitie of time we passe ouer to the prouince of Norway, called Stad, lying betweene the townes of Nidrosia or Trondon, ⁷ and Bergen, as we finde in the ancient records of these nations.

SECTIO SECUNDA.

[Munsterus, Olaus magnus & reliqui.] In hac, æstiuo solstitio, sole signum Cancri transeunte, nox nulla, brumali Solstitio proinde nullus dies. Item, Vadianus. In ea autem Insula quæ longe Supra Arcticum circulum in amplissimo Oceano sita est, Islandia hodie dicta, & terris congelati maris proxima, quas Entgronlandt vocant, menses sunt plures sine noctibus.

Nullum esse hyemali solstitio diem, id est, tempus quo sol supra horizontem conspicitur in illo tantum Islandiæ angulo, si modò quis est, fatemur, vbi polus ad integros 67. gradus attollitur. Holis autem, quæ est sedes Episcopalis Borealis Islandiæ, sita etiam in angustissima & profundissima conualle, latitudo est circiter grad. 65. 44. min. vt à Domino Gudbrando eiusdem loci Episcopo accepimus, & illic diem breuissimum habemus ad minimum duarum horarum, in meridionali autem Islandia longiorem, vt ex artificum tabulis videre est. Vnde constat nec Islandiam vltra Arcticum circulum positam esse, nec menses plures noctibus in æstiuo, vel diebus in brumali solstitio carere.

The same in English.

THE SECOND SECTION.

[Munsterus, Olaus Magnus and others.] In this Iland, at the Summer solstitium, the Sun passing thorow the signe of Cancer, there is no night, and therefore at the Winter solstitium there is no day. Also: Vadianus. But in that Iland, which farre within the artic circle is seated in the maine Ocean, at this day called Island, and next vnto the lands of the frozen sea, which they call Engrontland, there be many moneths in the yere without nights.

At the solstitium of winter, that there is no day (that is to say, no time, wherein the Sunne is seene aboue the horizon) we confesse to be true onely in that angle of Island (if there be any such angle) where the pole is eleuated full 67. degrees. But at Holen (which is the bishops seat for the North part of Island, and lieth in a most deepe valley) the latitude is about 65. degrees and 44. minutes, as I am enformed by the reuerend father, Gudbrand, bishop of that place: and yet there, the shortest day in all the yere is at least two houres long, and in South–Island longer, as it appeareth by the tables of Mathematicians. [Island is not within the circle arctic.] Heerehence it is manifest, first that Island is not situate beyond the arctic circle:⁸ secondly, that in Island there are not wanting in Summer solstitium many nights, nor in Winter solstitium many dayes.

SECTIO TERTIA.

[Musterus Saxo.] Nomen habet à glacie quæ illi perpetuo ad Boream adheret Item. A latere Occidentali Noruagiæ Insula, quæ Glacialis dicitur, magno circumfusa Oceano repentur, obsoletæ admodum habitationis tellus, &c. Item, Hæc est Thyle, nulli veterum non celebrata.

Nomen habet à glacie) Tria nomina consequenter sortita est Islandia. [Snelandia.] Nam qui omnium primus eius inuentor fuisse creditur Naddocus genere Noruagus, cum versus insulas Farenses nauigaret tempestate valida, ad littora Islandiæ Orientalis fortè appulit: vbi cum fuisset aliquot septimanas cum socijs commoratus, animaduertit immodicam niuium copiam, montium quorundam cacumina obtegentem, atque ideò à niue nomen Insulæ Snelandia indidit. Hunc secutus alter, Gardarus, fama quam de Islandia Naddocus attulerat impulsus, Insulam quæsitum abijt, reperit, & nomen de suo nomine Gardarsholme id est, Gardars Insula imposuit. Quin & plures nouam terram visendi cupido incessit: nam & post illos duos adhuc tertius quidam Noruagus (Floki nomen habuit) contulit se in Islandiam, illique à glacie qua viderat ipsam cingi nomen fecit.

Obsoletæ admodum) Ego ex istis verbis Saxonis hanc sententiam nequaquam eruo, vt quidam, quòd inde ab initio habitatam esse Islandiam, seu vt verbo dicam, Islandos autocthonas dicat, cum constet vix ante annos 718. incoli coeptam.

Hæc est Thyle) Grammatici certant & adhuc sub iudice lis est. Quam tamen facilè dirimi posse crediderim, si quis animaduertat, circa annum Domini 874. primùm fuisse inhabitatam. Nisi quis dicere velit Thulen illum Ægypti Regem, quem hoc ipsi nomen dedisse putant, ad Insulam iam tum incultam & inhabitatam penetrasse. Illud verò rursus si quis neget, per me sanè licebit, vt illud sit quaddam quasi spectaculum, dum ita in contrarias scinduntur sententias. Vnus affirmat esse Islandiam. Alter quandam insulam, vbi arbores bis in anno fructificant. Tertius vnam ex Orcadibus, siue vitimam in ditione Scoti, vt Ioannes Myritius & alij, qui nomen illius referunt, Thylensey, quod etiam Virgilius per suam vltimam Thylen sensisse videtur. Siquidem vltra Britannos, quo nomine Angli hodie dicti & Scoti veniunt, nullos populos statueret. Quod vel ex illo Virgilij Eclog I. apparet:

Et penitus toto diuisos orbe Britannos.

Quartus vnam ex Farensibus. Quintus Telemarchiam Noruagiæ. Sextus Schrichfinniam.

Perpetuò ad Boream adhæret.) Illud verò, Glaciem Insulæ perpetuò, vel vt paulò post asserit Munsterus: Octo continuis mensibus adhærere: neutrum verum est. [Glacies Aprili aut Maio soluitur.] Nam vt plurimum in mense Aprili aut Maio soluitur, & Occidentem versus propellitur, nec ante Ianuarium aut Februarium sæpissimè etiam tardius redit. Quid? quòd plurimos annos numerare licet, quibus glaciem illam huius nationis immite flagellum, ne viderit quidem Islandia: Quod etiam hoc anno 1592. compertum est. Vnde constat quàm verè à Frisio scriptum sit, nauigationem ad hanc insulam tantùm quadrimestrem patere, propter glaciem & frigora, quibus intercludatur iter, Cùm Anglicæ naues quotannis nunc in Martio, nunc in Aprili, quædam in Maio, Germanorum & Danorum in Maio & Iunio, plærumque ad nos redeant, & harum quædam non ante Augustum iterum hinc soluunt. Superiore autem anno 1591. quædam nauis Germanica, cupro onusta, portum Islandiæ Vopnafiord 14. dies circiter in Nouembri occupauit, quibus lapsis inde foeliciter soluit Quare cum glacies Islandiæ, nec perpetuò, neque octo mensibus adhæreat, Munsterus & Frisius manifestè falluntur.

The same in English.

THE THIRD SECTION.

It is named of the ice which continually cleaueth vnto the North part thereof. [Munsterus Saxo] Another writeth: From the West part of Norway there lieth an Iland which is named of the ice, enuironed with an huge sea, and being a countrey of ancient habitation, &c. Zieglerus. This is Thyle⁹ whereof most of the ancient writers haue made mention.

It is named of ice, &c. Island hath beene called by three names, one after another. [Island first discouered by Naddocus in a tempest.] For one Naddocus a Noruagian borne, who is thought to be the first Discouerer of the same, as he was sailing towards the Faar–Ilands,¹⁰ through a violent tempest did by chance arriue at the East shore of Island; [Sneland.] where staying with his whole company certaine weeks, he beheld abundance of snow couering the tops of the mountaines, and thereupon, in regard of the snow, called this Iland Sneland. [Gardarsholme] After him one Gardarus, being mooued thereunto by the report which Naddocus gaue out concerning Island, went to seeke the sayd Iland who when he had found it, called it after his owne name Gardars-holme, that is to say, Gardars Ile. There were more also desirous to visit this new land. [Island.] For after the two former a certaine third Noruagian, called Flok, went into Island, and named it of the ice, wherewith he saw it enuironed.

Of ancient habitation &c. I gather not this opinion out of these wordes of Saxo (as some men do) that Island hath bene inhabited from the beginning or (to speake in one word) that the people of Island were autochthones, that is, earth-bred, or bred out of their owne soile like vnto trees and herbs: sithens it is euident that this Island scarse began to be inhabited no longer agoe then about 718 yeres since.¹¹

This is Thyle, &c. Grammarians wrangle about this name, and as yet the controuersie is not decided. Which notwithstanding, I thinke might easily grow to composition, if men would vnderstand that this Iland was first inhabited about the yeere of our Lord 874. Vnlesse some man will say that Thule King of Ægypt (who, as it is thought, gaue this name thereunto) passed so farre vnto an Iland, which was at that time vntilled, and destitute of inhabitants. Againe, if any man will denie this, he may for all me, that it may seeme to be but a dreame, while they are distracted into so many contrary opinions. One affirmes that it is Island: another, that it is a certeine Iland, where trees beare fruit twise in a yeere: the third, that it is one of the Orcades, or the last Iland of the Scotish dominion, as Iohannes Myritius and others, calling it by the name of Thylensey, which Virgil also seemeth to haue meant by his vltima Thyle. If beyond the Britans (by which name the English men and Scots onely at this day are called) he imagined none other nation to inhabit. Which is euident out of that verse of Virgil in his first Eclogue:

And Britans whole from all the world diuided.

The fourth writeth, that it is one of the Faar–Ilands: the fift, that it is Telemark in Norway: the sixt, that it is Scrichfinnia.

[The ice of Iseland sets always to the West.] Which continually cleaueth to the North part of the Iland. That clause that ice continually cleaueth &c. or as Munster affirmeth a little after, that it cleaueth for the space of eight whole moneths, are neither of them both true, when as for the most part the ice is thawed in the moneth of April or May, and is driuen towards the West: neither doth it returne before Ianuarie or Februarie, nay often times it commeth later. [No ice at all some yeres in Island.] What if a man should recken vp many yeeres, wherein ice (the sharpe scourge of this our nation) hath not at all bene seene about Island? which was found to be true this present yeere 1592. Heereupon it is manifest how truely Frisius hath written that nauigation to this Iland lieth open onely for foure moneths in a yeere, and no longer, by reason of the ice and colde, whereby the passage is shut vp, when as English ships euery yere, sometimes in March, sometimes in April, and some of them in May; the Germans and Danes, in May and Iune, doe vsually returne vnto vs, and some of them depart not againe from hence till August. [Nauigation open to Island from March till the midst of Nouember.] But the last yere, being 1591, there lay a certeine shippe of Germanie laden with Copper within the hauen of Vopnafiord in the coast of Island about fourteene dayes in the moneth of Nouember, which time being expired, she fortunately set saile. Wherefore, seeing that ice, neither continually, nor yet eight moneths cleaueth vnto Iland, Munster and Frisius are much deceiued. ¹²

SECTIO QUARTA

[Kranzius. Munsterus.] Tam grandis Insula, vt populos multos contineat. Item, Zieglerus. Situs Insulæ extenditur inter austrum & boream ducentorum prope Schænorum longitudine.

Grandis.) Wilstenius quidam, rector Scholæ OLDENBVRGENSIS Anno 1591. ad auunculum meum in Islandia Occidentali misit breuem commentarium, quem ex scriptorum rapsodijs de Islandia collegerat. Vbi sic reperimus Islandia duplo maior Sicilia,&c. Sicilia autem secundum Munsterum 150. milliaria Germanica in ambitu habet. [Magnitudo Islandiæ.] Nostræ verò Insulæ ambitus etsi nobis non est exactè cognitus, tamen vetus & constans opinio, & apud nostrates recepta 144. milliaria numerat per duodecim videlicet promontoria Islandiæ insigniora, quæ singula 12. inter se milliaribus distent, aut circiter, quæ collecta prædictam summam ostendunt.

Populos multos.) Gysserus quidam, circa annum Domini 1090, Episcopus Schalholtensts in Islandia, omnes Insulæ colonos seu rusticos qui tantas facultates possiderent, vt regi tributum soluere tenerentur (reliquis pauperibus cum foeminis & promiscuo vulgo omissis) lustrari curauit, reperítque in parte Insulæ Orientali 700, meridionali 1000, Occidentali 1100, Aquilonari 1200. Summa 4000. colonorum tributa soluentium. Iam si quis experiatur, inueniet Insulam plus dimidio fuisse inhabitatam.

The same in English.

THE FOURTH SECTION.

[Krantzius. Munsterus.] The Iland is so great that it conteineth many people. Item Zieglerus sayth: The situation of the Iland is extended betweene the South and the North almost 200 leagues in length.

So great, &c. One Wilstenius schoolemaster of Oldenburg, in the yere 1591, sent vnto mine Vncle in West Island, a short treatise which he had gathered out of the fragments of sundrie writers, concerning Island. Where we found thus written: Island is twise as great as Sicilie, &c. But Sicilie, according to Munster, hath 150. Germaine miles in compasse. [144. Germaine miles in compasse.] As for the circuit of our Iland, although it be not exactly knowen vnto vs, yet the ancient, constant, and receiued opinion of the inhabitants accounteth it l44 leagues; namely by the 12 promontories of Iland, which are commonly knowen, being distant one from another 12 leagues or thereabout, which two numbers being mulitplied, produce the whole summe. ¹³

Many people, &c. One Gysserus about the yere of our Lord 1090, being bishop of Schalholten in Island, caused all the husbandmen, or countreymen of the Iland, who, in regard of their possessions were bound to pay tribute to the king, to be numbred (omitting the poorer sort with women, and the meaner sort of the communally) and he found in the East part of Island 700, in the South part 1000, in the West part 1100, in the North part 1200, to the number of 4000. inhabitants paying tribute. Now if any man will trie, he shall finde that more then halfe the Iland was at that time vnpeopled.¹⁴

SECTIO QUINTA.

[Munst. Frisius, Ziegler] Insula multa sui parte montosa est & inculta. Qua parte autem plana est præstat plurimum pabulo, tam læto, vt pecus depellatur à pascuis, ne ab aruina suffocetur.

Id suffocationis periculum nullo testimomo, nec nostra nec patrum nostrorum, vel quàm longè retro numeraris, memoria confirmari potest.

The same in English.

THE FIFTH SECTION.

[Munster. Frisius. Zieglerus.] The Iland, most part thereof, is mountainous and vntilled But that part which is plaine doth greatly abound with fodder, which is so ranke, that they are faine to driue their cattell from the pasture, least they surfet or be choaked.

That danger of surfetting or choaking was neuer heard tell of, in our fathers, grandfathers, great grandfathers or any of our predecessours dayes, be they neuer so ancient.¹⁵

SECTIO SEXTA.

[Munst. Frisius.] Sunt in hac Insula montes elati in coelum, quorum vertices perpetua niue candent, radices sempiterno igne æstuant. Primus Occidentem versus est, qui vocatur Hecla, alter crucis, tertius Helga. Item Zieglerus. Rupes siue promontorium Hecla æstuans perpetuis ignibus. Item Saxo. In hac itidem Insula mons est, qui rupem sideream perpetuæ flagrationis æstibus imitatus, incendia sempiterna iugi flammarum eructatione continuat.

Miracula Islandiæ Munsterus & Frisius narraturi mox in vestibulo, magno suo cum incommodo impingunt. Nam quod hic de monte Hecla asserunt, etsi aliquam habet veritatis speciem, tamen quod idem de duobus alijs montibus perpetuo igne æstuantibus dicunt, manifestè erroneum est. Illi enim in Islandia non extant, nec quicquam, quod huic tanto scriptorum errori occasionem dederit, imaginari possumus. Facta tamen est, sed nunc demum Anno 1581. ex monte quodam australis Islandiæ, maritimo, perpetuis niuibus & glacie obducto memorabilis fumi ac flammæ eruptio, magna saxorum ac cineris copia eiecta. Cæterum ille mons longe est ab his tribus, quos authores commemorant, diuersissimus. Porro etsi hæc de montibus ignitis maximè vera narrarent, annon naturaliter ista contingerent? An ad extruendam illam, quæ mox in Munstero, Zieglero & Frisio sequitur, de orco Islandico opinionem aliquid faciunt? Ego sanè nefas esse duco, his vel similibus naturæ miraculis ab absurda asserenda abuti, vel hæc tanquam impossibilia cum quadam impietate mirari. Quasi verò non concurrant in huiusmodi incendijs causæ ad hanc rem satis validæ. Est in horum montium radicibus materia vri aptissima, nempe sulphurea & bituminosa. Accedit aër per poros ac cauernas in terræ viscera ingressus, ac illum maximi incendij fomitem exsufflans vnà cum nitro, qua exsufflatione tanquam follibus quibusdam, ardentissima excitatur flamma. Habet siquidem ignis, his ita conacnientibus, quæ tria ad vrendum sunt necessaria, materiam scilicet, motum, & tandem penetrandi facultatem: Materiam quidem pinguem & humidam ideoque flammas diuturnas alentem: Motum præstat per terræ cauernas admissus aër: Penetrandi facultatem facit ignis vis inuicta, sine respiraculo esse nescientis, & incredibili conatu violenter erumpentis, atque ita (non secus ac in cuniculis machinisue seu tormentis bellicis, globi è ferro maximi, magno cum fragore ac strepitu, à sulphure & nitro, è quibus pyrius puluis conficitur, excitato, eijciuntur) lapides & Saxa in ista voragine ignita, ceu quodam camino, collique facta cum immodica arenæ & cinerum copia, exspuentis & eiaculantis, idque vt plurimum, non sine terræmotu: qui si secundum profunditatem terræ fiat, succussio à Possidoneo appellatur vel hiatus erit, vel pulsus. Hiatu terra dehiscit: pulsu eleuatur intumescens, & nonunquam, vt inquit Plinius [Lib. 2. cap. 20.], motes magnas egerit: Cuiusmodi terræmotus iam mentionem fecimus, maritima Islandiæ Australis Anno 1581 infestantis quíque à Pontano his verbis scitissimè describitur.

Ergo incerta ferens raptim vestigia, anhelus
Spiritus incursat, nunc huc, nunc percitus illuc,
Explorátque abitum insistens, & singula tentat,
Si qua forte queat victis erumpere claustris.
Interea tremit ingentem factura ruinam
Terra, suis quatiens latas cum moenibus vrbes:
Dissiliunt auulsa iugis immania saxa, &c.

Hæc addere libuit, non quòd cuiquam hæc ignota esse existimemus; sed ne nos alij ignorare credant, atque ideo ad suas fabulas, quas hinc extruunt, confugere velle.

Cæterum video quid etiamnum admirationem non exiguam scriptoribus moueat, in his, quos ignoranter fingunt, tribus Islandiæ montibus, videlicet cum eorum basin semper ardere dicant, summitates tamen nunquam niue careant. Porrò id admirari, est præter authoritatem tantorum virorum, quibus Ætnæ incendium optimè notum erat, quæ, cùm secundum Plinium hybernis temporibus niualis sit, noctibus tamen, eodem teste, semper ardet. Quare etiam secundum illos, ille mons, cum adhac niuium copia obducitur, & tamen ardeat sordidarum animarum quoque erit receptaculum: id quod Heclæ propter niues in summo vertice & basin æstuantem, adscribere non dubitarunt. [Cardanus.] Vix autem mirum esse potest, quòd ignis montis radicibus latens, & nunquam, nisi rarissimè erumpens, excelsa montis cacumina, quæ niuibus obducuntur, non collique faciat. Nam & in Caira, altissima montis cacumina niuibus semper candentia esse perhibentur: & in Beragua quidem similiter, sed 5000 passuum in coelum elata, quæ niuibus nunquam liberentur, cum tamen partibus tantum decem ab æquatore distent. Vtrámque hanc prouinciam iuxta Pariam esse sitam accepimus. Quid? quod illa Teneriffæ (quæ vna, est ex insulis Canarijs, quæ & fortunatæ) pyramis, secundum Munsterum, 8 aut 9 milliarium Germanicorum altitudine in aëra assurgens, atque instar Ætnæ iugiter conflagrans, niues, quibus media cingitur, teste Benzone Italo, Indiæ occidentalis Historico, non resoluit. Quod ipsum in nostra Hecla quid est, quod magis miremur? Atque hæc ita breuiter de incendijs montanis.

Nunc illud quoque castigandum arbitramur, quod hos montes in coelum vsque attolli scribant. Habent enim nullam præ cæteris Islandiæ montibus notabilem altitudinem. Precipuè tertius ille Helga à Munstero appellatus, nobis Helgafel. i. Sacer mons, apud monasterium eiusdem nominis, nulla sui parts tempore æstiuo nimbus obductus, nec montis excelsi, sed potius collis humilis nomen meretur, nunquam, vt initio huius sectionis dixi, de incendio suspectus. Nec verò perpetuæ niues Heclæ, vel paucis alijs adscribi debebant: Permultos enim habet eiusmodi montes niuosos Islandia, quos omnes vel toto anno, non facilè collegerit aut connumerarit, horum prædicator & admirator Cosmographus. Quin etiam id non negligendum, quod mons Hecla non occidentem versus, vt à Munstero & Zieglero annotatum est, sed inter meridiem & orientem positus sit. Nec promontorium est: sed mons ferè mediterraneus.

[Annales Islandiæ.] Incendia perpetua ragi, &c. Quicunque perpetuam flammarum cructationem Heclæ adscripserunt, toto coelo errarunt, adeò, vt quoties flammas eructarit, nostrates in annales retulerint, viz. anno Christi 1104. 1157. 1222. 1300. 1341. 1362. & 1389. Neque enim ab illo de montis incendio audire licuit, vsque ad annum 1558. quæ vltima fuit in illo monte eruptio. Interea non nego, fieri posse, quin mons infernè latentes intus flammas & incendia alat, quæ videlicet statis interuallis, vt hactenus annotatum est, eruperint, aut etiam forte posthac erumpant.

The same in English.

THE SIXTH SECTION

[Monsterus. Frisius.] There be in this Iland mountaines lift vp to the skies, whose tops being white with perpetuall snowe, their roots boile with euerlasting fire. The first is towards the West, called Hecla: the other the mountaine of the crosse: and the third Helga. Item Zieglerus. The rocke or promontone of Hecla boileth with continuall fire. Item: Saxo. There is in this Iland also a mountaine, which resembling the starrie firmament, with perpetuall flashings of fire, continueth alwayes burning, by vncessant belching out of flames.

Munster and Frisius being about to report the woonders of Island doe presently stumble, as it were, vpon the thresholde, to the great inconuenience of them both. For that which they heere affirme of mount Hecla, although it hath some shew of trueth: notwithstanding concerning the other two mountaines, that they should burne with perpetuall fire, it is a manifest errour. For there are no such mountaines to be found in Island, nor yet any thing els (so farre foorth as wee can imagine) which might minister occasion of so great an errour vnto writers. Howbeit there was seene (yet very lately) in the yeere 1581 out of a certaine mountaine of South Island lying neere the Sea, and couered ouer with continuall snow and frost, a marueilous eruption of smoke and fire, casting vp abundance of stones and ashes. But this mountaine is farre from the other three, which the sayd authours doe mention. Howbeit, suppose that these things be true which they report of firie mountaines: is it possible therefore that they should seeme strange, or monstrous, whenas they proceed from naturall causes? What? Doe they any whit preuaile to establish that opinion concerning the hell of Island, which followeth next after in Munster, Ziegler, and Frisius? For my part, I thinke it no way tollerable, that men should abuse these, and the like miracles of nature, to auouch absurdities, or, that they should with a kinde of impietie woonder at them, as at matters impossible. As though in these kindes of inflammations, there did not concurre causes of sufficient force for the same purpose. There is in the rootes of these mountaines a matter most apt to be set on fire, comming so neere as it doeth to the nature of brimstone and pitch. There is ayer also which insinuating it selfe by passages, and holes, into the very bowels of the earth, doeth puffe vp the nourishment of so huge a fire, together with Salt-peter, by which puffing (as it were with certeine bellowes) a most ardent flame is kindled. [Sidenote: Three naturall causes of firie mountaines.] For, all these thus concurring fire hath those three things, which necessarily make it burne, that is to say, matter, motion, and force of making passage: matter which is fattie and moyst, and therefore nourisheth lasting flames: motion which the ayer doeth performe, being admitted into the caues of the earth: force of making passage, and that the inuincible might of fire it selfe (which can not be without inspiration of ayre, and can not but breake foorth with an incredible strength) doeth bring to passe: and so (euen as in vndermining trenches and engines or great warrelike ordinance, huge yron bullets are cast foorth with monstrous roaring, and cracking, by the force of kindled Brimstone, and Salt-peeter, whereof Gunne-powder is compounded) chingle and great stones being skorched in that fiery gulfe, as it were in a furnace, together with abundance of sande and ashes, are vomitted vp and discharged, and that for the most part not without an earthquake which, if it commeth from the depth of the earth, (being called by Possidonius, Succussio) it must either be either an opening or a quaking. Opening causeth the earth in some places to gape, and fall a sunder. By quaking the earth is heaued vp and swelleth, and sometimes (as Plinie saith) [Lib. 20. cap. 20.] casteth out huge heaps: such an earth-quake was the same which I euen now mentioned, which in the yere 1581 did so sore trouble the South shore of Island. And this kinde of earth-quake is most clearkely described by Pontanus in these verses:

The stirrng breath runnes on with stealing steppes,
vrged now vp, and now enforced downe:
For freedome eke tries all, it skips, it leaps,
to ridde it selfe from vncouth dungeon.
Then quakes the earth as it would burst anon,
The earth yquakes, and walled cities quiuer.
Strong quarries cracke, and stones from hilles doe shiuer.

I thought good to adde these things, not that I suppose any man to be ignorant thereof: but least other men should thinke that we are ignorant, and therefore that we will runne after their fables, which they do from hence establish. But yet there is somewhat more in these three famed mountaines of Island, which causeth the sayd writers not a little to woonder, namely whereas they say that their foundations are alwayes burning, and yet for all that, their toppes be neuer destitute of snowe. Howbeit, it beseemeth not the authority and learning of such great clearks to marueile at this, who can not but well know the flames of mount Aetna, which (according to Plinie) being full of snowe all Winter, notwithstanding (as the same man witnesseth) it doth alwayes burne. Wherefore, if we will giue credit vnto them, euen this mountaine also, sithens it is couered with snowe, and yet burneth, must be a prison of vncleane soules: which thing they haue not doubted to ascribe vnto Hecla, in regard of the frozen top, and the fine bottome. And it is no marueile that fire lurking so deepe in the roots of a mountaine, and neuer breaking forth except it be very seldome, should not be able continually to melt the snowe couering the toppe of the sayd mountaine. [Cardanus] For in Caira (or Capira) also, the highest toppes of the mountaine are sayd continually to be white with snowe: and those in Veragua likewise, which are fiue miles high, and neuer without snowe, being distant notwithstanding but onely 10 degrees from the equinoctiall. We haue heard that either of the forsayd Prouinces standeth neere vnto Paria. What, if in Teneriffa (which is one of the Canarie or fortunate Islands) the Pike¹⁶ so called, arising into the ayre, according to Munster, eight or nine Germaine miles in height, and continually flaming like Aetna: yet (as Benzo an Italian, and Historiographer of the West Indies witnesseth) is it not able to melt the girdle of snowe embracing the middest thereof. Which thing, what reason haue we more to admire in the mountaine of Hecla? And thus much briefly concerning firie mountaines.

Now that also is to be amended, whereas they write that these mountaines are lifted vp euen vnto the skies. For they haue no extraordinarie height beyond the other mountaines of Island, but especially that third mountaine, called by Munster Helga, and by vs Helgafel, that is the holy mount, standing iust by a monastery of the same name, being couered with snowe, vpon no part thereof in Summer time, neither deserueth it the name of an high mountaine, but rather of an humble hillocke, neuer yet as I sayd in the beginning of this section, so much as once suspected of burning. Neither yet ought perpetuall snowe to be ascribed to Hecla onely, or to a few others; for Island hath very many such snowy mountaines, all which the Cosmographer (who hath so extolled and admired these three) should not easily find out, and reckon vp in a whole yere. And that also is not to be omitted, that mount Hecla standeth not towards the West, as Munster and Ziegler haue noted, but betweene the South and the East: neither is it an headland, but rather a mid-land hill.

[The chronicles of Island.] Continueth alwayes burning &c. whosoeuer they be that haue ascribed vnto Hecla perpetuall belching out of flames, they are farre besides the marke: insomuch that as often as it hath bene enflamed, our countreymen haue recorded it in their yerely Chronicles for a rare accident: namely in the yeeres of Christ 1104, 1157, 1222, 1300, 1341, 1362, and 1389: For from that yeere we neuer heard of the burning of this mountaine vntill the yeere 1558, which was the last breaking foorth of fire in that mountaine. In the meane time I say not that is impossible, but that the bottome of the hill may inwardly breed and nourish flames, which at certaine seasons (as hath bene heretofore obserued) haue burst out, and perhaps may do the like hereafter. ¹⁷

SECTIO SEPTIMA.

[Frisius. Munst.] Montis Heclæ flamma nec stuppam lucernarum luminibus aptissimam adurit, neque aqua extinguitur: Eóque impetu, quo apud nos machinis bellicis, globi eijciuntur, illinc lapides magni in aera emittuntur, ex frigoris & ignis & sulphuris commixtione. Is locus à quibusdam putatur carcer sordidarum animarum. Item Zieglerus. Is locos est carcer sordidarum animarum.

Nec stuppam adurit.) Vnde habeant Scriptores, non satis conijcitur. Hæc enim nostris hominibus prorsus ignota, nec hic vnquam, nisi prodidissent illi, audita fuissent. Nemo enim est apud nos tam temerariæ curiositatis, vt huius rei periculum, ardente monte, facere ansit, vel quod scire licuit, vnquam ausis fuerit. Quod tamen Munsterus asserit. Qui, inquit, naturam tanti incendij contemplari cupiunt, & ob id ad montem propius accedunt, eos vna aliqua vorago viuos absorbet &c. Quæ res, vt dixi, nostræ genti est ignota prorsus. Exstat tamen liber veteri Noruagorum lingua scriptus, in quo terrarum, aquarum, ignis, aëris, &c. miracula aliquot confusa reperias, pauca vera, plurima vana & falsa. Vnde facile apparet, à Sophis quibusdam, si dijs placet, in Papatu olim esse conscriptum: [Speculum Regale.] Speculum Regale nomen dederunt, propter vanissima mendacia, quibus totus, sed plærúmque sub religionis & pietatís prætextu (quo difficilius est fucum agnoscere) scatet speculum minimè regale, sed Anile & Irregulare. In hoc speculo figmenta quædam de Heclæ incendio, his quæ nunc tractamus non multum dissimilia, habentur, nullo experimento magis quàm hæc stabilita, ideóque explodenda.

Cæterum ne audaculus videar, qui speculum illud Regale mendacij accusem; nullum verò ex his quæ minus credibilia affert, recenseam; Accipe horum pauca Lector, quæ fidem minimè mereri existimarim.

1. De quadam Insula Hyberniæ; quæ templum & Parochiam habet: Cuius incolæ decedentes non inhumantur: sed ad aggerem seu parietem coemeterij, viuorum instar erecti, consistunt perpetuò: Nec vlli corruptioni, nec ruinæ. obnoxij: vt posterum quiuis suos maiores ibi quærere & conspicere possit.

2. De altera Hyberniæ Insula, vbi homines emori nequeant.

3. De omni terrâ & omnibus arboribus Hyberniæ, quæ omnibus omninò venenis resistant, serpentes & alia venenata, vbiuis terrarum, solâ virtute & præsentia, etiam sine contactu, enecent.

4. De tertia Hyberniæ Insula: Quòd hæc dimidia Diabolorum colonia facta sit. In dimidiam vero propter templum ibidem exstructum, iuris habeant nihil, licet & pastore (vt tota Insula incolis) & sacris perpetuò careat: idque per naturam ita esse.

5. De quarta Hyberniæ Insula, quæ in lacu quòdam satis vasto fluitet: cuius gramina, quibusuis morbis præssentissimum remedium existant: Insula verò ripam lacus statis temporibus accedat, idque vt plurimum, diebus Dominicis, vt tum quiuis facilè eam veluti nauim quandam, ingrediatur: id quod tamen pluribus simul, per fatum licere negat. Hanc vero Insulam septimo quoque anno ripæ adnasci tradit, vt à continente non discernas: In eius autem locum mox succedere alteram, priori, naturam, magnitudine & virtute consimilem: quæ vnde veniat, nesciri: idque cum quòdam quasi tonitru contingere.

6. De venatoribus Noruegiæ, qui lignum domare (sic enim loquitur, quantumuis impropriè: cùm ligno vt non vita, ita nec domitura competat) adeo docti sint, vt asseres 8. vlnas longi, plantis pedum eorundem alligati, tanta eos celeritate, vel in excelsis montibus, promoueant, vt non modò canum venaticorum, aut caprearum cursu, sed etiam auium volatu superari nequeant: atque vnico cursu, vnico etiam hastæ ictu, nouem vel plures capreas feriant. [Gronlandia.] Hæc & similia, de Hybernia, Noruegia, Islandia, Gronlandia, de aquæ & aëris etiam miraculis, centonum ille magister, in suum speculum collegit: Quibus, licet suis admirationem, vulgo stuporem, nobis tamen risum concitauit.

Sed Frisium audiamus. Flamma, inquit, Montis Heclæ nec stuppam, lucernarum luminibus aptissimam, adurit, nec aqua extinguitur. Atqui inquam, ex Schola vestra Philosophica petitis rationibus hoc Paradoxon confirmari poterit. Docent enim Physici, commune esse validioribus flammis omnibus vt siccis extinguantur, alantur verò humidis: Vnde etiam fabri, aqua inspersa, ignem excitare solent. Cùm enim, aiunt, ardentior fuerit ignis, à frigido incitatur, & ab humido alitur, quorum vtrumque aquæ inest. Item: Aqua solet vehementes accendere ignes: Quoniam humidum ipsum quod exhalat, pinguius redditur, nec à circumfuso fumo absumitur, sed totum ignis ipse depascitur, quò purior inde factus, ac simul collectus, à frigido alacrior inde redditur. Vnde etiam ignes artificiosi aqua minimè extinguibiles. Item: Sunt sulphure & bitumine loca abundantia, quæ sponte ardent, quorum flamma aqua minimè extinguitur. Prodidit etiam Philosophus, Aqua ali ignem. Arist. 3. de anim. Et Plin. lib. 2. Nat. Histor. cap. 110. Et Strabo lib. 7. In Nymphæo excitè Petra flamma, que aqua accenditur. Idem, Viret æternùm contexens fontem igneum fraxinus. Quin & repentinos ignes in aquis existere, vt Thrasumenum lacum in agro Perusino arsisse totum, idem autor est. [Chronica Islandie.] Et anno 1226, & 1236. non procul à promontorio Islandiæ Reykianes, flamma ex ipso mari erupit. Etiam in corporibus humanis repentinos ignes emicuisse, vt Seruio Tullio dormienti, è capite flammam exsilijsse: Et L. Martium in Hispania, interfectis Scipionibus, concionem seu orationem ad milites habentem, atque ad vltionem exhortantem, conflagrasse, Valerius Antias narrat. Meminit etiam Plinius flammæ montanæ, quæ, vt aqua accendatur, ita terra aut foeno extinguatur. Item, Alterius campestris, que frondem densi supra se nemoris non adurat. Quæ cum ita sint, mirum, homines id in solâ Heclâ mirari (ponam enim iam ita esse, cum non sit tamen, quòd à quoquam scire potuerim) quòd multis aliarum terrarum partibus seu locis, tam montanis, quàm campestribus, cum ea commune esset.

Eo impetu quo apud nos globi. Sic enim Munsterus. [Sidenote: Frisius.] Mons ipse cum furit, inquit, horribilia tonitrua insonat, proijcit ingentia Saxa, sulphur euomit, cineribus egestis, tam longè terram circumcirca operit, vt ad vicesimum lapidem coli non possit, &c. Cæterum oportuit potius cum Ætnâ, aut alijs montibus flammiuomis, quos mox recitabo, comparasse, cum non deesset, non modò simile, sed prope idem: Nisi fortè quòd incendia rarius ex Heclâ erumpant, quàm alijs id genus montibus. Nam proxunis 34. annis prorsus quieuit, facta videlicet vltima eruptione, An. 1558. vt superius annotauimus. Et nihil tam magnificè dici potest de nostra Hecla, quin idem, vel maius cæteris montibus flammiuomis competat, vt mox apparebit. Quòd verò sulphur eiaculetur, manifestum est commentum nullo experimento apud nostrates cognitum.

Is locus est carcer sordidarum animarum. Hic præfandum esse mihi video, atque veniam à Lectore petendam quòd cum initio proposuerim, de terra & incolis diuisim agere in hac prima parte tamen, quæ sunt meritò secundæ partis miscere cogar. Euenit hoc scriptorum culpa, qui Insulæ situi ac miraculis, religionis incolarum particulam hanc, de opinione infernalis carceris, confuderunt. Quare etiam vt hunc locum attingamus, quis non miretur isthoc commentum ab homine cordato in Historia positum esse? Quis non miretur, viros sapientes eò perduci, vt hæc vulgi deliramenta auscultent, nedum sequantur? Vulgus enim extraneorum & hominum colluuies nautica (hic enim saniores omnes tam inter nautas quam reliquos excipio,) de hoc insolito naturæ miraculo audiens, ingenito stupore ad istam, de carcere animarum, imaginationem fertur: Siquidem incendio nullam substerni materiam videt, quemadmodum in domesticis focis fieri consueuit. Atque hac persuasione vulgi fama inoleuit dum (vt ad maledicta optimè assuefactum est) vnus alteri huius montis incendum imprecatur. Quasi verò ignis elementaris & materiatus ac visibilis, animas, i. substantias spirituales comburat. Quis deníque non miretur cur eundem carcere damnatorum, non in Ætna etiam, nihilo minus ignibus ac incendijs celebri, confingant? At confinxit dices, Gregorius Pontifex. Purgatorium igitur est. Sit sanè: Eadem igitur huius carceris veritas quæ & purgatorij. Sed priusquam longius procedamus, libet hic referre fabulam perlepidam, huius opinionis infernalis originem & fundamentum: Nempe cuidam extraneorum naui Islandiam relinquenti & turgidis velis citissimo cursu iter suum rectà legenti, factam obuiam alteram similiter impigro cursu, sed contra vim tempestatum, velis & remis nitentem: cuius præfectus rogatus, quinam essent? Respondisse fertur: De Bischop van Bremen. Iterum rogatus quo tenderent? ait. Thom Heckelfeldt tho, Thom Heckelfeldt tho. Hæc videns Lector vereor, ne peluim postulet dari: Est enim mendacium adeo detestandum, vt facilè nauseam pariat. Abeat igitur ad Cynosarges & ranas palustres: illud enim eiusde facimus atque illarum coax, coax. Nec verò dignum est hoc commentum, quod rideatur, nedum refutetur. Sed nolo cum insanis Papistis nugari: Quin potius ad scriptores nostros conuertamur.

Atque inprimis nequeo hic, clarissimi viri, D. Casparis Peuceri, illud præterire. Est in Islandia, inquit, mons Hecla, qui immanis barathri, vel inferni potius profunditate terribilis, eiulantium miserabili & lamentabili ploratu personat, vt voces plorantium circumquaque, ad interuallum magni milliaris audiantur. Circumnolitant hunc coruorum & vulturum nigerrima agmina, quæ nidulari ibidem ab incolis existimantur. Vulgus incolarum descensum esse per voraginem illam ad inferos persuasum habet: Inde cum prælia committuntur alibi in quacunque parte orbis terrarum aut cædes fiunt cruentæ commoueri horrendos circumcirca tumultus & excitari clamores atque eiulatus ingentes longâ experientiâ didicerunt. Quis verò rem tam incredibilem ad te vir doctissime perferre ausus fuit? Nec enim vultures habet Islandia, sed genus aquilarum secundum, quod ab albicante caudâ Plinius notauit & Pygarsum appellauit. Nec vlli sunt huius spectaculi apud nos testes: Nec deníque ibidem coruos aut aquilas nidificare probabile est, quæ, igni & fumo semper inimicissimo, potius à focis vel incendijs arceantur. Et nihilominus in huius rei testimonium, (vt & exauditi per voraginem montis tumultus extranei,) experientiam incolarum allegant, quæ certè contraria omnia testatur. Vnde verò foramen vel fenestra illa montana, per quam clamores, strepitus & tumultus apud antipodes, periæcos & antæcos factos exaudiremus? De quâ re multa essent, quæ authorem istius mendacij interrogatum haberem, modò quid de illo nobis constaret: qui vtinam veriora narrare discat, nec tam perfrictâ fronte similia, incomperta, átque, adeò incredibilia, clarissimo viro Peucero, aut alijs referre præsumat.

Ast verò Munsterus cum incendij tanti & tam incredilis caussas in famosissimâ Ætna inuestigare conatus sit, quam rem illic naturalem facit, hic verò præternaturalem imo infernalem faciat, an non monstri simile est? Cæterum de Æthnâ quid dico? Quin potius videamus quid de Heclæ incendio alias sentiat Munsterus.

[Munsterus Cosmograph. vniuersal. lib. 1. cap. 7.] Dubium non est, inquit, montes olim & campos arsisse in orbe terrarum: Et nostra quidem state ardent. Verbi gratia: In Islandia mons Hecla statis temporibus foras proijcit ingentia Saxa, euomit sulphur spargit cineres, tam longè circumcirca, vt terra ad vicesimum lapidem coli non possit. Vbi autem montium incendia perpetua sunt, intelligimus nullam esse obstructionem meatuum, per quos modò, quasi fluuium quendam, ignes, modò flammas, nunc verò fumum tantùm euomunt. Sin per temporum interualla increscunt, internis meatibus obturatis, eius viscera nihilominus ardent Superioris autem partis incendia, propter fomitis inopiam, non nihil remittunt ad tempus. Ast vbi spiritus vehementior, rursus reclusis meatibus ijsdem vel alijs, ex carcere magnâ vi erumpit, cineres, arenam, sulphur, pumices, massas, quæ habent speciem ferri, saxa, aliásque materias foras proijcit, plerúnque non sine detrimento regionis adiacentis. Hæc Munsterus. Vbi videas quæso Lector, quomodo suo se iugulet gladio, videas inquam hic eadem de incendio Heclæ & Ætnæ opinionem & sententiam, quæ tamen lib 4. eiusdem, admodum est dispar, vt illic ad causas infernales confugiat.

Habet profectò Indiæ occidentalis mons quidam flammiuomus æquiores multò, quàm hic noster censores & historicos, minimè illic barathrum exædificantes: Cuius historiam, quia & breuis est, & non illepida, subijciam, ab Hieronimo Benzone Italo in Historiar noui orbis, lib. 2. his verbis descriptam.

Triginta quínque, inquit, milliarium interuallo abest Legione mons flammiuomus, qui per ingentem craterem tantos sæpe flammarum globos eructat, vt noctu latissimè vltra 10000. passuum incendia reluceant. Nonnullis fuit opinio, intus liquefactum aurum esse, perpetuam ignibus materiam. Itáque Dominicanus quidam monachus cum eius rei periculum facere vellet, ahenum & catenam ferream fabricari curat móxque in montis iugum cum quatuor alijs Hispanis ascendens, catenam cum aheno ad centum quadraginta vlnas in caminum demittit. Ibi ignis feruore, ahenum cum parte catenæ liquefactum est. Monachus non leuiter iratus Legionem recurrit, fabrum incusat, quòd catenam tenuiorem multò, quàm iussisset ipse, esset fabricatus. Faber aliam multo crassiorem excudit. Monachus montem repetit: Catenam & lebetem demittit. Res priori incoepto similem exitum habuit. Nec tantùm resolutus lebes euanuit, verum etiam flammæ globus repentè è profundo exsiliens, propemodum & Fratrem & socios absumpsit. Omnes quidem adeo perculsi in vrbem reuersi sunt, vt de eo incoepto exequendo nunquam deinceps cogitarent &c.

O quam censura dispar? In montano Indiæ occidentalis camino auram: Islandiæ verò, infernum quærunt. Sed hoc vt nimis recens, ac veteribus ignotum fortasse reijcient: Cur igitur eundem, quem in Hecla Islandiæ, animarum in Chimæra carcerem, Lyciæ monte, cuius noctu diúque flamma immortalis perhibetur, non sunt imaginati scriptores? Cur no in Ephesi montibus, quos tæda flammante tactos, tantum ignis concipere accepimus, vt lapides quoque & arenæ in ipsis aquis ardeant, & ex quibus accenso baculo, si quis sulcum traxerit, riuos ignium sequi narrator à Plinio? Cur non in Cophantro Bactrorum monte, noctu semper conflagrante? Cur non in Hiera Insula, medio mari ardente? Cur non in Æolia, similiter in ipso mari olim dies aliquot aliquot accensa? Cur non in Babyloniorum campo, interdiu flagrante? Cur non in Æthiopum campis, Stellarum modo, noctu semper nitentibus? Cur non in illo Liparæ tumulo, ampla & profunda voragine hiante, teste Aristotele, ad quem non tutò noctu accedatur: ex quo Cymbalorum sonitus, crotalorum boatus, cum insolitis & inconditis cachinnis exaudiantur? Cur non in Neapolitanorum agro ad Puteolos? Cur non in illa superius commemorata Teneriffæ pyramide montana, instar Ætnæ, iugiter ardente, & lapides, vt ex Munstero videre est, in aëra exspuente? Cur non in illo Aethiopum iugo, quod Plinius testatur, horum omnium maximo aduri incendio? Cur non denique in Vesuuio monte, non sine insigni viciniæ clade, & C. Plinij exitiali detrimento, dum insueti incendij causas perscrutaturus venit, nubium tenus flammas cum saxis euomente, pumicum & cinerum ineffabili copiâ aëra replente, & solem meridianum per totam viciniam densissimis tenebris intercipiente? Dicam, & dicam quod res est: Quia scilicet illis, vtpote notioribus, fidem, etsi inferni esse incendia finxissent, minimè adhiberi præuidebant: Heclæ verò æstum, cuius rumor tardius ad eorum aures peruenit, huic commento vanissimo stabiliendo, magis inseruire putabant. Sed facessite: Depræhensa fraus est: Desinite posthac illam de inferno Heklensi opinionem cuiquam velle persuadere. Docuit enim & nos, & alios, vobis inuitis, consimilibus incendijs, operationes suas Natura, non Infernus. Sed videamus iam plura eiusdem farinæ vulgi mendacia, quæ Historicis & Cosmographis nostris adeò malè imposuerunt.

The same in English.

THE SEUENTH SECTION.

[Frisius. Munsterus.] The flame of mount Hecla will not burne towe (which is most apt for the wieke of a candle) neither is it quenched with water: and by the same force that bullets are discharged out of warlike engines with vs, from thence are great stones cast foorth into the aire, by reason of the mixture of colde, and fire, and brimstone. This place is thought of some to be the prison of vncleane soules. Item: Zieglerus. This place is the prison of vncleane soules.

Will not burne towe. Where these writers should finde such matters, it is not easie to coniecture. For our people are altogether ignorant of them, neither had they euer bene heard of heere among vs, if they had not brought them to light. For there is no man with vs so rashly and fondly curious, that dareth for his life, the hill being on fire, trie any such conclusions, or (to our knowledge) that euer durst: which notwithstanding Munster affirmeth, saying: They that are desirous to contemplate the nature of so huge a fire, & for the same purpose approch vnto the mountaine, are by some gulfe swallowed vp aliue, &c. which thing (as I sayd) is altogether vnknowen vnto our nation. [Speculum regale written in the Noruagian tongue.] Yet there is a booke extant, written in the ancient language of the Noruagians, wherein you may finde some miracles of earth, water, fire, and aire, &c. confusedly written, few of them true, and the most part vaine and false. Whereupon it easily appeareth that it was written long since by some that were imagined to be great wise men in the time of Popery. [Whence the fables of Island grew.] They called it a royall looking glasse: howbeit, in regard of the fond fables, wherewith (but for the most part vnder the shew of religion and piety, whereby it is more difficult to finde out the cousinage) it doeth all ouer swarme, it deserueth not the name of a looking glasse royall, but rather of a popular, and olde wiues looking glasse. In this glasse there are found certaine figments of the burning of Hecla, not much vnlike these which we now entreat of, nor any whit more grounded vpon experience, and for that cause to be reiected.

But that I may not seeme somewhat foolehardy, for accusing this royall looking glasse of falshood (not to mention any of those things which it reporteth as lesse credible) loe heere a few things (friendly reader) which I suppose deserue no credit at all.

1. Of a certain Isle in Ireland, hauing a church and a parish in it, the inhabitants whereof deceasing are not buried in the earth, but like liuing men, do continually, against some banke or wall in the Churchyard, stand bolt-vpright: neither are they subiect to any corruption or downefall: insomuch that any of the posteritie, may there seeke for, and beholde their ancestors.

2. Of another Isle of Ireland, where men are not mortall.

3. Of all the earth and trees of Ireland, being of force to resist all poisons, and to kill serpents, and other venimous things, in any countrey whatsoeuer, by the only vertue and presence thereof yea euen without touching.

4. Of a third Isle of Ireland, that the one halfe thereof became an habitation of deuils, but that the sayd deuils haue no iurisdiction ouer the other halfe, by reason of a Church there built, although, as the whole Isle is without inhabitants, so this part is continually destitute of a Pastor, and of diuine seruice: and that it is so by nature.

5. Of a fourth Isle of Ireland floating vp and downe in an huge lake, the grasse whereof is a most present remedy for all kinde of diseases, and that the Iland, at certeine seasons, especially on Sundayes, commeth to the banke of the lake, so that any man may then easily enter into it, as it were into a shippe: which notwithstanding (sayth he) destiny will not suffer any more then one to enter at a time. Furthermore he reporteth that this Island euery seuenth yere groweth fast to the banke, so that you cannot discerne it from firme land: but that into the place thereof there succeedeth another, altogether like the former, in nature, quantitie, and vertue: which, from what place it commeth, no man can tell: and that all this happeneth with a kinde of thundering.

6. Of the hunters of Norway who are so expert to tame wood (for so he speaketh very improperly, whereas vnto wood neither life nor taming can be ascribed) that wooden pattens of eight elnes long being bound to the soles of their feet do cary them with so great celeritie euen vpon hie mountaines, that they cannot be outrun, either by the swiftnes of hounds and deere, or yet by the flying of birds. And that they will kill nine roes or more at one course & with one stroke of a dart.

These and such like, concerning Ireland, Norway, Island, Gronland. of the miracles of water, and aire, this master of fragments hath gathered together into his looking glasse: whereby, although he hath made his owne followers woonder, and the common people to be astonished, yet hath he ministred vnto vs nothing but occasion of laughter.

But let vs heare Frisius. The flame of mount Hecla (sayth he) will not burne towe (which is most apt matter for the wicke of a candle) neither is it quenched with water. But I say that this strange opinion may be confirmed by many reasons borrowed out of your schoole of Philosophy. For the natarall Philosophers doe teach, That it is common to all forcible flames to be quenched with dry things, and nourished with moiste: whereupon, euen blacksmithes, by sprinckling on of water, vse to quicken and strengthen their fire. For (say they) when fire is more vehement, it is stirred vp by colde, and nourished by moisture, both which qualities doe concurre in water. Item, water is wont to kindle skorching fires: because the moisture it selfe, which ariseth, doth proue more fattie and grosse, neither is it consumed by the smoke enclosing it, but the fire it selfe feedeth vpon the whole substance thereof, whereby being made purer, and gathering round together, it becommeth then more vehement by reason of colde. And therefore also wild-fires cannot be quenched with water. Item, There be places abounding with brimstone and pitch, which burne of their owne accord, the flame wherof cannot be quenched with water. The graund Philosopher also hath affirmed, that fire is nourished by water. Arist 3. de anim. And Plinie, in the second booke of his naturall historie cap. 110. And Strabo in his 7. booke. In Nympheum there proceedeth a flame out of a rocke, which is kindled with water. The same author sayth: The ashe continually flourisheth, couering a burning fountaine. And moreouer that there are sudden fires at some times, euen vpon waters, as namely that the lake of Thrasumenus in the field of Perugi, was all on fire, as the same Strabo witnesseth. And in the yeares 1226, and 1236, not farre from the promontorie of Islande called Reykians, a flame of fire brake forth out of the sea. Yea euen vpon mens bodies sudden fires haue glittered: as namely, there sprang a flame from the head of Seruius Tullius lying a sleepe: and also Lucius Martius in Spaine after the death of the Scipions, making an oration to his souldiers, and exhorting them to reuenge, was all in a flame, as Valerius Antias doth report. Plinie in like sort maketh mention of a flame in a certaine mountaine, which, as it is kindled with water, so is it quenched with earth or haye: also of another field which burneth not the leaues of shadie trees that growe directly ouer it. These things being thus, it is strange that men should accompt that a wonder in Hecla onely (for I will graunt it to be, for disputation sake, when indeede there is no such matter so farre foorth as euer I could learne of any man) which is common to manie other parts or places in the world, both hilly and plaine, as well as to this.

[Frisius.] And by the same force that bullets, &c. Munster saith the like also. This mountaine when it rageth, it soundeth like dreadfull thunder, casteth forth huge stones, disgorgeth brimstone and with the cinders that are blowen abroad, it couereth so much ground round about it, that no man can inhabite within 20. miles thereof, &c. Howbeit, they ought to haue compared it with Aetna, or with other fierie mountaines, whereof I will presently make mention, seeing there is to be found in them, not onely a like accident, but in a manner the very same. Vnlesse perhaps this be the difference, that flames brake seldomer out of Hecla, then out of other mountaines of the same kinde. For it hath now rested these 34. yeares full out, the last fierie breach being made in the yeare 1558. as we haue before noted. And there can no such wonders be affirmed of our Hecla, but the same or greater are to be ascribed vnto other burning mountaines, as it shall by and by appeare.

But that brimstone should be sent foorth it is a meere fable, and neuer knowen vnto our nation, by any experiment.

This place is the prison of vncleane soules. Here I am constrained to vse a preface, and to craue pardon of the Reader, because, whereas in the beginning I propounded vnto my selfe to treat of the land, and of the inhabitants distinctly by themselues, I must of necessitie confusedly handle certaine matters in this first part, which do properly belong vnto the second. This is come to passe through the fault of these writers, who haue confounded this part of the inhabitants religion concerning the opinion of hell, or of the infernall prison, with the situation & miracles of the island. Wherfore that we may come to this matter, who can but wonder that wise men should be growen to this point, not onely to listen after, but euen to follow and embrace the dotings of the rude people: For the common sort of strangers, and the offskowring of mariners (here I do except them of better iudgement aswell mariners as others) hearing of this rare miracle of nature, by an inbred and naturall blockishnesse are earned to this imagination of the prison of soules: and that because they see no wood nor any such fewell layed vpon this fire as they haue in their owne chimneys at home. And by this perswasion of the grosse multitude, the report grew strong, especially (as they are too much accustomed to banning and cursing) while one would wish to another the firie torments of this mountaine. As though elementarie, materiall and visible fire could consume mens soules being spirituall, bodiless and inuisible substances. And to be short, who can but woonder, why they should not faine the same prison of damned soules, aswell in mount Aetna, being no lesse famous for fires and inflamations then this: But you will say, that Pope Gregorie fained it so to be. Therefore it is purgatorie. I am content it should be so: then there is the same trueth of this prison that there is of purgatorie. But before I proceede any further I thinke it not amisse to tell a merie tale, which was the originall and ground of this hellish opinion: namely that a ship of certaine strangers departing from Island, vnder full saile, a most swift pace, going diectly on her course, met with another ship sailing against winde & weather, and the force of the tempest as swiftly as themselues, who hailing them of whence they were, answere was giuen by their gouernor, De Bischop van Bremen: being the second time asked whether they were bound: he answered, Thom Heckelfeld tho, Thom Heckelfeld tho. I am affeard lest the reader at the sight of these things should call for a bason: for it is such an abominable lie, that it would make a man cast his gorge to heare it. Away with it therefore to fenny frogs, for we esteeme no more of it, then of their croaking coax coax. Nay, it is so palpable that it is not worthy to be smiled at, much lesse to be refuted. But I will not trifle any longer with the fond Papists: let vs rather come vnto our owne writers.

And first of all I cannot here omit a saying of that most worthie man Doctor Caspar Peucer. There is in Islande (quoth he) mount Hecla, being of as dreadfull a depth as any vaste gulfe, or as hell it selfe, which resoundeth with lamentable, & miserable yellings, that the noise of the cryers may be heard for the space of a great league round about. Great swarmes of vgly blacke Rauens and Vultures lie hoouering about this place which are thought of the inhabitantes to nestle there. The common people of that countrey are verily perswaded, that there is a descent downe into hell by this gulfe: and therefore when any battailes are foughten else where, in whatsoeuer part of the whole world, or any bloudie slaughters are committed, they haue learned by long experience, what horrible tumults and out-cryes, what monstrous skritches are heard round about this mountaine. Who durst be so bold (most learned Sir) to bring such an incredible report to your eares: Neither hath Island any Vultures, but that second kinde of Eagles, which Plinie noted by their white tayles, and called them Pygarsi: neither are there any with vs, that can beare witnesse of the foresaid spectacle: nor yet is it likely that Rauens and Eagles would nestle in that place, when as they should rather be driuen from thence by fire and smoke, being things most contrarie to their nature. And yet notwithstanding for proofe of this matter, as also of a strange tumult heard within the hollow of the mountaine, they allege the experience of the inhabitants, which indeede testifieth all things to the contrarie. But whereabout should that hole or windowe of the mountaine be, by the which we may heare outcries, noyse and tumults done among them, who inhabite the most contrarie, distant, and remote places of the earth from vs: Concerning which thing I would aske the author of this fable many questions, if I might but come to the knowledge of him: in the meane time I could wish that from hencefoorth he would learne to tell troth, & not presume with so impudent a face to enforme excellent Peucer, or others, of such vnknowen and incredible matters.

But to returne to Munster, who endeuouring to search out the causes of the great and strange fire of that famous hill Aetna, is it not monstrous that the very same thing which he there maketh natural, he should here imagine to be preternaturall, yea infernal? But why do I speake of Aetna? Let vs rather consider what Munster in another place thinketh of the burning of Hecla.

[Munsterus Cosmograph. vniuersalis lib. 1. cap. 7.] It is without doubt (saith he) that some mountaines and fields burned in old time throughout the whole world: and in this our age do burne. As for example: mount Hecla in Island at certaine seasons casteth abroad great stones, spitteth out brimstone, and disperseth ashes, for such a distance round about, that the land cannot be inhabited within 20. miles thereof. But where mountaines do continually burne we vnderstand that there is no stopping of the passages, wherby they poure forth abundance of fire sometime flaming, & sometime smoaking gas it were a streaming flood. But if betweene times the fire encreaseth, all secret passages being shut vp, the inner parts of the mountaine are notwithstanding enflamed. The fire in the vpper part, for want of matter, somewhat abateth for the time. But when a more vehement spirite (the same, or other passages being set open again) doth with great violence breake prison, it casteth forth ashes, sand, brimstone, pumistones, lumpes resembling iron, great stones, & much other matter, not without the domage of the whole region adioyning. Thus farre Munster. Where consider (good Reader) how he cutteth his throat with his owne sword, consider (I say) that in this place there is the very same opinion of the burning of Hecla, & the burning of Aetna, which notwithstanding in his 4. booke is very diuerse, for there he is faine to run to infernall causes. A certaine fierie mountaine of West India hath farre more friendly censurers, & historiographers then our Hecla, who make not an infernall gulfe therof. The History of which mountain (because it is short & sweete) I will set downe, being written by Hieronimus Benzo an Italian, in his history of the new world, lib. 2. These be the words. “About 35. miles distant from Leon there is a mountaine which at a great hole belcheth out such mightie balles of flames, that in the night they shine farre and neare, aboue 100. miles. Some were of opinion that within it was molten gold ministring continuall matter & nourishment for the fire. Hereupon a certain Dominican Frier, determining to make trial of the matter, caused a brasse kettle, & an iron chain to be made: afterward ascending to the top of the hill with 4. other Spaniards, he letteth downe the chaine & the kettle 140. elnes into the fornace: there, by extreme heate of the fire, the kettle, & part of the chaine melted. The monke in a rage ran back to Leon, & chid the smith, because he had made the chaine far more slender then himselfe had commanded. The smith hammers out another of more substance & strength then the former. The Monke returnes to the mountains, and lets downe the chaine & the cauldron; but with the like successe that he had before. Neither did the caldron only vanish & melt away: but also, vpon the sudden there came out of the depth a flame of fire, which had almost consumed the Frier, & his companions. Then they all returned so astonished, that they had small list afterward to prosecute that attempt, &c.” What great difference is there betweene these two censures? In a fiery hill of West India they search for gold: but in mount Hecla of Island they seeke for hel. Howbeit they wil perhaps reiect this as a thing too new, & altogether vnknowen to ancient writers. Why therefore haue not writers imagined the same prison of soules to be in Chimæra an hill in Lycia (which, by report, flameth continually day and night) that is in mount Hecla of Island? Why haue they not imagined the same to be in the mountaines of Ephesus, which being touched with a burning torch, are reported to conceiue so much fire, that the very stones & sand lying in the water are caused to burne, & from the which (a staffe being burnt vpon them, & trailed after a man on the ground) there proceede whole riuers of fire, as Plinie testifieth? Why not in Cophantrus a mountaine of Bactria, alwayes burning in the night? Why not in the Isle of Hiera, flaming in the midst of the sea? Why not in Aeolia in old time likewise burning for certaine daies in the midst of the sea? Why not in the field of Babylon burning in the day season? Why not in the fields of Aethiopia glittering alwaies like stars in the night? Why not in the hill of Lipara opening with a wide and bottomlesse gulfe (as Aristotle beareth record) whereunto it is dangerous to approch in the night: from whence the sound of Cymbals and the noyse of rattles, with vnwonted and vncouth laughters are heard? Why not in the field of Naples, neare vnto Puteoli? Why not in the Pike of Teneriffa before mentioned, like Aetna continually burning and casting vp stones into the aier, as Munster himselfe witnesseth? Why not in that Aethiopian hill, which Plinie affirmeth to burne more then all the former? And to conclude, why not in the mountaine of Vesuuius, which (to the great damage of al the countrey adioyning, & to the vtter destruction of Caius Plinius prying into the causes of so strange a fire) vomiting out flames as high as the clouds, filling the aire with great abundance of pumistones, and ashes, & with palpable darknesse intercepting the light of the sunne from al the region therabout? I wil speake, & yet speake no more then the truth: because in deede they foresaw, that men would yeeld no credite to those things as being too well knowen, though they should haue feined them to haue beene the flames of hell: but they thought the burning of Hecla (the rumour whereof came more slowly to their eares) to be fitter for the establishing of this fond fable. But get ye packing, your fraud is found out: leaue off for shame hereafter to perswade any simple man, that there is a hel in mount Hecla. For nature hath taught both vs & others (maugre your opinion) to acknowledge her operations in these fire workes, not the fury of hell. But now let vs examine a few more such fables of the common people, which haue so vnhappily misledd our historiographers & cosmographers.

SECTIO OCTAUA.

[Frisius Zieglerus, Olauus Magn.] Iuxta hos montes (tres prædictos Heclam, &c.) sunt tres hiatus immanes, quorum altitudinem apud montem Heclam potissimum, ne Lynceus quidem perspicere queat: Sed apparent ipsum inspicientibus, homines primùm submersi, adhuc spiritum exhalantes, qui amicis suis, vt ad propria redeant, hortantibus, magnis suspirijs se ad montem Heclam proficisci debere respondent: Sicque subitò euanescunt.

Ad confirmandum superius mendacium de Inferno terrestri ac visibili, commentum hoc, non minus calumniosum (etsi facilè largiar, Frisium non tam calumniandi, quàm noua & inaudita prædicandi animo ista scripsisse) quàm falsum ac gerris Siculis longè vanius ac detestabilius, excogitarunt homines ignaui, nec coelum ec infernum scientes. Quos scriptores isti, viri alioqui præclarissimi & optimè de Repub. literaria meriti, nimium præpropero iudicio secuti sunt.

Cæterum optandum esset, nullos tanto nouitatis studio Historias scribere, vt non vereantur aniles quasuis nugas ijs inserere, atque ita aurum purum coeno aspergere. Qui verò demum sunt homines illi submersi, in lacu infernali natitantes, & nihilominus cum notis & amicis confabulantes? Anne nobis veterem Orphea, cum sua Euridice, in Stygias relabente vndas, colloquentem, & in his extremi orbis partibus, tanquam ad Tanaim Hebrúmque niualem, cantus exercentem lyricos, rediuiuu