Tancred : Or, The New Crusade, by Benjamin Disraeli

Chapter 36.

The Angel’s Message

BETWEEN the Egyptian and the Arabian deserts, formed by two gulfs of the Erythraean Sea, is a peninsula of granite mountains. It seems as if an ocean of lava, when its waves were literally running mountains high, had been suddenly commanded to stand still. These successive summits, with their peaks and pinnacles, enclose a series of valleys, in general stern and savage, yet some of which are not devoid of pastoral beauty. There may be found brooks of silver brightness, and occasionally groves of palms and gardens of dates, while the neighbouring heights command sublime landscapes, the opposing mountains of Asia and Afric, and the blue bosom of two seas. On one of these elevations, more than five thousand feet above the ocean, is a convent; again, nearly three thousand feet above this convent, is a towering peak, and this is Mount Sinai.

On the top of Mount Sinai are two ruins, a Christian church and a Mahometan mosque. In this, the sublimest scene of Arabian glory, Israel and Ishmael alike raised their altars to the great God of Abraham.

Why are they in ruins? Is it that human structures are not to be endured amid the awful temples of nature and revelation; and that the column and the cupola crumble into nothingness in sight of the hallowed Horeb and on the soil of the eternal Sinai?

Ascending the mountain, about half way between the convent and the utmost height of the towering peak, is a small plain surrounded by rocks. In its centre are a cypress tree and a fountain. This is the traditional scene of the greatest event of time.

Tis night; a solitary pilgrim, long kneeling on the sacred soil, slowly raises his agitated glance to the starry vault of Araby, and, clasping his hands in the anguish of devotion, thus prays:—

‘O Lord God of Israel, Creator of the Universe, ineffable Jehovah! a child of Christendom, I come to thine ancient Arabian altars to pour forth the heart of tortured Europe. Why art thou silent? Why no longer do the messages of thy renovating will descend on earth? Faith fades and duty dies. A profound melancholy has fallen on the spirit of man. The priest doubts, the monarch cannot rule, the multitude moans and toils, and calls in its frenzy upon unknown gods. If this transfigured mount may not again behold Thee; if not again, upon thy sacred Syrian plains, Divinity may teach and solace men; if prophets may not rise again to herald hope; at least, of all the starry messengers that guard thy throne, let one appear, to save thy creatures from a terrible despair!’

[Illustration: page2–157]

A dimness suffused the stars of Arabia; the surrounding heights, that had risen sharp and black in the clear purple air, blended in shadowy and fleeting masses, the huge branches of the cypress tree seemed to stir, and the kneeling pilgrim sank upon the earth senseless and in a trance.

And there appeared to him a form; a shape that should be human, but vast as the surrounding hills. Yet such was the symmetry of the vision that the visionary felt his littleness rather than the colossal proportions of the apparition. It was the semblance of one who, though not young, was still untouched by time; a countenance like an oriental night, dark yet lustrous, mystical yet clear. Thought, rather than melancholy, spoke from the pensive passion of his eyes, while on his lofty forehead glittered a star that threw a solemn radiance on the repose of his majestic features.

‘Child of Christendom,’ said the mighty form, as he seemed slowly to wave a sceptre fashioned like a palm tree, ‘I am the angel of Arabia, the guardian spirit of that land which governs the world; for power is neither the sword nor the shield, for these pass away, but ideas, which are divine. The thoughts of all lands come from a higher source than man, but the intellect of Arabia comes from the Most High. Therefore it is that from this spot issue the principles which regulate the human destiny.

‘That Christendom which thou hast quitted, and over whose expiring attributes thou art a mourner, was a savage forest while the cedars of Lebanon, for countless ages, had built the palaces of mighty kings. Yet in that forest brooded infinite races that were to spread over the globe, and give a new impulse to its ancient life. It was decreed that, when they burst from their wild woods, the Arabian principles should meet them on the threshold of the old world to guide and to civilise them. All had been prepared. The Cæsars had conquered the world to place the Laws of Sinai on the throne of the Capitol, and a Galilean Arab advanced and traced on the front of the rude conquerors of the Caesars the subduing symbol of the last development of Arabian principles.

‘Yet again, and Europe is in the throes of a great birth. The multitudes again are brooding; but they are not now in the forest; they are in the cities and in the fertile plains. Since the first sun of this century rose, the intellectual colony of Arabia, once called Christendom, has been in a state of partial and blind revolt. Discontented, they attributed their suffering to the principles to which they owed all their happiness, and in receding from which they had become proportionately miserable. They have hankered after other gods than the God of Sinai and of Calvary, and they have achieved only desolation. Now they despair. But the eternal principles that controlled barbarian vigour can alone cope with morbid civilisation. The equality of man can only be accomplished by the sovereignty of God. The longing for fraternity can never be satisfied but under the sway of a common father. The relations between Jehovah and his creatures can be neither too numerous nor too near. In the increased distance between God and man have grown up all those developments that have made life mournful. Cease, then, to seek in a vain philosophy the solution of the social problem that perplexes you. Announce the sublime and solacing doctrine of theocratic equality. Fear not, faint not, falter not. Obey the impulse of thine own spirit, and find a ready instrument in every human being.’

A sound, as of thunder, roused Tancred from his trance. He looked around and above. There rose the mountains sharp and black in the clear purple air; there shone, with undimmed lustre, the Arabian stars; but the voice of the angel still lingered in his ear. He descended the mountain: at its base, near the convent, were his slumbering guards, some steeds, and crouching camels.


Last updated Friday, March 7, 2014 at 15:19