Two Trips to Gorilla Land and the Cataracts of the Congo, by Richard F. Burton

Chapter 8.

Up the Gaboon River.

Detestable weather detained me long at the hospitable factory. Tornadoes were of almost daily occurrence — not pleasant with 200 barrels of gunpowder under a thatched roof; they were useful chiefly to the Mpongwe servants of the establishment. These model thieves broke open, under cover of the storms, a strong iron safe in an inner room which had been carefully closed; they stole my Mboko skin, and bottles were not safe from them even in our bedrooms.

My next step was to ascend the “Olo’ Mpongwe,” or Gaboon River, which Bowdich (“Sketch of Gaboon”) calls Oroöngo, and its main point Ohlombopolo. The object was to visit the Fán, of whose cannibalism such curious tales had been told. It was not easy to find a conveyance. The factory greatly wanted a flat-bottom iron steamer, a stern-wheeler, with sliding keel, and furnaces fit for burning half-dried wood — a craft of fourteen tons, costing perhaps £14 per ton, would be ample in point of size, and would save not a little money to the trader. I was at last fortunate in securing the “Eliza,” belonging to Messrs. Hatton and Cookson. She was a fore-and-aft schooner of twenty tons, measuring 42 feet 6 inches over all and put up at Bonny Town by Captain Birkett. She had two masts, and oars in case of calms; her crew was of six hands, including one Fernando, a Congoese, who could actually box the compass. No outfit was this time necessary, beyond a letter to Mr. Tippet, who had charge of the highest establishments up stream. His business consisted chiefly of importing arms, ammunition, and beads of different sorts, especially the red porcelain, locally called Loangos.

On April 10, a little before noon, I set out, despite thunder and lightning, rain, sun, torrential showers, and the vehemently expressed distaste of my crew. The view of the right bank was no longer from afar; it differs in shape and material from the southern, but the distinction appears to me superficial, not extending to the interiors. Off Konig Island we found nine fathoms of water, and wanted them during a bad storm from the south-east; it prevented my landing and inspecting the old Dutch guns, which Bowdich says are remains of the Portuguese. Both this and Parrot Island, lying some five miles south by west, are masses of cocoas, fringed with mangroves; a great contrast with the prairillon of the neighbouring Point Ovindo. At last, worn out by a four-knot current and a squall in our teeth, we anchored in four fathoms, about five miles south-east of Konig.

From this point we could easily see the wide gape of the Rembwe, the south-eastern influent, or rather fork, of the Gaboon, which rises in the south-western versant of some meridional chain, and which I was assured can be ascended in three tides. The people told me when too late of a great cavity or sink, which they called Wonga–Wonga; Bowdich represents it to be an “uninhabited savannah of three days’ extent, between Empoöngwa and Adjoomba (Mayumba). I saw nothing of the glittering diamond mountains, lying eastward of Wonga–Wonga, concerning which the old traveller was compelled to admit that, “when there was no moon, a pale but distinct light was invariably reflected from a mountain in that quarter, and from no other.” It has now died out — this superstition, which corresponds with the carbuncle of Hoy and others of our Scoto–Scandinavian islands.

Resuming our cruize on the next day, we passed on the right a village of “bad Bákele,” which had been blown down by the French during the last year; in this little business the “king” and two lieges had been killed. The tribe is large and important, scattered over several degrees north and south of the equator, as is proved by their slaves being collected from distances of several weeks and even months. In 1854 Mr. Wilson numbered them at 100,000. According to local experts they began to press down stream about 1830, driven à tergo by their neighbours, the Mpángwe (Fán), even as they themselves are driving the Mpongwes. But they are evidently the Kaylee or Kalay of Bowdich (p. 427), whose capital, “Samashialee,” was “the residence of the king, Ohmbay.” He places them in their present habitat, and makes them the worst of cannibals. Whilst the “Sheekans” (Shekyani) buried their dead under the bed within the house, these detestable Kaylees ate not only their prisoners, but their defunct friends, whose bodies were “bid for directly the breath was out of them;” indeed, fathers were frequently seen to devour their own children. Bowdich evidently speaks from hearsay; but the Brazil has preserved the old traditions of cannibalism amongst the Gabões.

The Bákele appeared to me very like the coast tribes, only somewhat lighter-coloured and wilder in look, whilst they again are darker-skinned than their eastern neighbours from the inner highlands. Their women are not so well dressed as the “ladies” of the Mpongwe, the chignon is smaller, and there are fewer brass rings. The men, who still cling to the old habit of hunting, cultivate the soil, practise the ruder mechanical arts, and trade with the usual readiness and greed; they asked us a leaf of tobacco for an egg, and four leaves for a bunch of bananas. Missionaries, who, like Messrs. Preston and Best, resided amongst them for years, have observed that, though a mild and timid people, they are ever involved in quarrels with their neighbours. I can hardly understand how they “bear some resemblance to the dwarfish Dokos of the eastern coast,” seeing that the latter do not exist.

The Dikele grammar proves the language, which is most closely allied to the Benga dialect, to be one of the great South African family, variously called Kafir, because first studied amongst these people; Ethiopic (very vague), and Nilotic because its great fluvial basin is the Zambezi, not the Nile. As might be expected amongst isolated races, the tongue, though clearly related to that of the Mpongwe and the Mpangwe, has many salient points of difference; for instance, the liquid “r” is wholly wanting. According to Mr. T. Leighton Wilson, perhaps one word in two is the same, or obviously from the same root; consequently verbal resemblances are by no means striking. The orthography of the two differs materially, and in this respect Dikele more resembles the languages of the eastern coast than its western neighbour, at the same time less than the Fiote or the Congoese. It has a larger number of declensions, and its adjectives and pronouns are more flexible and complicated. On the other hand, it possesses few of the conjugations which form so conspicuous a feature in the tongues of the Lower River, and, reversing the usage of the Mpongwe, it makes very little use of the passive.

Running the gauntlet of cheer and chaff from the noisy inmates of the many Bákele villages, and worried by mangrove-flies, we held our way up the muddy and rapidly narrowing stream, whose avenues of rhizophoras and palms acted as wind-sails; when the breeze failed the sensation was stifling. Lyámbá (Cannabis sativa) grew in patches upon the banks, now apparently wild, like that about Lagos and Badagry. Not till evening did the tide serve, enabling us to send our papers for visa on board the guard-ship “L’Oise,” where a party of young Frenchmen were preparing for la chasse. A little higher up stream are two islets, Nenge Mbwendi, so called from its owner, and Nenge Sika, or the Isle of Gold. The Mpongwe all know this name for the precious metal, and the Bakele appear to ignore it: curious to say, it is the Fante and Mandenga word, probably derived from the Arabic Sikkah, which gave rise to the Italian Zecca (mint) and Zecchino. It may have been introduced by the Laptots or Lascar sailors of the Senegal. M. du Chaillu (“Second Expedition,” chap. iii.) mentions “the island Nengué Shika” on the Lower Fernão Vaz River; and Bowdich turns the two into Ompoongu and Soombea. The third is Anenga-nenga, not Ninga-ninga, about one mile long from north to south, and well wooded with bush and palms; here the Gaboon Mission has a neat building on piles. The senior native employé was at Glass Town, and his junior, a youth about nineteen, stood à la Napoléon in the doorway, evidently monarch of all he surveyed. I found there one of the Ndiva, the old tribe of Pongo-land, which by this time has probably died out. We anchored off Wosuku, a village of some fifty houses, forming one main street, disposed north-east — south-west, or nearly at right angles with the river. The entrance was guarded by a sentinel and gun, and the “king,” Imondo, lay right royally on his belly. A fine plantation of bananas divides the settlement, and the background is dense bush, in which they say “Nyáre” and deer abound. The Bákele supply sheep and fowls to the Plateau, and their main industry consists in dressing plantain-fibre for thread and nets.

We now reach the confluence of the Nkonio or north-eastern, with the Mbokwe, or eastern branch, which anastomose to form the Gaboon; the latter, being apparently the larger of the two, preserves the title Mpolo. Both still require exploration; my friend M. Braouezzec, Lieutenant de Vaisseau, who made charts of the lower bed, utterly failed to make the sources; and the Rev. Mr. Preston, who lived seven months in the interior, could not ascend far. Mr. W. Winwood Reade reached in May, 1862, the rapids of the Nkomo River, but sore feet prevented his climbing the mountain, which he estimates at 2,000 feet, or of tracing the stream to its fountain. Mr. R.B.N. Walker also ascended the Nkomo for some thirty miles, and found it still a large bed with two fathoms of water in the Cacimbo or “Middle dries.” In M. du Chaillu’s map the Upper Nkomo is a dotted line; according to all authorities, upon the higher and the lower river his direction is too far to the north-east. The good Tippet declares that he once canoed three miles up the Mbokwe, and then marched eastward for five days, covering a hundred miles — which is impossible. He found a line of detached hills, and an elevation where the dews were exceedingly cold; looking towards the utterly unknown Orient, he could see nothing but a thick forest unbroken by streams. He heard from the country people traditions of a Great Lake, which may be that placed by Tuckey in north latitude 2°-3°. The best seasons for travel are said to be March and November, before and after the rains, which swell the water twelve feet.

About Anenge-nenge we could easily see the sub-ranges of the great Eastern Ghats, some twenty miles to the north-east. Here the shallows and the banks projecting from different points made the channel dangerous. Entering the Mbokwe branch we were compelled to use sweeps, or the schooner would have been dashed against the sides; as we learned by the trees, the tides raise the surface two to three feet high. After the third hour we passed the “Fán Komba Vina,” or village of King Vina. It stood in a pretty little bay, and the river, some 400 feet broad, was fronted, as is often the case, by the “palaver tree,” a glorious Ceiba or bombax. All the people flocked out to enjoy the sight, and my unpractised eye could not distinguish them from Bákele. Above it, also on the right bank, is the now-deserted site where Messrs. Adams and Preston nearly came to grief for bewitching the population with “bad book.”

Five slow hours from Anenge-nenge finally placed us, about sunset, at Mayyán, or Tippet Town. The depôt lies a little above the confluence of the Mbokwe and the Londo, or south-eastern fork of the latter. A drunken pilot and a dark and moonless night, with the tide still running in, delayed us till I could hardly distinguish the sable human masses which gathered upon the Styx-like stream to welcome their new Matyem — merchant or white man. Before landing, all the guns on board the steamer were double-loaded and discharged, at the instance of our host, who very properly insisted upon this act of African courtesy —“it would be shame not to fire salute.” We were answered by the loudest howls, and by the town muskets, which must have carried the charges of old chambers. Mr. Tippet, an intelligent coloured man from the States, who has been living thirteen years on the Gaboon, since the age of fourteen, and who acts as native trader to Mr. R.B.N. Walker, for ivory, ebony, rubber, and other produce, escorted me to his extensive establishment. At length I am amongst the man-eaters.

http://ebooks.adelaide.edu.au/b/burton/richard/b97g/part1.8.html

Last updated Wednesday, March 12, 2014 at 13:31